THE GREAT PRAJÑĀPĀRAMITĀ SUTRA
VOLUME 345
Chapter 57: PRAISING THE FIRM AND REAL NATURE (4)
Furthermore, O son of the gods, because the Stage of Extreme Joy is a dharma of separation, Generosity, Pure Discipline, Patience, Diligence, Meditative Concentration, and Prajñāpāramitā are separated; because the Stage of Stainlessness, the Stage of Radiance, the Stage of Blazing Wisdom, the Stage of Difficult to Conquer, the Stage of Manifestation, the Stage of Far-Going, the Stage of Immovability, the Stage of Excellent Wisdom, and the Stage of Dharma Cloud are dharmas of separation, Generosity, Pure Discipline, Patience, Diligence, Meditative Concentration, and Prajñāpāramitā are separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, the emptiness of the internal, the emptiness of the external, the emptiness of both the internal and external, great emptiness, the emptiness of ultimate meaning, the emptiness of conditioned phenomena, the emptiness of unconditioned phenomena, the emptiness of the ultimate, the emptiness of the limitless, the emptiness of dispersion, the emptiness of non-change, the emptiness of inherent nature, the emptiness of own characteristics, the emptiness of common characteristics, the emptiness of all phenomena, the emptiness of that which cannot be grasped, the emptiness of non-nature, the emptiness of self-nature, and the emptiness of the self-nature of non-emptiness are separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, the emptiness of the internal up to the emptiness of the self-nature of non-emptiness are separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, suchness, the Dharma Realm, Dharma Nature, the nature of non-deception, the nature of non-change, the nature of equality, the nature of non-arising, the dharma of certainty, the dharma of abiding, ultimate reality, the realm of space, and the inconceivable realm are separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, suchness up to the inconceivable realm are separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, the Noble Truths of suffering, origin, cessation, and path are separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, the Noble Truths of suffering, origin, cessation, and path are separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, the four meditative absorptions, the four immeasurables, and the four formless concentrations are separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, the four meditative absorptions, the four immeasurables, and the four formless concentrations are separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten totalities are separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten totalities are separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, the four foundations of mindfulness, the four right efforts, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, the four foundations of mindfulness up to the eightfold noble path are separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, the liberation doors of Emptiness, Signlessness, and Wishlessness are separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, the liberation doors of Emptiness, Signlessness, and Wishlessness are separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, the five types of eyes and the six supernatural powers are separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, the five types of eyes and the six supernatural powers are separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, the ten powers of the Buddha, the four fearlessnesses, the four kinds of unobstructed understanding, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen unshared Buddha qualities are separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, the ten powers of the Buddha up to the eighteen unshared Buddha qualities are separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, the dharma of not forgetting and the nature of always maintaining equanimity are separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, the dharma of not forgetting and the nature of always maintaining equanimity are separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, the wisdom of all-knowledge, the wisdom of knowing the aspects of the path, and the wisdom of knowing all aspects are separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, the wisdom of all-knowledge, the wisdom of knowing the aspects of the path, and the wisdom of knowing all aspects are separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, all dhāraṇī gateways and samādhi gateways are separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, all dhāraṇī gateways and samādhi gateways are separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, the fruits of Stream-entry, Once-returning, Non-returning, and Arhatship are separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, the fruits of Stream-entry, Once-returning, Non-returning, and Arhatship are separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, the fruit of Pratyekabuddhahood is separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, the fruit of Pratyekabuddhahood is separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, all practices of the Great Bodhisattva are separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, all practices of the Great Bodhisattva are separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, the unsurpassed perfect awakening of all Buddhas is separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, the unsurpassed perfect awakening of all Buddhas is separated.
O sons of the gods, because the Stage of Extreme Joy is a dharma of separation, the wisdom of omniscience is separated; because the Stage of Stainlessness up to the Stage of Dharma Cloud are dharmas of separation, the wisdom of omniscience is separated.
Furthermore, O son of the gods, because the five types of eyes are dharmas of separation, Generosity, Pure Discipline, Patience, Diligence, Meditative Concentration, and Prajñāpāramitā are separated; because the six supernatural powers are dharmas of separation, Generosity, Pure Discipline, Patience, Diligence, Meditative Concentration, and Prajñāpāramitā are separated.
O sons of the gods, because the five types of eyes are dharmas of separation, the emptiness of the internal, the emptiness of the external, the emptiness of both the internal and external, great emptiness, the emptiness of ultimate meaning, the emptiness of conditioned phenomena, the emptiness of unconditioned phenomena, the emptiness of the ultimate, the emptiness of the limitless, the emptiness of dispersion, the emptiness of non-change, the emptiness of inherent nature, the emptiness of own characteristics, the emptiness of common characteristics, the emptiness of all phenomena, the emptiness of that which cannot be grasped, the emptiness of non-nature, the emptiness of self-nature, and the emptiness of the self-nature of non-emptiness are separated; because the six supernatural powers are dharmas of separation, the emptiness of the internal up to the emptiness of the self-nature of non-emptiness are separated.
O sons of the gods, because the five types of eyes are dharmas of separation, suchness, the Dharma Realm, Dharma Nature, the nature of non-deception, the nature of non-change, the nature of equality, the nature of non-arising, the dharma of certainty, the dharma of abiding, ultimate reality, the realm of space, and the inconceivable realm are separated; because the six supernatural powers are dharmas of separation, suchness up to the inconceivable realm are separated.
O sons of the gods, because the five types of eyes are dharmas of separation, the Noble Truths of suffering, origin, cessation, and path are separated; because the six supernatural powers are dharmas of separation, the Noble Truths of suffering, origin, cessation, and path are separated.
O sons of the gods, because the five types of eyes are dharmas of separation, the four meditative absorptions, the four immeasurables, and the four formless concentrations are separated; because the six supernatural powers are dharmas of separation, the four meditative absorptions, the four immeasurables, and the four formless concentrations are separated.
