Mahaprajnaparamita_v204

THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 204
Chapter 34: DIFFICULT TO BELIEVE AND UNDERSTAND (23)

Moreover Good Manifestation Devas, because form pure should endure pure; because life is pure, form pure. Because why? Because pure form those together with pure feeling are non-dual and non-divided, not differentiated, not annihilated.

Because feeling is pure, perception is pure; because thinking pure should perceive pure. Because why? Because pure feeling those together with pure perception are non-dual and non-divided, not differentiated, not annihilated.

Because thinking pure should act pure; because acting pure should think pure. Because why? Because pure thought those together with pure actions are non-dual and non-divided, not differentiated, not annihilated.

Because actions are pure, consciousness is pure; because formula pure should act pure. Because why? Because pure actions those together with pure consciousness are non-dual and non-divided, not differentiated, not annihilated.

Because the formula is pure, so eye-base pure; because eye-base pure should be pure. Because why? Because consciousness pure those together with eye-base pure are non-dual and non-divided, not differentiated, not annihilated.

Because eye-base pure should eye-base pure; because eye-base pure should eye-base pure. Because why? Because eye-base pure those together with ear origin pure are non-dual and non-divided, not differentiated, not destroyed.

Because the ear base is pure, the billion base is pure; because billion origin pure should atrium origin pure. Because why? Because the ear base pure those together with the billion base pure are non-dual and non-divided, not differentiated, not annihilated.

Because the billion origin is pure, the real origin is pure; Because the real origin is pure, so the billion origin is pure. Because why? Because the billion origin pure those together with the real origin pure are non-dual and non-divided, not differentiated, not annihilated.

Because the truth is pure, so the body is pure; because the body is pure, so the truth is pure. Because why? Because the true origin pure those together with the body origin pure are non-dual and non-divided, not differentiated, not annihilated.

Because the body is pure, the mind is pure; because the mind is pure, so the body is pure. Because why? Because the body-base pure those together with the mind-base pure are non-dual and non-divided, not differentiated, not annihilated.

Because the intention is pure, so form-base pure; because form-base pure should mean origin pure. Because why? Because the idea of ​​origin pure those together with form-base pure are non-dual and non-divided, not differentiated, not annihilated.

Because the form-base is pure, the origin is pure; because bar origin pure should form-base pure. Because why? Because form-base pure those together with pure origin are non-dual and non-divided, not differentiated, not destroyed.

Because sound is pure, flavor is pure; Because the flavor is pure, the flavor is pure. Because why? Because pure sound that together with pure flavor are non-dual and non-divided, not differentiated, not destroyed.

Because flavors of pure origin should venerable ones of pure origin; Because venerable ones are made of pure, flavors are made of pure. Because why? Because the scent of pure origin those together with venerable ones of pure origin are non-dual and non-divided, not differentiated, not destroyed.

Because venerable ones originate from pure, they should be exposed to origin pure; because contact of pure origin should venerable ones of pure origin. Because why? Because the venerable ones of pure origin those together with the pure contact origin are non-dual and non-divided, not differentiated, not annihilated.

Because the contact base is pure, so the dharma base is pure; because dharma of pure origin should contact pure origin. Because why? Because the contact base pure those together with the dharma base pure are non-dual and non-divided, not differentiated, not annihilated.

Because dharma comes from pure, so eye-element pure; because eye-element pure should dharma origin pure. Because why? Because the dharma of pure those together with eye-element pure are non-dual and non-divided, not differentiated, not annihilated.

Because eye-element pure should form gender pure; because gender form pure should eye-element pure. Because why? Because eye-element pure those together with pure form are non-dual and non-divided, not differentiated, not destroyed.

Because gender form is pure, eye-consciousness-element pure; because eye-consciousness-element pure should form gender pure. Because why? Because pure form those together with eye-consciousness-element pure are non-dual and non-divided, not differentiated, not annihilated.

Since eye-consciousness-element pure so eye-contact pure; because eye-contact pure should eye-consciousness-element pure. Because why? Because eye-consciousness-element pure those together with eye-contact pure are non-dual and non-divided, not differentiated, not annihilated.

Because eye-contact pure should the lifespan due to eye-contact cause arise as conditions pure; because the life due to eye-contact causes arises as conditions pure so eye-contact pure. Because why? Because eye-contact pure those together with the feeling due to eye-contact causes arise as pure conditions are non-dual and non-divided, not differentiated, not destroyed.

Because the feeling due to eye-contact causes arises as conditions pure so ear-element pure; because ear-element pure should the longevity due to eye-contact causes arising as conditions pure. Because why? Because the feeling due to eye-contact causes arise as conditions pure those together with ear-element pure are non-dual and non-divided, not differentiated, not annihilated.

