THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 296
Chapter 37: EXPOUNDING ON THE CHARACTERISTICS OF PRAJNAPARAMITA (5).
The Buddha said: Hey Good Manifestation Devas, because the five Eyes are not born, not destroyed, not infected, not pure so Perfection of Wisdom pure; Because the six Supernormal Powers are not born, not destroyed, not infected, not pure, Perfection of Wisdom is pure.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, at ease why because five Eyes not born, not destroyed, not infected, not pure should Perfection of Wisdom pure; because six Supernormal Powers not born, not destroyed, not infected, not pure should Perfection of Wisdom pure?
The Buddha said: Hey Good Manifestation Devas, because the five Eyes ultimately should not be born, not destroyed, not contaminated, not pure; Because the six Supernormal Powers ultimately should not be born, not destroyed, not infected, not pure, due to there Perfection of Wisdom pure.
Hey Good Manifestation Devas, because the ten Powers of the Buddha are not born, not destroyed, not contaminated, not pure, so Perfection of Wisdom pure; because four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities not born, not destroyed, not contaminated, not pure should Perfection of Wisdom pure.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, at ease why because ten Powers of the Buddha not born, not destroyed, not contaminated, not pure should Perfection of Wisdom pure; because four Fearlessnesses through to eighteen unique Buddha qualities not born, not destroyed, not contaminated, not pure should Perfection of Wisdom pure?
The Buddha said: Hey Good Manifestation Devas, because the ten Powers of the Buddha ultimately should not be born, not destroyed, not contaminated, not pure; because four Fearlessnesses through to eighteen unique Buddha qualities ultimately should not be born, not destroyed, not contaminated, not pure, due to there Perfection of Wisdom pure.
Hey Good Manifestation Devas, because the dharma of non-forgetfulness is not born, not destroyed, not contaminated, not pure, so Perfection of Wisdom pure; because the nature of ever-present equanimity is not born, not destroyed, not contaminated, not pure, so Perfection of Wisdom is pure.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, at ease why because the dharma of non-forgetfulness not born, not destroyed, not infected, not pure should Perfection of Wisdom pure; because nature of ever-present equanimity not born, not destroyed, not infected, not pure should Perfection of Wisdom pure?
The Buddha said: Hey Good Manifestation Devas, because the dharma of non-forgetfulness ultimately should not be born, not destroyed, not contaminated, not pure; because the nature of ever-present equanimity ultimately should not be born, not destroyed, not infected, not pure, due to there Perfection of Wisdom pure.
This Good Manifestation Devas, because Knowledge of All is not born, is not destroyed, is not contaminated, is not pure, so Perfection of Wisdom is pure; because Knowledge of Path-Aspects, Knowledge of All-Aspects is not born, is not destroyed, is not infected, is not pure, so Perfection of Wisdom is pure.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, at ease why because Knowledge of All not born, not destroyed, not infected, not pure should Perfection of Wisdom pure; because Knowledge of Path-Aspects, Knowledge of All-Aspects not born, not destroyed, not infected, not pure should Perfection of Wisdom pure?
The Buddha said: Hey Good Manifestation Devas, because the Knowledge of All should ultimately not be born, not destroyed, not contaminated, not pure; because Knowledge of Path-Aspects, Knowledge of All-Aspects ultimately should not be born, not destroyed, not contaminated, not pure, due to there Perfection of Wisdom pure.
Hey Good Manifestation Devas, because all Dharani gateways are not born, not destroyed, not contaminated, not pure, so Perfection of Wisdom pure; Because all Samadhi gateways are not born, not destroyed, not contaminated, not pure, so Perfection of Wisdom is pure.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, at ease why because all Dharani gateways not born, not destroyed, not infected, not pure should Perfection of Wisdom pure; because all Samadhi gateways not born, not destroyed, not infected, not pure should Perfection of Wisdom pure?
The Buddha said: Hey Good Manifestation Devas, because all Dharani gateways ultimately should not be born, not destroyed, not infected, not pure; because all Samadhi gateways ultimately should not be born, not destroyed, not infected, not pure, due to there Perfection of Wisdom pure.
This Good Manifestation Devas, because attainment Stream-enterer not born, not destroyed, not contaminated, not pure should Perfection of Wisdom pure; because attainment Once-returner, Non-returner, Arahant not born, not destroyed, not contaminated, not pure should Perfection of Wisdom pure.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, at ease why because attainment Stream-enterer not born, not destroyed, not contaminated, not pure should Perfection of Wisdom pure; because attainment Once-returner, Non-returner, Arahant not born, not destroyed, not infected, not pure should Perfection of Wisdom pure?
