THE GREAT PRAJÑĀPĀRAMITĀ SUTRA
VOLUME 344
Chapter 57: PRAISING THE FIRM AND TRUE NATURE (3)
O Deva sons, because the earth element is a dharma that is far removed, the Dharma doors of liberation of Emptiness, Signlessness, and Wishlessness are far removed; because the water, fire, wind, space, and consciousness elements are dharmas that are far removed, the Dharma doors of liberation of Emptiness, Signlessness, and Wishlessness are far removed.
O Deva sons, because the earth element is a dharma that is far removed, the stages of Extreme Joy, Stainlessness, Radiance, Blazing Wisdom, Difficult to Overcome, Manifestation, Far-Going, Unmoving, Excellent Wisdom, and Dharma Cloud are far removed; because the water, fire, wind, space, and consciousness elements are dharmas that are far removed, the stage of Extreme Joy up to the stage of Dharma Cloud are far removed.
O Deva sons, because the earth element is a dharma that is far removed, the five kinds of eyes and the six supernatural powers are far removed; because the water, fire, wind, space, and consciousness elements are dharmas that are far removed, the five kinds of eyes and the six supernatural powers are far removed.
O Deva sons, because the earth element is a dharma that is far removed, the Buddha’s ten powers, the four fearlessnesses, the four unobstructed knowledges, great loving-kindness, great compassion, great joy, great equanimity, and the eighteen exclusive Buddha qualities are far removed; because the water, fire, wind, space, and consciousness elements are dharmas that are far removed, the Buddha’s ten powers up to the eighteen exclusive Buddha qualities are far removed.
O Deva sons, because the earth element is a dharma that is far removed, the dharma of not forgetting and the nature of always maintaining equanimity are far removed; because the water, fire, wind, space, and consciousness elements are dharmas that are far removed, the dharma of not forgetting and the nature of always maintaining equanimity are far removed. O Deva sons, because the earth element is a dharma that is far removed, the wisdom of all, the wisdom of the modes of the path, and the wisdom of all aspects are far removed; because the water, fire, wind, space, and consciousness elements are dharmas that are far removed, the wisdom of all, the wisdom of the modes of the path, and the wisdom of all aspects are far removed.
O Deva sons, because the earth element is a dharma that is far removed, all dhāraṇī Dharma doors and samādhi Dharma doors are far removed; because the water, fire, wind, space, and consciousness elements are dharmas that are far removed, all dhāraṇī Dharma doors and samādhi Dharma doors are far removed.
O Deva sons, because the earth element is a dharma that is far removed, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are far removed; because the water, fire, wind, space, and consciousness elements are dharmas that are far removed, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are far removed.
O Deva sons, because the earth element is a dharma that is far removed, the fruition of Pratyekabuddhahood is far removed; because the water, fire, wind, space, and consciousness elements are dharmas that are far removed, the fruition of Pratyekabuddhahood is far removed.
O Deva sons, because the earth element is a dharma that is far removed, all practices of great Bodhisattvas are far removed; because the water, fire, wind, space, and consciousness elements are dharmas that are far removed, all practices of great Bodhisattvas are far removed.
O Deva sons, because the earth element is a dharma that is far removed, the unsurpassed perfect enlightenment of all Buddhas is far removed; because the water, fire, wind, space, and consciousness elements are dharmas that are far removed, the unsurpassed perfect enlightenment of all Buddhas is far removed.
O Deva sons, because the earth element is a dharma that is far removed, the wisdom of omniscience is far removed; because the water, fire, wind, space, and consciousness elements are dharmas that are far removed, the wisdom of omniscience is far removed.
Furthermore, Deva sons, because ignorance is a dharma that is far removed, Giving, Pure Discipline, Patience, Diligence, Meditative Absorption, and Prajñāpāramitā are far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, Giving, Pure Discipline, Patience, Diligence, Meditative Absorption, and Prajñāpāramitā are far removed.
O Deva sons, because ignorance is a dharma that is far removed, the emptiness of the internal, the emptiness of the external, the emptiness of both internal and external, the emptiness of emptiness, the great emptiness, the emptiness of ultimate meaning, the emptiness of conditioned phenomena, the emptiness of unconditioned phenomena, the emptiness of the ultimate, the emptiness without boundaries, the emptiness of dispersion, the emptiness of non-change, the emptiness of inherent nature, the emptiness of own characteristics, the emptiness of common characteristics, the emptiness of all phenomena, the emptiness of what cannot be grasped, the emptiness of non-existence, the emptiness of self-nature, and the emptiness of the self-nature of emptiness are far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, the emptiness of the internal up to the emptiness of the self-nature of emptiness are far removed.
O Deva sons, because ignorance is a dharma that is far removed, suchness, the Dharma realm, the nature of Dharma, the nature of non-delusion, the nature of non-change, the nature of equality, the nature free from arising, the established Dharma, the abiding Dharma, ultimate reality, the realm of space, and the inconceivable realm are far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, suchness up to the inconceivable realm are far removed.
O Deva sons, because ignorance is a dharma that is far removed, the noble truths of suffering, origin, cessation, and path are far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, the noble truths of suffering, origin, cessation, and path are far removed. O Deva sons, because ignorance is a dharma that is far removed, the four meditations, the four immeasurables, and the four formless concentrations are far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, the four meditations, the four immeasurables, and the four formless concentrations are far removed.
O Deva sons, because ignorance is a dharma that is far removed, the eight liberations, eight superior states, nine successive concentrations, and ten universal bases are far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, the eight liberations, eight superior states, nine successive concentrations, and ten universal bases are far removed.
O Deva sons, because ignorance is a dharma that is far removed, the four foundations of mindfulness, four right efforts, four bases of supernatural power, five faculties, five powers, seven factors of enlightenment, and eightfold noble path are far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, the four foundations of mindfulness up to the eightfold noble path are far removed.
O Deva sons, because ignorance is a dharma that is far removed, the Dharma doors of liberation of Emptiness, Signlessness, and Wishlessness are far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, the Dharma doors of liberation of Emptiness, Signlessness, and Wishlessness are far removed.
O Deva sons, because ignorance is a dharma that is far removed, the stages of Extreme Joy, Stainlessness, Radiance, Blazing Wisdom, Difficult to Overcome, Manifestation, Far-Going, Unmoving, Excellent Wisdom, and Dharma Cloud are far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, the stage of Extreme Joy up to the stage of Dharma Cloud are far removed.