Because the ear-element is pure, the ear-element is pure; because ear-element pure should ear-element pure. Because why? Because the ear-element pure those together with the pure realm are non-dual and non-divided, not differentiated, not annihilated.

Because ear-consciousness-element pure should ear-consciousness-element pure; because ear-consciousness-element pure should be pure. Because why? Because the sound world pure those together with the ear-consciousness-element pure are non-dual and non-divided, not differentiated, not annihilated.

Because ear-consciousness-element pure should ear-contact pure; because ear-contact pure should ear-consciousness-element pure. Because why? Because ear-consciousness-element pure those together with ear-contact pure are non-dual and non-divided, not differentiated, not annihilated.

Because ear-contact pure should the lifespan due to ear-contact causing arise as conditions pure; because the life due to ear-contact causes arises as conditions pure so ear-contact pure. Because why? Because ear-contact pure those together with the feeling due to ear-contact causes arise as pure conditions are non-dual and non-divided, not differentiated, not annihilated.

Because the feeling due to ear-contact causes arises as conditions pure so nose-element pure; because nose-element pure should the longevity due to ear-contact causes arising as conditions pure. Because why? Because the feeling due to ear-contact causes arise as conditions pure those together with nose-element pure are non-dual and non-divided, not differentiated, not annihilated.

Because the nose-element is pure, the flavor is pure; because scent world is pure so nose-element pure. Because why? Because nose-element pure those together with the scent world pure are non-dual and non-divided, not differentiated, not destroyed.

Because the sense of smell is pure, so nose-consciousness-element pure; because nose-consciousness-element pure should flavor world pure. Because why? Because flavor world pure those together with nose-consciousness-element pure are non-dual and non-divided, not differentiated, not destroyed.

Because nose-consciousness-element pure should nose-contact pure; because nose-contact pure should nose-consciousness-element pure. Because why? Because nose-consciousness-element pure those together with nose-contact pure are non-dual and non-divided, not differentiated, not annihilated.

Because nose-contact pure should the lifespan due to nose-contact cause arise as conditions pure; because the feeling due to nose-contact causes arises as conditions pure so nose-contact pure. Because why? Because nose-contact pure those together with the feeling due to nose-contact causes arise as pure conditions are non-dual and non-divided, not differentiated, not annihilated.

Because the feeling due to nose-contact causes arising as conditions pure should tongue-element pure; because tongue-element pure should the longevity due to nose-contact cause arising as conditions pure. Because why? Because the feeling due to nose-contact causes arise as conditions pure those together with tongue-element pure are non-dual and non-divided, not differentiated, not destroyed.

Because tongue-element pure should venerable ones gender pure; because venerable ones world pure should tongue-element pure. Because why? Because tongue-element pure those together with venerable ones pure are non-dual and non-divided, not differentiated, not destroyed.

Because venerable ones are pure, tongue-consciousness-element pure should be tongue-consciousness-element pure; because tongue-consciousness-element pure should venerable ones gender pure. Because why? Because venerable ones world pure those together with tongue-consciousness-element pure are non-dual and non-divided, not differentiated, not destroyed.

Because tongue-consciousness-element pure should tongue-contact pure; because tongue-contact pure should tongue-consciousness-element pure. Because why? Because tongue-consciousness-element pure those together with tongue-contact pure are non-dual and non-divided, not differentiated, not destroyed.

Because tongue-contact pure should the longevity due to tongue-contact cause arise as conditions pure; because the feeling due to tongue-contact causes arising as conditions pure should tongue-contact pure. Because why? Because tongue-contact pure those together with the feeling due to tongue-contact causes arise as conditions pure are non-dual and non-divided, not differentiated, not destroyed.

Because the feeling due to tongue-contact causes arising as conditions pure should body-element pure; because body-element pure should the longevity due to tongue-contact causes arising as conditions pure. Because why? Because the feeling due to tongue-contact causes arise as conditions pure those together with body-element pure are non-dual and non-divided, not differentiated, not annihilated.

Because the body-element is pure, it should touch the pure element; because the contact element is pure, so the body-element is pure. Because why? Because body-element pure those together with the pure world of contact are non-dual and non-divided, not differentiated, not annihilated.

Because the sense of touch is pure, so body-consciousness-element pure; because body-consciousness-element pure should contact pure. Because why? Because the contact realm pure those together with body-consciousness-element pure are non-dual and non-divided, not differentiated, not annihilated.

Because body-consciousness-element pure should body-contact pure; because body-contact pure should body-consciousness-element pure. Because why? Because body-consciousness-element pure those together with body-contact pure are non-dual and non-divided, not differentiated, not annihilated.

