THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 289
Chapter 36: ATTACHED AND UNATTACHED TO CHARACTERISTICS (3).
He received Good Manifestation Devas also told the Buddha:
“How should Venerable World-Honored One, Great Bodhisattva practice Perfection of Wisdom?
The Buddha said: Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing form is practicing Perfection of Wisdom, not practicing feeling, perception, formations, consciousness is practicing Perfection of Wisdom; not operating form or permanent or impermanent is operating Perfection of Wisdom, not operating feeling, perception, formations, consciousness or permanent or impermanent is operating Perfection of Wisdom; not forming form or pleasant or suffering is forming Perfection of Wisdom, not forming feeling, perception, formations, consciousness or pleasant or suffering is practicing Perfection of Wisdom; not operating form or self or non-self is operating Perfection of Wisdom, not operating feeling, perception, formations, consciousness or self or non-self is operating Perfection of Wisdom; not operating form or pure or impure is operating Perfection of Wisdom, not operating feeling, perception, formations, consciousness or pure or impure is operating Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of form not has possession, all the more so has form or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; nature of feeling, perception, formations, consciousness still not has possession, all the more so has feeling, perception, formations, consciousness or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing eye-base is practicing Perfection of Wisdom, not practicing ear, nose, tongue, body, and mind-bases is practicing Perfection of Wisdom; not operating eye-base or permanent or impermanent is operating Perfection of Wisdom, not operating ear, nose, tongue, body, and mind-bases or permanent or impermanent is operating Perfection of Wisdom; not eye-base or pleasant or suffering is Perfection of Wisdom, not ear, nose, tongue, body, and mind-bases or pleasant or suffering is Perfection of Wisdom; not operating eye-base or self or non-self is operating Perfection of Wisdom, not operating ear, nose, tongue, body, and mind-bases or self or non-self is operating Perfection of Wisdom; not operating eye-base or pure or impure is operating Perfection of Wisdom, not operating ear, nose, tongue, body, and mind-bases or pure or impure is operating Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of eye-base not has possession, all the more so has eye-base or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; The nature of ear, nose, tongue, body, and mind-bases still does not have possession, all the more so has ear, nose, tongue, body, and mind-bases or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing form-base is practicing Perfection of Wisdom, not practicing sound, scent, taste, tangible, and dharma-bases is practicing Perfection of Wisdom; not form-base or permanent or impermanent is perfection of Wisdom, not sound, scent, taste, tangible, and dharma-bases or permanent or impermanent is perfection of wisdom; not form-base or pleasant or suffering is perfection of Wisdom, not sound, scent, taste, tangible, and dharma-bases or pleasant or suffering is perfection of Wisdom; not form-base or self or non-self is perfection of Wisdom, not sound, scent, taste, tangible, and dharma-bases or self or non-self is perfection of Wisdom; not form-base or pure or impure is perfection of Wisdom, not sound, scent, taste, tangible, and dharma-bases or pure or impure is perfection of wisdom. Because why? Hey Good Manifestation Devas, the nature of form-base not has possession, all the more so has form-base or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; The nature of sound, scent, taste, tangible, and dharma-bases still does not have possession, all the more so has sound, scent, taste, tangible, and dharma-bases or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing eye-element is practicing Perfection of Wisdom, not practicing form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions is practicing Perfection of Wisdom; not operating eye-element or permanent or impermanent is operating Perfection of Wisdom, not operating form gender through to the lifespan due to eye-contact causes arising as conditions or permanent or impermanent is operating Perfection of Wisdom; not formed eye-element or pleasant or suffering is formed Perfection of Wisdom, not formed through to the feeling due to eye-contact causing arises as conditions or pleasant or suffering is formed Perfection of Wisdom; not operating eye-element or self or non-self is operating Perfection of Wisdom, not operating form precepts through to the life due to eye-contact causes arising as conditions or self or non-self is operating Perfection of Wisdom; not operating eye-element or pure or impure is operating Perfection of Wisdom, not operating form precepts through to the lifespan due to eye-contact causes arising as conditions or pure or impure is operating Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of eye-element not has possession, all the more so has eye-element or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; nature of form precept through to the feeling due to eye-contact causing arises as conditions