O Deva sons, because ignorance is a dharma that is far removed, the five kinds of eyes and the six supernatural powers are far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, the five kinds of eyes and the six supernatural powers are far removed.
O Deva sons, because ignorance is a dharma that is far removed, the Buddha’s ten powers, the four fearlessnesses, the four unobstructed knowledges, great loving-kindness, great compassion, great joy, great equanimity, and the eighteen exclusive Buddha qualities are far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, the Buddha’s ten powers up to the eighteen exclusive Buddha qualities are far removed.
O Deva sons, because ignorance is a dharma that is far removed, the dharma of not forgetting and the nature of always maintaining equanimity are far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, the dharma of not forgetting and the nature of always maintaining equanimity are far removed.
O Deva sons, because ignorance is a dharma that is far removed, the wisdom of all, the wisdom of the modes of the path, and the wisdom of all aspects are far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, the wisdom of all, the wisdom of the modes of the path, and the wisdom of all aspects are far removed.
O Deva sons, because ignorance is a dharma that is far removed, all dhāraṇī Dharma doors and samādhi Dharma doors are far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, all dhāraṇī Dharma doors and samādhi Dharma doors are far removed.
O Deva sons, because ignorance is a dharma that is far removed, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are far removed.
O Deva sons, because ignorance is a dharma that is far removed, the fruition of Pratyekabuddhahood is far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, the fruition of Pratyekabuddhahood is far removed.
O Deva sons, because ignorance is a dharma that is far removed, all practices of great Bodhisattvas are far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, all practices of great Bodhisattvas are far removed.
O Deva sons, because ignorance is a dharma that is far removed, the unsurpassed perfect enlightenment of all Buddhas is far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, the unsurpassed perfect enlightenment of all Buddhas is far removed.
O Deva sons, because ignorance is a dharma that is far removed, the wisdom of omniscience is far removed; because formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, and aging-and-death are dharmas that are far removed, the wisdom of omniscience is far removed.
Furthermore, Deva sons, because the perfection of Giving is a dharma that is far removed, the emptiness of the internal, the emptiness of the external, the emptiness of both internal and external, the emptiness of emptiness, the great emptiness, the emptiness of ultimate meaning, the emptiness of conditioned phenomena, the emptiness of unconditioned phenomena, the emptiness of the ultimate, the emptiness without boundaries, the emptiness of dispersion, the emptiness of non-change, the emptiness of inherent nature, the emptiness of own characteristics, the emptiness of common characteristics, the emptiness of all phenomena, the emptiness of what cannot be grasped, the emptiness of non-existence, the emptiness of self-nature, and the emptiness of the self-nature of emptiness are far removed; because Pure Discipline, Patience, Diligence, Meditative Absorption, and Prajñāpāramitā are dharmas that are far removed, the emptiness of the internal up to the emptiness of the self-nature of emptiness are far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, thus such things as true thusness, the Dharma Realm, the Dharma-nature, the nature of being without falsehood, the nature of being unchanging, the nature of equality, the nature of being free from arising, the principle of determination, the principle of abiding, ultimate reality, the realm of space, and the inconceivable realm are far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, true thusness and so forth up to the inconceivable realm are far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, the noble truths of suffering, origin, cessation, and path are far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, the noble truths of suffering, origin, cessation, and path are far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, the four meditations, the four immeasurables, and the four formless absorptions are far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, the four meditations, the four immeasurables, and the four formless absorptions are far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten universal bases are far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten universal bases are far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, the four applications of mindfulness, the four right abandonments, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, the four applications of mindfulness up to the eightfold noble path are far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, the liberation doors of emptiness, signlessness, and wishlessness are far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, the liberation doors of emptiness, signlessness, and wishlessness are far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, the stage of Supreme Joy, the stage of Freedom from Defilement, the stage of Radiance, the stage of Blazing Wisdom, the stage of Difficult to Overcome, the stage of Manifestation, the stage of Far-Going, the stage of Immovability, the stage of Good Wisdom, and the stage of Dharma Cloud are far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, the stage of Supreme Joy up to the stage of Dharma Cloud are far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, the five kinds of eyes and the six supernatural powers are far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, the five kinds of eyes and the six supernatural powers are far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, the ten powers of a Buddha, the four fearlessnesses, the four unobstructed knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unshared Buddha qualities are far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, the ten powers of a Buddha up to the eighteen unshared Buddha qualities are far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, the quality of not forgetting and the nature of always relinquishing are far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, the quality of not forgetting and the nature of always relinquishing are far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, the wisdom of all, the wisdom of the paths, and the wisdom of all aspects are far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, the wisdom of all, the wisdom of the paths, and the wisdom of all aspects are far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, all dharani gateways and samadhi gateways are far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, all dharani gateways and samadhi gateways are far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, the fruition of a Pratyekabuddha is far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, the fruition of a Pratyekabuddha is far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, all practices of great Bodhisattvas are far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, all practices of great Bodhisattvas are far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, the unsurpassed perfect enlightenment of all Buddhas is far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, the unsurpassed perfect enlightenment of all Buddhas is far removed.
O sons of the gods, because the perfection of giving is a dharma that is far removed, the wisdom of omniscience is far removed; because the perfection of pure discipline, patience, diligence, meditative concentration, and wisdom are dharmas that are far removed, the wisdom of omniscience is far removed.
Furthermore, O son of the gods, because the dharma of inner emptiness is a dharma that is far removed, giving, pure discipline, patience, diligence, meditative concentration, and wisdom are far removed; because the dharma of outer emptiness, the dharma of emptiness of both inner and outer, the dharma of emptiness of emptiness, the dharma of great emptiness, the dharma of emptiness of ultimate meaning, the dharma of emptiness of conditioned phenomena, the dharma of emptiness of unconditioned phenomena, the dharma of ultimate emptiness, the dharma of emptiness without boundaries, the dharma of emptiness of dispersion, the dharma of emptiness of non-change, the dharma of emptiness of inherent nature, the dharma of emptiness of own characteristics, the dharma of emptiness of common characteristics, the dharma of emptiness in all phenomena, the dharma of emptiness of that which cannot be grasped, the dharma of emptiness of non-nature, the dharma of emptiness of self-nature, and the dharma of emptiness of the self-nature of emptiness are dharmas that are far removed, giving, pure discipline, patience, diligence, meditative concentration, and wisdom are far removed.