Because body-contact pure should the lifespan due to body-contact cause arise as conditions pure; because the feeling due to body-contact causes arising as conditions pure should body-contact pure. Because why? Because body-contact pure those together with the feeling due to body-contact causes arise as pure conditions are non-dual and non-divided, not differentiated, not annihilated.

Because the feeling due to body-contact causes arising as pure conditions should mind-element pure; because mind-element pure should the life due to body-contact cause arise as conditions pure. Because why? Because the feeling due to body-contact causes arising as conditions pure those together with mind-element pure are non-dual and non-divided, not differentiated, not annihilated.

Because mind-element pure should dharma-realm pure; because dharma-realm pure should mind-element pure. Because why? Because mind-element pure those together with dharma-realm pure are non-dual and non-divided, not differentiated, not annihilated.

Because dharma-realm pure should mind-consciousness-element pure; because mind-consciousness-element pure should dharma-realm pure. Because why? Because dharma-realm pure those together with mind-consciousness-element pure are non-dual and non-divided, not differentiated, not destroyed.

Because mind-consciousness-element pure should mind-contact pure; because mind-contact pure should mind-consciousness-element pure. Because why? Because mind-consciousness-element pure those together with mind-contact pure are non-dual and non-divided, not differentiated, not annihilated.

Because mind-contact pure should the life due to mind-contact cause arise as conditions pure; because the feeling due to mind-contact causes arising as conditions pure should mind-contact pure. Because why? Because mind-contact pure those together with the feeling due to mind-contact causes arise as pure conditions are non-dual and non-divided, not differentiated, not annihilated.

Because the feeling due to mind-contact causes arising as pure conditions should earth-element pure; because earth-element pure should the life due to mind-contact causing arise as conditions pure. Because why? Because the feeling due to mind-contact causes arising as conditions pure those together with earth-element pure are non-dual and non-divided, not differentiated, not annihilated.

Because earth-element is pure, water is pure; because water world pure should earth-element pure. Because why? Because earth-element pure those together with water world pure are non-dual and non-divided, not differentiated, not destroyed.

Because the water element is pure, so the fire element is pure; Because the fire world is pure, the water world is pure. Because why? Because the water world pure those together with the fire world pure are non-dual and non-divided, not differentiated, not destroyed.

Because the fire element is pure, the element of fire should be pure; because the wind world is pure, the fire world is pure. Because why? Because the fire element pure those together with the element element pure are non-dual and non-divided, not differentiated, not destroyed.

Because the precepts are pure, the precepts should not be pure; because not precept pure should precept pure. Because why? Because the elemental element pure those together with the elemental element pure are non-dual and non-divided, not differentiated, not annihilated.

Since the not precept pure should be conscious precept pure; because the consciousness precept pure should not be precept pure. Because why? Because the non-world pure those together with the pure world of consciousness are non-dual and non-divided, not differentiated, not annihilated.

Because consciousness pure should ignorance pure; because ignorance pure should be pure. Because why? Because consciousness pure those together with ignorance pure are non-dual and non-divided, not differentiated, not annihilated.

Because ignorance pure should act pure; because acts pure should ignorance pure. Because why? Because ignorance pure those together with pure actions are non-dual and non-divided, not differentiated, not annihilated.

Because actions are pure, consciousness is pure; because formula pure should act pure. Because why? Because pure actions those together with pure consciousness are non-dual and non-divided, not differentiated, not annihilated.

Because the formula pure should nominate the form pure; because noun form pure should formula pure. Because why? Because pure consciousness those together with pure form are non-dual and non-divided, not differentiated, not annihilated.

Because the name form pure should refer to the origin pure; because the six origins are pure so the name form pure. Because why? Because the name form pure those together with the six bases pure are non-dual and non-divided, not differentiated, not annihilated.

Because the six senses are pure, one should contact pure; because pure contact should be pure origin. Because why? Because the six sense bases pure those together with pure contact are non-dual and non-divided, not differentiated, not annihilated.

Because contact is pure, feeling is pure; because feeling pure should contact pure. Because why? Because pure contact those together with pure feeling are non-dual and non-divided, not differentiated, not annihilated.

Because feeling is pure, one should love pure; because love is pure, one should feel pure. Because why? Because pure feeling those together with pure love are non-dual and non-divided, not differentiated, not annihilated.

Because you love pure, you should adhere to pure; because prime is pure should love pure. Because why? Because pure craving those together with pure attachment are non-dual and non-divided, not differentiated, not annihilated.

Because the prime is pure, one must possess pure; because being pure should be pure. Because why? Because pure existence those together with pure existence are non-dual and non-divided, not differentiated, not annihilated.

Because being pure should give birth to pure; because born pure should exist pure. Because why? Because pure existence those together with pure birth are non-dual and non-divided, not differentiated, not annihilated.

