THE GREAT PRAJÑĀPĀRAMITĀ SŪTRA
VOLUME 407
Chapter 6: SUBHŪTI (2)
Furthermore, Subhūti, what do you think? Is the concept of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of permanence in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of permanence in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of impermanence in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of impermanence in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of pleasure in form the Great Bodhisattva?
World-Honored One, no.
Is the concept of happiness in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of suffering in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of suffering in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
Is the concept of self in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of self in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-self in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-self in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of impurity in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of impurity in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of emptiness in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of emptiness in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-emptiness in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-emptiness in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of characteristics in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of characteristics in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of signlessness in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of signlessness in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of aspiration in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of aspiration in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-aspiration in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-aspiration in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of tranquility in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of tranquility in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-tranquility in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-tranquility in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of detachment in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of detachment in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-detachment in form the Great Bodhisattva?
Is the concept of non-detachment in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of defilement in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of defilement in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of arising in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of arising in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of cessation in form the Great Bodhisattva?
World-Honored One, no!
Is the concept of cessation in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Is the concept of cessation in feeling, perception, volitional formations, and consciousness the Great Bodhisattva?
World-Honored One, no!
Furthermore, Subhūti, what do you think? Is the concept of the eye sense-base the Great Bodhisattva?
World-Honored One, no!
Is the concept of the ear, nose, tongue, body, and mind sense-bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of permanence in the eye sense-base the Great Bodhisattva?
World-Honored One, no!
Is the concept of permanence regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of impermanence regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of impermanence regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of pleasure regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of pleasure regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of suffering regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of suffering regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of self regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of self regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-self regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-self regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of impurity regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of impurity regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of emptiness regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of emptiness regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-emptiness regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-emptiness regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of having characteristics regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of having characteristics regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of signlessness regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of signlessness regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of aspiration regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of aspiration regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of wishlessness regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of wishlessness regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of tranquility regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of tranquility regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-tranquility regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-tranquility regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of detachment regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of detachment regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-detachment regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-detachment regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of defilement regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of defilement regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of arising regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of arising regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of cessation regarding the eye sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of cessation regarding the ear, nose, tongue, body, and mind sense bases the Great Bodhisattva?
World-Honored One, no!
Furthermore, Subhūti, what do you think? Is the Great Bodhisattva the concept of the form sense base?
World-Honored One, no!
Is the concept of the sound, smell, taste, touch, and mental object sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of permanence regarding the form sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of permanence regarding the sound, smell, taste, touch, and mental object sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of impermanence regarding the form sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of impermanence regarding the sound, smell, taste, touch, and mental object sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of pleasure regarding the form sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of pleasure regarding the sound, smell, taste, touch, and mental object sense bases the Great Bodhisattva?
World-Honored One, no!
Is the concept of suffering regarding the form sense base the Great Bodhisattva?
World-Honored One, no!
Is the concept of suffering regarding the sound, smell, taste, touch, and mental object sense bases the Great Bodhisattva?
Is the concept of a self with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of a self with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-self with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-self with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of impurity with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of impurity with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of emptiness with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of emptiness with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-emptiness with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-emptiness with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of having characteristics with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of having characteristics with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of being without characteristics with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of being without characteristics with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of aspiration with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of aspiration with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-aspiration with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-aspiration with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of tranquility with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of tranquility with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-tranquility with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-tranquility with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of detachment with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of detachment with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-detachment with regard to the sphere of form the Great Bodhisattva?
Is the concept of non-detachment with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of defilement with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of defilement with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of arising with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of arising with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Is the concept of cessation with regard to the sphere of form the Great Bodhisattva?
World-Honored One, no!
Is the concept of cessation with regard to the spheres of sound, smell, taste, touch, and mental objects the Great Bodhisattva?
World-Honored One, no!
Furthermore, Subhūti, what do you think? Is the Great Bodhisattva the concept of the eye element?
World-Honored One, no!
Is the concept of the form element, the eye-consciousness element, eye-contact, and the feelings that arise dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of permanence with regard to the eye element the Great Bodhisattva?
World-Honored One, no!
Is the concept of permanence with regard to the form element up to the feelings that arise dependent on eye-contact the Great Bodhisattva?
Is the concept of impermanence with regard to the eye element the Great Bodhisattva?
World-Honored One, no!
Is the concept of impermanence with regard to the form element up to the feelings that arise dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of pleasure with regard to the eye element the Great Bodhisattva?
World-Honored One, no!
Is the concept of pleasure with regard to the form element up to the feelings that arise dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of suffering with regard to the eye element the Great Bodhisattva?
World-Honored One, no!
Is the concept of suffering with regard to the form element up to the feelings that arise dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of self with regard to the eye element the Great Bodhisattva?
World-Honored One, no!
Is the concept of self with regard to the form element up to the feelings that arise dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-self with regard to the eye element the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-self with regard to the form element up to the feelings that arise dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity with regard to the eye element the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity with regard to the form element up to the feelings that arise dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of impurity with regard to the eye element the Great Bodhisattva?