O sons of the gods, because the dharma of inner emptiness is a dharma that is far removed, true thusness, the Dharma Realm, the Dharma-nature, the nature of being without falsehood, the nature of being unchanging, the nature of equality, the nature of being free from arising, the principle of determination, the principle of abiding, ultimate reality, the realm of space, and the inconceivable realm are far removed; because the dharma of outer emptiness up to the dharma of emptiness of the self-nature of emptiness are dharmas that are far removed, true thusness up to the inconceivable realm are far removed.
O sons of the gods, because the dharma of inner emptiness is a dharma that is far removed, the noble truths of suffering, origin, cessation, and path are far removed; because the dharma of outer emptiness up to the dharma of emptiness of the self-nature of emptiness are dharmas that are far removed, the noble truths of suffering, origin, cessation, and path are far removed.
O sons of the gods, because the dharma of inner emptiness is a dharma that is far removed, the four meditations, the four immeasurables, and the four formless absorptions are far removed; because the dharma of outer emptiness up to the dharma of emptiness of the self-nature of emptiness are dharmas that are far removed, the four meditations, the four immeasurables, and the four formless absorptions are far removed.
O sons of the gods, because the dharma of inner emptiness is a dharma that is far removed, the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten universal bases are far removed; because the dharma of outer emptiness up to the dharma of emptiness of the self-nature of emptiness are dharmas that are far removed, the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten universal bases are far removed.
O sons of the gods, because the dharma of inner emptiness is a dharma that is far removed, the four applications of mindfulness, the four right abandonments, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are far removed; because the dharma of outer emptiness up to the dharma of emptiness of the self-nature of emptiness are dharmas that are far removed, the four applications of mindfulness up to the eightfold noble path are far removed.
O sons of the gods, because the dharma of inner emptiness is a dharma that is far removed, the liberation doors of emptiness, signlessness, and wishlessness are far removed; because the dharma of outer emptiness up to the dharma of emptiness of the self-nature of emptiness are dharmas that are far removed, the liberation doors of emptiness, signlessness, and wishlessness are far removed.
O sons of the gods, because the dharma of inner emptiness is a dharma that is far removed, the stage of Supreme Joy, the stage of Freedom from Defilement, the stage of Radiance, the stage of Blazing Wisdom, the stage of Difficult to Overcome, the stage of Manifestation, the stage of Far-Going, the stage of Immovability, the stage of Good Wisdom, and the stage of Dharma Cloud are far removed; because the dharma of outer emptiness up to the dharma of emptiness of the self-nature of emptiness are dharmas that are far removed, the stage of Supreme Joy up to the stage of Dharma Cloud are far removed.
O sons of the gods, because the dharma of inner emptiness is a dharma that is far removed, the five kinds of eyes and the six supernatural powers are far removed; because the dharma of outer emptiness up to the dharma of emptiness of the self-nature of emptiness are dharmas that are far removed, the five kinds of eyes and the six supernatural powers are far removed.
O sons of the gods, because the dharma of inner emptiness is a dharma that is far removed, the ten powers of a Buddha, the four fearlessnesses, the four unobstructed knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unshared Buddha qualities are far removed; because the dharma of outer emptiness up to the dharma of emptiness of the self-nature of emptiness are dharmas that are far removed, the ten powers of a Buddha up to the eighteen unshared Buddha qualities are far removed.
O sons of the gods, because the dharma of inner emptiness is a dharma that is far removed, the quality of not forgetting and the nature of always relinquishing are far removed; because the dharma of outer emptiness up to the dharma of emptiness of the self-nature of emptiness are dharmas that are far removed, the quality of not forgetting and the nature of always relinquishing are far removed.
O sons of the gods, because the dharma of inner emptiness is a dharma that is far removed, the wisdom of all, the wisdom of the paths, and the wisdom of all aspects are far removed; because the dharma of outer emptiness up to the dharma of emptiness of the self-nature of emptiness are dharmas that are far removed, the wisdom of all, the wisdom of the paths, and the wisdom of all aspects are far removed.
O sons of the gods, because the dharma of inner emptiness is a dharma that is far removed, all dharani gateways and samadhi gateways are far removed; because the dharma of outer emptiness up to the dharma of emptiness of the self-nature of emptiness are dharmas that are far removed, all dharani gateways and samadhi gateways are far removed.
O sons of the devas, because the inner emptiness is a dharma of separation, the fruits of Stream-entry, Once-returning, Non-returning, and Arhatship are separated; because the outer emptiness up to the emptiness of the emptiness of own-nature is a dharma of separation, the fruits of Stream-entry, Once-returning, Non-returning, and Arhatship are separated.
O sons of the devas, because the inner emptiness is a dharma of separation, the state of a Solitary Buddha is separated; because the outer emptiness up to the emptiness of the emptiness of own-nature is a dharma of separation, the state of a Solitary Buddha is separated.
O sons of the devas, because the inner emptiness is a dharma of separation, all practices of the great Bodhisattvas are separated; because the outer emptiness up to the emptiness of the emptiness of own-nature is a dharma of separation, all practices of the great Bodhisattvas are separated.
O sons of the devas, because the inner emptiness is a dharma of separation, the unsurpassed enlightenment of all Buddhas is separated; because the outer emptiness up to the emptiness of the emptiness of own-nature is a dharma of separation, the unsurpassed enlightenment of all Buddhas is separated.
O sons of the devas, because the inner emptiness is a dharma of separation, the wisdom of omniscience is separated; because the outer emptiness up to the emptiness of the emptiness of own-nature is a dharma of separation, the wisdom of omniscience is separated.
Furthermore, O deva, because suchness is a dharma of separation, generosity, pure morality, patience, diligence, meditative concentration, and Prajñāpāramitā are separated; because the dharma realm, the nature of dharma, the nature of non-delusion, the nature of non-transformation, the nature of equality, the nature of non-arising, the fixed nature of dharma, the abiding nature of dharma, ultimate reality, the realm of space, and the inconceivable realm are dharmas of separation, generosity, pure morality, patience, diligence, meditative concentration, and Prajñāpāramitā are separated.
O sons of the devas, because suchness is a dharma of separation, the inner emptiness, outer emptiness, emptiness of both inner and outer, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of the ultimate, emptiness without boundaries, emptiness of dispersion, emptiness of non-transformation, emptiness of intrinsic nature, emptiness of own characteristics, emptiness of common characteristics, emptiness in all phenomena, emptiness of that which cannot be grasped, emptiness of lack of nature, emptiness of own-nature, and emptiness of the emptiness of own-nature are separated; because the dharma realm up to the inconceivable realm are dharmas of separation, the inner emptiness up to the emptiness of the emptiness of own-nature are separated.
