THE GREAT Prajnaparamita Sutra
VOLUME 258
Chapter 34: HARD TO BELIEVE AND UNDERSTAND (77).
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the billion realm is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the dharma realm is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the scent realm and the feelings caused by nose contact are pure, the dharma realm is pure. Why? Because either the All-Knowledge is pure, or the fragrance realm and the sensations that are conditioned by nose contact are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the dharma world is pure. Why? Because either the Omniscience is pure, or the truth realm is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the taste precepts and the feelings caused by tongue contact as a condition are pure, the dharma precepts are pure. Why? Because either the All-Knowledge is pure, or the precepts up to the feelings that are conditioned by the tongue contact are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body realm is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the body realm is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the contact realm and the feelings caused by body contact are pure, the dharma realm is pure. Why? Because either the All-Knowledge is pure, or the contact realm and the feelings that are conditioned by body contact are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mind realm is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the mind realm is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the dharma realm down to the feelings that are conditioned by mind-contact are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the dharma realm is pure. Why? Because either the All-Wisdom is pure, or the earth realm is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because the water, fire, wind, emptiness, and consciousness realms are pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the consciousness realm is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the ignorance is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because of the practice until old age and death, sorrow, suffering, and anxiety are pure, the dharma realm is pure. Why? Because either the All-Wisdom is pure, or the practice until old age and death is pure, sorrow, suffering, and grief, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the Dharma realm is pure. Why? Because either the All-Wisdom is pure, or the Paramita of Giving is pure, or the Dharmadhatu is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajna Paramita are pure, the Dharma Realm is pure. Why? Because either the All-Wisdom is pure, or the Pure Precepts up to Prajnaparamita are pure, or the Dharmadhatu is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the emptiness within is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the emptiness inside is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the external emptiness to the emptiness and emptiness of the self-nature is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the external emptiness reaches the purity of the emptiness and emptiness of its own nature, or the pure dharma realm is not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or true suchness is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma nature, the empty nature, the unchangeable nature, the nature of equality, the nature of separation, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the realm of inconceivable purity; Because the dharma nature up to the inconceivable realm is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the dharma nature up to the inconceivable realm is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the Dharmadhatu is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth has its origin and cessation, the path is pure, so the dharma realm is pure. Why? Because either the pure Omniscience, the Noble Truth of origination and cessation, the pure path, or the pure dharma realm are not two, not two parts, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Dhyanas are pure, the dharma realm is pure. Why? Because either the All-Wisdom is pure, or the Four Meditations are pure, or the Dharmadhatu is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and four formless Concentrations are pure, the dharma realm is pure. Why? Because either the All-Wisdom is pure, or the four Immeasurables, the four pure Formless Concentrations, or the pure Dharmadhatu are not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the dharma realm is pure. Why? Because either the pure Omniscience, or the eight Liberations are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Higher Places, the nine Second Concentrations, and the ten Variable Places are pure, the dharma realm is pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samantabhadra, or the pure Dharmadhatu are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of mindfulness are pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the four pillars of mindfulness are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight branches of the Noble Path are pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight branches of the Noble Path are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the dharma door of liberation from Emptiness is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the method of liberation is not pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the dharma door of liberation is formless and wishless, it is pure, so the dharma realm is pure. Why? Because either the all-knowing wisdom is pure, or the formless, wishless liberation method is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the dharma realm is pure.