The Buddha said: Hey Good Manifestation Devas, because attainment Stream-enterer ultimately should not be born, not destroyed, not contaminated, not pure; because attainment Once-returner, Non-returner, Arahant ultimately should not be born, not destroyed, not contaminated, not pure, due to there Perfection of Wisdom pure.
This Good Manifestation Devas, because Pratyekabuddha attainment is not born, not destroyed, not contaminated, not pure should be Perfection of Wisdom pure.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, at ease why because Pratyekabuddha attainment not born, not destroyed, not infected, not pure should Perfection of Wisdom pure.
The Buddha said: Hey Good Manifestation Devas, because Pratyekabuddha attainment ultimately should not be born, not destroyed, not contaminated, not pure, due to there Perfection of Wisdom pure.
Hey Good Manifestation Devas, because all Great Bodhisattva practices are not born, not destroyed, not contaminated, not pure, so Perfection of Wisdom is pure.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, at ease why because all Great Bodhisattva practice not born, not destroyed, not infected, not pure should Perfection of Wisdom pure.
The Buddha said: Hey Good Manifestation Devas, because all Great Bodhisattva practices ultimately should not be born, not destroyed, not contaminated, not pure, due to there Perfection of Wisdom pure.
Hey Good Manifestation Devas, because the supreme fruit of Enlightenment of all Buddhas is not born, not destroyed, not contaminated, not pure, so Perfection of Wisdom pure.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, at ease why because supreme fruit of Enlightenment of all Buddhas is not born, not destroyed, not contaminated, not pure so Perfection of Wisdom pure.
The Buddha said: Hey Good Manifestation Devas, because the supreme fruit of Enlightenment of all Buddhas ultimately should not be born, not destroyed, not infected, not pure, due to there Perfection of Wisdom pure.
Moreover this Good Manifestation Devas, because nothingness is not born, not destroyed, not infected, not pure should be Perfection of Wisdom pure.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, at ease why because nothingness is not born, not destroyed, not infected, not pure should Perfection of Wisdom pure?
Hey Good Manifestation Devas, because ultimate emptiness should not be born, not destroyed, not tainted, not pure, due to there Perfection of Wisdom pure.
At that time, he received Good Manifestation Devas and said to Buddha:
“Venerable World-Honored One, good men and women who with regard to Perfection of Wisdom this uphold, read and recite, from only as ly, because people performing say then good men and women those six senses are not sick, limbs are full, body is not weak, nor premature death, permanently obtain immeasurable hundreds of thousands of angels respectfully surrounding, following in prayer. Good men, good women those every month on the eighth day, the fourteenth day, the full moon day, read and recite correctly expound Perfection of Wisdom this, when there is the assembly of the Heaven of the Four Great Kings, the Thirty-Three Heavens (Trāyastriṃśa), the Yāma Heaven, the Tuṣita Heaven, the Heaven of Enjoyment by Transformation, the Heaven of Others’ Transformation, the Brahma Beings Heaven, the Brahma Ministers Heaven, the Brahma Assembly Heaven, the Minor Light Heaven, the Immeasurable Light Heaven, the Utmost Pure Light Heaven, the Purity Heaven, the Minor Purity Heaven, the Immeasurable Purity Heaven, the Universal Purity Heaven, the Radiance Heaven, the Minor Radiance Heaven, the Immeasurable Radiance Heaven, the Broad Result Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Manifestation Heaven, the Good Vision Heaven, the Highest Form Heaven (Akaniṣṭha), The assembly of heaven all gathered to this Dharma monk in order to hear and uphold the Perfection of Wisdom. Good men, good women there due to read and recite expound correctly Perfection of profound Wisdom within immeasurable assembly those and obtain merit and virtue excellent immeasurable numberless, boundless, cannot realm, cannot be measured.