O sons of the devas, because suchness is a dharma of separation, the noble truths of suffering, origin, cessation, and path are separated; because the dharma realm up to the inconceivable realm are dharmas of separation, the noble truths of suffering, origin, cessation, and path are separated.
O sons of the devas, because suchness is a dharma of separation, the four meditative absorptions, the four immeasurables, and the four formless concentrations are separated; because the dharma realm up to the inconceivable realm are dharmas of separation, the four meditative absorptions, the four immeasurables, and the four formless concentrations are separated.
O sons of the devas, because suchness is a dharma of separation, the eight liberations, the eight fields of mastery, the nine successive concentrations, and the ten totalities are separated; because the dharma realm up to the inconceivable realm are dharmas of separation, the eight liberations, the eight fields of mastery, the nine successive concentrations, and the ten totalities are separated.
O sons of the devas, because suchness is a dharma of separation, the four foundations of mindfulness, the four right efforts, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are separated; because the dharma realm up to the inconceivable realm are dharmas of separation, the four foundations of mindfulness up to the eightfold noble path are separated.
O sons of the devas, because suchness is a dharma of separation, the liberation doors of emptiness, signlessness, and wishlessness are separated; because the dharma realm up to the inconceivable realm are dharmas of separation, the liberation doors of emptiness, signlessness, and wishlessness are separated.
O sons of the devas, because suchness is a dharma of separation, the stage of Great Joy, the stage of Freedom from Defilement, the stage of Radiance, the stage of Blazing Wisdom, the stage of Difficult Victory, the stage of Manifestation, the stage of Far Progression, the stage of Immovability, the stage of Excellent Wisdom, and the stage of Dharma Cloud are separated; because the dharma realm up to the inconceivable realm are dharmas of separation, the stage of Great Joy up to the stage of Dharma Cloud are separated.
O sons of the devas, because suchness is a dharma of separation, the five kinds of eyes and the six supernatural powers are separated; because the dharma realm up to the inconceivable realm are dharmas of separation, the five kinds of eyes and the six supernatural powers are separated. O sons of the devas, because suchness is a dharma of separation, the ten powers of a Buddha, the four fearlessnesses, the four forms of unobstructed knowledge, great loving-kindness, great compassion, great joy, great equanimity, and the eighteen unique qualities of a Buddha are separated; because the dharma realm up to the inconceivable realm are dharmas of separation, the ten powers of a Buddha up to the eighteen unique qualities of a Buddha are separated.
O sons of the devas, because suchness is a dharma of separation, the quality of never forgetting and the nature of always being equanimous are separated; because the dharma realm up to the inconceivable realm are dharmas of separation, the quality of never forgetting and the nature of always being equanimous are separated.
O sons of the devas, because suchness is a dharma of separation, the wisdom of all, the wisdom of the paths, and the wisdom of all aspects are separated; because the dharma realm up to the inconceivable realm are dharmas of separation, the wisdom of all, the wisdom of the paths, and the wisdom of all aspects are separated.
O sons of the devas, because suchness is a dharma of separation, all dhāraṇī gateways and samādhi gateways are separated; because the dharma realm up to the inconceivable realm are dharmas of separation, all dhāraṇī gateways and samādhi gateways are separated.
O sons of the devas, because suchness is a dharma of separation, the fruits of Stream-entry, Once-returning, Non-returning, and Arhatship are separated; because the dharma realm up to the inconceivable realm are dharmas of separation, the fruits of Stream-entry, Once-returning, Non-returning, and Arhatship are separated.
O sons of the devas, because suchness is a dharma of separation, the state of a Solitary Buddha is separated; because the dharma realm up to the inconceivable realm are dharmas of separation, the state of a Solitary Buddha is separated.
O sons of the devas, because suchness is a dharma of separation, all practices of the great Bodhisattvas are separated; because the dharma realm up to the inconceivable realm are dharmas of separation, all practices of the great Bodhisattvas are separated.
O sons of the devas, because suchness is a dharma of separation, the unsurpassed enlightenment of all Buddhas is separated; because the dharma realm up to the inconceivable realm are dharmas of separation, the unsurpassed enlightenment of all Buddhas is separated.
O sons of the devas, because suchness is a dharma of separation, the wisdom of omniscience is separated; because the dharma realm up to the inconceivable realm are dharmas of separation, the wisdom of omniscience is separated.
Furthermore, O deva, because the noble truth of suffering is a dharma of separation, generosity, pure morality, patience, diligence, meditative concentration, and Prajñāpāramitā are separated; because the noble truths of origin, cessation, and path are dharmas of separation, generosity, pure morality, patience, diligence, meditative concentration, and Prajñāpāramitā are separated.
O sons of the devas, because the noble truth of suffering is a dharma of separation, the inner emptiness, outer emptiness, emptiness of both inner and outer, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of the ultimate, emptiness without boundaries, emptiness of dispersion, emptiness of non-transformation, emptiness of intrinsic nature, emptiness of own characteristics, emptiness of common characteristics, emptiness in all phenomena, emptiness of that which cannot be grasped, emptiness of lack of nature, emptiness of own-nature, and emptiness of the emptiness of own-nature are separated; because the noble truths of origin, cessation, and path are dharmas of separation, the inner emptiness up to the emptiness of the emptiness of own-nature are separated.
O sons of the devas, because the noble truth of suffering is a dharma of separation, suchness, the dharma realm, the nature of dharma, the nature of non-delusion, the nature of non-transformation, the nature of equality, the nature of non-arising, the fixed nature of dharma, the abiding nature of dharma, ultimate reality, the realm of space, and the inconceivable realm are separated; because the noble truths of origin, cessation, and path are dharmas of separation, suchness up to the inconceivable realm are separated.
O sons of the devas, because the noble truth of suffering is a dharma of separation, the four meditative absorptions, the four immeasurables, and the four formless concentrations are separated; because the noble truths of origin, cessation, and path are dharmas of separation, the four meditative absorptions, the four immeasurables, and the four formless concentrations are separated.
O sons of the devas, because the noble truth of suffering is a dharma of separation, the eight liberations, the eight fields of mastery, the nine successive concentrations, and the ten totalities are separated; because the noble truths of origin, cessation, and path are dharmas of separation, the eight liberations, the eight fields of mastery, the nine successive concentrations, and the ten totalities are separated.