O sons of the gods, because the five types of eyes are dharmas of separation, the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten totalities are separated; because the six supernatural powers are dharmas of separation, the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten totalities are separated.
O sons of the gods, because the five types of eyes are dharmas of separation, the four foundations of mindfulness, the four right efforts, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are separated; because the six supernatural powers are dharmas of separation, the four foundations of mindfulness up to the eightfold noble path are separated.
O sons of the gods, because the five types of eyes are dharmas of separation, the liberation doors of Emptiness, Signlessness, and Wishlessness are separated; because the six supernatural powers are dharmas of separation, the liberation doors of Emptiness, Signlessness, and Wishlessness are separated.
O sons of the gods, because the five types of eyes are dharmas of separation, the Stage of Extreme Joy, the Stage of Stainlessness, the Stage of Radiance, the Stage of Blazing Wisdom, the Stage of Difficult to Conquer, the Stage of Manifestation, the Stage of Far-Going, the Stage of Immovability, the Stage of Excellent Wisdom, and the Stage of Dharma Cloud are separated; because the six supernatural powers are dharmas of separation, the Stage of Extreme Joy up to the Stage of Dharma Cloud are separated.
O sons of the gods, because the five types of eyes are dharmas of separation, the ten powers of the Buddha, the four fearlessnesses, the four kinds of unobstructed understanding, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen unshared Buddha qualities are separated; because the six supernatural powers are dharmas of separation, the ten powers of the Buddha up to the eighteen unshared Buddha qualities are separated.
O sons of the gods, because the five types of eyes are dharmas of separation, the dharma of not forgetting and the nature of always maintaining equanimity are separated; because the six supernatural powers are dharmas of separation, the dharma of not forgetting and the nature of always maintaining equanimity are separated.
O sons of the gods, because the five kinds of eyes are phenomena that are to be abandoned, the wisdom of all-knowingness, the wisdom of the path-aspects, and the wisdom of all aspects are to be abandoned; because the six supernatural powers are phenomena that are to be abandoned, the wisdom of all-knowingness, the wisdom of the path-aspects, and the wisdom of all aspects are to be abandoned.
O sons of the gods, because the five kinds of eyes are phenomena that are to be abandoned, all dhāraṇī gateways and samādhi gateways are to be abandoned; because the six supernatural powers are phenomena that are to be abandoned, all dhāraṇī gateways and samādhi gateways are to be abandoned.
O sons of the gods, because the five kinds of eyes are phenomena that are to be abandoned, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are to be abandoned; because the six supernatural powers are phenomena that are to be abandoned, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are to be abandoned.
O sons of the gods, because the five kinds of eyes are phenomena that are to be abandoned, the fruition of the Pratyekabuddha is to be abandoned; because the six supernatural powers are phenomena that are to be abandoned, the fruition of the Pratyekabuddha is to be abandoned.
O sons of the gods, because the five kinds of eyes are phenomena that are to be abandoned, all practices of the Great Bodhisattvas are to be abandoned; because the six supernatural powers are phenomena that are to be abandoned, all practices of the Great Bodhisattvas are to be abandoned.
O sons of the gods, because the five kinds of eyes are phenomena that are to be abandoned, the supreme enlightenment of all Buddhas is to be abandoned; because the six supernatural powers are phenomena that are to be abandoned, the supreme enlightenment of all Buddhas is to be abandoned.
O sons of the gods, because the five kinds of eyes are phenomena that are to be abandoned, the wisdom of omniscience is to be abandoned; because the six supernatural powers are phenomena that are to be abandoned, the wisdom of omniscience is to be abandoned.
Furthermore, O son of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, generosity, pure morality, patience, diligence, meditative concentration, and Prajñāpāramitā are to be abandoned; because the four fearlessnesses, the four forms of unobstructed knowledge, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, generosity, pure morality, patience, diligence, meditative concentration, and Prajñāpāramitā are to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, the emptiness of the internal, the emptiness of the external, the emptiness of both the internal and external, the emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of the ultimate, emptiness without boundaries, emptiness of dispersion, emptiness of non-transformation, emptiness of intrinsic nature, emptiness of own characteristics, emptiness of common characteristics, emptiness of all phenomena, emptiness of what cannot be grasped, emptiness of no nature, emptiness of self-nature, and emptiness of the self-nature of emptiness are to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, the emptiness of the internal up to the emptiness of the self-nature of emptiness are to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, suchness, the Dharma realm, the nature of phenomena, the nature of non-deception, the nature of non-change, the nature of equality, the nature of being free from arising, the principle of certainty, abiding, ultimate reality, the realm of space, and the inconceivable realm are to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, suchness up to the inconceivable realm are to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, the noble truths of suffering, origin, cessation, and path are to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, the noble truths of suffering, origin, cessation, and path are to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, the four meditative absorptions, the four immeasurables, and the four formless concentrations are to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, the four meditative absorptions, the four immeasurables, and the four formless concentrations are to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten totalities are to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten totalities are to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, the four foundations of mindfulness, the four right abandonments, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, the four foundations of mindfulness up to the eightfold noble path are to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, the gateways of liberation of emptiness, signlessness, and wishlessness are to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, the gateways of liberation of emptiness, signlessness, and wishlessness are to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, the stage of Supreme Joy, the stage of Freedom from Defilement, the stage of Radiance, the stage of Blazing Wisdom, the stage of Difficult to Overcome, the stage of Manifestation, the stage of Far-Going, the stage of Immovability, the stage of Excellent Wisdom, and the stage of Dharma Cloud are to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, the stage of Supreme Joy up to the stage of Dharma Cloud are to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, the five kinds of eyes and the six supernatural powers are to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, the five kinds of eyes and the six supernatural powers are to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, the quality of not forgetting and the nature of constant equanimity are to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, the quality of not forgetting and the nature of constant equanimity are to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, the wisdom of all-knowingness, the wisdom of the path-aspects, and the wisdom of all aspects are to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, the wisdom of all-knowingness, the wisdom of the path-aspects, and the wisdom of all aspects are to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, all dhāraṇī gateways and samādhi gateways are to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, all dhāraṇī gateways and samādhi gateways are to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, the fruition of the Pratyekabuddha is to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, the fruition of the Pratyekabuddha is to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, all practices of the Great Bodhisattvas are to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, all practices of the Great Bodhisattvas are to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, the supreme enlightenment of all Buddhas is to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, the supreme enlightenment of all Buddhas is to be abandoned.