The Buddha said: Hey Good Manifestation Devas, yes, yes, as you said! Good men, good women who with regard to Perfection of Wisdom this uphold, read and recite, only correctly, because people say, then good men and women those six faculties are not sick, limbs are full, body is not weak, nor premature death, permanent obtain immeasurable hundreds of thousands of angels respectfully surrounding, followed by guardian prayers. Those good men and good women, every month on the eighth day, the fourteenth day, and the full moon day, read and recite correctly expound Perfection of Wisdom this, when those the assembly of the Heaven of the Four Great Kings until the Highest Form Heaven (Akaniṣṭha) all gather to this Dharma monk in order to hear and uphold the Perfection of Wisdom. Good men, good women there due to read and recite expound correctly Perfection of profound Wisdom within immeasurable assembly those and obtain merit and virtue excellent immeasurable numberless, boundless, cannot realm, cannot be measured. Because why? Hey Good Manifestation Devas, because Perfection of Wisdom this is the great treasure is able to rescue immeasurable, boundless sentient beings from the great suffering of hell, animals (lower realms), demon world, type of people and the celestial beings, is capable of bestowing on immeasurable, boundless sentient beings precious and wonderful blessings of great Kshatriya lineage, great Brahmin lineage, great Elder lineage, great Householder lineage; is capable of bestowing immeasurable, boundless sentient beings rich and wonderful pleasant of the assembly of the Heaven of the Four Great Kings, the Thirty-Three Heavens (Trāyastriṃśa), the Yāma Heaven, the Tuṣita Heaven, the Heaven of Enjoyment by Transformation, the Heaven of Others’ Transformation; is capable of bestowing on immeasurable, boundless sentient beings the wonderful and wonderful wealth of the Brahma Beings Heaven, the Brahma Ministers Heaven, the Brahma Assembly Heaven, the Minor Light Heaven, the Immeasurable Light Heaven, the Utmost Pure Light Heaven, the Purity Heaven, the Minor Purity Heaven, the Immeasurable Purity Heaven, the Universal Purity Heaven, the Radiance Heaven, the Minor Radiance Heaven, the Immeasurable Radiance Heaven, the Broad Result Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Manifestation Heaven, the Good Vision Heaven, the Highest Form Heaven (Akaniṣṭha); is capable of granting immeasurable, boundless sentient beings pleasant wealth of the Realm of Infinite Space, the Realm of Infinite Consciousness, the Realm of Nothingness, the Realm of Neither Perception nor Non-Perception; is capable of bestowing immeasurable, boundless sentient beings rich in peace and bliss of attainment Stream-enterers, Once-returners, Non-returners, Arahants, Pratyekabuddha attainment; is capable of granting immeasurable, boundless sentient beings peace and bliss of supreme fruit of Enlightenment. Because why? Because within the great treasure Perfection of Wisdom those extensively explained reveal the ten paths of good karma, four Dhyanas, four Immeasurables, four Formless Concentrations; extensively explained four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path, three Liberation Gateway of, eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities, four Noble Truths, thrones of Buddha, Dharma, Sangha; extensively explained Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom with all the qualities of cunning, aspiration, power, wisdom, the ten Bodhisattva grounds, all Great Bodhisattva practice, internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature, true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm; extensively explained reveal five Eyes, six Supernormal Powers, ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities, dharma of non-forgetfulness and the nature of ever-present equanimity, Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects, all Dharani gateways, all Samadhi gateways; with regard to immeasurable great precious dharma such as such, numberless sentient beings following there practice and study then will be born into the great Kshatriya lineage, great Brahmin lineage, great Elder lineage, great Householder lineage; numberless sentient beings following there practice and study will be born into the assembly of the Heaven of the Four Great Kings through to the Heaven of Others’ Transformation; numberless sentient beings following there practice and study will be born into the Brahma Beings Heaven through to the Highest Form Heaven (Akaniṣṭha); numberless sentient beings following there practice and study will be born into the Realm of Infinite Space through to the Realm of Neither Perception nor Non-Perception; numberless sentient beings following there practice and study will attain the Stream-entry Fruit, attainment Once-returner, Non-returner, Arahant; numberless sentient beings following there practice and study will attain Pratyekabuddha attainment; numberless sentient beings following there practice and study will attain true nature dissociated from birth of Bodhisattva; numberless sentient beings following there practice and study will attain supreme fruit of Enlightenment.
This Good Manifestation Devas, because of this causes and conditions, Perfection of Wisdom that obtain is called great treasure.
Hey Good Manifestation Devas, within the great treasure of Perfection of Wisdom as such, never says a single bit of dharma has been born, has died, has been infected, has been pure, has kept, has abandoned. Because why? Because there is not one iota of dharma, has been able to be born, has been able to destroy, has been able to be contaminated, has been able to pure, has been able to keep, has been able to abandon.
Hey Good Manifestation Devas, within the great treasure Perfection of Wisdom as such, does not say there is dharma who is good, is not good, is in the world, is beyond the world, is with outflows, is without outflows, is guilty, is innocent, is impure, is pure, is conditioned, is unconditioned.