O sons of the devas, because the noble truth of suffering is a dharma of separation, the four foundations of mindfulness, the four right efforts, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are separated; because the noble truths of origin, cessation, and path are dharmas of separation, the four foundations of mindfulness up to the eightfold noble path are separated.
O sons of the devas, because the noble truth of suffering is a dharma of separation, the liberation doors of emptiness, signlessness, and wishlessness are separated; because the noble truths of origin, cessation, and path are dharmas of separation, the liberation doors of emptiness, signlessness, and wishlessness are separated.
O sons of the devas, because the noble truth of suffering is a dharma of separation, the stage of Great Joy, the stage of Freedom from Defilement, the stage of Radiance, the stage of Blazing Wisdom, the stage of Difficult Victory, the stage of Manifestation, the stage of Far Progression, the stage of Immovability, the stage of Excellent Wisdom, and the stage of Dharma Cloud are separated; because the noble truths of origin, cessation, and path are dharmas of separation, the stage of Great Joy up to the stage of Dharma Cloud are separated.
O sons of the devas, because the noble truth of suffering is a dharma of separation, the five kinds of eyes and the six supernatural powers are separated; because the noble truths of origin, cessation, and path are dharmas of separation, the five kinds of eyes and the six supernatural powers are separated.
O sons of the gods, because the Noble Truth of suffering is a dharma of separation, the ten powers of the Buddha, the four fearlessnesses, the four unobstructed knowledges, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen unique Buddha-dharmas are separated; because the Noble Truths of origin, cessation, and the path are dharmas of separation, the ten powers of the Buddha up to the eighteen unique Buddha-dharmas are separated.
O sons of the gods, because the Noble Truth of suffering is a dharma of separation, the dharma of not forgetting and the nature of always renouncing are separated; because the Noble Truths of origin, cessation, and the path are dharmas of separation, the dharma of not forgetting and the nature of always renouncing are separated.
O sons of the gods, because the Noble Truth of suffering is a dharma of separation, the wisdom of all, the wisdom of the aspects of the path, and the wisdom of all aspects are separated; because the Noble Truths of origin, cessation, and the path are dharmas of separation, the wisdom of all, the wisdom of the aspects of the path, and the wisdom of all aspects are separated.
O sons of the gods, because the Noble Truth of suffering is a dharma of separation, all dhāraṇī dharma-gates and samādhi dharma-gates are separated; because the Noble Truths of origin, cessation, and the path are dharmas of separation, all dhāraṇī dharma-gates and samādhi dharma-gates are separated.
O sons of the gods, because the Noble Truth of suffering is a dharma of separation, the fruits of Stream-entry, Once-returning, Non-returning, and Arhatship are separated; because the Noble Truths of origin, cessation, and the path are dharmas of separation, the fruits of Stream-entry, Once-returning, Non-returning, and Arhatship are separated.
O sons of the gods, because the Noble Truth of suffering is a dharma of separation, the fruit of Pratyekabuddhahood is separated; because the Noble Truths of origin, cessation, and the path are dharmas of separation, the fruit of Pratyekabuddhahood is separated.
O sons of the gods, because the Noble Truth of suffering is a dharma of separation, all practices of great Bodhisattvas are separated; because the Noble Truths of origin, cessation, and the path are dharmas of separation, all practices of great Bodhisattvas are separated.
O sons of the gods, because the Noble Truth of suffering is a dharma of separation, the unsurpassed perfect enlightenment of all Buddhas is separated; because the Noble Truths of origin, cessation, and the path are dharmas of separation, the unsurpassed perfect enlightenment of all Buddhas is separated.
O sons of the gods, because the Noble Truth of suffering is a dharma of separation, the wisdom of all wisdom is separated; because the Noble Truths of origin, cessation, and the path are dharmas of separation, the wisdom of all wisdom is separated.
Furthermore, O son of the gods, because the four meditative absorptions are dharmas of separation, generosity, pure morality, patience, diligence, meditation, and Prajñāpāramitā are separated; because the four immeasurables and the four formless absorptions are dharmas of separation, generosity, pure morality, patience, diligence, meditation, and Prajñāpāramitā are separated.
O sons of the gods, because the four meditative absorptions are dharmas of separation, the emptiness of the internal, the emptiness of the external, the emptiness of both the internal and external, the emptiness of emptiness, the great emptiness, the emptiness of ultimate meaning, the emptiness of conditioned phenomena, the emptiness of unconditioned phenomena, the emptiness of the ultimate, the emptiness without boundaries, the emptiness of dispersion, the emptiness of non-change, the emptiness of inherent nature, the emptiness of own characteristics, the emptiness of common characteristics, the emptiness in all dharmas, the emptiness that cannot be grasped, the emptiness of non-existence, the emptiness of self-nature, and the emptiness of the self-nature of emptiness are separated; because the four immeasurables and the four formless absorptions are dharmas of separation, the emptiness of the internal up to the emptiness of the self-nature of emptiness are separated.
O sons of the gods, because the four meditative absorptions are dharmas of separation, suchness, the dharma realm, dharma-nature, the nature of non-falsity, the nature of non-change, the nature of equality, the nature free from arising, the definitive dharma, abiding in dharma, ultimate reality, the realm of space, and the inconceivable realm are separated; because the four immeasurables and the four formless absorptions are dharmas of separation, suchness up to the inconceivable realm are separated.
O sons of the gods, because the four meditative absorptions are dharmas of separation, the Noble Truths of suffering, origin, cessation, and the path are separated; because the four immeasurables and the four formless absorptions are dharmas of separation, the Noble Truths of suffering, origin, cessation, and the path are separated.
O sons of the gods, because the four meditative absorptions are dharmas of separation, the eight liberations, the eight fields of mastery, the nine successive meditations, and the ten universal bases are separated; because the four immeasurables and the four formless absorptions are dharmas of separation, the eight liberations, the eight fields of mastery, the nine successive meditations, and the ten universal bases are separated.
O sons of the gods, because the four meditative absorptions are dharmas of separation, the four foundations of mindfulness, the four right efforts, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are separated; because the four immeasurables and the four formless absorptions are dharmas of separation, the four foundations of mindfulness up to the eightfold noble path are separated.
O sons of the gods, because the four meditative absorptions are dharmas of separation, the liberation doors of emptiness, signlessness, and wishlessness are separated; because the four immeasurables and the four formless absorptions are dharmas of separation, the liberation doors of emptiness, signlessness, and wishlessness are separated.