O sons of the gods, because the ten powers of the Buddha are phenomena that are to be abandoned, the wisdom of omniscience is to be abandoned; because the four fearlessnesses up to the eighteen unique qualities of the Buddha are phenomena that are to be abandoned, the wisdom of omniscience is to be abandoned.
Furthermore, O son of the gods, because the quality of not forgetting is a phenomenon that is to be abandoned, generosity, pure morality, patience, diligence, meditative concentration, and Prajñāpāramitā are to be abandoned; because constant equanimity is a phenomenon that is to be abandoned, generosity, pure morality, patience, diligence, meditative concentration, and Prajñāpāramitā are to be abandoned.
O sons of the gods, because the quality of not forgetting is a phenomenon that is to be abandoned, the emptiness of the internal, the emptiness of the external, the emptiness of both the internal and external, the emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of the ultimate, emptiness without boundaries, emptiness of dispersion, emptiness of non-transformation, emptiness of intrinsic nature, emptiness of own characteristics, emptiness of common characteristics, emptiness of all phenomena, emptiness of what cannot be grasped, emptiness of no nature, emptiness of self-nature, and emptiness of the self-nature of emptiness are to be abandoned; because constant equanimity is a phenomenon that is to be abandoned, the emptiness of the internal up to the emptiness of the self-nature of emptiness are to be abandoned.
O sons of the gods, because the quality of not forgetting is a phenomenon that is to be abandoned, suchness, the Dharma realm, the nature of phenomena, the nature of non-deception, the nature of non-change, the nature of equality, the nature of being free from arising, the principle of certainty, abiding, ultimate reality, the realm of space, and the inconceivable realm are to be abandoned; because constant equanimity is a phenomenon that is to be abandoned, suchness up to the inconceivable realm are to be abandoned.
O sons of the gods, because the quality of not forgetting is a phenomenon that is to be abandoned, the noble truths of suffering, origin, cessation, and path are to be abandoned; because constant equanimity is a phenomenon that is to be abandoned, the noble truths of suffering, origin, cessation, and path are to be abandoned.
O sons of the gods, because the quality of not forgetting is a phenomenon that is to be abandoned, the four meditative absorptions, the four immeasurables, and the four formless concentrations are to be abandoned; because constant equanimity is a phenomenon that is to be abandoned, the four meditative absorptions, the four immeasurables, and the four formless concentrations are to be abandoned.
O sons of the gods, because the quality of not forgetting is a phenomenon that is to be abandoned, the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten totalities are to be abandoned; because constant equanimity is a phenomenon that is to be abandoned, the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten totalities are to be abandoned.
O sons of the devas, because the dharma of not forgetting is a dharma of separation, the four foundations of mindfulness, the four right efforts, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are separated; because the nature of always relinquishing is a dharma of separation, the four foundations of mindfulness up to the eightfold noble path are separated.
O sons of the devas, because the dharma of not forgetting is a dharma of separation, the liberation gateways of emptiness, signlessness, and wishlessness are separated; because the nature of always relinquishing is a dharma of separation, the liberation gateways of emptiness, signlessness, and wishlessness are separated.
O sons of the devas, because the dharma of not forgetting is a dharma of separation, the stage of Extreme Joy, the stage of Freedom from Defilement, the stage of Radiant Light, the stage of Blazing Wisdom, the stage of Difficult to Overcome, the stage of Manifestation, the stage of Far-Going, the stage of Immovability, the stage of Excellent Wisdom, and the stage of Dharma Cloud are separated; because the nature of always relinquishing is a dharma of separation, the stage of Extreme Joy up to the stage of Dharma Cloud are separated.
O sons of the devas, because the dharma of not forgetting is a dharma of separation, the five kinds of eyes and the six supernatural powers are separated; because the nature of always relinquishing is a dharma of separation, the five kinds of eyes and the six supernatural powers are separated.
O sons of the devas, because the dharma of not forgetting is a dharma of separation, the ten powers of the Buddha, the four fearlessnesses, the four unobstructed knowledges, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen exclusive Buddha dharmas are separated; because the nature of always relinquishing is a dharma of separation, the ten powers of the Buddha up to the eighteen exclusive Buddha dharmas are separated.
O sons of the devas, because the dharma of not forgetting is a dharma of separation, the wisdom of all-knowledge, the wisdom of knowledge of paths, and the wisdom of knowledge of all aspects are separated; because the nature of always relinquishing is a dharma of separation, the wisdom of all-knowledge, the wisdom of knowledge of paths, and the wisdom of knowledge of all aspects are separated.
O sons of the devas, because the dharma of not forgetting is a dharma of separation, all dhāraṇī methods and samādhi methods are separated; because the nature of always relinquishing is a dharma of separation, all dhāraṇī methods and samādhi methods are separated.
O sons of the devas, because the dharma of not forgetting is a dharma of separation, the fruits of Stream-entry, Once-returning, Non-returning, and Arhatship are separated; because the nature of always relinquishing is a dharma of separation, the fruits of Stream-entry, Once-returning, Non-returning, and Arhatship are separated.
O sons of the devas, because the dharma of not forgetting is a dharma of separation, the fruit of Pratyekabuddhahood is separated; because the nature of always relinquishing is a dharma of separation, the fruit of Pratyekabuddhahood is separated.
O sons of the devas, because the dharma of not forgetting is a dharma of separation, all practices of the Great Bodhisattvas are separated; because the nature of always relinquishing is a dharma of separation, all practices of the Great Bodhisattvas are separated.