This Good Manifestation Devas, because of this causes and conditions, Perfection of Wisdom that obtain is called non-attainment great dharma treasure.
This Good Manifestation Devas, within such great treasure Perfection of Wisdom, does not say the least bit of dharma who is has the ability to defile. Because why? Because there is not the slightest dharma who has the ability to defile.
This Good Manifestation Devas, because of this causes and conditions, Perfection of Wisdom that obtain is called great untainted dharma treasure.
Hey Good Manifestation Devas, if Great Bodhisattva when practicing Perfection of Wisdom does not conceive, does not discriminate, does not attain, does not discuss thus: ?I am practicing Perfection of Wisdom, I am cultivating Perfection of Wisdom?, then Great Bodhisattva those is capable of practicing Perfection of Wisdom as it really is, also is capable of being close to, worshiping all Buddhas, from Buddha-realm this, to Buddha-realm other offering, reverence, respect, praising all Buddhas World-Honored One, freely travel through all the Buddha-realm, give also full accomplishment for sentient beings, cause purify Buddha-realm, practice the Great Bodhisattva practice, quickly attain supreme fruit of Enlightenment.
This Good Manifestation Devas, Perfection of Wisdom as such with regard to all dharma is not agreed, not left, not mastered, not foreign, not held, does not abandon, not born, not destroyed, not contaminated, not pure, not permanent, not broken, not one, not other, not coming, not going, not entering, not going out, not increasing, not decreasing.
Hey Good Manifestation Devas, Perfection of Wisdom as such is not past, is not future, is not present.
This Good Manifestation Devas, Perfection of Wisdom as such is not beyond the realm of Desire, not in the realm of Desire, not beyond the realm of Form, not in the realm of Form, not beyond the realm of Formlessness, not in the realm of Formlessness.
Hey Good Manifestation Devas, Perfection of Wisdom as such, with regard to Perfection of Generosity not together with does not abandon; with regard to Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Prajnaparamita, Cunning, Prayer, Strength, Wisdom Paramita not and does not abandon.
Hey Good Manifestation Devas, Perfection of Wisdom as such, with regard to internal emptiness not and does not abandon; with regard to external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature not and does not abandon.
Hey Good Manifestation Devas, Perfection of Wisdom as such, with regard to true suchness not together with does not abandon; with regard to dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm not and does not abandon.
Hey Good Manifestation Devas, Perfection of Wisdom as such, with regard to Noble Truth of Suffering not together with does not abandon; with regard to Noble Truths of Arising, Cessation, and the Path not together does not abandon.
This Good Manifestation Devas, Perfection of Wisdom as such, with regard to four Meditative Concentration not together with does not abandon; with regard to four Immeasurables, four Formless Concentrations not together does not abandon.
This Good Manifestation Devas, Perfection of Wisdom as such, with regard to eight Liberations not together does not abandon; with regard to eight Bases of Mastery, nine Sequential Concentrations, ten Totalities not together with does not abandon.
This Good Manifestation Devas, Perfection of Wisdom as such, with regard to the four Mindfulness abides in not together with does not abandon; with regard to four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path not and does not abandon.
Hey Good Manifestation Devas, Perfection of Wisdom as such, with regard to Liberation Gateway of Emptiness not together with does not abandon; with regard to Liberation Gateway of Signlessness, Wishlessness not and does not abandon.
This Good Manifestation Devas, Perfection of Wisdom as such, with regard to the ten stages of Bodhisattva not and does not abandon.
Hey Good Manifestation Devas, Perfection of Wisdom as such, with regard to five Eyes not together with does not abandon; with regard to six Supernormal Powers not and does not abandon.
This Good Manifestation Devas, Perfection of Wisdom as such, with regard to ten Powers of the Buddha not together does not abandon; with regard to four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities not together with does not abandon.
Hey Good Manifestation Devas, Perfection of Wisdom as such, with regard to dharma of non-forgetfulness not together with does not abandon; with regard to nature of ever-present equanimity not and does not abandon.
Hey Good Manifestation Devas, Perfection of Wisdom as such, with regard to Knowledge of All not and does not abandon; with regard to Knowledge of Path-Aspects, Knowledge of All-Aspects not and does not abandon.
This Good Manifestation Devas, Perfection of Wisdom as such, with regard to all Dharani gateways not together does not abandon; with regard to all Samadhi gateways not together does not abandon.
