THE GREAT Prajnaparamita Sutra
VOLUME 268
Chapter 34: HARD TO BELIEVE AND UNDERSTAND (87).
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the form is pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or feeling, perception, mental formations, consciousness are pure, or the Ten Samskaras are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the ten Variable Bases are pure. Why? Because either the All-Knowledge is pure, or the eye-base is pure, or the Ten Samskaras are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the ten Variables are pure. Why? Because either the Omniscience is pure, or the ear, nose, tongue, body, mind are pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the place of form is pure, the ten Variable places are pure. Why? Because either the All-Knowledge is pure, or the form-base is pure, or the ten Variable-bases are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, smell, taste, touch, and dharma are pure, the ten Variables are pure. Why? Because either the Omniscience is pure, or the sound, smell, taste, touch, dharma-bases are pure, or the ten Samskaras are pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the eye realm is pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings caused by eye contact are pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the form realm down to the sensations conditioned by eye contact are pure, or the ten Samsaras are pure, all of which are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the ear realm is pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure realm and the feelings caused by ear contact as a condition are pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the pure realm down to the sensations conditioned by ear contact are pure, or the ten Samsaras are pure, all of which are not two, not two-parted, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the precepts are pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the realm of fragrance and the sensations caused by nose contact are pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the sense of smell and the sensations conditioned by nose contact are pure, or the ten Samsaras are pure, all of which are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the real world is pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts up to the feelings caused by tongue contact as a condition for being born are pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the precepts up to the sensations conditioned by tongue contact are pure, or the ten Samsaras are pure, all of which are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the body world is pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the feelings caused by body contact are pure, the ten Samsaras are pure. Why? Because either the All-Knowledge is pure, or the contact realm and the sensations conditioned by body contact are pure, or the ten Samskaras are pure, all of which are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mind realm is pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the mental sphere is pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the dharma realm down to the sensations conditioned by mind-contact are pure, or the ten Samsaras are pure, all of which are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the realms are pure, or the Ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and consciousness are pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the ignorance is pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because of the purity of action until old age and death, sorrow, suffering, and grief, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the practice until old age and death is pure, sorrow, suffering, and grief, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the ten Samsaras are pure. Why? Because either the All-Knowledge is pure, or the Paramita of Giving is pure, or the Ten Samskaras are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the ten Samsaras are pure. Why? Because either the All-Knowledge is pure, or the Pure Precepts up to Prajnaparamita are pure, or the ten Samskaras are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the emptiness within is pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the emptiness inside is pure, or the ten Samsaras are pure, all are not two, not two-part, not differentiated, not cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the dharma of external emptiness up to the dharma of emptiness and emptiness of its own nature is pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the emptiness external to the emptiness emptiness of its own nature is pure, or the ten Samsaras are pure, all of which are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or true suchness is pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the equality nature, the nature of separation from birth, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the ten Samsaras are pure, all of which are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth arises, ceases, and the path is pure, the ten Samsaras are pure. Why? Because either the pure Omniscience, or the Noble Truth of origination and cessation, the pure path, or the ten pure Samantabhadra, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Dhyanas are pure, the ten Samsaras are pure. Why? Because either the pure Omniscience, or the four pure Dhyanas, or the ten pure Samantabhadra, are not two, not two parts, not differentiated, not cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, the ten Samsaras are pure. Why? Because either the pure Omniscience, or the four Immeasurables, the four pure formless Concentrations, or the ten pure Samantabhadra, are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the ten Samsaras are pure. Why? Because either the pure Omniscience, or the eight pure Liberations, or the ten pure Samantabhadra, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the eight Sutras and the nine Second Concentrations are pure; Because the eight Higher Places and the nine Second Concentrations are pure, the ten Variable Places are pure. Why? Because either the pure All-Knowledge, or the eight Sukhavati, the nine pure Second Concentrations, or the ten pure Samantabhadra, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of mindfulness are pure, the ten Samsaras are pure. Why? Because either the pure Omniscience, or the four pure Abodes of Mindfulness, or the ten pure Samantabhadra, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight branches of the Noble Path are pure, the ten Samantabhadra are pure. Why? Because either the All-Knowledge is pure, or the four Right Stages up to the eight branches of the Noble Path are pure, or the ten Samsaras are pure, all of which are not two, not two-parted, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the method of liberation is not pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation from the Formless and Desireless is pure, the ten Transfigurations are pure. Why? Because either