Why? Because either the Omniscience is pure, or the five eyes are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the six magical powers are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas do not add up to purity, the dharma realm is pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are not combined with purity, or the dharma realm is pure, with no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the dharma realm is pure. Why? Because either the Omniscience is pure, or the dharma of not forgetting is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the dharma realm is pure. Why? Because either Omniscience is pure, or the nature of always equanimity is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the Omniscience is pure, or the Dharmadhatu is pure, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the Omniscience is pure, the dharma realm is pure. Why? Because either the pure omniscient wisdom, or the pure path knowledge, the pure omniscient wisdom, or the pure dharma realm, are not two, not two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or all Dharma-doors are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or all Samadhi dharmas are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the Sotapanna is pure, or the Dharmadhatu is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, Arhat is pure, the dharma realm is pure. Why? Because either the pure Omniscience, or the Once-returning, non-returning, pure Arahantship, or the pure Dharmadhatu are not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the Solitary Enlightenment is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all of the Bodhisattva’s actions are pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or all the Bodhisattva’s actions are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, dharma nature is pure. Why? Because either omniscience is pure, or form is pure, or dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the dharma nature is pure. Why? Because either Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the eye base is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the ears, nose, tongue, body, mind are pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the form of form is pure, the nature of dharma is pure. Why? Because either Omniscience is pure, or form is pure, or dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because the sound, smell, taste, touch, and dharma origin are pure, the dharma nature is pure. Why? Because either Omniscience is pure, or sounds, smells, tastes, touches, dharma-places are pure, or dharma-nature is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the eye realm is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings caused by eye contact are pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the form realm down to the sensations conditioned by eye contact are pure, or the nature of dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the ear realm is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure realm and the feelings that are conditioned by ear contact are pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the pure realm and the sensations conditioned by ear contact are pure, or the nature of the dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the precepts are pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the fragrance world and the feelings that are conditioned by nose contact are pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the sense of smell and the feelings that are conditioned by nose contact are pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the real world is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings caused by tongue contact are pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the precepts up to the feelings that are conditioned by the tongue contact are pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the body world is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the feelings caused by body contact are pure, the dharma nature is pure. Why? Because either Omniscience is pure, or the realm of contact and the sensations conditioned by body contact are pure, or the nature of dharma is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mental precepts are pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the mental realm is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the dharma realm down to the feelings that are conditioned by mind contact are pure, or the dharma nature is pure, all of which are not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the realm is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and consciousness are pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, dharma nature is pure. Why? Because either the Omniscience is pure, or the ignorance is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because of the practice until old age and death, sorrow, suffering, and anxiety are pure, the dharma nature is pure. Why? Because either Omniscience is pure, or practicing until old age and death, sadness, suffering, and grief is pure, or dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the Paramita of Giving is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the dharma nature is pure. Why? Because either the All-Wisdom is pure, or the Pure Precepts up to Prajnaparamita are pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the internal emptiness is pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the emptiness inside is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the external emptiness of dharma up to the emptiness of emptiness is pure in nature, so dharma nature is pure. Why? Because either the Omniscience is pure, or the external emptiness reaches the pure emptiness of emptiness, or the pure dharma is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, dharma nature is pure. Why? Because either omniscience is pure, or true suchness is pure, or dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the empty nature, the unchangeable nature, the nature of equality, the nature of separation, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the realm of inconceivable purity; Because the dharma realm up to the inconceivable realm is pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the dharma nature is pure, all of which are not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth is created, destroyed, and the path is pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the Noble Truth of origination and cessation, the path is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Meditations are pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the Four Meditations are pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, the dharma nature is pure. Why? Because either the All-Wisdom is pure, or the four Immeasurables, the four pure formless Concentrations, or the pure Dharma-nature are not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the dharma nature is pure. Why? Because either the All-Wisdom is pure, or the eight Liberations are pure, or the dharma-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Higher Places, the nine Second Concentrations, and the ten Variable Places are pure, the dharma nature is pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samantabhadra, or the pure dharma nature