O sons of the devas, because the dharma of not forgetting is a dharma of separation, the unsurpassed supreme enlightenment of all Buddhas is separated; because the nature of always relinquishing is a dharma of separation, the unsurpassed supreme enlightenment of all Buddhas is separated.
O sons of the devas, because the dharma of not forgetting is a dharma of separation, the wisdom of omniscience is separated; because the nature of always relinquishing is a dharma of separation, the wisdom of omniscience is separated.
Furthermore, O son of the devas, because the wisdom of all-knowledge is a dharma of separation, generosity, pure morality, patience, diligence, meditative concentration, and Prajñāpāramitā are separated; because the wisdom of knowledge of paths and the wisdom of knowledge of all aspects are dharmas of separation, generosity, pure morality, patience, diligence, meditative concentration, and Prajñāpāramitā are separated.
O sons of the devas, because the wisdom of all-knowledge is a dharma of separation, the emptiness of the internal, the emptiness of the external, the emptiness of both internal and external, the emptiness of emptiness, the emptiness of the great, the emptiness of ultimate meaning, the emptiness of conditioned phenomena, the emptiness of unconditioned phenomena, the emptiness of the ultimate, the emptiness of the absence of boundaries, the emptiness of dispersion, the emptiness of non-transformation, the emptiness of intrinsic nature, the emptiness of own characteristics, the emptiness of common characteristics, the emptiness of all phenomena, the emptiness of that which cannot be grasped, the emptiness of emptiness itself, the emptiness of intrinsic nature, and the emptiness of the intrinsic nature of emptiness are separated; because the wisdom of knowledge of paths and the wisdom of knowledge of all aspects are dharmas of separation, the emptiness of the internal up to the emptiness of the intrinsic nature of emptiness are separated.
O sons of the devas, because the wisdom of all-knowledge is a dharma of separation, suchness, the dharma realm, dharma nature, the nature of non-falsity, the nature of non-change, the nature of equality, the nature of freedom from arising, the established nature of dharma, the abiding nature of dharma, ultimate reality, the realm of space, and the inconceivable realm are separated; because the wisdom of knowledge of paths and the wisdom of knowledge of all aspects are dharmas of separation, suchness up to the inconceivable realm are separated.
O sons of the devas, because the wisdom of all-knowledge is a dharma of separation, the noble truths of suffering, origin, cessation, and path are separated; because the wisdom of knowledge of paths and the wisdom of knowledge of all aspects are dharmas of separation, the noble truths of suffering, origin, cessation, and path are separated.
O sons of the devas, because the wisdom of all-knowledge is a dharma of separation, the four meditations, the four immeasurables, and the four formless absorptions are separated; because the wisdom of knowledge of paths and the wisdom of knowledge of all aspects are dharmas of separation, the four meditations, the four immeasurables, and the four formless absorptions are separated.
O sons of the devas, because the wisdom of all-knowledge is a dharma of separation, the eight liberations, the eight fields of mastery, the nine successive concentrations, and the ten totalities are separated; because the wisdom of knowledge of paths and the wisdom of knowledge of all aspects are dharmas of separation, the eight liberations, the eight fields of mastery, the nine successive concentrations, and the ten totalities are separated.
O sons of the devas, because the wisdom of all-knowledge is a dharma of separation, the four foundations of mindfulness, the four right efforts, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are separated; because the wisdom of knowledge of paths and the wisdom of knowledge of all aspects are dharmas of separation, the four foundations of mindfulness up to the eightfold noble path are separated.
O sons of the devas, because the wisdom of all-knowledge is a dharma of separation, the liberation gateways of emptiness, signlessness, and wishlessness are separated; because the wisdom of knowledge of paths and the wisdom of knowledge of all aspects are dharmas of separation, the liberation gateways of emptiness, signlessness, and wishlessness are separated.
O sons of the devas, because the wisdom of all-knowledge is a dharma of separation, the stage of Extreme Joy, the stage of Freedom from Defilement, the stage of Radiant Light, the stage of Blazing Wisdom, the stage of Difficult to Overcome, the stage of Manifestation, the stage of Far-Going, the stage of Immovability, the stage of Excellent Wisdom, and the stage of Dharma Cloud are separated; because the wisdom of knowledge of paths and the wisdom of knowledge of all aspects are dharmas of separation, the stage of Extreme Joy up to the stage of Dharma Cloud are separated.
O sons of the devas, because the wisdom of all-knowledge is a dharma of separation, the five kinds of eyes and the six supernatural powers are separated; because the wisdom of knowledge of paths and the wisdom of knowledge of all aspects are dharmas of separation, the five kinds of eyes and the six supernatural powers are separated.
O sons of the devas, because the wisdom of all-knowledge is a dharma of separation, the ten powers of the Buddha, the four fearlessnesses, the four unobstructed knowledges, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen exclusive Buddha dharmas are separated; because the wisdom of knowledge of paths and the wisdom of knowledge of all aspects are dharmas of separation, the ten powers of the Buddha up to the eighteen exclusive Buddha dharmas are separated.
O sons of the devas, because the wisdom of all-knowledge is a dharma of separation, the dharma of not forgetting and the nature of always relinquishing are separated; because the wisdom of knowledge of paths and the wisdom of knowledge of all aspects are dharmas of separation, the dharma of not forgetting and the nature of always relinquishing are separated.
O sons of the devas, because the wisdom of all-knowledge is a dharma of separation, all dhāraṇī methods and samādhi methods are separated; because the wisdom of knowledge of paths and the wisdom of knowledge of all aspects are dharmas of separation, all dhāraṇī methods and samādhi methods are separated.
O sons of the devas, because the wisdom of all-knowledge is a dharma of separation, the fruits of Stream-entry, Once-returning, Non-returning, and Arhatship are separated; because the wisdom of knowledge of paths and the wisdom of knowledge of all aspects are dharmas of separation, the fruits of Stream-entry, Once-returning, Non-returning, and Arhatship are separated.