still not have possession, all the more so has form precept through to the feeling due to eye-contact causing arises as conditions or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing ear-element is practicing Perfection of Wisdom, not practicing sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions is practicing Perfection of Wisdom; not operating ear-element or permanent or impermanent is operating Perfection of Wisdom, not operating sound-element through to the feelings arising from ear-contact as conditions or permanent or impermanent is operating Perfection of Wisdom; not formed ear-element or pleasant or suffering is formed Perfection of Wisdom, not formed sound-element through to the feelings arising from ear-contact as conditions or pleasant or suffering is formed Perfection of Wisdom; not operating ear-element or self or non-self is operating Perfection of Wisdom, not operating sound-element through to the feelings arising from ear-contact as conditions or self or non-self is operating Perfection of Wisdom; not operating ear-element or pure or impure is operating Perfection of Wisdom, not operating sound-element through to the feelings arising from ear-contact as conditions or pure or impure is operating Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of ear-element not has possession, all the more so has ear-element or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; nature of sound-element through to the feelings arising from ear-contact as conditions still not have possession, all the more so has sound-element through to the feelings arising from ear-contact as conditions or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing nose-element is practicing Perfection of Wisdom, not practicing scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions is practicing Perfection of Wisdom; not onions nose-element or permanent or impermanent is onions Perfection of Wisdom, not onions scent-element through to the feelings arising from nose-contact as conditions or permanent or impermanent is onions Perfection of Wisdom; not onion nose-element or pleasant or suffering is onion Perfection of Wisdom, not onion scent-element through to the feelings arising from nose-contact as conditions or pleasant or suffering is onion Perfection of Wisdom; not onions nose-element or self or non-self is onions Perfection of Wisdom, not onions scent-element through to the feelings arising from nose-contact as conditions or self or non-self is onions Perfection of Wisdom; not onions nose-element or pure or impure is onions Perfection of Wisdom, not onions scent-element through to the feelings arising from nose-contact as conditions or pure or impure is onions Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of nose-element not has possession, all the more so has nose-element or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; nature of scent-element through to the feelings arising from nose-contact as conditions still not have possession, all the more so has scent-element through to the feelings arising from nose-contact as conditions or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing tongue-element is practicing Perfection of Wisdom, not practicing taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions is practicing Perfection of Wisdom; not onion tongue-element or permanent or impermanent is onion Perfection of Wisdom, not onion taste-element through to the feelings arising from tongue-contact as conditions or permanent or impermanent is onion Perfection of Wisdom; not onion tongue-element or pleasant or suffering is onion Perfection of Wisdom, not onion taste-element through to the feelings arising from tongue-contact as conditions or pleasant or suffering is onion Perfection of Wisdom; not onion tongue-element or self or non-self is onion Perfection of Wisdom, not onion taste-element through to the feelings arising from tongue-contact as conditions or self or non-self is onion Perfection of Wisdom; not onion tongue-element or pure or impure is onion Perfection of Wisdom, not onion taste-element through to the feelings arising from tongue-contact as conditions or pure or impure is onion Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of tongue-element not has possession, all the more so has tongue-element or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; nature of taste-element through to the feelings arising from tongue-contact as conditions still not have possession, all the more so has taste-element through to the feelings arising from tongue-contact as conditions or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing body-element is practicing Perfection of Wisdom, not practicing tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions is practicing Perfection of Wisdom; not acting body-element or permanent or impermanent is acting Perfection of Wisdom, not acting tangible-element through to the feelings arising from body-contact as conditions or permanent or impermanent is acting Perfection of Wisdom; not action body-element or pleasant or suffering is action Perfection of Wisdom, not action tangible-element through to the feelings arising from body-contact as conditions or pleasant or suffering is action Perfection of Wisdom; not acting body-element or self or non-self is acting Perfection of