Because birth is pure, old age and death are pure; sorrow, suffering, and grief are pure; Because of old age and death, sadness, suffering, and sorrow, pure should be born pure. Because why? Because birth is pure those together with old age and death, pure sorrow, suffering, and grief are non-dual and non-divided, not differentiated, not annihilated.

For the sake of old age and death, sadness, grief, and sorrow pure should Perfection of Generosity pure; because Perfection of Generosity pure should be old age and death, sorrow, suffering and worry pure. Because why? Because old age and death, sadness, grief, and sorrow pure those together with Perfection of Generosity pure are non-dual and non-divided, not differentiated, not destroyed.

Because Perfection of Generosity pure should Perfection of Pure Precepts pure; because Perfection of Pure Precepts pure should Perfection of Generosity pure. Because why? Because Perfection of Generosity pure those together with Perfection of Pure Precepts pure are non-dual and non-divided, not differentiated, not destroyed.

Because Perfection of Pure Precepts pure should Perfection of Patient Endurance pure; because Perfection of Patient Endurance pure should Perfection of Pure Precepts pure. Because why? Because Perfection of Pure Precepts pure those together with Perfection of Patient Endurance pure are non-dual and non-divided, not differentiated, not destroyed.

Because Perfection of Patient Endurance pure should Perfection of Diligent Effort pure; because Perfection of Diligent Effort pure should Perfection of Patient Endurance pure. Because why? Because Perfection of Patient Endurance pure those together with Perfection of Diligent Effort pure are non-dual and non-divided, not differentiated, not destroyed.

Because Perfection of Diligent Effort pure should Perfection of Meditative Concentration pure; because Perfection of Meditative Concentration pure should Perfection of Diligent Effort pure. Because why? Because Perfection of Diligent Effort pure those together with Perfection of Meditative Concentration pure are non-dual and non-divided, not differentiated, not annihilated.

Because Perfection of Meditative Concentration pure should Perfection of Wisdom pure; because Perfection of Wisdom pure should Perfection of Meditative Concentration pure. Because why? Because Perfection of Meditative Concentration pure those together with Perfection of Wisdom pure are non-dual and non-divided, not differentiated, not annihilated.

Because Perfection of Wisdom pure should internal emptiness pure; because internal emptiness pure should Perfection of Wisdom pure. Because why? Because Perfection of Wisdom pure those together with internal emptiness pure are non-dual and non-divided, not differentiated, not annihilated.

Because internal emptiness pure should external emptiness pure; because external emptiness pure should internal emptiness pure. Because why? Because internal emptiness pure those together with external emptiness pure are non-dual and non-divided, not differentiated, not annihilated.

Because external emptiness pure should be emptiness of both internal and external pure; because emptiness of both internal and external pure should external emptiness pure. Because why? Because external emptiness pure those together with the emptiness of both internal and external pure are non-dual and non-divided, not differentiated, not annihilated.

Since emptiness of both internal and external pure should be emptiness of emptiness pure; because emptiness of emptiness pure should be emptiness of both internal and external pure. Because why? Because the emptiness of both internal and external pure those together with the emptiness of emptiness pure are non-dual and non-divided, not differentiated, not annihilated.

Because emptiness of emptiness pure should be great emptiness pure; because great emptiness pure should be emptiness of emptiness pure. Because why? Because the emptiness of emptiness pure those together with great emptiness pure are non-dual and non-divided, not differentiated, not annihilated.

Because great emptiness pure should ultimate emptiness pure; because ultimate emptiness pure should be great emptiness pure. Because why? Because great emptiness pure those together with ultimate emptiness pure are non-dual and non-divided, not differentiated, not annihilated.

Because ultimate emptiness pure should be emptiness of conditioned phenomena pure; because emptiness of conditioned phenomena pure should ultimate emptiness pure. Because why? Because ultimate emptiness pure those together with emptiness of conditioned phenomena pure are non-dual and non-divided, not differentiated, not destroyed.

Since emptiness of conditioned phenomena pure should be emptiness of unconditioned phenomena pure; because emptiness of unconditioned phenomena pure should emptiness of conditioned phenomena pure. Because why? Because emptiness of conditioned phenomena pure those together with emptiness of unconditioned phenomena pure are non-dual and non-divided, not differentiated, not annihilated.

Since emptiness of unconditioned phenomena pure should be emptiness of finality pure; because emptiness of finality pure should be emptiness of unconditioned phenomena pure. Because why? Because emptiness of unconditioned phenomena pure those together with emptiness of finality pure are non-dual and non-divided, not differentiated, not annihilated.

