THE GREAT Prajnaparamita Sutra
VOLUME 251
Chapter 34: HARD TO BELIEVE AND UNDERSTAND (70).
Dear Good Manifestation Devas, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the dharma of non-existence is pure. Why? Because either the Omniscience is pure, or the world is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and the realm of consciousness are pure, the dharma of non-existence is pure. Why? Because either the All-Wisdom is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, ignorance is pure; Because ignorance is pure, the unconditioned dharma is pure. Why? Because either the Omniscience is pure, or the ignorance is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because actions until old age and death, sorrow, suffering, and anxiety are pure, the dharma of non-existence is pure. Why? Because either the All-Wisdom is pure, or the practice until old age and death is pure, sorrow, suffering, and grief are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the unconditioned dharma is pure. Why? Because either the Omniscience is pure, or the Paramita of Giving is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the unconditioned dharma is pure. Why? Because either the All-Wisdom is pure, or the Pure Precepts up to Prajnaparamita are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the emptiness within is pure; Because the dharma is not internally pure, the dharma without condition is pure. Why? Because either Omniscience is pure, or the emptiness inside is pure, or the emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is not empty, the Dharma is not great, the Dharma is empty, the Dharma is not without meaning, the Dharma is empty, the Dharma is ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty without self-nature, pure; Because the external emptiness to the emptiness of the self-nature is pure, the emptiness without condition is pure. Why? Because either the Omniscience is pure, or the external emptiness comes to the pure emptiness of self-nature, or the pure emptiness is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation Devas, because Omniscience is pure, suchness is pure; Because true suchness is pure, the unconditioned dharma is pure. Why? Because either Omniscience is pure, or suchness is pure, or dharma without existence is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the equality nature, the nature of separation from birth, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the unconditioned dharma is pure. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the dharma with no condition is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the dharma without existence is pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth has origin, cessation, and the path is pure, the unconditioned dharma is pure. Why? Because either the Omniscience is pure, or the Noble Truth of origination and cessation, the path is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation Devas, because Omniscience is pure, the four Jingdhis are pure; Because the four Dhyanas are pure, the unconditioned dharma is pure. Why? Because either the All-Wisdom is pure, or the Four Meditations are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, the unconditioned dharma is pure. Why? Because either the All-Wisdom is pure, or the four Immeasurables, the four formless Samadhis are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the unconditioned dharma is pure. Why? Because either the All-Knowledge is pure, or the Eight Liberations are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure, the unconditioned dharma is pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samantabhadra, or the pure unconditioned dharma are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation Devas, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of Mindfulness are pure, the unconditioned dharma is pure. Why? Because either the All-Knowledge is pure, or the Four Abodes of Mindfulness are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight Noble Paths are pure, the unconditioned dharma is pure. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight branches of the Noble Path are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the dharma of liberation is not pure, the dharma of emptiness is pure. Why? Because either the Omniscience is pure, or the dharma of liberation is not pure, or the dharma without existence is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation from the Formless and Desireless is pure, the dharma without existence is pure. Why? Because either the All-Wisdom wisdom is pure, or the formless, wishless liberation method is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the uncreated dharma is pure. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the unconditioned dharma is pure. Why? Because either the Omniscience is pure, or the five eyes are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the unconditioned dharma is pure. Why? Because either the Omniscience is pure, or the six magical powers are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the uncreated dharma is pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the uncreated dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas are not combined with purity, the dharma without existence is pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are non-plus pure, or the dharma without condition is pure, without duality, without two parts, without distinction, without cessation.