World-Honored One, no!
Is the concept of impurity with regard to the visual realm up to the feelings arising dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of emptiness of the eye sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of emptiness of the visual realm up to the feelings arising dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-emptiness of the eye sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-emptiness of the visual realm up to the feelings arising dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of having characteristics of the eye sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of having characteristics of the visual realm up to the feelings arising dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of signlessness of the eye sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of signlessness of the visual realm up to the feelings arising dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of aspiration of the eye sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of aspiration of the visual realm up to the feelings arising dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of wishlessness of the eye sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of wishlessness of the visual realm up to the feelings arising dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of tranquility of the eye sphere the Great Bodhisattva?
Is the concept of tranquility of the visual realm up to the feelings arising dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-tranquility of the eye sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-tranquility of the visual realm up to the feelings arising dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of detachment of the eye sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of detachment of the visual realm up to the feelings arising dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-detachment of the eye sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-detachment of the visual realm up to the feelings arising dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of defilement of the eye sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of defilement of the visual realm up to the feelings arising dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity of the eye sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity of the visual realm up to the feelings arising dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of arising of the eye sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of arising of the visual realm up to the feelings arising dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of cessation of the eye sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of cessation of the visual realm up to the feelings arising dependent on eye-contact the Great Bodhisattva?
World-Honored One, no!
Furthermore, Subhūti, what do you think? Is the concept of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of the sound sphere, the ear-consciousness sphere, ear-contact, and the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of permanence of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of permanence of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of impermanence of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of impermanence of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of pleasure of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of pleasure of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of suffering of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of suffering of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of self of the ear sphere the Great Bodhisattva?
Is the concept of self of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-self of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-self of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of impurity of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of impurity of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of emptiness of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of emptiness of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-emptiness of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of having characteristics of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of having characteristics of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of signlessness of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of aspiration of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of aspiration of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of wishlessness of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of wishlessness of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of tranquility of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of tranquility of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-tranquility of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-tranquility of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of detachment of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of detachment of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-detachment of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-detachment of the sound sphere up to the feelings arising dependent on ear-contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of defilement of the ear sphere the Great Bodhisattva?
World-Honored One, no!
Is the concept of aspiration regarding the ear element a Great Bodhisattva?
World-Honored One, no!
Is the concept of aspiration regarding the sound element up to the feelings arising dependent on ear contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of non-aspiration regarding the ear element a Great Bodhisattva?
World-Honored One, no!
Is the concept of non-aspiration regarding the sound element up to the feelings arising dependent on ear contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of tranquility regarding the ear element a Great Bodhisattva?
World-Honored One, no!
Is the concept of tranquility regarding the sound element up to the feelings arising dependent on ear contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of non-tranquility regarding the ear element a Great Bodhisattva?
World-Honored One, no!
Is the concept of non-tranquility regarding the sound element up to the feelings arising dependent on ear contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of detachment regarding the ear element a Great Bodhisattva?
World-Honored One, no!
Is the concept of detachment regarding the sound element up to the feelings arising dependent on ear contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of non-detachment regarding the ear element a Great Bodhisattva?
World-Honored One, no!
Is the concept of non-detachment regarding the sound element up to the feelings arising dependent on ear contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of defilement regarding the ear element a Great Bodhisattva?
World-Honored One, no!
Is the concept of defilement regarding the sound element up to the feelings arising dependent on ear contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of purity regarding the ear element a Great Bodhisattva?
World-Honored One, no!
Is the concept of purity regarding the sound element up to the feelings arising dependent on ear contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of arising regarding the ear element a Great Bodhisattva?
World-Honored One, no!
Is the concept of arising regarding the sound element up to the feelings arising dependent on ear contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of cessation regarding the ear element a Great Bodhisattva?
World-Honored One, no!
Is the concept of cessation regarding the sound element up to the feelings arising dependent on ear contact a Great Bodhisattva?
World-Honored One, no!
Furthermore, Subhuti, what do you think? Is the concept of the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of the odor element, the nose-consciousness element, and nose contact together with the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of permanence regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of permanence regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of impermanence regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of impermanence regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of pleasure regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of pleasure regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of suffering regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of suffering regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of self regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of self regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of non-self regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of non-self regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of purity regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of purity regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of impurity regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of impurity regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of emptiness regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of emptiness regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of non-emptiness regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of non-emptiness regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of characteristics regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of characteristics regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of signlessness regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of signlessness regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of aspiration regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of aspiration regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of non-aspiration regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of non-aspiration regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of tranquility regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of tranquility regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of non-tranquility regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of non-tranquility regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of detachment regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of detachment regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of non-detachment regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of non-detachment regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of defilement regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of defilement regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of purity regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of purity regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of arising regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of arising regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Is the concept of cessation regarding the nose element a Great Bodhisattva?