the all-knowing wisdom is pure, or the path of liberation is formless, wishless, pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva grounds are pure, the ten Variable places are pure. Why? Because either pure Omniscient wisdom, or the ten pure Bodhisattva levels, or the ten pure Samantabhadra, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five eyes are pure, the ten Samsaras are pure. Why? Because either the all-knowing wisdom is pure, or the five types of eyes are pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the ten Samsaras are pure. Why? Because either the pure Omniscience, or the six pure magical powers, or the ten pure Samantabhadra, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the ten Samskaras are pure. Why? Because either the All-Wisdom is pure, or the Buddha’s ten powers are pure, or the ten Samskaras are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four things are not afraid of the eighteen Dharmas of the Buddha, they are not pure, so the ten Variable Places are pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha Dharmas are pure, or the ten Samsaras are pure, all without two, without two parts, without distinction, without cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the dharma that does not forget is pure, or the ten Samsaras are pure, all of them are not two, not two parts, not differentiated, not cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the nature of always equanimity is pure, or the ten Samsaras are pure, all of which are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because the Omniscience is pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the Omniscience is pure, or the Ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because of the purity of the knowledge of the Path and the Omniscience, the ten Samsaras are pure. Why? Because either the pure Omniscience, or the pure Path knowledge, the pure Omniscience, or the ten pure Samantabhadra, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, the ten Variable Places are pure. Why? Because either the Omniscience is pure, or all Dharma-doors are pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, the ten Samadhis are pure. Why? Because either the Omniscience is pure, or all Samadhi dharmas are pure, or the ten Samadhis are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, the ten Samskaras are pure. Why? Because either pure Omniscience, or pure Sotapanna, or pure ten Samsaras, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the stages of Once-returner, Non-returner, and Arhat are pure; Because the stages of Once-returner, Non-returner, and Arhat are pure, the ten Samantabhadra are pure. Why? Because either the all-knowing wisdom is pure, or the states of Once-returner, non-returner, pure Arhat, or the ten pure Samantabhadra are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the ten Samsaras are pure. Why? Because either pure Omniscience, or pure Solitary Enlightenment, or pure Ten Samsaras, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all of the Bodhisattva’s actions are pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or all the Mahabodhisattva’s actions are pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the ten Samsaras are pure. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the ten Samsaras are pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, the four Mindfulness pillars are pure. Why? Because either the Omniscience is pure, or the form is pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the four pillars of Mindfulness are pure. Why? Because either the Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the four pillars of mindfulness are pure. Why? Because either the Omniscience is pure, or the eye base is pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the four pillars of Mindfulness are pure. Why? Because either the Omniscience is pure, or the ear, nose, tongue, body, and mind are pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the place of form is pure, the four pillars of Mindfulness are pure. Why? Because either the Omniscience is pure, or the realm of form is pure, or the four pillars of Mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, scent, taste, touch, and dharma are pure, the four pillars of Mindfulness are pure. Why? Because either Omniscience is pure, or sound, smell, taste, touch, dharma are pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the four pillars of Mindfulness are pure. Why? Because either the Omniscience is pure, or the eye realm is pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings created by eye contact are pure, the four thoughts are pure. Why? Because either the Omniscience is pure, or the form realm and the sensations conditioned by eye contact are pure, or the four pillars of Mindfulness are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear precept is pure, the four pillars of mindfulness are pure. Why? Because either the Omniscience is pure, or the ear precepts are pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure precepts and the feelings that are conditioned by ear contact are pure, the four thoughts of mindfulness are pure. Why? Because either the All-Knowledge is pure, or the pure precepts down to the sensations conditioned by ear contact are pure, or the four pillars of Mindfulness are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the four pillars of Mindfulness are pure. Why? Because either the Omniscience is pure, or the precepts are pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the realm of fragrance and the feelings caused by nose contact are pure, the four thoughts are pure. Why? Because either the Omniscience is pure, or the sense of smell and the feelings that are conditioned by nose contact are pure, or the four pillars of Mindfulness are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the four Mindfulness pillars are pure. Why? Because either the Omniscience is pure, or the real world is pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings caused by tongue contact are pure, the four thoughts are pure. Why? Because either the Omniscience is pure, or the precepts up to the sensations conditioned by tongue contact are pure, or the four pillars of Mindfulness are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, the four Mindfulness pillars are pure. Why? Because either the Omniscience is pure, or the body world is pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the feelings caused by body contact are pure, the four thoughts are pure. Why? Because either the All-Knowledge is pure, or the realm of contact and the feelings that are conditioned by body contact are pure, or the four pillars of Mindfulness are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mind precepts are pure, the four pillars of Mindfulness are pure. Why? Because either the Omniscience is pure, or the mind realm is pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, the four thoughts of mindfulness are pure. Why? Because either the Omniscience is pure, or