O sons of the gods, because the four meditative absorptions are dharmas of separation, the stage of Extreme Joy, the stage of Freedom from Defilement, the stage of Radiance, the stage of Blazing Wisdom, the stage of Difficult Conquest, the stage of Manifestation, the stage of Far-Going, the stage of Immovability, the stage of Good Wisdom, and the stage of Dharma Cloud are separated; because the four immeasurables and the four formless absorptions are dharmas of separation, the stage of Extreme Joy up to the stage of Dharma Cloud are separated.
O sons of the gods, because the four meditative absorptions are dharmas of separation, the five kinds of eyes and the six types of supernormal powers are separated; because the four immeasurables and the four formless absorptions are dharmas of separation, the five kinds of eyes and the six types of supernormal powers are separated.
O sons of the gods, because the four meditative absorptions are dharmas of separation, the ten powers of the Buddha, the four fearlessnesses, the four unobstructed knowledges, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen unique Buddha-dharmas are separated; because the four immeasurables and the four formless absorptions are dharmas of separation, the ten powers of the Buddha up to the eighteen unique Buddha-dharmas are separated.
O sons of the gods, because the four meditative absorptions are dharmas of separation, the dharma of not forgetting and the nature of always renouncing are separated; because the four immeasurables and the four formless absorptions are dharmas of separation, the dharma of not forgetting and the nature of always renouncing are separated.
O sons of the devas, because the four meditative absorptions are dharmas of being far removed, the wisdom of all, the wisdom of the path-aspects, and the wisdom of all aspects are far removed; because the four immeasurables and the four formless absorptions are dharmas of being far removed, the wisdom of all, the wisdom of the path-aspects, and the wisdom of all aspects are far removed.
O sons of the devas, because the four meditative absorptions are dharmas of being far removed, all dhāraṇī gateways and samādhi gateways are far removed; because the four immeasurables and the four formless absorptions are dharmas of being far removed, all dhāraṇī gateways and samādhi gateways are far removed.
O sons of the devas, because the four meditative absorptions are dharmas of being far removed, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are far removed; because the four immeasurables and the four formless absorptions are dharmas of being far removed, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are far removed.
O sons of the devas, because the four meditative absorptions are dharmas of being far removed, the fruition of the Pratyekabuddha is far removed; because the four immeasurables and the four formless absorptions are dharmas of being far removed, the fruition of the Pratyekabuddha is far removed.
O sons of the devas, because the four meditative absorptions are dharmas of being far removed, all practices of the Great Bodhisattva are far removed; because the four immeasurables and the four formless absorptions are dharmas of being far removed, all practices of the Great Bodhisattva are far removed.
O sons of the devas, because the four meditative absorptions are dharmas of being far removed, the unsurpassed perfect enlightenment of all Buddhas is far removed; because the four immeasurables and the four formless absorptions are dharmas of being far removed, the unsurpassed perfect enlightenment of all Buddhas is far removed.
O sons of the devas, because the four meditative absorptions are dharmas of being far removed, the wisdom of omniscience is far removed; because the four immeasurables and the four formless absorptions are dharmas of being far removed, the wisdom of omniscience is far removed.
Furthermore, O son of the devas, because the eight liberations are dharmas of being far removed, generosity, pure morality, patience, diligence, meditative absorption, and Prajñāpāramitā are far removed; because the eight liberations, the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are dharmas of being far removed, generosity, pure morality, patience, diligence, meditative absorption, and Prajñāpāramitā are far removed.
O sons of the devas, because the eight liberations are dharmas of being far removed, the emptiness of the internal, the emptiness of the external, the emptiness of both the internal and external, the emptiness of emptiness, the great emptiness, the emptiness of ultimate meaning, the emptiness of conditioned phenomena, the emptiness of unconditioned phenomena, the emptiness of the ultimate, the emptiness of the boundless, the emptiness of dispersion, the emptiness of non-transformation, the emptiness of intrinsic nature, the emptiness of own characteristics, the emptiness of common characteristics, the emptiness in all phenomena, the emptiness of what cannot be grasped, the emptiness of non-existence, the emptiness of self-nature, and the emptiness of the self-nature of non-existence are far removed; because the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are dharmas of being far removed, the emptiness of the internal, up to the emptiness of the self-nature of non-existence, is far removed.
O sons of the devas, because the eight liberations are dharmas of being far removed, suchness, the dharma realm, the nature of phenomena, the nature of non-deception, the nature of non-change, the nature of equality, the nature free from arising, the fixed nature of phenomena, the abiding nature of phenomena, ultimate reality, the realm of space, and the inconceivable realm are far removed; because the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are dharmas of being far removed, suchness up to the inconceivable realm are far removed.
O sons of the devas, because the eight liberations are dharmas of being far removed, the noble truths of suffering, origin, cessation, and path are far removed; because the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are dharmas of being far removed, the noble truths of suffering, origin, cessation, and path are far removed.
O sons of the devas, because the eight liberations are dharmas of being far removed, the four meditative absorptions, the four immeasurables, and the four formless absorptions are far removed; because the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are dharmas of being far removed, the four meditative absorptions, the four immeasurables, and the four formless absorptions are far removed.
O sons of the devas, because the eight liberations are dharmas of being far removed, the eight liberations, the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are far removed; because the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are dharmas of being far removed, the eight liberations, the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are far removed.
O sons of the devas, because the eight liberations are dharmas of being far removed, the four foundations of mindfulness, the four right efforts, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are far removed; because the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are dharmas of being far removed, the four foundations of mindfulness up to the eightfold noble path are far removed.
O sons of the devas, because the eight liberations are dharmas of being far removed, the liberation gateways of emptiness, signlessness, and wishlessness are far removed; because the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are dharmas of being far removed, the liberation gateways of emptiness, signlessness, and wishlessness are far removed.
O sons of the devas, because the eight liberations are dharmas of being far removed, the stage of Great Joy, the stage of Freedom from Defilement, the stage of Radiant Light, the stage of Blazing Wisdom, the stage of Difficult to Overcome, the stage of Manifestation, the stage of Far Progression, the stage of Immovability, the stage of Excellent Wisdom, and the stage of Dharma Cloud are far removed; because the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are dharmas of being far removed, the stage of Great Joy up to the stage of Dharma Cloud are far removed.