O sons of the devas, because the wisdom of all-knowledge is a dharma of separation, the fruit of Pratyekabuddhahood is separated; because the wisdom of knowledge of paths and the wisdom of knowledge of all aspects are dharmas of separation, the fruit of Pratyekabuddhahood is separated.
O sons of the devas, because the wisdom of all-knowledge is a dharma of separation, all practices of the Great Bodhisattvas are separated; because the wisdom of knowledge of paths and the wisdom of knowledge of all aspects are dharmas of separation, all practices of the Great Bodhisattvas are separated.
O sons of the gods, because the wisdom of all is a dharma that is far removed, the unsurpassed perfect enlightenment of all Buddhas is far removed; because the wisdom of the path-aspect and the wisdom of all-aspects are dharmas that are far removed, the unsurpassed perfect enlightenment of all Buddhas is far removed.
O sons of the gods, because the wisdom of all is a dharma that is far removed, the wisdom of omniscience is far removed; because the wisdom of the path-aspect and the wisdom of all-aspects are dharmas that are far removed, the wisdom of omniscience is far removed.
Furthermore, O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, generosity, pure morality, patience, diligence, meditative concentration, and Prajñāpāramitā are far removed; because all samādhi dharma-gates are dharmas that are far removed, generosity, pure morality, patience, diligence, meditative concentration, and Prajñāpāramitā are far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, the dharma of emptiness of the internal, the dharma of emptiness of the external, the dharma of emptiness of both internal and external, the dharma of emptiness of emptiness, the dharma of great emptiness, the dharma of emptiness of ultimate meaning, the dharma of emptiness of the conditioned, the dharma of emptiness of the unconditioned, the dharma of emptiness of the ultimate, the dharma of emptiness without boundaries, the dharma of emptiness of dispersion, the dharma of emptiness of non-change, the dharma of emptiness of intrinsic nature, the dharma of emptiness of own characteristics, the dharma of emptiness of common characteristics, the dharma of emptiness within all dharmas, the dharma of emptiness of that which cannot be grasped, the dharma of emptiness of naturelessness, the dharma of emptiness of self-nature, and the dharma of emptiness of the self-nature of emptiness are far removed; because all samādhi dharma-gates are dharmas that are far removed, the dharma of emptiness of the internal up to the dharma of emptiness of the self-nature of emptiness are far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, suchness, the dharma realm, dharma-nature, the nature of non-falsity, the nature of non-change, the nature of equality, the nature of non-arising, the established dharma, the abiding dharma, ultimate reality, the realm of space, and the inconceivable realm are far removed; because all samādhi dharma-gates are dharmas that are far removed, suchness up to the inconceivable realm are far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, the noble truths of suffering, origination, cessation, and the path are far removed; because all samādhi dharma-gates are dharmas that are far removed, the noble truths of suffering, origination, cessation, and the path are far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, the four meditative absorptions, the four immeasurables, and the four formless concentrations are far removed; because all samādhi dharma-gates are dharmas that are far removed, the four meditative absorptions, the four immeasurables, and the four formless concentrations are far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, the eight liberations, the eight bases of mastery, the nine successive concentrations, and the ten universal bases are far removed; because all samādhi dharma-gates are dharmas that are far removed, the eight liberations, the eight bases of mastery, the nine successive concentrations, and the ten universal bases are far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, the four foundations of mindfulness, the four right efforts, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are far removed; because all samādhi dharma-gates are dharmas that are far removed, the four foundations of mindfulness up to the eightfold noble path are far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, the liberation dharma-gates of emptiness, signlessness, and wishlessness are far removed; because all samādhi dharma-gates are dharmas that are far removed, the liberation dharma-gates of emptiness, signlessness, and wishlessness are far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, the stage of Supreme Joy, the stage of Freedom from Defilement, the stage of Radiant Light, the stage of Blazing Wisdom, the stage of Supreme Difficult Victory, the stage of Manifestation, the stage of Far-Going, the stage of Immovability, the stage of Excellent Wisdom, and the stage of Dharma Cloud are far removed; because all samādhi dharma-gates are dharmas that are far removed, the stage of Supreme Joy up to the stage of Dharma Cloud are far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, the five kinds of eyes and the six supernormal powers are far removed; because all samādhi dharma-gates are dharmas that are far removed, the five kinds of eyes and the six supernormal powers are far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, the ten powers of the Buddha, the four kinds of fearlessness, the four kinds of unobstructed understanding, great loving-kindness, great compassion, great joy, great equanimity, and the eighteen exclusive qualities of a Buddha are far removed; because all samādhi dharma-gates are dharmas that are far removed, the ten powers of the Buddha up to the eighteen exclusive qualities of a Buddha are far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, the quality of not forgetting and the nature of always remaining in equanimity are far removed; because all samādhi dharma-gates are dharmas that are far removed, the quality of not forgetting and the nature of always remaining in equanimity are far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, the wisdom of all, the wisdom of the path-aspect, and the wisdom of all-aspects are far removed; because all samādhi dharma-gates are dharmas that are far removed, the wisdom of all, the wisdom of the path-aspect, and the wisdom of all-aspects are far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, the fruits of Stream-entry, Once-returning, Non-returning, and Arhatship are far removed; because all samādhi dharma-gates are dharmas that are far removed, the fruits of Stream-entry, Once-returning, Non-returning, and Arhatship are far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, the fruit of Pratyekabuddhahood is far removed; because all samādhi dharma-gates are dharmas that are far removed, the fruit of Pratyekabuddhahood is far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, all practices of the great Bodhisattvas are far removed; because all samādhi dharma-gates are dharmas that are far removed, all practices of the great Bodhisattvas are far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, the unsurpassed perfect enlightenment of all Buddhas is far removed; because all samādhi dharma-gates are dharmas that are far removed, the unsurpassed perfect enlightenment of all Buddhas is far removed.