World-Honored One, no!
Is the concept of cessation regarding the odor element up to the feelings arising dependent on nose contact a Great Bodhisattva?
World-Honored One, no!
Furthermore, Subhuti, what do you think? Is the concept of the tongue element a Great Bodhisattva?
World-Honored One, no!
Is the concept of the realm of taste, the realm of tongue consciousness, and tongue contact together with the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of permanence of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of permanence of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of impermanence of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of impermanence of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of pleasure of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of pleasure of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of suffering of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of suffering of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of self of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of self of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-self of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-self of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of impurity of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of impurity of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of emptiness of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of emptiness of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-emptiness of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-emptiness of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of characteristics of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of characteristics of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of signlessness of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of characteristics of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of aspiration of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of aspiration of the realm of taste up to the feelings that arise dependent on tongue
contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of wishlessness of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of wishlessness of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of tranquility of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of tranquility of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-tranquility of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-tranquility of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of detachment of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of detachment of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-detachment of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-detachment of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of defilement of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of defilement of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of arising of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of arising of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of cessation of the tongue realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of cessation of the realm of taste up to the feelings that arise dependent on tongue contact the Great Bodhisattva?
World-Honored One, no!
Furthermore, Subhūti, what do you think? Is the concept of the body realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of the realm of touch, the realm of body consciousness, and body contact together with the feelings that arise dependent on body contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of permanence of the body realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of permanence of the realm of touch up to the feelings that arise dependent on body contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of impermanence of the body realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of impermanence of the realm of touch up to the feelings that arise dependent on body contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of pleasure of the body realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of pleasure of the realm of touch up to the feelings that arise dependent on body contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of suffering of the body realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of suffering of the realm of touch up to the feelings that arise dependent on body contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of self of the body realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of self of the realm of touch up to the feelings that arise dependent on body contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-self of the body realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-self of the realm of touch up to the feelings that arise dependent on body contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity of the body realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of purity of the realm of touch up to the feelings that arise dependent on body contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of impurity of the body realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of impurity of the realm of touch up to the feelings that arise dependent on body contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of emptiness of the body realm the Great Bodhisattva?
World-Honored One, no!
Is the concept of emptiness of the realm of touch up to the feelings that arise dependent on body contact the Great Bodhisattva?
World-Honored One, no!
Is the concept of non-emptiness of the body realm the Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of non-emptiness of the body realm, up to the feelings arisen dependent on body contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of the existence of characteristics of the body realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of the existence of characteristics of the contact realm, up to the feelings arisen dependent on body contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of the absence of characteristics of the body realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of the absence of characteristics of the contact realm, up to the feelings arisen dependent on body contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of having aspirations regarding the body realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of having aspirations regarding the contact realm, up to the feelings arisen dependent on body contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of being without aspirations regarding the body realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of being without aspirations regarding the contact realm, up to the feelings arisen dependent on body contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of quiescence of the body realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of quiescence of the contact realm, up to the feelings arisen dependent on body contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of non-quiescence of the body realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of non-quiescence of the contact realm, up to the feelings arisen dependent on body contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of separation from the body realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of separation from the contact realm, up to the feelings arisen dependent on body contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of non-separation from the body realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of non-separation from the contact realm, up to the feelings arisen dependent on body contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of defilement of the body realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of defilement of the contact realm, up to the feelings arisen dependent on body contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of purity of the body realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of purity of the contact realm, up to the feelings arisen dependent on body contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of arising of the body realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of arising of the contact realm, up to the feelings arisen dependent on body contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of cessation of the body realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of cessation of the contact realm, up to the feelings arisen dependent on body contact as condition, a Great Bodhisattva?
Furthermore, Subhūti, what do you think? What is a Great Bodhisattva? Is the concept of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of the Dharma realm, the consciousness realm, mind contact, and the feelings arisen dependent on mind contact as condition a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of permanence of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of permanence of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of impermanence of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of impermanence of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of pleasure of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of pleasure of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of suffering of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of suffering of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of self of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of self of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of non-self of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of non-self of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Is the concept of purity of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of purity of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of impurity of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of impurity of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of emptiness of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of emptiness of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of non-emptiness of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of non-emptiness of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of existence of characteristics of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of existence of characteristics of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of absence of characteristics of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of absence of characteristics of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of having aspirations regarding the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of having aspirations regarding the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of being without aspirations regarding the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of being without aspirations regarding the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of quiescence of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of quiescence of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of non-quiescence of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of non-quiescence of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of separation from the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of separation from the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of non-separation from the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of non-separation from the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of defilement of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of defilement of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of purity of the mind realm a Great Bodhisattva?
Is the concept of purity of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of arising of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of arising of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of cessation of the mind realm a Great Bodhisattva?
Venerable World-Honored One, no!
Is the concept of cessation of the Dharma realm, up to the feelings arisen dependent on mind contact as condition, a Great Bodhisattva?
Venerable World-Honored One, no!