Wisdom, not acting tangible-element through to the feelings arising from body-contact as conditions or self or non-self is acting Perfection of Wisdom; not acting body-element or pure or impure is acting Perfection of Wisdom, not acting tangible-element through to the feelings arising from body-contact as conditions or pure or impure is acting Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of body-element not has possession, all the more so has body-element or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; nature of tangible-element through to the feelings arising from body-contact as conditions still not have possession, all the more so has tangible-element through to the feelings arising from body-contact as conditions or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing mind-element is practicing Perfection of Wisdom, not practicing dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions is practicing Perfection of Wisdom; not operating mind-element or permanent or impermanent is operating Perfection of Wisdom, not operating dharma-element through to the feelings arising from mind-contact as conditions or permanent or impermanent is operating Perfection of Wisdom; not formed mind-element or pleasant or suffering is formed Perfection of Wisdom, not formed dharma-element through to the feelings arising from mind-contact as conditions or pleasant or suffering is formed Perfection of Wisdom; not operating mind-element or self or non-self is operating Perfection of Wisdom, not operating dharma-element through to the feelings arising from mind-contact as conditions or self or non-self is operating Perfection of Wisdom; not acting mind-element or pure or impure is acting Perfection of Wisdom, not acting dharma-element through to the feelings arising from mind-contact as conditions or pure or impure is acting Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of mind-element not has possession, all the more so has mind-element or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; nature of dharma-element through to the feelings arising from mind-contact as conditions still not have possession, all the more so has dharma-element through to the feelings arising from mind-contact as conditions or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing earth-element is practicing Perfection of Wisdom, not practicing water, fire, wind, space, and consciousness-elements is practicing Perfection of Wisdom; not element earth-element or permanent or impermanent is element Perfection of Wisdom, not element water, fire, wind, space, and consciousness-elements or permanent or impermanent is element Perfection of Wisdom; not element earth-element or pleasant or suffering is element Perfection of Wisdom, not element water, fire, wind, space, and consciousness-elements or pleasant or suffering is element Perfection of Wisdom; not operating earth-element or self or non-self is operating Perfection of Wisdom, not operating water, fire, wind, space, and consciousness-elements or self or non-self is operating Perfection of Wisdom; not operating earth-element or pure or impure is operating Perfection of Wisdom, not operating water, fire, wind, space, and consciousness-elements or pure or impure is operating Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of earth-element not has possession, all the more so has earth-element or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; The nature of water, fire, wind, space, and consciousness-elements still does not have possession, all the more so has water, fire, wind, space, and consciousness-elements or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing ignorance is practicing Perfection of Wisdom, not practicing formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress is practicing Perfection of Wisdom; not acting ignorance or permanent or impermanent is acting Perfection of Wisdom, not acting formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress or permanent or impermanent is acting Perfection of Wisdom; not practice ignorance or pleasant or suffering is practice Perfection of Wisdom, not practice formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress or pleasant or suffering is practice Perfection of Wisdom; not acting ignorance or self or non-self is acting Perfection of Wisdom, not acting formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress or self or non-self is acting Perfection of Wisdom; not operating ignorance or pure or impure is operating Perfection of Wisdom, not operating formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress or pure or impure is operating Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of ignorance not has possession, all the more so has ignorance or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; nature of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress still not has possession, all the more so has formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing Perfection of Generosity is practicing Perfection of Wisdom, not practicing Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom is practicing Perfection of Wisdom; not practicing Perfection of Generosity or permanent or impermanent is practicing Perfection of Wisdom, not practicing Pure Precepts through to Perfection of Wisdom or permanent or impermanent