This Good Manifestation Devas, Perfection of Wisdom as such, with regard to attainment Stream-enterer not and does not abandon; with regard to attainment Once-returner, Non-returner, Arahant not and does not abandon.
This Good Manifestation Devas, Perfection of Wisdom as such, with regard to Pratyekabuddha attainment not and does not abandon.
This Good Manifestation Devas, Perfection of Wisdom as such, with regard to all Great Bodhisattva practice not together with does not abandon.
This Good Manifestation Devas, Perfection of Wisdom as such, with regard to supreme fruit of Enlightenment of all Buddhas not together does not abandon.
This Good Manifestation Devas, Perfection of Wisdom as such, not with dharma Shravakas, does not abandon other dharma, not with dharma Pratyekabuddhas, does not abandon dharma Shravakas, not with dharma all Buddhas, does not abandon dharma Pratyekabuddhas, not with unconditioned dharmas, does not abandon conditioned dharmas. Because why? This Good Manifestation Devas, whether Buddha appears in the world, or does not appear in the world, the dharma as such remains permanent and unchanging. All the Equally Enlightened Tathagata manifest observe, dharma-nature dharma-realm, dharma-fixity, dharma-abiding, the Equally Enlightened One have already self manifest observe then, earnestly for sentient beings expound correctly reveal, distinguish clearly, cause and enlightenment, leave the false delusion of discrimination.
At this time, immeasurable hundreds of thousands of celestial sons within damage khyou, joy/delight to the utmost, immediately give the kinds of blue lotus, pink lotus, red lotus; The white lotus flower has in celestial realm, wonderful fragrance and the types of incense powder scattered on the Buddha, together with joy/delight, chanting in unison: We today in Jambudvīpa see Buddha turn the dharma wheel miraculously for the second time. Among these there are immeasurable hundreds of thousands of celestial sons listening to lectures regarding Perfection of Wisdom, at the same time attaining patience of non-arising phenomena.
At that time, the Buddha Jewel received Good Manifestation Devas: Dharma wheel as such, is not transformed many times of the first, is not transformed many times of the second. Because why?
The Buddha said: Hey Good Manifestation Devas, Perfection of Wisdom as such, with regard to all the dharma, not due to transfer, not due to complete and appear in the world. Because why? Because dharma those are not inherent nature.
He received Good Manifestation Devas and said to the Buddha:
“Venerable World-Honored One, because those dharma who do not possess inherent nature should Perfection of Wisdom as such, with regard to all the dharma, not due to transfer, not due to perfect and appear in the world?
The Buddha said: Hey Good Manifestation Devas, because Perfection of Wisdom and the nature of Perfection of Wisdom is khyou; because Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity and the nature of meditative concentration through to Perfection of Wisdom is difficult.
Hey Good Manifestation Devas, because internal emptiness and the nature of internal emptiness is khyou; because external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature and the nature of external emptiness through to emptiness of non-nature-self-nature is khyou.
Hey Good Manifestation Devas, because true suchness and the nature of true suchness is khyou; because dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the nature of dharma-realm through to the inconceivable realm is khyou.
Hey Good Manifestation Devas, because Noble Truth of Suffering and the nature of the Noble Truth of Suffering is khyou; because Noble Truths of Arising, Cessation, and the Path and the nature of the Noble Truths of Arising, Cessation, and the Path is khyou.
Hey Good Manifestation Devas, because the four Meditative Concentrations and the nature of the four Meditative Concentrations are khyou; because four Immeasurables, four Formless Concentrations and the nature of the four Immeasurables, four Formless Concentrations is khyou.
Hey Good Manifestation Devas, because eight Liberations and the nature of the eight Liberations is khyou; because eight Bases of Mastery, nine Sequential Concentrations, ten Totalities and the nature of the eight Bases of Mastery, nine Sequential Concentrations, ten Totalities is khyou.
Hey Good Manifestation Devas, because the four Recitations abide in and the nature of the four Recitations abide in is khyou; because four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path and the nature of four Right Efforts through to eight-fold Noble Path is khyou.
Hey Good Manifestation Devas, because Liberation Gateway of Emptiness and the nature of the Liberation Gateway of Emptiness is khyou; because Liberation Gateway of Signlessness, Wishlessness and the nature of Liberation Gateway of Signlessness, Wishlessness is khyou.
Hey Good Manifestation Devas, because the ten Bodhisattva realms and the nature of the ten Bodhisattva realms is khyou.
Hey Good Manifestation Devas, because five Eyes and the nature of the five Eyes is khyou; because six Supernormal Powers and the nature of the six Supernormal Powers is khyou.