O sons of the devas, because the eight liberations are dharmas of being far removed, the five kinds of eyes and the six supernatural powers are far removed; because the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are dharmas of being far removed, the five kinds of eyes and the six supernatural powers are far removed.
O sons of the devas, because the eight liberations are dharmas of being far removed, the ten powers of a Buddha, the four fearlessnesses, the four unobstructed knowledges, great loving-kindness, great compassion, great joy, great equanimity, and the eighteen exclusive qualities of a Buddha are far removed; because the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are dharmas of being far removed, the ten powers of a Buddha up to the eighteen exclusive qualities of a Buddha are far removed.
O sons of the devas, because the eight liberations are dharmas of being far removed, the quality of never forgetting and the nature of always maintaining equanimity are far removed; because the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are dharmas of being far removed, the quality of never forgetting and the nature of always maintaining equanimity are far removed.
O sons of the devas, because the eight liberations are dharmas of being far removed, the wisdom of all, the wisdom of the path-aspects, and the wisdom of all aspects are far removed; because the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are dharmas of being far removed, the wisdom of all, the wisdom of the path-aspects, and the wisdom of all aspects are far removed.
O sons of the devas, because the eight liberations are dharmas of being far removed, all dhāraṇī gateways and samādhi gateways are far removed; because the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are dharmas of being far removed, all dhāraṇī gateways and samādhi gateways are far removed.
O sons of the devas, because the eight liberations are dharmas of being far removed, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are far removed; because the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are dharmas of being far removed, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are far removed.
O sons of the devas, because the eight liberations are dharmas of being far removed, the fruition of the Pratyekabuddha is far removed; because the eight superior states, the nine successive concentrations, and the ten all-encompassing bases are dharmas of being far removed, the fruition of the Pratyekabuddha is far removed.
O sons of the gods, because the eight Liberations are dharmas of distancing, all the practices of the Great Bodhisattvas are distanced; because the eight Masteries, the nine successive concentrations, and the ten All-encompassing Bases are dharmas of distancing, all the practices of the Great Bodhisattvas are distanced.
O sons of the gods, because the eight Liberations are dharmas of distancing, the unsurpassed enlightenment of all Buddhas is distanced; because the eight Masteries, the nine successive concentrations, and the ten All-encompassing Bases are dharmas of distancing, the unsurpassed enlightenment of all Buddhas is distanced.
O sons of the gods, because the eight Liberations are dharmas of distancing, the wisdom of Omniscience is distanced; because the eight Masteries, the nine successive concentrations, and the ten All-encompassing Bases are dharmas of distancing, the wisdom of Omniscience is distanced.
Furthermore, O sons of the gods, because the four Foundations of Mindfulness are dharmas of distancing, Giving, Pure Conduct, Patience, Diligence, Meditative Absorption, and Prajñāpāramitā are distanced; because the four Right Efforts, the four Bases of Supernatural Powers, the five Faculties, the five Powers, the seven Factors of Enlightenment, and the eightfold Noble Path are dharmas of distancing, Giving, Pure Conduct, Patience, Diligence, Meditative Absorption, and Prajñāpāramitā are distanced.
O sons of the gods, because the four Foundations of Mindfulness are dharmas of distancing, the emptiness of the internal, the emptiness of the external, the emptiness of both internal and external, the emptiness of emptiness, the great emptiness, the emptiness of ultimate meaning, the emptiness of conditioned phenomena, the emptiness of unconditioned phenomena, the emptiness of the ultimate, the emptiness without boundaries, the emptiness of dispersion, the emptiness of non-transformation, the emptiness of intrinsic nature, the emptiness of own characteristics, the emptiness of common characteristics, the emptiness of all phenomena, the emptiness of that which cannot be grasped, the emptiness of non-existence, the emptiness of self-nature, and the emptiness of the self-nature of emptiness are distanced; because the four Right Efforts up to the eightfold Noble Path are dharmas of distancing, the emptiness of the internal up to the emptiness of the self-nature of emptiness are distanced.
O sons of the gods, because the four Foundations of Mindfulness are dharmas of distancing, Suchness, the Dharma Realm, Dharma-Nature, the nature of non-falsity, the nature of non-change, the nature of equality, the nature of being free from arising, the fixed nature of Dharma, the abiding nature of Dharma, True Reality, the realm of space, and the inconceivable realm are distanced; because the four Right Efforts up to the eightfold Noble Path are dharmas of distancing, Suchness up to the inconceivable realm are distanced.
O sons of the gods, because the four Foundations of Mindfulness are dharmas of distancing, the Noble Truths of suffering, origin, cessation, and path are distanced; because the four Right Efforts up to the eightfold Noble Path are dharmas of distancing, the Noble Truths of suffering, origin, cessation, and path are distanced.
O sons of the gods, because the four Foundations of Mindfulness are dharmas of distancing, the four Meditative Absorptions, the four Immeasurables, and the four Formless Concentrations are distanced; because the four Right Efforts up to the eightfold Noble Path are dharmas of distancing, the four Meditative Absorptions, the four Immeasurables, and the four Formless Concentrations are distanced.
O sons of the gods, because the four Foundations of Mindfulness are dharmas of distancing, the eight Liberations, the eight Masteries, the nine successive concentrations, and the ten All-encompassing Bases are distanced; because the four Right Efforts up to the eightfold Noble Path are dharmas of distancing, the eight Liberations, the eight Masteries, the nine successive concentrations, and the ten All-encompassing Bases are distanced.
O sons of the gods, because the four Foundations of Mindfulness are dharmas of distancing, the liberation approaches of Emptiness, Signlessness, and Wishlessness are distanced; because the four Right Efforts up to the eightfold Noble Path are dharmas of distancing, the liberation approaches of Emptiness, Signlessness, and Wishlessness are distanced.
O sons of the gods, because the four Foundations of Mindfulness are dharmas of distancing, the stages of Joy, Freedom from Defilement, Radiance, Blazing Wisdom, Difficult to Overcome, Manifest, Far-Going, Immovable, Excellent Wisdom, and Dharma Cloud are distanced; because the four Right Efforts up to the eightfold Noble Path are dharmas of distancing, the stage of Joy up to the stage of Dharma Cloud are distanced.
O sons of the gods, because the four Foundations of Mindfulness are dharmas of distancing, the five kinds of eyes and the six supernatural powers are distanced; because the four Right Efforts up to the eightfold Noble Path are dharmas of distancing, the five kinds of eyes and the six supernatural powers are distanced.