is practicing Perfection of Wisdom; not operating Perfection of Generosity or pleasant or suffering is operating Perfection of Wisdom, not operating Pure Precepts through to Perfection of Wisdom or pleasant or suffering is operating Perfection of Wisdom; not practicing Perfection of Generosity or self or non-self is practicing Perfection of Wisdom, not practicing Pure Precepts through to Perfection of Wisdom or self or non-self is practicing Perfection of Wisdom; not performing Perfection of Generosity or pure or impure is implementing Perfection of Wisdom, not operating Pure Precepts through to Perfection of Wisdom or pure or impure is implementing Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of Perfection of Generosity not has possession, all the more so has Perfection of Generosity or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; The nature of Pure Precepts through to Perfection of Wisdom still does not have possession, all the more so has Pure Precepts through to Perfection of Wisdom or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing internal emptiness is practicing Perfection of Wisdom, not practicing external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature is the Perfection of Wisdom; not operating internal emptiness or permanent or impermanent is operating Perfection of Wisdom, not operating external emptiness through to emptiness of non-nature-self-nature or permanent or impermanent is operating Perfection of Wisdom; not operating internal emptiness or pleasant or suffering is operating Perfection of Wisdom, not operating external emptiness through to emptiness of non-nature-self-nature or pleasant or suffering is operating Perfection of Wisdom; not acting internal emptiness or self or non-self is practicing Perfection of Wisdom, not acting external emptiness through to emptiness of non-nature-self-nature or self or non-self is practicing Perfection of Wisdom; not acting internal emptiness or pure or impure is practicing Perfection of Wisdom, not acting external emptiness through to emptiness of non-nature-self-nature or pure or impure is practicing Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of internal emptiness not has possession, all the more so has internal emptiness or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; nature of external emptiness through to emptiness of non-nature-self-nature still does not have possession, all the more so has external emptiness through to emptiness of non-nature-self-nature or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing true Suchness is practicing Perfection of Wisdom, not practicing dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm is practicing Perfection of Wisdom; not practicing suchness or permanent or impermanent is practicing Perfection of Wisdom, not practicing dharma-realm through to the inconceivable realm or permanent or impermanent is practicing Perfection of Wisdom; not practicing suchness or pleasant or suffering is practicing Perfection of Wisdom, not practicing dharma-realm through to the inconceivable realm or pleasant or suffering is practicing Perfection of Wisdom; not practicing true suchness or self or non-self is practicing Perfection of Wisdom, not practicing dharma-realm through to the inconceivable realm or self or non-self is practicing Perfection of Wisdom; Not practicing suchness or pure or impure is practicing Perfection of Wisdom, not practicing dharma-realm through to the inconceivable realm or pure or impure is practicing Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of true suchness not has possession, all the more so has true suchness or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; The nature of dharma-realm through to the inconceivable realm still does not have possession, all the more so has dharma-realm through to the inconceivable realm or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing Noble Truth of Suffering is practicing Perfection of Wisdom, not practicing Noble Truths of Arising, Cessation, and the Path is practicing Perfection of Wisdom; not practicing Noble Truths of Suffering or permanent or impermanent is practicing Perfection of Wisdom, not practicing Noble Truths of Arising, Cessation, and the Path or permanent or impermanent is practicing Perfection of Wisdom; not practice Noble Truths of Suffering or pleasant or suffering is practice Perfection of Wisdom, not practice Noble Truths of Arising, Cessation, and the Path or pleasant or suffering is practice Perfection of Wisdom; not practicing Noble Truths of Suffering or self or non-self is practicing Perfection of Wisdom, not practicing Noble Truths of Arising, Cessation, and the Path or self or non-self is practicing Perfection of Wisdom; not practicing Noble Truths of Suffering or pure or impure is practicing Perfection of Wisdom, not practicing Noble Truths of Arising, Cessation, and the Path or pure or impure is practicing Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of Noble Truth of Suffering does not have possession, all the more so has Noble Truth of Suffering or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; The nature of Noble Truths of Arising, Cessation, and the Path still does not have possession, all the more so has Noble Truths of Arising, Cessation, and the Path