O sons of the gods, because all dhāraṇī dharma-gates are dharmas that are far removed, the wisdom of omniscience is far removed; because all samādhi dharma-gates are dharmas that are far removed, the wisdom of omniscience is far removed.
Again, O Son of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, giving, pure morality, patience, diligence, meditative concentration, and Prajñāpāramitā are relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, giving, pure morality, patience, diligence, meditative concentration, and Prajñāpāramitā are relinquished.
O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, the emptiness of the internal, the emptiness of the external, the emptiness of both the internal and external, great emptiness, emptiness of ultimate meaning, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of the ultimate, emptiness without boundaries, emptiness of dispersion, emptiness of non-transformation, emptiness of intrinsic nature, emptiness of own characteristics, emptiness of common characteristics, emptiness throughout all phenomena, emptiness of what cannot be grasped, emptiness of emptiness, emptiness of self-nature, and emptiness of the self-nature of emptiness are relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, the emptiness of the internal up to the emptiness of the self-nature of emptiness are relinquished.
O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, suchness, the Dharma Realm, the nature of phenomena, the nature of non-deception, the nature of non-change, the nature of equality, the nature of being free from arising, the fixed nature of Dharma, the abiding nature of Dharma, ultimate reality, the realm of space, and the inconceivable realm are relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, suchness up to the inconceivable realm are relinquished.
O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, the Noble Truths of suffering, origin, cessation, and path are relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, the Noble Truths of suffering, origin, cessation, and path are relinquished.
O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, the four meditative absorptions, the four immeasurables, and the four formless concentrations are relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, the four meditative absorptions, the four immeasurables, and the four formless concentrations are relinquished.
O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, the eight liberations, the eight fields of mastery, the nine successive concentrations, and the ten totalities are relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, the eight liberations, the eight fields of mastery, the nine successive concentrations, and the ten totalities are relinquished.
O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, the four foundations of mindfulness, the four right efforts, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold Noble Path are relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, the four foundations of mindfulness up to the eightfold Noble Path are relinquished.
O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, the liberation doors of emptiness, signlessness, and wishlessness are relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, the liberation doors of emptiness, signlessness, and wishlessness are relinquished.
O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, the stage of Extreme Joy, the stage of Free from Defilement, the stage of Radiance, the stage of Blazing Wisdom, the stage of Difficult to Overcome, the stage of Manifestation, the stage of Far-Going, the stage of Immovability, the stage of Excellent Wisdom, and the stage of Dharma Cloud are relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, the stage of Extreme Joy up to the stage of Dharma Cloud are relinquished.
O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, the five kinds of eyes and the six supernormal powers are relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, the five kinds of eyes and the six supernormal powers are relinquished.
O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, the ten powers of a Buddha, the four fearlessnesses, the four kinds of unobstructed understanding, great loving-kindness, great compassion, great joy, great equanimity, and the eighteen unique qualities of a Buddha are relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, the ten powers of a Buddha up to the eighteen unique qualities of a Buddha are relinquished.
O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, the quality of never forgetting and the nature of always remaining in equanimity are relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, the quality of never forgetting and the nature of always remaining in equanimity are relinquished. O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, omniscient wisdom, path-knowing wisdom, and all-aspects-knowing wisdom are relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, omniscient wisdom, path-knowing wisdom, and all-aspects-knowing wisdom are relinquished.
O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, all dhāraṇī gateways and samādhi gateways are relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, all dhāraṇī gateways and samādhi gateways are relinquished.
O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, the fruit of Pratyekabuddhahood is relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, the fruit of Pratyekabuddhahood is relinquished.
O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, all practices of the Great Bodhisattvas are relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, all practices of the Great Bodhisattvas are relinquished.
O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, the supreme enlightenment of all Buddhas is relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, the supreme enlightenment of all Buddhas is relinquished.
O Sons of Heaven, because the fruit of Stream-entry is a dharma of relinquishment, the wisdom of omniscience is relinquished; because the fruits of Once-returning, Non-returning, and Arhatship are dharmas of relinquishment, the wisdom of omniscience is relinquished.
Again, O Son of Heaven, because the fruit of Pratyekabuddhahood is a dharma of relinquishment, giving, pure morality, patience, diligence, meditative concentration, and Prajñāpāramitā are relinquished.
O Sons of Heaven, because the fruit of Pratyekabuddhahood is a dharma of relinquishment, the emptiness of the internal, the emptiness of the external, the emptiness of both the internal and external, great emptiness, emptiness of ultimate meaning, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of the ultimate, emptiness without boundaries, emptiness of dispersion, emptiness of non-transformation, emptiness of intrinsic nature, emptiness of own characteristics, emptiness of common characteristics, emptiness throughout all phenomena, emptiness of what cannot be grasped, emptiness of emptiness, emptiness of self-nature, and emptiness of the self-nature of emptiness are relinquished.
O Sons of Heaven, because the fruit of Pratyekabuddhahood is a dharma of relinquishment, suchness, the Dharma Realm, the nature of phenomena, the nature of non-deception, the nature of non-change, the nature of equality, the nature of being free from arising, the fixed nature of Dharma, the abiding nature of Dharma, ultimate reality, the realm of space, and the inconceivable realm are relinquished.
O Sons of Heaven, because the fruit of Pratyekabuddhahood is a dharma of relinquishment, the Noble Truths of suffering, origin, cessation, and path are relinquished.
O Sons of Heaven, because the fruit of Pratyekabuddhahood is a dharma of relinquishment, the four meditative absorptions, the four immeasurables, and the four formless concentrations are relinquished.
O Sons of Heaven, because the fruit of Pratyekabuddhahood is a dharma of relinquishment, the eight liberations, the eight fields of mastery, the nine successive concentrations, and the ten totalities are relinquished.
O Sons of Heaven, because the fruit of Pratyekabuddhahood is a dharma of relinquishment, the four foundations of mindfulness, the four right efforts, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold Noble Path are relinquished.