Because emptiness of finality pure should limitless emptiness pure; because limitless emptiness pure should be emptiness of finality pure. Because why? Because emptiness of finality pure those together with limitless emptiness pure are non-dual and non-divided, not differentiated, not annihilated.

Because limitless emptiness pure should be emptiness of dispersion pure; because emptiness of dispersion pure should limitless emptiness pure. Because why? Because limitless emptiness pure those together with emptiness of dispersion pure are non-dual and non-divided, not differentiated, not destroyed.

Because the emptiness of dispersion pure should be unchanging emptiness pure; because unchanging emptiness pure should emptiness of dispersion pure. Because why? Because emptiness of dispersion pure those together with unchanging emptiness pure are non-dual and non-divided, not differentiated, not destroyed.

Because unchanging emptiness pure should be emptiness of original nature pure; because emptiness of original nature pure should be unchanging emptiness pure. Because why? Because unchanging emptiness pure those together with the emptiness of original nature pure are non-dual and non-divided, not differentiated, not destroyed.

Because emptiness of original nature pure should be emptiness of individual characteristics pure; because emptiness of individual characteristics pure should be emptiness of original nature pure. Because why? Because the emptiness of original nature pure those together with the emptiness of individual characteristics pure are non-dual and non-divided, not differentiated, not destroyed.

Because emptiness of individual characteristics pure should be emptiness of shared characteristics pure; because emptiness of shared characteristics pure should be emptiness of individual characteristics pure. Because why? Because the emptiness of individual characteristics pure those together with the emptiness of shared characteristics pure are non-dual and non-divided, not differentiated, not destroyed.

Since emptiness of shared characteristics pure should be emptiness of all phenomena pure; because emptiness of all phenomena pure should be emptiness of shared characteristics pure. Because why? Because the emptiness of shared characteristics pure those together with the emptiness of all phenomena pure are non-dual and non-divided, not differentiated, not destroyed.

Since emptiness of all phenomena pure should be emptiness of non-apprehensibility pure; because emptiness of non-apprehensibility pure should emptiness of all phenomena pure. Because why? Because the emptiness of all phenomena pure those together with the emptiness of non-apprehensibility pure are non-dual and non-divided, not differentiated, not annihilated.

Because emptiness of non-apprehensibility pure should be emptiness of non-nature pure; because emptiness of non-nature pure should emptiness of non-apprehensibility pure. Because why? Because the emptiness of non-apprehensibility pure those together with the emptiness of non-nature pure are non-dual and non-divided, not differentiated, not destroyed.

Since the emptiness of non-nature pure should be the emptiness of self-nature pure; because emptiness of self-nature pure should be emptiness of non-nature pure. Because why? Because the emptiness of non-nature pure those together with the emptiness of self-nature pure are non-dual and non-divided, not differentiated, not destroyed.

Since the emptiness of self-nature pure should be the emptiness of non-nature-self-nature pure; because emptiness of non-nature-self-nature pure should be emptiness of self-nature pure. Because why? Because the emptiness of self-nature pure those together with the emptiness of non-nature-self-nature pure are non-dual and non-divided, not differentiated, not destroyed.

Because the emptiness of non-nature-self-nature pure should be true suchness pure; because true suchness pure should be emptiness of non-nature-self-nature pure. Because why? Because the emptiness of non-nature-self-nature pure those together with truth suchness pure are non-dual and non-divided, not differentiated, not destroyed.

Because true suchness pure should be dharma-realm pure; because dharma-realm pure should be true suchness pure. Because why? Because true suchness pure those together with dharma-realm pure are non-dual and non-divided, not differentiated, not annihilated.

Because dharma-realm pure should be dharma-nature pure; because dharma-nature pure should dharma-realm pure. Because why? Because dharma-realm pure those together with dharma-nature pure are non-dual and non-divided, not differentiated, not annihilated.

Because dharma-nature pure should nature of non-falsity pure; because nature of non-falsity pure should dharma-nature pure. Because why? Because dharma-nature pure those together with nature of non-falsity pure are non-dual and non-divided, not differentiated, not destroyed.

Because nature of non-alteration pure should nature of non-alteration pure; because nature of non-alteration pure should nature of non-alteration pure. Because why? Because the nature of non-falsity pure those together with the nature of non-alteration pure are non-dual and non-divided, not differentiated, not annihilated.

Since nature of non-alteration pure so nature of equality pure; because nature of equality pure should nature of non-alteration pure. Because why? Because the nature of non-alteration pure those together with the nature of equality pure are non-dual and non-divided, not differentiated, not destroyed.

Because nature of equality pure should nature dissociated from birth pure; because nature dissociated from birth pure should nature of equality pure. Because why? Because nature of equality pure those together with nature dissociated from birth pure are non-dual and non-divided, not differentiated, not annihilated.