are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of mindfulness are pure, the dharma nature is pure. Why? Because either the All-Wisdom is pure, or the Four Abodes of Mindfulness are pure, or the dharma-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight branches of the Noble Path are pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight branches of the Noble Path are pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the dharma door of liberation from Emptiness is pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the method of liberation is not pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the dharma door liberates Formless and Desireless, it is pure, so the dharma nature is pure. Why? Because either the All-Wisdom is pure, or the formless, wishless liberation method is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the five eyes are pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the six magical powers are pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas do not add up to purity, the dharma nature is pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are not combined with purity, or the dharma nature is pure and has no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the dharma nature is pure. Why? Because either the Omniscience is pure, or the dharma that does not forget is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the dharma nature is pure. Why? Because either Omniscience is pure, or the nature of always equanimity is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because the Omniscience is pure, the dharma nature is pure. Why? Because either omniscience is pure, or omniscience is pure, or dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the Omniscience is pure, the dharma nature is pure. Why? Because either the pure omniscient wisdom, or the pure path knowledge, the pure omniscient wisdom, or the pure dharma nature are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Dharma-doors are pure, the dharma-nature is pure. Why? Because either the Omniscience is pure, or all Dharma-doors are pure, or the dharma-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharma doors are pure, dharma nature is pure. Why? Because either the Omniscience is pure, or all Samadhi dharmas are pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the Sotapanna is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, Arhat is pure, the dharma nature is pure. Why? Because either pure Omniscience, or the fruit of Once-returning, Non-returning, pure Arahantship, or pure dharma-nature, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the Solitary Enlightenment is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all of the Bodhisattva’s actions are pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or all the Bodhisattva’s actions are pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the dharma nature is pure. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the dharma nature is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, emptiness and illusion are pure. Why? Because either the All-Wisdom is pure, or the form is pure, or the empty nature of falsehood is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the nature of emptiness and illusion is pure. Why? Because either the Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or the empty nature of falsehood is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the nature of emptiness and illusion is pure. Why? Because either the Omniscience is pure, or the eye base is pure, or the empty nature of falsehood is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the nature of emptiness and illusion is pure. Why? Because either the Omniscience is pure, or the ears, nose, tongue, body, mind are pure, or the emptiness and false nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the land of form is pure, the nature of emptiness and illusion is pure. Why? Because either the All-Wisdom is pure, or the realm of form is pure, or the empty nature of falsehood is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, smell, taste, touch, and dharma are pure, the nature of emptiness and illusion is pure. Why? Because either Omniscience is pure, or sound, smell, taste, touch, dharma are pure, or emptiness and falsehood are pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the empty nature of illusion is pure. Why? Because either the All-Wisdom is pure, or the eye realm is pure, or the empty nature of falsehood is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings created by eye contact are pure, the nature of emptiness and illusion is pure. Why? Because either the Omniscience is pure, or the form realm and the feelings that are conditioned by eye contact are pure, or the emptiness of falsehood is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the empty nature of illusion is pure. Why? Because either the All-Wisdom is pure, or the ear realm is pure, or the empty and false nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure precepts and the feelings that are conditioned by ear contact are pure, the nature of emptiness and illusion is pure. Why? Because either the Omniscience is pure, or the pure realm and the sensations conditioned by ear contact are pure, or the empty nature of falsehood is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the empty nature is pure. Why? Because either the All-Wisdom is pure, or the precepts are pure, or the empty and false nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the fragrance world and the feelings that are conditioned by nose contact are pure, the nature of emptiness and illusion is pure. Why? Because either the Omniscience is pure, or the sense of smell and the feelings that are conditioned by nose contact are pure, or the emptiness of falsehood is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the empty nature of illusion is pure. Why? Because either the Omniscience is pure, or the real world is pure, or the empty nature of falsehood is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts up to the feelings caused by tongue contact as a condition are pure, the nature of emptiness and illusion is pure. Why? Because either the Omniscience is pure, or the precepts up to the feelings that are conditioned by tongue contact are pure, or the emptiness of falsehood is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, the empty nature is pure. Why? Because either the Omniscience is pure, or the body world is pure, or the empty nature of falsehood is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the feelings that are caused by body contact are pure, the nature of emptiness and illusion is pure. Why? Because either Omniscience is pure, or the realm of contact and the sensations conditioned by body contact are pure, or emptiness and falsehood are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mental precepts are pure, the empty nature of illusion is pure. Why? Because either the All-Wisdom is pure, or the mental realm is pure, or the emptiness and false nature is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, the nature of emptiness and illusion is pure. Why? Because either the Omniscience is pure, or the dharma realm down to the feelings that are conditioned by mind-contact are pure, or the emptiness of falsehood is pure, there are no two, no two parts, no distinction, no cessation.