O Sons of Heaven, because the fruit of Pratyekabuddhahood is a dharma of relinquishment, the liberation doors of emptiness, signlessness, and wishlessness are relinquished.
O Sons of Heaven, because the fruit of Pratyekabuddhahood is a dharma of relinquishment, the stage of Extreme Joy, the stage of Free from Defilement, the stage of Radiance, the stage of Blazing Wisdom, the stage of Difficult to Overcome, the stage of Manifestation, the stage of Far-Going, the stage of Immovability, the stage of Excellent Wisdom, and the stage of Dharma Cloud are relinquished.
O Sons of Heaven, because the fruit of Pratyekabuddhahood is a dharma of relinquishment, the five kinds of eyes and the six supernormal powers are relinquished.
O Sons of Heaven, because the fruit of Pratyekabuddhahood is a dharma of relinquishment, the ten powers of a Buddha, the four fearlessnesses, the four kinds of unobstructed understanding, great loving-kindness, great compassion, great joy, great equanimity, and the eighteen unique qualities of a Buddha are relinquished.
O Sons of Heaven, because the fruit of Pratyekabuddhahood is a dharma of relinquishment, the quality of never forgetting and the nature of always remaining in equanimity are relinquished.
O Sons of Heaven, because the fruit of Pratyekabuddhahood is a dharma of relinquishment, omniscient wisdom, path-knowing wisdom, and all-aspects-knowing wisdom are relinquished.
O Sons of Heaven, because the fruit of Pratyekabuddhahood is a dharma of relinquishment, all dhāraṇī gateways and samādhi gateways are relinquished.
O Sons of Heaven, because the fruit of Pratyekabuddhahood is a dharma of relinquishment, the fruits of Stream-entry, Once-returning, Non-returning, and Arhatship are relinquished.
O Sons of Heaven, because the fruit of Pratyekabuddhahood is a dharma of relinquishment, all practices of the Great Bodhisattvas are relinquished.
O sons of the gods, because the state of a Pratyekabuddha is a dharma of separation, the unsurpassed Enlightenment of the Buddhas is separate.
O sons of the gods, because the state of a Pratyekabuddha is a dharma of separation, the wisdom of omniscience is separate.
Furthermore, son of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, Giving, Pure Conduct, Patience, Diligence, Meditative Concentration, and Prajñāpāramitā are separate.
O sons of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, the emptiness of the internal, the emptiness of the external, the emptiness of both internal and external, the emptiness of emptiness, the great emptiness, the emptiness of ultimate meaning, the emptiness of conditioned phenomena, the emptiness of unconditioned phenomena, the emptiness of the ultimate, the emptiness of the absence of boundaries, the emptiness of dispersion, the emptiness of non-transformation, the emptiness of intrinsic nature, the emptiness of own characteristics, the emptiness of common characteristics, the emptiness in all phenomena, the emptiness of what cannot be apprehended, the emptiness of non-existence, the emptiness of self-nature, and the emptiness of the self-nature of emptiness are separate.
O sons of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, suchness, the realm of phenomena, the nature of phenomena, the nature of non-deception, the nature of non-change, the nature of equality, the nature of being free from arising, the dharma of certainty, the dharma of abiding, ultimate reality, the realm of space, and the inconceivable realm are separate.
O sons of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, the noble truths of suffering, origin, cessation, and path are separate.
O sons of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, the four meditative absorptions, the four immeasurables, and the four formless concentrations are separate.
O sons of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten totalities are separate.
O sons of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, the four foundations of mindfulness, the four right efforts, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are separate.
O sons of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, the liberation doors of emptiness, signlessness, and wishlessness are separate.
O sons of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, the stage of Supreme Joy, the stage of Freedom from Defilement, the stage of Radiance, the stage of Blazing Wisdom, the stage of Difficult to Overcome, the stage of Manifestation, the stage of Far-Going, the stage of Immovability, the stage of Excellent Wisdom, and the stage of Cloud of Dharma are separate.
O sons of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, the five types of eyes and the six supernormal powers are separate.
O sons of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, the ten powers of a Buddha, the four fearlessnesses, the four kinds of unobstructed understanding, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen distinctive Buddha qualities are separate.
O sons of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, the quality of not forgetting and the nature of always maintaining equanimity are separate.
O sons of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, the wisdom of all, the wisdom of the modes of the path, and the wisdom of all aspects are separate.
O sons of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, all dhāraṇī teachings and all samādhi teachings are separate.
O sons of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are separate.
O sons of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, the unsurpassed Enlightenment of the Buddhas is separate.
O sons of the gods, because all the practices of a Great Bodhisattva are dharmas of separation, the wisdom of omniscience is separate.
Furthermore, son of the gods, because the unsurpassed Enlightenment of the Buddhas is a dharma of separation, Giving, Pure Conduct, Patience, Diligence, Meditative Concentration, and Prajñāpāramitā are separate.
O sons of the gods, because the unsurpassed Enlightenment of the Buddhas is a dharma of separation, the emptiness of the internal, the emptiness of the external, the emptiness of both internal and external, the emptiness of emptiness, the great emptiness, the emptiness of ultimate meaning, the emptiness of conditioned phenomena, the emptiness of unconditioned phenomena, the emptiness of the ultimate, the emptiness of the absence of boundaries, the emptiness of dispersion, the emptiness of non-transformation, the emptiness of intrinsic nature, the emptiness of own characteristics, the emptiness of common characteristics, the emptiness in all phenomena, the emptiness of what cannot be apprehended, the emptiness of non-existence, the emptiness of self-nature, and the emptiness of the self-nature of emptiness are separate.
O sons of the gods, because the unsurpassed Enlightenment of the Buddhas is a dharma of separation, suchness, the realm of phenomena, the nature of phenomena, the nature of non-deception, the nature of non-change, the nature of equality, the nature of being free from arising, the dharma of certainty, the dharma of abiding, ultimate reality, the realm of space, and the inconceivable realm are separate.
O sons of the gods, because the unsurpassed Enlightenment of the Buddhas is a dharma of separation, the noble truths of suffering, origin, cessation, and path are separate.