Hey Good Manifestation Devas, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the dharma is not pure. Why? Because either Omniscience is pure, or the dharma of not forgetting is pure, or the dharma of non-existence is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, nature is always pure equanimity; Because nature is always pure and equanimous, dharma without condition is pure. Why? Because either Omniscience is pure, or the nature of always equanimity is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, the unconditioned dharma is pure. Why? Because either Omniscience is pure, or Omniscience is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the Omniscience is pure, the unconditioned dharma is pure. Why? Because either the pure omniscient wisdom, or the pure path knowledge, the pure omniscient wisdom, or the pure unconditioned dharma, are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation Devas, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-lani dharmas are pure, the unconditioned dharmas are pure. Why? Because either Omniscience is pure, or all Da-la-ni dharmas are pure, or unconditioned dharmas are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, unconditioned dharmas are pure. Why? Because either the Omniscience is pure, or all Samadhi dharmas are pure, or the unconditioned dharmas are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, the unconditioned dharma is pure. Why? Because either the Omniscience is pure, or the Sotapanna is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, Arhat is pure, the dharma without condition is pure. Why? Because either the Omniscience is pure, or the fruit of Once-returning, Non-returning, pure Arahant, or the pure unconditioned dharma is not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation Devas, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the unconditioned dharma is pure. Why? Because either the Omniscience is pure, or the Solitary Enlightenment is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all the actions of the Great Bodhisattva are pure, the unconditioned dharma is pure. Why? Because either the Omniscience is pure, or all the Bodhisattva’s actions are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the unconditioned dharma is pure. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation Devas, because Omniscience is pure, form is pure; Because form is pure, emptiness is pure. Why? Because either omniscience is pure, or form is pure, or emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the dharma is unconditioned and pure. Why? Because either Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the unconditioned dharma is pure. Why? Because either the Omniscience is pure, or the eye base is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the dharma of emptiness is pure. Why? Because either the Omniscience is pure, or the ear, nose, tongue, body, and mind are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the material realm is pure; Because the realm of form is pure, the dharma of emptiness is pure. Why? Because either Omniscience is pure, or form is pure, or emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because the sound, smell, taste, touch, and dharma are pure, the emptiness is pure. Why? Because either the Omniscience is pure, or the sounds, smells, tastes, touches, dharmas are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation Devas, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the emptiness is pure. Why? Because either the Omniscience is pure, or the eye realm is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings caused by eye contact are pure, the dharma is not unconditioned and pure. Why? Because either the Omniscience is pure, or the form realm and the sensations conditioned by eye contact are pure, or the unconditioned dharma is pure, all of which are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation Devas, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the emptiness is pure. Why? Because either the Omniscience is pure, or the ear realm is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure realm and the feelings caused by ear contact as a condition are pure, the dharma is not unconditioned and pure. Why? Because either the Omniscience is pure, or the pure precepts down to the sensations conditioned by ear contact are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the non-actionless dharma is pure. Why? Because either the Omniscience is pure, or the precepts are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the realm of fragrance and the feelings that are conditioned by nose contact are pure, the dharma is not unconditioned and pure. Why? Because either the Omniscience is pure, or the sense of smell and the feelings that are conditioned by nose contact are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the real world is pure; Because the real world is pure, the non-actionless dharma is pure. Why? Because either the Omniscience is pure, or the real world is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings caused by tongue contact are pure, the dharma is not unconditioned and pure. Why? Because either the Omniscience is pure, or the precepts up to the feelings that are conditioned by tongue contact are pure, or the unconditioned dharmas are pure and are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation Devas, because Omniscience is pure, the body world is pure; Because the body world is pure, the dharma of emptiness is pure. Why? Because either the Omniscience is pure, or the body world is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the feelings caused by body contact are pure, the dharma is not unconditioned and pure. Why? Because either Omniscience is pure, or the realm of contact and the feelings that are conditioned by body contact are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the mental precepts are pure; Because the mind is pure, the emptiness is pure. Why? Because either the Omniscience is pure, or the mind element is pure, or the emptiness of non-action is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, the dharma is not unconditioned and pure. Why? Because either the Omniscience is pure, or the dharma realm up to the feelings that are conditioned by mind-contact are pure, or the emptiness of non-action is pure, all of which are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation Devas, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the dharma of non-action is pure. Why? Because either the All-Wisdom is pure, or the realms are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and consciousness are pure, the dharma of emptiness is pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, ignorance is pure; Because ignorance is pure, the dharma of non-action is pure. Why? Because either the Omniscience is pure, or the ignorance is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because actions until old age and death, sadness, grief, pain, and anxiety are pure, the dharma of emptiness is pure. Why? Because either the All-Knowing is pure, or practicing until old age and death, sadness, suffering, and grief is pure, or the dharma of non-action is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the dharma of emptiness is pure. Why? Because either the Omniscience is pure, or the