O sons of the gods, because the four Foundations of Mindfulness are dharmas of distancing, the Buddha’s ten powers, the four fearlessnesses, the four forms of unobstructed understanding, great Loving-Kindness, great Compassion, great Joy, great Equanimity, and the eighteen unique Buddha qualities are distanced; because the four Right Efforts up to the eightfold Noble Path are dharmas of distancing, the Buddha’s ten powers up to the eighteen unique Buddha qualities are distanced.
O sons of the gods, because the four Foundations of Mindfulness are dharmas of distancing, the quality of not forgetting and the nature of always remaining in equanimity are distanced; because the four Right Efforts up to the eightfold Noble Path are dharmas of distancing, the quality of not forgetting and the nature of always remaining in equanimity are distanced.
O sons of the gods, because the four Foundations of Mindfulness are dharmas of distancing, the wisdom of all, the wisdom of the modes of the path, and the wisdom of all aspects are distanced; because the four Right Efforts up to the eightfold Noble Path are dharmas of distancing, the wisdom of all, the wisdom of the modes of the path, and the wisdom of all aspects are distanced.
O sons of the gods, because the four Foundations of Mindfulness are dharmas of distancing, all Dharma-door methods of Dhāraṇī and Dharma-door methods of Samādhi are distanced; because the four Right Efforts up to the eightfold Noble Path are dharmas of distancing, all Dharma-door methods of Dhāraṇī and Dharma-door methods of Samādhi are distanced.
O sons of the gods, because the four Foundations of Mindfulness are dharmas of distancing, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are distanced; because the four Right Efforts up to the eightfold Noble Path are dharmas of distancing, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are distanced.
O sons of the gods, because the four Foundations of Mindfulness are a dharma of detachment, the fruition of the Pratyekabuddha is detached; because the four Right Efforts up to the eight branches of the Noble Path are dharmas of detachment, the fruition of the Pratyekabuddha is detached.
O sons of the gods, because the four Foundations of Mindfulness are dharmas of detachment, all the practices of the Great Bodhisattvas are detached; because the four Right Efforts up to the eight branches of the Noble Path are dharmas of detachment, all the practices of the Great Bodhisattvas are detached.
O sons of the gods, because the four Foundations of Mindfulness are dharmas of detachment, the unsurpassed enlightenment of all Buddhas is detached; because the four Right Efforts up to the eight branches of the Noble Path are dharmas of detachment, the unsurpassed enlightenment of all Buddhas is detached.
O sons of the gods, because the four Foundations of Mindfulness are dharmas of detachment, the wisdom of Omniscience is detached; because the four Right Efforts up to the eight branches of the Noble Path are dharmas of detachment, the wisdom of Omniscience is detached.
Furthermore, O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, generosity, pure morality, patience, diligence, meditative concentration, and Prajñā-pāramitā are detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, generosity, pure morality, patience, diligence, meditative concentration, and Prajñā-pāramitā are detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, inner emptiness, outer emptiness, emptiness of both inner and outer, emptiness of emptiness, great emptiness, ultimate-meaning emptiness, conditioned emptiness, unconditioned emptiness, ultimate emptiness, emptiness without boundaries, scattered emptiness, unchanging emptiness, emptiness of intrinsic nature, emptiness of own characteristics, emptiness of common characteristics, emptiness throughout all phenomena, emptiness that cannot be grasped, emptiness of non-nature, emptiness of self-nature, and emptiness of the self-nature of emptiness are detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, inner emptiness up to the emptiness of the self-nature of emptiness are detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, suchness, the Dharma Realm, Dharma-nature, the nature of non-deception, the nature of non-change, the nature of equality, the nature free from arising, the established nature of dharma, the abiding nature of dharma, ultimate reality, the realm of space, and the inconceivable realm are detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, suchness up to the inconceivable realm are detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, the Noble Truths of suffering, origination, cessation, and the path are detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, the Noble Truths of suffering, origination, cessation, and the path are detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, the four meditative absorptions, the four immeasurables, and the four formless concentrations are detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, the four meditative absorptions, the four immeasurables, and the four formless concentrations are detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, the eight liberations, the eight bases of mastery, the nine successive concentrations, and the ten totalities are detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, the eight liberations, the eight bases of mastery, the nine successive concentrations, and the ten totalities are detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, the four Foundations of Mindfulness, the four Right Efforts, the four Bases of Supernatural Power, the five Faculties, the five Powers, the seven factors of Enlightenment, and the eight branches of the Noble Path are detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, the four Foundations of Mindfulness up to the eight branches of the Noble Path are detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, the stage of Joy, the stage of Freedom from Defilement, the stage of Radiance, the stage of Blazing Wisdom, the stage of Difficult to Overcome, the stage of Manifestation, the stage of Far-Reaching, the stage of Immovability, the stage of Good Wisdom, and the stage of Dharma Cloud are detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, the stage of Joy up to the stage of Dharma Cloud are detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, the five kinds of eyes and the six supernatural powers are detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, the five kinds of eyes and the six supernatural powers are detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, the ten powers of the Buddha, the four fearlessnesses, the four kinds of unobstructed knowledge, great loving-kindness, great compassion, great joy, great equanimity, and the eighteen unique qualities of a Buddha are detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, the ten powers of the Buddha up to the eighteen unique qualities of a Buddha are detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, the quality of not forgetting and the nature of always remaining in equanimity are detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, the quality of not forgetting and the nature of always remaining in equanimity are detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, the wisdom of all, the wisdom of the aspects of the path, and the wisdom of all aspects are detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, the wisdom of all, the wisdom of the aspects of the path, and the wisdom of all aspects are detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, all dhāraṇī methods and samādhi methods are detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, all dhāraṇī methods and samādhi methods are detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, the fruit of Stream-enterer, Once-returner, Non-returner, and Arhat are detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, the fruit of Stream-enterer, Once-returner, Non-returner, and Arhat are detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, the fruition of the Pratyekabuddha is detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, the fruition of the Pratyekabuddha is detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, all the practices of the Great Bodhisattvas are detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, all the practices of the Great Bodhisattvas are detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, the unsurpassed enlightenment of all Buddhas is detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, the unsurpassed enlightenment of all Buddles is detached.
O sons of the gods, because the liberation-door of Emptiness is a dharma of detachment, the wisdom of Omniscience is detached; because the liberation-doors of Signlessness and Wishlessness are dharmas of detachment, the wisdom of Omniscience is detached.