Hey Good Manifestation Devas, because the ten Powers of the Buddha and the nature of the ten Powers of the Buddha is khyou; because four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the nature of four Fearlessnesses through to eighteen unique Buddha qualities is khyou.
Hey Good Manifestation Devas, because the dharma of non-forgetfulness and the nature of the dharma of non-forgetfulness is khyou; because the nature of ever-present equanimity and the nature of the nature of ever-present equanimity is khyou.
Hey Good Manifestation Devas, because Knowledge of All and the nature of the Knowledge of All is khyou; because Knowledge of Path-Aspects, Knowledge of All-Aspects and the nature of the Knowledge of Path-Aspects, Knowledge of All-Aspects is khyou.
Hey Good Manifestation Devas, because all Dharani gateways and the nature of all Dharani gateways is khyou; because all Samadhi gateways and the nature of all Samadhi gateways is khyou.
This Good Manifestation Devas, because attainment Stream-enterer and the nature of attainment Stream-enterer is khyou; because attainment Once-returner, Non-returner, Arahant and the nature of attainment Once-returner, Non-returner, Arahant is khyou.
Hey Good Manifestation Devas, because Pratyekabuddha attainment and the nature of the Pratyekabuddha attainment is khyou.
Hey Good Manifestation Devas, because all Great Bodhisattva practice and the nature of all Great Bodhisattva practice is khyou.
Hey Good Manifestation Devas, because supreme fruit of Enlightenment of all Buddhas and the nature of supreme fruit of Enlightenment of all Buddhas is khyou.
Hey Good Manifestation Devas, because those dharma those are not inherent nature should Perfection of Wisdom as such with regard to all dharma not due to transform and appear in the world.
He received Good Manifestation Devas also told the Buddha:
“Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva is the Great Perfection of Wisdom, because achieving the inherent nature is not of all the dharma; although attaining the inherent nature of all the dharma all khyou, the Great Bodhisattva multiplies in this Perfection of Wisdom and attains the supreme fruit of Enlightenment and miraculous dharma transformation, immeasurable them; although attaining the supreme fruit of Enlightenment but does not have the object of attainment, attaining dharma not witness cannot apprehended; although transferring dharma, but not having object transfer, dharma transfer, dharma complete, all cannot apprehended; although sentient beings but not having object obtain, dharma perceive, does not receive consciousness all cannot apprehended.
“Venerable World-Honored One, within the Great Perfection of Wisdom as such, the dharma of transfer and cyou transfer always ultimately cannot be apprehended, because all dharma all permanently not arise. Because why? Because within the dharma Khyou, Signlessness, Wishlessness causing why also has been able to have the master be able to transfer and the master be able to complete.
“Venerable World-Honored One, with regard to Perfection of Wisdom this, if is capable of expound correctly, declare, distinguish clearly as such, causes in order to misunderstand then is called goodness pure expound correctly Perfection of Wisdom; within there completely not has people say, people receive; have already not have people say and people receive then the people attain also not be able to apprehended; because there are no people who witness, there should also not be people attain Nirvana; within dharma Perfection of Wisdom skillfully says This, also does not have a field of merit, the giver, the receiver and the things given are all khyou.
Chapter 38: PARAMITA (1) At that time, he received Good Manifestation Devas and said to the Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita boundless.
The Buddha said: In the same way, is because like void khyou, there is no limit.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is equal Paramita.
The Buddha said: In the same way, is because all dharma-nature is all equal.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita apart.
The Buddha said: In the same way, is because everything is ultimately khyou.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita difficult to overcome.
The Buddha said: In the same way, is because all dharma-nature cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita without trace.
The Buddha said: In the same way, is because there is no name.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita damage khyou.
The Buddha said: In the same way, it is because breathing in and out is not apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita cannot perform says.
The Buddha said: In the same way, is because within there has thoughts that cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita has no name.
The Buddha said: In the same way, is because feeling, perception, formations, consciousness cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita without action.
The Buddha said: In the same way, is because all dharma all do not come, do not go.
Good Manifestation Devas said to Buddha: World-Honored One, Perfection of Wisdom as such is Paramita cannot be won.
The Buddha said: In the same way, is because all dharma all cannot hold.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is the ultimate Paramita.
The Buddha said: In the same way, is because all is ultimate.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita without birth and death.
The Buddha said: In the same way, it is because all dharma does not arise or die.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not created.
The Buddha said: In the same way, is because the creation cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not be able to perceive.