or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing four Meditative Concentrations is practicing Perfection of Wisdom, not practicing four Immeasurables, four Formless Concentrations is practicing Perfection of Wisdom; not practicing four Meditative Concentrations or permanent or impermanent is practicing Perfection of Wisdom, not practicing four Immeasurables, four Formless Concentrations or permanent or impermanent is practicing Perfection of Wisdom; not practicing four Meditative Concentrations or pleasant or suffering is practicing Perfection of Wisdom, not practicing four Immeasurables, four Formless Concentrations or pleasant or suffering is practicing Perfection of Wisdom; not practicing four Meditative Concentrations or self or non-self is practicing Perfection of Wisdom, not practicing four Immeasurables, four Formless Concentrations or self or non-self is practicing Perfection of Wisdom; Not practicing four Meditative Concentrations or pure or impure is practicing Perfection of Wisdom, not practicing four Immeasurables, four Formless Concentrations or pure or impure is practicing Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of four Meditative Concentration not has possession, all the more so has four Meditative Concentration or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; The nature of four Immeasurables, four Formless Concentrations still does not have possession, all the more so has four Immeasurables, four Formless Concentrations or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing eight Liberations is practicing Perfection of Wisdom, not practicing eight Bases of Mastery, nine Sequential Concentrations, ten Totalities is practicing Perfection of Wisdom; not practicing eight Liberations or permanent or impermanent is practicing Perfection of Wisdom, not practicing eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or permanent or impermanent is practicing Perfection of Wisdom; not practice eight Liberations or pleasant or suffering is practice Perfection of Wisdom, not practice eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or pleasant or suffering is practice Perfection of Wisdom; not practicing eight Liberations or self or non-self is practicing Perfection of Wisdom, not practicing eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or self or non-self is practicing Perfection of Wisdom; not practicing eight Liberations or pure or impure is practicing Perfection of Wisdom, not practicing eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or pure or impure is practicing Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of eight Liberations not has possession, all the more so has eight Liberations or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; The nature of eight Bases of Mastery, nine Sequential Concentrations, ten Totalities still does not have possession, all the more so has eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing four Mindfulness abide in is practicing Perfection of Wisdom, not practicing four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path is practicing Perfection of Wisdom; not practicing the four Recitations residing in or permanent or impermanent is practicing Perfection of Wisdom, not practicing four Right Efforts through to eight-fold Noble Path or permanent or impermanent is practicing Perfection of Wisdom; not practicing four Mindfulness residing in or pleasant or suffering is practicing Perfection of Wisdom, not practicing four Right Efforts through to eight-fold Noble Path or pleasant or suffering is practicing Perfection of Wisdom; not practicing the four Recitations residing in or self or non-self is practicing Perfection of Wisdom, not practicing four Right Efforts through to eight-fold Noble Path or self or non-self is practicing Perfection of Wisdom; not practicing the four Recitations residing in or pure or impure is practicing Perfection of Wisdom, not practicing four Right Efforts through to eight-fold Noble Path or pure or impure is practicing Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of the four Mindfulness resides in not has possession, all the more so has the four Mindfulness abide in or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; nature of four Right Efforts through to eight-fold Noble Path still does not have possession, all the more so has four Right Efforts through to eight-fold Noble Path or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing Liberation Gateway of Emptiness is practicing Perfection of Wisdom, not practicing Liberation Gateway of Signlessness, Wishlessness is practicing Perfection of Wisdom; not practicing Liberation Gateway of Emptiness or permanent or impermanent is practicing Perfection of Wisdom, not practicing Liberation Gateway of Signlessness, Wishlessness or permanent or impermanent is practicing Perfection of Wisdom; not practicing Liberation Gateway of Emptiness or pleasant or suffering is practicing Perfection of Wisdom, not practicing Liberation Gateway of Signlessness, Wishlessness or pleasant or suffering is practicing Perfection of Wisdom; not practicing Liberation Gateway of Emptiness or self or non-self is practicing Perfection of Wisdom, not practicing Liberation Gateway of Signlessness, Wishlessness or self or non-self is practicing Perfection of Wisdom; Not practicing Liberation Gateway of