Because nature dissociated from birth pure should dharma-fixity pure; because dharma-fixity pure should nature dissociated from birth pure. Because why? Because nature dissociated from birth pure those together with dharma-fixity pure are non-dual and non-divided, not differentiated, not annihilated.

Because dharma-fixity pure should dharma-abiding pure; because dharma-abiding pure should dharma-fixity pure. Because why? Because dharma-fixity pure those together with dharma-abiding pure are non-dual and non-divided, not differentiated, not annihilated.

Because dharma-abiding pure should reality-limit pure; because reality-limit pure should dharma-abiding pure. Because why? Because dharma-abiding pure those together with reality-limit pure are non-dual and non-divided, not differentiated, not annihilated.

Because reality-limit pure should realm of space pure; because realm of space pure should reality-limit pure. Because why? Because reality-limit pure those together with realm of space pure are non-dual and non-divided, not differentiated, not annihilated.

Because realm of space pure should be inconceivable realm pure; because inconceivable realm pure should realm of space pure. Because why? Because realm of space pure those together with inconceivable realm pure are non-dual and non-divided, not differentiated, not annihilated.

Because inconceivable realm pure should be Noble Truth of Suffering pure; because Noble Truth of Suffering pure should be inconceivable realm pure. Because why? Because inconceivable realm pure those together with Noble Truth of Suffering pure are non-dual and non-divided, not differentiated, not annihilated.

Because Noble Truth of Suffering pure should Noble Truth of Arising pure; because Noble Truth of Arising pure should Noble Truth of Suffering pure. Because why? Because the Noble Truth of Suffering pure those together with the Noble Truth of Arising pure are non-dual and non-divided, not differentiated, not annihilated.

Because Noble Truth of Arising pure should Noble Truth of Cessation pure; because Noble Truth of Cessation pure should Noble Truth of Arising pure. Because why? Because the Noble Truth of Arising pure those together with the Noble Truth of Cessation pure are non-dual and non-divided, not differentiated, not annihilated.

Since Noble Truth of Cessation pure so Noble Truth of the Path pure; because Noble Truth of the Path pure should Noble Truth of Cessation pure. Because why? Because the Noble Truth of Cessation pure those together with the Noble Truth of the Path pure are non-dual and non-divided, not differentiated, not annihilated.

Because the Noble Truth of the Path pure should be four Meditative Concentration pure; because the four Meditative Concentration pure should Noble Truth of the Path pure. Because why? Because Noble Truth of the Path pure those together with the four Meditative Concentration pure are non-dual and non-divided, not differentiated, not annihilated.

Because four Meditative Concentration pure should be four Immeasurables pure; because four Immeasurables pure should be four Meditative Concentration pure. Because why? Because four Meditative Concentration pure those together with four Immeasurables pure are non-dual and non-divided, not differentiated, not destroyed.

Because four Immeasurables pure should be four Formless Concentrations pure; because four Formless Concentrations pure should be four Immeasurables pure. Because why? Because four Immeasurables pure those together with four Formless Concentrations pure are non-dual and non-divided, not differentiated, not annihilated.

Because four Formless Concentrations pure should be eight Liberations pure; because eight Liberations pure should be four Formless Concentrations pure. Because why? Because four Formless Concentrations pure those together with eight Liberations pure are non-dual and non-divided, not differentiated, not annihilated.

Because eight Liberations pure should be eight Bases of Mastery pure; because eight Bases of Mastery pure should eight Liberations pure. Because why? Because eight Liberations pure those together with eight Bases of Mastery pure are non-dual and non-divided, not differentiated, not annihilated.

Since eight Bases of Mastery pure should nine Sequential Concentrations pure; because nine Sequential Concentrations pure should be eight Bases of Mastery pure. Because why? Because eight Bases of Mastery pure those together with nine Sequential Concentrations pure are non-dual and non-divided, not differentiated, not destroyed.

Since nine Sequential Concentrations pure should ten Totalities pure; because ten Totalities pure should nine Sequential Concentrations pure. Because why? Because nine Sequential Concentrations pure those together with ten Totalities pure are non-dual and non-divided, not differentiated, not annihilated.

Because the name Totalities pure should four Niems abide in pure; because the four Mindfulness abide in pure should ten Totalities pure. Because why? Because ten Totalities pure those together with four Mindfulness abide in pure are non-dual and non-divided, not differentiated, not annihilated.

Because the four Right Efforts abide in pure, so four Right Efforts pure; because four Right Efforts pure should abide in pure. Because why? Because the four Mindfulness resides in pure those together with the four Right Efforts pure are non-dual and non-divided, not differentiated, not destroyed.