Paramita of Giving is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the dharma is not unconditioned and pure. Why? Because either the All-Wisdom is pure, or the Pure Precepts up to Prajnaparamita are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the emptiness within is pure; Because the emptiness within is pure, the emptiness without action is pure. Why? Because either Omniscience is pure, or emptiness inside is pure, or emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not external, the Dharma is both inside and outside, the Dharma is not empty, the Dharma is not great, the Dharma is empty, the Dharma is not superior, the Dharma is not conditioned, the Dharma is ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not without change, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty without self-nature, pure; Because the external emptiness dharma reaches the pure emptiness emptiness of its own nature, so the emptiness emptiness is pure. Why? Because either the All-Wisdom wisdom is pure, or the external emptiness reaches the purity of the pure emptiness and emptiness, or the pure emptiness is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation Devas, because Omniscience is pure, suchness is pure; Because suchness is pure, the emptiness is pure. Why? Because either omniscience is pure, or true suchness is pure, or emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the equality nature, the nature of separation from birth, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the dharma is not unconditioned and pure. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the dharma of emptiness is pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth has origin, cessation, and the path is pure, the dharma is unconditioned and pure. Why? Because either the Omniscience is pure, or the Noble Truth of origination and cessation, the path is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation Devas, because Omniscience is pure, the four Jingdhis are pure; Because the four Dhyanas are pure, the dharma of emptiness is pure. Why? Because either the All-Wisdom is pure, or the Four Meditations are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four Concentrations are formless and pure, the dharma of emptiness is unconditioned and pure. Why? Because either the All-Wisdom is pure, or the four Immeasurables, the four pure formless Concentrations, or the pure emptiness of nothingness are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation Devas, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the unconditioned dharma is pure. Why? Because either the all-knowing wisdom is pure, or the Eight Liberations are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Higher Places, the nine Second Concentrations, and the ten Variable Places are pure, the dharma is not unconditioned and pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samantabhadra, or the pure unconditioned dharma are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of Mindfulness are pure, the dharma of emptiness is pure. Why? Because either the Omniscience is pure, or the Four Abodes of Mindfulness are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight Noble Paths are pure, the dharma is not unconditioned and pure. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight Noble Paths are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the dharma of liberation from Emptiness is pure, the dharma of emptiness is pure. Why? Because either the Omniscience is pure, or the method of liberation is not pure, or the emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation is formless and wishless, it is pure, so the dharma of emptiness is pure. Why? Because either the all-knowing wisdom is pure, or the dharma of liberation is formless, wishless, pure, or the dharma of non-action is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the unconditioned dharma is pure. Why? Because either Omniscience is pure, or the ten Bodhisattva levels are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the non-actionless dharma is pure. Why? Because either the Omniscience is pure, or the five eyes are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the dharma of emptiness is pure. Why? Because either the Omniscience is pure, or the six magical powers are pure, or the dharma of non-action is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the emptiness is pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas are not combined with purity, the non-actionless dharma is pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are non-plus pure, or the pure emptiness is not two, not two parts, no distinction, no cessation.
Hey Good Manifestation Devas, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the dharma is not unconditioned and pure. Why? Because either Omniscience is pure, or the dharma of not forgetting is pure, or the dharma of non-action is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the emptiness is pure. Why? Because either Omniscience is pure, or the nature of always equanimity is pure, or the emptiness of non-action is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, the dharma of emptiness is pure. Why? Because either Omniscience is pure, or Omniscience is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the Omniscience is pure, the dharma is unconditioned and pure. Why? Because either the pure omniscience, or the pure path knowledge, the pure omniscience, or the pure unconditioned dharma, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, the non-actionless dharma is pure. Why? Because either Omniscience is pure, or all Da-la-ni dharmas are pure, or emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, the non-actionless dharma is pure. Why? Because either Omniscience is pure, or all Samadhi dharmas are pure, or emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, the dharma of non-action is pure. Why? Because either the Omniscience is pure, or the Sotapanna is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, Arhat is pure, the dharma of emptiness is pure. Why? Because either the all-knowing wisdom is pure, or the fruit of the Once-returning, non-returning, pure Arahant, or the pure unconditioned dharma is not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation Devas, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the dharma is unconditioned and pure. Why? Because either the Omniscience is pure, or the Solitary Enlightenment is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all of the Bodhisattva’s actions are pure, the dharma of emptiness is pure. Why? Because either the Omniscience is pure, or all the actions of the Great Bodhisattva are pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the dharma of emptiness is pure. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the unconditioned dharma is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation Devas, because Omniscience is pure, form is pure; Because form is pure, dharma is not ultimately pure. Why? Because either omniscience is pure, or form is pure, or emptiness is ultimately pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or dharmas are not ultimately pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the eye base is pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the ear, nose, tongue, body, mind are pure, or the emptiness is ultimately pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the material realm is pure; Because the physical realm is pure, the dharma is not ultimately pure. Why? Because either Omniscience is pure, or form is pure, or emptiness is ultimately pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because the sound, smell, taste, touch, and dharma are pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the sounds, smells, tastes, touches, dharmas are pure, or the emptiness is ultimately pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation Devas, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the eye realm is pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings that are conditioned by eye contact are pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the form realm and the sensations conditioned by eye contact are pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the ear realm is pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure precepts and the feelings that are conditioned by ear contact are pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the pure realm and the sensations conditioned by ear contact are pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the precepts are pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the realm of fragrance and the feelings that are conditioned by nose contact are pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the realm of fragrance and the feelings that are conditioned by nose contact are pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the real world is pure; Because the real world is pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the real world is pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings caused by tongue contact are pure, the dharma is not ultimately pure. Why? Because either Omniscience is pure, or the precepts up to the sensations conditioned by tongue contact are pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the body world is pure; Because the body is pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the body world is pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the sensations caused by body contact are pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the contact realm and the feelings that are conditioned by body contact are pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the mental precepts are pure; Because the mind is pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the mind is pure, or the emptiness is ultimately pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the dharma realm up to the feelings that are conditioned by mind-contact are pure, or the emptiness is ultimately pure, all of which are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation Devas, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the realms are pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and consciousness are pure, emptiness is ultimately pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or emptiness is ultimately pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, ignorance is pure; Because ignorance is pure, dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the ignorance is pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because the practice leads to old age and death, sadness, grief, pain, and anxiety are pure, so the dharma is not ultimately pure. Why? Because either the All-Wisdom is pure, or the practice until old age and death, sorrow, suffering, and grief is pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the Dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the Paramita of Giving is pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the Pure Precepts up to the Prajnaparamita are pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the emptiness within is pure; Because the emptiness is internally pure, the emptiness is ultimately pure. Why? Because either Omniscience is pure, or emptiness within is pure, or emptiness is ultimately pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is not empty, the Dharma is not great, the Dharma is empty, the Dharma is not superior, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not without change, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty without self-nature, pure; Because the emptiness is external to the emptiness, the nature of emptiness is pure, so the emptiness is ultimately pure. Why? Because either the Omniscience is pure, or the external emptiness reaches the pure emptiness of the self-nature, or the ultimate purity of emptiness is not two, not two-part, without distinction, without cessation.
Dear Good Manifestation Devas, because Omniscience is pure, suchness is pure; Because suchness is pure, the dharma is not ultimately pure. Why? Because either Omniscience is pure, or true suchness is pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the equality nature, the nature of separation from birth, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the realm is inconceivably pure, the dharma realm is not ultimately pure. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth has origin, cessation, and the path is pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the Noble Truth of origination and cessation, the path is pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation Devas, because Omniscience is pure, the four Jingdhis are pure; Because the four Dhyanas are pure, the dharma is not ultimately pure. Why? Because either the All-Wisdom is pure, or the Four Meditations are pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, the emptiness is ultimately pure. Why? Because either the All-Wisdom is pure, or the four Immeasurables, the four formless Samadhis are pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the dharma is not ultimately pure. Why? Because either the pure Omniscience, or the eight Liberations are pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Higher Places, the nine Second Concentrations, and the ten Variable Places are pure, the dharma is not ultimately pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samantabhadra, or the ultimate pure emptiness are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of mindfulness are pure, the dharma is not ultimately pure. Why? Because either the All-Wisdom is pure, or the Four Abodes of Mindfulness are pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight branches of the Noble Path are pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight Noble Paths are pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, the method of emptiness is ultimately pure. Why? Because either the Omniscience is pure, or the method of liberation from Emptiness is pure, or the emptiness is ultimately pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation from Formlessness and Desirelessness is pure, the method of emptiness is ultimately pure. Why? Because either the all-knowing wisdom is pure, or the method of liberation is formless, wishless, pure, or the dharma of ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation Devas, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the dharma is not ultimately pure. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or the ultimate emptiness is pure, there are no two, no two parts, no distinction, no cessation.