Emptiness or pure or impure is practicing Perfection of Wisdom, not practicing Liberation Gateway of Signlessness, Wishlessness or pure or impure is practicing Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of Liberation Gateway of Emptiness does not have possession, all the more so has Liberation Gateway of Emptiness or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; nature of Liberation Gateway of Signlessness, Wishlessness still does not have possession, all the more so has Liberation Gateway of Signlessness, Wishlessness or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing the ten Bodhisattva levels is practicing Perfection of Wisdom; not practicing the ten Bodhisattva or permanent or impermanent levels is practicing Perfection of Wisdom; not practicing the ten levels Bodhisattva or pleasant or suffering is practicing Perfection of Wisdom; not practicing the ten Bodhisattva levels or self or non-self is practicing Perfection of Wisdom; not practicing the ten Bodhisattva or pure or impure is practicing Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of the ten Bodhisattva realms does not have possession, all the more so has the ten Bodhisattva realms or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing five Eyes is practicing Perfection of Wisdom, not practicing six Supernormal Powers is practicing Perfection of Wisdom; not performing five Eyes or permanent or impermanent is implementing Perfection of Wisdom, not operating six Supernormal Powers or permanent or impermanent is implementing Perfection of Wisdom; not five Eyes or pleasant or suffering is perfection of Wisdom, not six Supernormal Powers or pleasant or suffering is perfection of Wisdom; not performing five Eyes or self or non-self is implementing Perfection of Wisdom, not operating six Supernormal Powers or self or non-self is implementing Perfection of Wisdom; not performing five Eyes or pure or impure is implementing Perfection of Wisdom, not operating six Supernormal Powers or pure or impure is implementing Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of five Eyes does not have possession, all the more so has five Eyes or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; The nature of six Supernormal Powers still does not have possession, all the more so has six Supernormal Powers or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing ten Powers of the Buddha is practicing Perfection of Wisdom, not practicing four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities is practicing Perfection of Wisdom; not practicing ten Powers of the Buddha or permanent or impermanent is practicing Perfection of Wisdom, not practicing four Fearlessnesses through to eighteen unique Buddha qualities or permanent or impermanent is practicing Perfection of Wisdom; not operating ten Powers of the Buddha or pleasant or suffering is operating Perfection of Wisdom, not operating four Fearlessnesses through to eighteen unique Buddha qualities or pleasant or suffering is operating Perfection of Wisdom; not practicing ten Powers of the Buddha or self or non-self is practicing Perfection of Wisdom, not practicing four Fearlessnesses through to eighteen unique Buddha qualities or self or non-self is practicing Perfection of Wisdom; not practicing ten Powers of the Buddha or pure or impure is practicing Perfection of Wisdom, not practicing four Fearlessnesses through to eighteen unique Buddha qualities or pure or impure is practicing Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of ten Powers of the Buddha not has possession, all the more so has ten Powers of the Buddha or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; nature of four Fearlessnesses through to eighteen unique Buddha qualities still not have possession, all the more so has four Fearlessnesses through to eighteen unique Buddha qualities or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing dharma of non-forgetfulness is practicing Perfection of Wisdom, not practicing nature of ever-present equanimity is practicing Perfection of Wisdom; not practicing dharma of non-forgetfulness or permanent or impermanent is practicing Perfection of Wisdom, not practicing nature of ever-present equanimity or permanent or impermanent is practicing Perfection of Wisdom; not practice dharma of non-forgetfulness or pleasant or suffering is practice Perfection of Wisdom, not practice nature of ever-present equanimity or pleasant or suffering is practice Perfection of Wisdom; not practicing dharma of non-forgetfulness or self or non-self is practicing Perfection of Wisdom, not practicing nature of ever-present equanimity or self or non-self is practicing Perfection of Wisdom; not practicing dharma of non-forgetfulness or pure or impure is practicing Perfection of Wisdom, not practicing nature of ever-present equanimity or pure or impure is practicing Perfection of Wisdom. Because why? Hey Good Manifestation Devas, the nature of dharma of non-forgetfulness does not have possession, all the more so has dharma of non-forgetfulness or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure; The nature of nature of ever-present equanimity still does not have possession, all the more so has nature of ever-present equanimity or permanent or impermanent, or pleasant or suffering, or self or non-self, or pure or impure.