Because four Right Efforts pure should be four Bases of Supernatural Power pure; because four Bases of Supernatural Power pure should be four Right Efforts pure. Because why? Because four Right Efforts pure those together with four Bases of Supernatural Power pure are non-dual and non-divided, not differentiated, not destroyed.

Because four Bases of Supernatural Power pure should five Spiritual Faculties pure; because five Spiritual Faculties pure should be four Bases of Supernatural Power pure. Because why? Because four Bases of Supernatural Power pure those together with five Spiritual Faculties pure are non-dual and non-divided, not differentiated, not destroyed.

Because five Spiritual Faculties are pure, so five Powers are pure; because five Powers pure should five Spiritual Faculties pure. Because why? Because five Spiritual Faculties pure those together with five Powers pure are non-dual and non-divided, not differentiated, not annihilated.

Because five Powers pure so seven Factors of Enlightenment pure; because seven Factors of Enlightenment pure should five Powers pure. Because why? Because the five Powers pure those together with the seven Factors of Enlightenment pure are non-dual and non-divided, not differentiated, not annihilated.

Because seven Factors of Enlightenment pure should be eight-fold Noble Path pure; because eight-fold Noble Path pure should seven Factors of Enlightenment pure. Because why? Because the seven Factors of Enlightenment pure those together with the eight-fold Noble Path pure are non-dual and non-divided, not differentiated, not annihilated.

Because eight-fold Noble Path pure should Liberation Gateway of Emptiness pure; because Liberation Gateway of Emptiness pure should eight-fold Noble Path pure. Because why? Because eight-fold Noble Path pure those together with Liberation Gateway of Emptiness pure are non-dual and non-divided, not differentiated, not annihilated.

Because Liberation Gateway of Emptiness pure should Liberation Gateway of Signlessness pure; because Liberation Gateway of Signlessness pure should Liberation Gateway of Emptiness pure. Because why? Because Liberation Gateway of Emptiness pure those together with Liberation Gateway of Signlessness pure are non-dual and non-divided, not differentiated, not annihilated.

Because Liberation Gateway of Signlessness pure should Liberation Gateway of Wishlessness pure; because Liberation Gateway of Wishlessness pure should Liberation Gateway of Signlessness pure. Because why? Because Liberation Gateway of Signlessness pure those together with Liberation Gateway of Wishlessness pure are non-dual and non-divided, not differentiated, not destroyed.

Because the Liberation Gateway of Wishlessness is pure, the ten stages of Bodhisattva are pure; because the ten levels of Bodhisattva pure should Liberation Gateway of Wishlessness pure. Because why? Because Liberation Gateway of Wishlessness pure those together with the ten levels Bodhisattva pure are non-dual and non-divided, not differentiated, not annihilated.

Because the ten Bodhisattva grounds are pure, five Eyes are pure; Because the five Eyes are pure, the ten Bodhisattva grounds are pure. Because why? Because the ten Bodhisattva pure those together with the five Eyes pure are non-dual and non-divided, not differentiated, not annihilated.

Because five Eyes pure so six Supernormal Powers pure; because six Supernormal Powers pure should five Eyes pure.

Why? Because five Eyes pure those together with six Supernormal Powers pure are non-dual and non-divided, not differentiated, not annihilated.

Since six Supernormal Powers pure should ten Powers of the Buddha pure; because ten Powers of the Buddha pure should be six Supernormal Powers pure. Because why? Because six Supernormal Powers pure those together with ten Powers of the Buddha pure are non-dual and non-divided, not differentiated, not annihilated.

Because the ten Powers of the Buddha pure should be four Fearlessnesses pure; because four Fearlessnesses pure should ten Powers of the Buddha pure. Because why? Because the ten Powers of the Buddha pure those together with four Fearlessnesses pure are non-dual and non-divided, not differentiated, not annihilated.

Because four Fearlessnesses pure should be four Analytical Knowledges pure; because four Analytical Knowledges pure should four Fearlessnesses pure. Because why? Because four Fearlessnesses pure those together with four Analytical Knowledges pure are non-dual and non-divided, not differentiated, not annihilated.

Because four Analytical Knowledges pure should be great Loving-kindness pure; because great Loving-kindness pure should four Analytical Knowledges pure. Because why? Because four Analytical Knowledges pure those together with great Loving-kindness pure are non-dual and non-divided, not differentiated, not destroyed.

Because great Loving-kindness pure should be great Compassion pure; because great Compassion pure should be great Loving-kindness pure. Because why? Because great Loving-kindness pure those together with great Compassion pure are non-dual and non-divided, not differentiated, not annihilated.