O sons of the gods, because the unsurpassed Enlightenment of the Buddhas is a dharma of separation, the four meditative absorptions, the four immeasurables, and the four formless concentrations are separate.
O sons of the gods, because the unsurpassed Enlightenment of the Buddhas is a dharma of separation, the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten totalities are separate.
O sons of the gods, because the unsurpassed Enlightenment of the Buddhas is a dharma of separation, the four foundations of mindfulness, the four right efforts, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are separate.
O sons of the gods, because the unsurpassed Enlightenment of the Buddhas is a dharma of separation, the liberation doors of emptiness, signlessness, and wishlessness are separate.
O sons of the gods, because the unsurpassed Enlightenment of the Buddhas is a dharma of separation, the stage of Supreme Joy, the stage of Freedom from Defilement, the stage of Radiance, the stage of Blazing Wisdom, the stage of Difficult to Overcome, the stage of Manifestation, the stage of Far-Going, the stage of Immovability, the stage of Excellent Wisdom, and the stage of Cloud of Dharma are separate.
O sons of the gods, because the unsurpassed Enlightenment of the Buddhas is a dharma of separation, the five types of eyes and the six supernormal powers are separate.
O sons of the gods, because the unsurpassed Enlightenment of the Buddhas is a dharma of separation, the ten powers of a Buddha, the four fearlessnesses, the four kinds of unobstructed understanding, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen distinctive Buddha qualities are separate.
O sons of the gods, because the unsurpassed Enlightenment of the Buddhas is a dharma of separation, the wisdom of not forgetting and the nature of always maintaining equanimity are separate.
O sons of the gods, because the unsurpassed Enlightenment of the Buddhas is a dharma of separation, the wisdom of all, the wisdom of the modes of the path, and the wisdom of all aspects are separate.
O sons of the gods, because the unsurpassed Enlightenment of the Buddhas is a dharma of separation, all dhāraṇī teachings and all samādhi teachings are separate.
O sons of the gods, because the unsurpassed Enlightenment of the Buddhas is a dharma of separation, the fruits of Stream-enterer, Once-returner, Non-returner, and Arhat are separate.
O sons of the gods, because the unsurpassed Enlightenment of the Buddhas is a dharma of separation, the wisdom of omniscience is separate.
Furthermore, son of the gods, because the wisdom of omniscience is a dharma of separation, Giving, Pure Conduct, Patience, Diligence, Meditative Concentration, and Prajñāpāramitā are separate.
O sons of the gods, because the wisdom of omniscience is a dharma of separation, the emptiness of the internal, the emptiness of the external, the emptiness of both internal and external, the emptiness of emptiness, the great emptiness, the emptiness of ultimate meaning, the emptiness of conditioned phenomena, the emptiness of unconditioned phenomena, the emptiness of the ultimate, the emptiness of the absence of boundaries, the emptiness of dispersion, the emptiness of non-transformation, the emptiness of intrinsic nature, the emptiness of own characteristics, the emptiness of common characteristics, the emptiness in all phenomena, the emptiness of what cannot be apprehended, the emptiness of non-existence, the emptiness of self-nature, and the emptiness of the self-nature of emptiness are separate.
O sons of the gods, because the wisdom of omniscience is a dharma of separation, suchness, the realm of phenomena, the nature of phenomena, the nature of non-deception, the nature of non-change, the nature of equality, the nature of being free from arising, the dharma of certainty, the dharma of abiding, ultimate reality, the realm of space, and the inconceivable realm are separate.
O sons of the gods, because the wisdom of omniscience is a dharma of separation, the noble truths of suffering, origin, cessation, and path are separate.
O sons of the gods, because the wisdom of omniscience is a dharma of separation, the four meditative absorptions, the four immeasurables, and the four formless concentrations are separate.
O sons of the gods, because the wisdom of omniscience is a dharma of separation, the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten totalities are separate.
O sons of the gods, because the wisdom of omniscience is a dharma of separation, the four foundations of mindfulness, the four right efforts, the four bases of miraculous powers, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are separate.
O sons of the gods, because the wisdom of omniscience is a dharma of separation, the liberation doors of emptiness, signlessness, and wishlessness are separate.
O sons of the gods, because the wisdom of omniscience is a dharma of separation, the stage of Supreme Joy, the stage of Freedom from Defilement, the stage of Radiance, the stage of Blazing Wisdom, the stage of Difficult to Overcome, the stage of Manifestation, the stage of Far-Going, the stage of Immovability, the stage of Excellent Wisdom, and the stage of Cloud of Dharma are separate.
O sons of the gods, because the wisdom of omniscience is a dharma of separation, the five types of eyes and the six supernormal powers are separate.
O sons of the gods, because the wisdom of omniscience is a dharma of separation, the ten powers of a Buddha, the four fearlessnesses, the four kinds of unobstructed understanding, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen distinctive Buddha qualities are separate.
O Devas, because the wisdom of Omniscience is a dharma that is far removed, the dharma of not forgetting and the nature of always relinquishing are far removed.
O Devas, because the wisdom of Omniscience is a dharma that is far removed, the wisdom of Omniscience, the wisdom of the Path-aspects, and the wisdom of All-aspects are far removed.
O Devas, because the wisdom of Omniscience is a dharma that is far removed, all dhāraṇī gates of Dharma and all samādhi gates of Dharma are far removed.
O Devas, because the wisdom of Omniscience is a dharma that is far removed, the fruits of Stream-entry, Once-returning, Non-returning, and Arhatship are far removed.
O Devas, because the wisdom of Omniscience is a dharma that is far removed, the unsurpassed supreme enlightenment of all Buddhas is far removed.
O Devas, if a Great Bodhisattva hears that all dharmas are without exception far removed, yet their mind does not sink, does not become alarmed, does not become afraid, and does not become sorrowful, worried, or regretful, then it should be known that this Great Bodhisattva is practicing the profound Prajñāpāramitā correctly.