The Buddha said: In the same way, is because the understanding know cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is unchangeable Paramita.
The Buddha said: In the same way, is because birth and death cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not perishing.
The Buddha said: In the same way, is because all dharma is not perishable.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita like a dream.
The Buddha said: In the same way, is because all dharma all are like dreams, cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita as echo.
The Buddha said: In the same way, is because subject, object, all hear, says all cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita like an image.
The Buddha said: In the same way, is because the dharma all like the scene shown within the mirror, cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita like a shadow, like an illusion.
The Buddha said: In the same way, is because all dharma like the form of water, cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita like transformation.
The Buddha said: In the same way, is because the dharma is all like transformation.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita as virtual.
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not impure.
The Buddha said: In the same way, is because of the artificial infection, pure all cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita non-attainment.
The Buddha said: In the same way, is because place relies on of the dharma cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita cease all discussion.
The Buddha said: In the same way, is because there has already destroyed all discussion.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not arrogant, accepting previously.
The Buddha said: In the same way, is because have already destroyed all arrogance and attachment previously.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita does not move.
The Buddha said: In the same way, is because dharma-realm always resides.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita far from infatuation.
The Buddha said: In the same way, because of realizing all dharma is not non-falsity.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not starting class.
The Buddha said: In the same way, is because all dharma is indistinguishable.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita is extremely quiet.
The Buddha said: In the same way, is because with regard to the dharma form there is no attainment.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not greedy.
The Buddha said: In the same way, is because the dharma of desire cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not angry.
The Buddha said: In the same way, is because there has already destroyed all anger.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not ngu si.
The Buddha said: In the same way, is because there is already destruction except for the stupid and dark.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita without affliction.
The Buddha said: In the same way, is because there is already separation.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita separated from sentient beings.
The Buddha said: In the same way, is because attaining the not possession of the sentient beings.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita without interruption, without destruction.
The Buddha said: In the same way, is because with regard to all the dharma not arise kinds of stage.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita has no two sides.
The Buddha said: In the same way, is because there are already separate sides.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom such as Paramita is unadulterated, uncorrupted.
The Buddha said: In the same way, it is because knowing all dharma is not impure, not corrupted.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not accepted previously.
The Buddha said: In the same way, is because overcoming attainment venerable ones Shravakas, Pratyekabuddhas.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita without distinction.
The Buddha said: In the same way, is because all distinctions all cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita without distinction, without measure.
The Buddha said: In the same way, is because division, limitation the dharma cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita as naught khyou.
The Buddha said: In the same way, is because attaining unhindered of all dharma.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is impermanent Paramita.
The Buddha said: In the same way, is because is capable of permanently destroying all the dharma.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita suffering.
The Buddha said: In the same way, is because is capable of permanently banishing all the dharma.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is the selfless Paramita.
The Buddha said: In the same way, is because with regard to all dharma not still accepted previously.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita khyou.
The Buddha said: In the same way, is because attaining the non-attainment of all dharma.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is formless Paramita.
The Buddha said: In the same way, is because there has already attained the unborn appearance of all dharma.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not inside.
The Buddha said: In the same way, is because you express dharma within is cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not outside.
The Buddha said: In the same way, is because the external dharma cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not even within or outside.
The Buddha said: In the same way, is because thyou attain dharma within outside cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not khyou.
The Buddha said: In the same way, is because you show emptiness of emptiness cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not great.
The Buddha said: In the same way, is because this great emptiness cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita without meaning.
The Buddha said: In the same way, is because ultimate emptiness cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not conditioned.
The Buddha said: In the same way, is because the conditioned dharmas cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not unconditioned.
The Buddha said: In the same way, is because unconditioned dharmas cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not ultimate.
The Buddha said: In the same way, is because emptiness of finality cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita without borders.
The Buddha said: In the same way, is because limitless emptiness cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not scattered.
The Buddha said: In the same way, is because emptiness of dispersion cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita without changing the other.
The Buddha said: In the same way, is because unchanging emptiness cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita without nature.
The Buddha said: In the same way, is because conditioned dharmas and unconditioned cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not self-form.
The Buddha said: In the same way, is because attaining all dharma leaves self.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not combined with generals.
The Buddha said: In the same way, is because attaining all dharma leaves common form.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not in all dharma.
The Buddha said: In the same way, is because knowing the dharma inside, the outside cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not cannot apprehended.
