THE GREAT Prajnaparamita Sutra
VOLUME 261
Chapter 34: HARD TO BELIEVE AND UNDERSTAND (80).
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the emptiness within is pure, the dharma concentration is pure. Why? Because either the Omniscience is pure, or the emptiness inside is pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the external emptiness to the emptiness and emptiness of the self-nature is pure, the samadhi is pure. Why? Because either the Omniscience is pure, or the external emptiness comes to the pure emptiness of self-nature, or the pure concentration is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, dharma concentration is pure. Why? Because either pure omniscient wisdom, or pure suchness, or pure dharma concentration, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the equality nature, the nature of separation from birth, the dharma abiding, the reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the dharma samadhi is pure. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, dharma concentration is pure. Why? Because either the Omniscience is pure, or the Noble Truth of suffering is pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth is created and destroyed, the path is pure, so the dharma concentration is pure. Why? Because either the pure Omniscience, the Noble Truth of origination and cessation, the pure path, or the pure dharma concentration are not two, not two parts, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Meditations are pure, the Dharma concentration is pure. Why? Because either the All-Wisdom is pure, or the Four Meditations are pure, or the Dharma concentration is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, the dharma concentration is pure. Why? Because either the pure Omniscience, or the four Immeasurables, the four pure formless Concentrations, or the pure Dharma concentration are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the dharma samadhi is pure. Why? Because either pure Omniscience, or pure eight Liberations, or pure dharma concentration, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Sukhavati, the nine Secondary Concentrations, and the ten Variable Places are pure, the dharma concentration is pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samadhis, or the pure dharma concentration are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of mindfulness are pure, the dharma concentration is pure. Why? Because either the All-Wisdom is pure, or the Four Pillars of Mindfulness are pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight branches of the Noble Path are pure, the dharma concentration is pure. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight branches of the Noble Path are pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, the method of samadhi is pure. Why? Because either the Omniscience is pure, or the dharma of liberation is not pure, or the dharma of concentration is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation from Formlessness and Desirelessness is pure, the method of concentration is pure. Why? Because either the pure Omniscient wisdom, or the formless, wishless liberation method is pure, or the pure concentration method is not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the dharma concentration is pure. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the dharma concentration is pure. Why? Because either the Omniscience is pure, or the five types of eyes are pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the dharma concentration is pure. Why? Because either pure Omniscience, or six pure magical powers, or pure dharma concentration, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the dharma samadhi is pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas do not add up to purity, the dharma concentration is pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are not combined with purity, or the pure dharma of concentration is not two, not two-part, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the dharma is pure. Why? Because either Omniscience is pure, or the dharma of not forgetting is pure, or the dharma of concentration is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, nature is always pure equanimity; Because nature is always pure and equanimous, dharma concentration is pure. Why? Because either Omniscience is pure, or the nature of always equanimity is pure, or dharma concentration is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, dharma concentration is pure. Why? Because either pure omniscient wisdom, or pure omniscient wisdom, or pure dharma concentration, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the Omniscience is pure, the dharma concentration is pure. Why? Because either the pure Omniscient wisdom, or the pure Path knowledge, the pure Omnipresent wisdom, or the pure Dharma concentration are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, dharma samadhi is pure. Why? Because either Omniscience is pure, or all Da-la-ni dharmas are pure, or pure dharmas are not two, not two-part, not differentiated, not destroyed. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, samadhi dharma is pure. Why? Because either the Omniscience is pure, or all Samadhi dharmas are pure, or the pure dharmas are not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, the dharma is pure. Why? Because either pure Omniscience, or pure Sotapanna, or pure dharma concentration, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, Arhat is pure, dharma concentration is pure. Why? Because either the pure Omniscient wisdom, or the Once-returning, non-returning, pure Arahantship, or the pure dharma concentration are not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the dharma concentration is pure. Why? Because either pure Omniscience, or pure Solitary Enlightenment, or pure dharma concentration, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all the actions of the Great Bodhisattva are pure, the dharma concentration is pure. Why? Because either the Omniscience is pure, or all the Bodhisattva’s actions are pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the dharma concentration is pure. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the Dharma concentration is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, the dharma is pure. Why? Because either the Omniscience is pure, or the form is pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the dharma is pure. Why? Because either the Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or dharmas are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the dharma abode is pure. Why? Because either the all-knowing wisdom is pure, or the eye base is pure, or the dharma abiding is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the dharma is pure. Why? Because either the Omniscience is pure, or the ears, nose, tongue, body, mind are pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the form of form is pure, the dharma is pure. Why? Because either the all-knowing wisdom is pure, or the form-base is pure, or the dharma-abiding state is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because the sound, smell, taste, touch, and dharma are pure, the dharma is pure. Why? Because either the all-knowing wisdom is pure, or the sound, smell, taste, touch, pure dharma-place, or pure dharma-abiding are not two, not two-part, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the dharma abode is pure. Why? Because either the Omniscience is pure, or the eye realm is pure, or the dharma abiding is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings created by eye contact are pure, the dharma is pure. Why? Because either the Omniscience is pure, or the form realm and the sensations conditioned by eye contact are pure, or the dharma that abides is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the dharma abode is pure. Why? Because either the Omniscience is pure, or the ear realm is pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure precepts and the feelings that are conditioned by ear contact are pure, the dharma is pure. Why? Because either the Omniscience is pure, or the pure realm and the sensations conditioned by ear contact are pure, or the dharma that abides is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the dharma is pure. Why? Because either the Omniscience is pure, or the precepts are pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the realm of fragrance and the feelings caused by nose contact are pure, the dharma is pure. Why? Because either the Omniscience is pure, or the realm of fragrance and the feelings that are conditioned by nose contact are pure, or the dharma that abides is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the dharma is pure. Why? Because either the Omniscience is pure, or the real world is pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings caused by tongue contact are pure, the dharma is pure. Why? Because either the Omniscience is pure, or the precepts up to the sensations conditioned by tongue contact are pure, or the dharma that abides is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, the dharma abode is pure. Why? Because either the Omniscience is pure, or the body world is pure, or the dharma abiding is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the sensations caused by body contact are pure, the dharma is pure. Why? Because either the Omniscience is pure, or the realm of contact and the feelings that are conditioned by body contact are pure, or the dharma that abides is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mind is pure, the dharma is pure. Why? Because either the Omniscience is pure, or the mental sphere is pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, the dharma residence is pure. Why? Because either the Omniscience is pure, or the dharma realm down to the feelings that are conditioned by mind contact are pure, or the dharma abiding is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the dharma abode is pure. Why? Because either the All-Wisdom is pure, or the realms are pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and consciousness are pure, the dharma is pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or the dharma abiding is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, the dharma is pure. Why? Because either the All-Wisdom is pure, or the ignorance is pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because the practice until old age and death, sadness, grief, pain, and anxiety is pure, the Dharma remains pure. Why? Because either the All-Wisdom is pure, or the practice until old age and death is pure, sorrow, suffering, and grief are pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the perfection of almsgiving is pure, the dharma is pure. Why? Because either the All-Wisdom is pure, or the Paramita of Giving is pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the dharma is pure. Why? Because either the All-Wisdom is pure, or the Pure Precepts up to Prajnaparamita are pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the emptiness within is pure, the dharma that abides is pure. Why? Because either the Omniscience is pure, or the emptiness inside is pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the external emptiness dharma reaches the purity of the emptiness and emptiness of its own nature, the dharma abides in purity. Why? Because either the Omniscience is pure, or the external emptiness comes to the pure emptiness of self-nature, or the pure dharma is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, the dharma is pure. Why? Because either the Omniscience is pure, or the true suchness is pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, dharma nature, empty nature, unchangeable nature, equality nature, separatist nature, dharma concentration, reality, empty realm, inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the dharma abode is pure. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the dharma existence is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the dharma is pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the Dharma abiding is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth is created, destroyed, and the path is pure, the dharma is pure. Why? Because either the pure Omniscience, the Noble Truth of origination and cessation, the pure path, or the pure dharma abiding are not two, not two parts, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four meditations are pure, the dharma is pure. Why? Because either the All-Wisdom is pure, or the Four Meditations are pure, or the Dharma Abode is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, the dharma is pure. Why? Because either the pure Omniscience, or the four Immeasurables, the four pure formless Concentrations, or the pure Dharma Abode are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the dharma is pure.