Because great Compassion pure should be great Sympathetic Joy pure; because great Sympathetic Joy pure should be great Compassion pure. Because why? Because great Compassion pure those together with great Sympathetic Joy pure are non-dual and non-divided, not differentiated, not annihilated.

Because great Sympathetic Joy pure should be great Equanimity pure; because great Equanimity pure should be great Sympathetic Joy pure. Because why? Because great Sympathetic Joy pure those together with great Equanimity pure are non-dual and non-divided, not differentiated, not annihilated.

Because great Equanimity pure should be eighteen unique Buddha qualities pure; because eighteen unique Buddha qualities pure should great Equanimity pure. Because why? Because great Equanimity pure those together with eighteen unique Buddha qualities pure are non-dual and non-divided, not differentiated, not annihilated.

Because eighteen unique Buddha qualities pure should dharma of non-forgetfulness pure; because dharma of non-forgetfulness pure should be eighteen unique Buddha qualities pure. Because why? Because eighteen unique Buddha qualities pure those together with dharma of non-forgetfulness pure are non-dual and non-divided, not differentiated, not annihilated.

Because the dharma of non-forgetfulness pure should nature of ever-present equanimity pure; because nature of ever-present equanimity pure should dharma of non-forgetfulness pure. Because why? Because the dharma of non-forgetfulness pure those together with the nature of ever-present equanimity pure are non-dual and non-divided, not differentiated, not destroyed.

Because the nature of ever-present equanimity pure should Knowledge of All pure; because Knowledge of All pure should nature of ever-present equanimity pure. Because why? Because the nature of ever-present equanimity pure those together with Knowledge of All pure are non-dual and non-divided, not differentiated, not destroyed.

Because Knowledge of All pure should Knowledge of Path-Aspects pure; because Knowledge of Path-Aspects pure should Knowledge of All pure. Because why? Because Knowledge of All pure those together with Knowledge of Path-Aspects pure are non-dual and non-divided, not differentiated, not destroyed.

Because Knowledge of Path-Aspects pure should Knowledge of All aspects pure; because Knowledge of All Aspects pure should Knowledge of Path-Aspects pure. Because why? Because Knowledge of Path-Aspects pure those together with Knowledge of All forms pure are non-dual and non-divided, not differentiated, not annihilated.

Because the Knowledge of All Generals is pure, all Dharani gateways are pure; because all Dharani gateways pure should Knowledge of All generals pure. Because why? Because Knowledge of All forms pure those together with all Dharani gateways pure are non-dual and non-divided, not differentiated, not annihilated.

Since all Dharani gateways pure should all Samadhi gateways pure; because all Samadhi gateways pure should all Dharani gateways pure. Because why? Because all Dharani gateways pure those together with all Samadhi gateways pure are non-dual and non-divided, not differentiated, not annihilated. Because all Samadhi gateways pure should attainment Stream-enterer pure; because attainment Stream-enterer pure should all Samadhi gateways pure. Because why? Because all Samadhi gateways pure those together with attainment Stream-enterer pure are non-dual and non-divided, not differentiated, not annihilated.

Because attainment Stream-enterer pure should attainment Once-returner pure; because attainment Once-returner pure should attainment Stream-enterer pure. Because why? Because attainment Stream-enterer pure those together with attainment Once-returner pure are non-dual and non-divided, not differentiated, not annihilated.

Since attainment Once-returner pure should attainment Non-returner pure; because attainment Non-returner pure should attainment Once-returner pure. Because why? Because attainment Once-returner pure those together with attainment Non-returner pure are non-dual and non-divided, not differentiated, not annihilated.

Because attainment Non-returner pure should attainment Arahant pure; because attainment Arahant pure should attainment Non-returner pure. Because why? Because attainment Non-returner pure those together with attainment Arahant pure are non-dual and non-divided, not differentiated, not annihilated.

Because attainment Arahant pure should Pratyekabuddha attainment pure; because Pratyekabuddha attainment pure should attainment Arahant pure. Because why? Because attainment Arahant pure those together with Pratyekabuddha attainment pure are non-dual and non-divided, not differentiated, not annihilated.

Because Pratyekabuddha attainment pure should all Great Bodhisattva practice pure; because all Great Bodhisattva practice pure should Pratyekabuddha attainment pure. Because why? Because Pratyekabuddha attainment pure those together with all Great Bodhisattva practice pure are non-dual and non-divided, not differentiated, not annihilated.

Because all Great Bodhisattva practice pure should be supreme fruit of Enlightenment of all Buddhas pure; because supreme fruit of Enlightenment of all Buddhas pure should all Great Bodhisattva practice pure. Because why? Because all Great Bodhisattva practice pure those together with supreme fruit of Enlightenment of all Buddhas pure are non-dual and non-divided, not differentiated, not annihilated.