The Buddha said: In the same way, is because all dharma-nature cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not khyou nature.
The Buddha said: In the same way, is because emptiness of non-nature cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not inherent nature.
The Buddha said: In the same way, is because emptiness of self-nature cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita not inherent nature.
The Buddha said: In the same way, is because emptiness of non-nature-self-nature cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita true suchness.
The Buddha said: In the same way, is because knowing true nature suchness cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita dharma-realm.
The Buddha said: In the same way, is because attain the dharma-realm cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita dharma-nature.
The Buddha said: In the same way, is because attaining the nature of the dharma is cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita nature of non-falsity.
The Buddha said: In the same way, is because nature of non-falsity cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita nature of non-alteration.
The Buddha said: In the same way, is because nature of non-alteration cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita nature of equality.
The Buddha said: In the same way, is because attain nature of equality cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita nature dissociated from birth.
The Buddha said: In the same way, is because know nature dissociated from birth cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita dharma-fixity.
The Buddha said: In the same way, is because thyou show dharma-fixity cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita dharma-abiding.
The Buddha said: In the same way, is because this dharma-abiding cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita reality-limit.
The Buddha said: In the same way, is because you express reality-limit cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita realm of space.
The Buddha said: In the same way, is because comprehending the realm of space cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita inconceivable realm.
The Buddha said: In the same way, is because inconceivable realm cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita four Noble Truth.
The Buddha said: In the same way, is because understanding the four Noble Truths cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita four Recitations abide in.
The Buddha said: In the same way, is because body, feelings, mind, dharma cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita four Right Efforts.
The Buddha said: In the same way, is because dharma is wholesome and non-virtuous cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita four Bases of Supernatural Power.
The Buddha said: In the same way, is because the nature of four Bases of Supernatural Power cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita five Spiritual Faculties.
The Buddha said: In the same way, is because the inherent nature of five Spiritual Faculties cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita five Powers.
The Buddha said: In the same way, is because the inherent nature of five Powers cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita seven Factors of Enlightenment.
The Buddha said: In the same way, is because the nature of seven Factors of Enlightenment cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita eight-fold Noble Path.
The Buddha said: In the same way, is because the nature of eight-fold Noble Path cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita Liberation Gateway of Emptiness.
The Buddha said: In the same way, is because the inseparable form cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita Liberation Gateway of Signlessness.
The Buddha said: In the same way, is because the form of stillness cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita Liberation Gateway of Wishlessness.
The Buddha said: In the same way, is because the desireless form cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita eight Liberations.
The Buddha said: In the same way, is because the nature of eight Liberations cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita eight Bases of Mastery.
The Buddha said: In the same way, is because the nature of eight Bases of Mastery cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita nine Sequential Concentrations.
The Buddha said: In the same way, is because the nature of nine Sequential Concentrations cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita ten Totalities.
The Buddha said: In the same way, is because the nature of ten Totalities cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita Almsgiving.
The Buddha said: In the same way, is because generosity and stinginess cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita Pure Precepts.
The Buddha said: In the same way, is because keeping precepts and breaking precepts cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita Patient Endurance.
The Buddha said: In the same way, is because patience and anger cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita Diligent Effort.
The Buddha said: In the same way, is because diligence and laziness cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita Meditative Concentration.
The Buddha said: In the same way, is because meditation and distraction cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita Prajnaparamita.
The Buddha said: In the same way, is because good wisdom and evil wisdom cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita skillful means.
The Buddha said: In the same way, is because skillful means and not skillful means cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita vow.
The Buddha said: In the same way, is because dharma vows and non vows cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita wisdom power.
The Buddha said: In the same way, is because force and powerlessness cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita The Buddha said:
In the same way, is because dharma mind and no mind cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita of the ten Bodhisattva levels.
The Buddha said: In the same way, is because the ten stages of Bodhisattva and the ten hindrances cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita four Meditative Concentration.
The Buddha said: In the same way, is because the four dharma Meditative Concentration cannot be apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita four Immeasurables.
The Buddha said: In the same way, is because dharma four Immeasurables cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita four Formless Concentrations.
The Buddha said: In the same way, is because dharma four Formless Concentrations cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita five Eyes.
The Buddha said: In the same way, is because dharma five Eyes cannot apprehended.
Good Manifestation Devas said to Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is Paramita six Supernormal Powers.
The Buddha said: In the same way, is because six Supernormal Powers cannot apprehended.