Why? Because either the pure Omniscience, or the pure Eight Liberations, or the pure Dharma Abiding are not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure, the dharma is pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samantabhadra, or the pure dharma abiding are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four Recitations are pure, the Dharma is pure. Why? Because either the All-Wisdom is pure, or the four pillars of mindfulness are pure, or the dharmas are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight branches of the Noble Path are pure, the dharma is pure. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight branches of the Noble Path are pure, or the Dharma abiding is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, the method of staying is pure. Why? Because either the Omniscience is pure, or the dharma of liberation is not pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation from the Formless and Desireless is pure, the dharma is pure. Why? Because either the all-knowing wisdom is pure, or the method of liberation is formless, wishless, pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the dharma is pure. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or the dharma abiding is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the dharma abode is pure. Why? Because either the Omniscience is pure, or the five types of eyes are pure, or the dharma abiding is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the dharma is pure. Why? Because either pure Omniscience, or six pure magical powers, or pure dharma-abiding, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the dharma is pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the Dharma abiding is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas do not add up to purity, the dharma of residence is pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are not combined with purity, or the pure dharma of abiding is not two, not two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the dharma remains pure. Why? Because either the Omniscience is pure, or the dharma of not forgetting is pure, or the dharma that abides is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the dharma remains pure. Why? Because either Omniscience is pure, or the nature of always equanimity is pure, or the dharma that abides is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, the dharma is pure. Why? Because either the all-knowing wisdom is pure, or the omniscient wisdom is pure, or the dharma-abiding is pure, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the Omniscience is pure, the dharma is pure. Why? Because either the pure omniscient wisdom, or the pure path knowledge, the pure omniscient wisdom, or the pure dharma abiding, are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, the dharmas are pure. Why? Because either the Omniscience is pure, or all Dharmas are pure, or the dharmas are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharma-doors are pure, the dharma-abiding dharma is pure. Why? Because either the Omniscience is pure, or all Samadhi dharmas are pure, or the pure dharmas are not two, not two parts, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, the dharma is pure. Why? Because either pure Omniscience, or pure Sotapanna, or pure dharma abiding, are not two, not two parts, not differentiated, not cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, A-la-Han is pure, the dharma remains pure. Why? Because either the pure Omniscient wisdom, or the once-returning, non-returning, pure Arahantship, or the pure dharma-abidingness, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the dharma abode is pure. Why? Because either pure Omniscient wisdom, or pure Solitary Enlightenment, or pure dharma abiding, are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all of the Bodhisattva’s actions are pure, the dharma is pure. Why? Because either the Omniscience is pure, or all the Bodhisattva’s actions are pure, or the dharma abiding is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the dharma is pure. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, reality is pure. Why? Because either omniscience is pure, or form is pure, or reality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, they are truly pure. Why? Because either Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or reality is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, it is actually pure. Why? Because either the Omniscience is pure, or the eye base is pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, they are truly pure. Why? Because either the Omniscience is pure, or the ears, nose, tongue, body, mind are pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the land of form is pure, it is actually pure. Why? Because either Omniscience is pure, or form is pure, or reality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, smell, taste, touch, and dharma are pure, they are truly pure. Why? Because either Omniscience is pure, or sounds, smells, tastes, touches, dharmas are pure, or reality is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, it is actually pure. Why? Because either the Omniscience is pure, or the eye realm is pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings that are conditioned by eye contact are pure, they are truly pure. Why? Because either the Omniscience is pure, or the form realm down to the sensations conditioned by eye contact are pure, or the actual reality is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, it is actually pure. Why? Because either the Omniscience is pure, or the ear realm is pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure realm and the feelings that are conditioned by ear contact are pure, they are truly pure. Why? Because either the Omniscience is pure, or the pure realm and the sensations conditioned by ear contact are pure, or the actual purity is not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the reality is pure. Why? Because either the Omniscience is pure, or the precepts are pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the fragrance world and the feelings that are caused by nose contact as a condition are pure, they are truly pure. Why? Because either the All-Knowledge is pure, or the sense of smell and the feelings that are conditioned by nose contact are pure, or the actual reality is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, reality is pure. Why? Because either the Omniscience is pure, or the truth is pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings that are caused by tongue contact as a condition are pure, so they are actually pure. Why? Because either the Omniscience is pure, or the precepts up to the sensations conditioned by tongue contact are pure, or the actual reality is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, it is truly pure. Why? Because either the Omniscience is pure, or the body world is pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the feelings that are caused by body contact are pure, they are truly pure. Why? Because either the All-Knowledge is pure, or the realm of contact and the feelings that are conditioned by body contact are pure, or the actual reality is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mental precepts are pure, reality is pure. Why? Because either the Omniscience is pure, or the mental realm is pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are caused by mind contact are pure, so they are truly pure. Why? Because either the Omniscience is pure, or the dharma realm down to the feelings that are conditioned by mind-contact are pure, or the actual reality is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, it is truly pure. Why? Because either the All-Wisdom is pure, or the world is pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and consciousness are pure, they are truly pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or reality is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, reality is pure. Why? Because either the Omniscience is pure, or the ignorance is pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because the action until old age and death, sorrow, suffering, and anxiety are pure, it is truly pure. Why? Because either the All-Knowing is pure, or practicing until old age and death, sadness, suffering, and grief is pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, it is truly pure. Why? Because either the Omniscience is pure, or the Paramita of Giving is pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, they are truly pure. Why? Because either the Omniscience is pure, or the Pure Precepts up to the Prajnaparamita are pure, or the pure reality is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the dharma is not pure inside, it is actually pure. Why? Because either the Omniscience is pure, or the emptiness inside is pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the external emptiness dharma, up to the emptiness dharma, is inherently pure, so it is actually pure. Why? Because either the Omniscience is pure, or the emptiness external to the emptiness emptiness is pure in nature, or the reality is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, it is truly pure. Why? Because either the Omniscience is pure, or the true suchness is pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, dharma nature, empty nature, unchangeable nature, equality nature, seclusion nature, dharma concentration, dharma abiding, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the realm is inconceivably pure, it is truly pure. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the pure reality is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, it is truly pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the true reality is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth is created, destroyed, and the path is pure, it is truly pure. Why? Because either the All-Wisdom is pure, or the Noble Truth of origination and cessation, the path is pure, or the actual reality is pure, there are no two, no two parts, no distinction, no cessation.