the dharma realm down to the sensations conditioned by mind contact are pure, or the four pillars of Mindfulness are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the four pillars of Mindfulness are pure. Why? Because either the All-Wisdom is pure, or the earth realm is pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and consciousness are pure, the four pillars of mindfulness are pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness are pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, the four pillars of Mindfulness are pure. Why? Because either omniscience is pure, or ignorance is pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because of the practice until old age and death, sadness, grief, pain, and anxiety are pure, the four pillars of mindfulness are pure. Why? Because either the All-Wisdom is pure, or the practice until old age and death is pure, sorrow, suffering, and grief, or the four pure Contemplations are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the four pillars of Mindfulness are pure. Why? Because either the All-Knowledge is pure, or the Paramita of Giving is pure, or the Four Abodes of Mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the four Recitations are pure. Why? Because either the All-Wisdom is pure, or the Pure Precepts up to Prajnaparamita are pure, or the four Pure Abodes of Mindfulness are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the emptiness inside is pure, the four Recitations are pure. Why? Because either the Omniscience is pure, or the emptiness within is pure, or the four pillars of mindfulness are pure, all of which are not two, not two-part, not differentiated, not cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the dharma of emptiness outside, up to the dharma of emptiness and emptiness of its own nature, is pure, so the four Mindfulness pillars are pure. Why? Because either the Omniscience is pure, or the external emptiness up to the pure emptiness of the self-nature, or the four pure Contemplations are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, the four Mindfulness pillars are pure. Why? Because either the Omniscience is pure, or true suchness is pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the equality nature, the nature of separation from birth, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the four Mindfulness pillars are pure. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the four pillars of mindfulness are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the four pillars of mindfulness are pure. Why? Because either the Omniscience is pure, or the Noble Truth of suffering is pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth is created, destroyed, and the path is pure, the four pillars of mindfulness are pure. Why? Because either the Omniscience is pure, or the Noble Truth of origination, cessation, path is pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four meditations are pure, the four meditations are pure. Why? Because either the pure Omniscience, or the four pure Meditations, or the four pure Meditations, are not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, the four Mindfulness pillars are pure. Why? Because either the pure Omniscience, or the four Immeasurables, the four pure formless Concentrations, or the four pure Contemplations are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the four Recitations are pure. Why? Because either the pure Omniscience, or the eight pure Liberations, or the four pure Meditations, are not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Sukhavati, the nine Secondary Concentrations, and the ten Changing Places are pure, the four Pillars of Mindfulness are pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samantabhadra, or the four pure Abodes of Mindfulness, are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the four Right Paradigms are pure; Because the four Right Paradigms are pure, the four Recitations are pure. Why? Because either the All-Wisdom is pure, or the Four Right Paradigms are pure, or the Four Contemplations are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Divine Supplies up to the eight branches of the Noble Path are pure, the four Pillars of Remembrance are pure. Why? Because either the All-Wisdom is pure, or the four Divine Supplies up to the eight branches of the Noble Path are pure, or the four pure Meditations are not two, not two-part, not distinguishable, not cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, the four Recitations are pure. Why? Because either the Omniscience is pure, or the method of liberation is not pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation from Formlessness and Desirelessness is pure, the four Recitations are pure. Why? Because either the all-knowing wisdom is pure, or the path of liberation is formless, wishless, pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the four Mindfulness Pillars are pure. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five eyes are pure, the four Minds are pure. Why? Because either the Omniscience is pure, or the five types of eyes are pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the four Recitation pillars are pure. Why? Because either the All-Wisdom is pure, or the six magical powers are pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the four pillars of mindfulness are pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas are not combined with purity, the four Recitations are pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are not combined with purity, or the four pure Contemplations are not two, not two-part, not distinguishable, not cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the Dharma does not forget purity, the four Recitations are pure. Why? Because either the Omniscience is pure, or the dharma of not forgetting is pure, or the four pure Mindfulness are not two, not two parts, not differentiated, not cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the four Recitations remain pure. Why? Because either Omniscience is pure, or the nature of always equanimity is pure, or the four pure Contemplations are not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, the four pillars of Mindfulness are pure. Why? Because either the all-knowing wisdom is pure, or the all-knowing wisdom is pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the Omniscience are pure, the four pillars of Mindfulness are pure. Why? Because either the pure omniscient wisdom, or the pure path knowledge, the pure omniscient wisdom, or the four pure pillars of mindfulness, are not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-lani dharmas are pure, the four pillars of Recitation are pure. Why? Because either the Omniscience is pure, or all Dharma-doors are pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, the four pillars of Recitation are pure. Why? Because either the Omniscience is pure, or all Samadhi dharmas are pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, the four pillars of Mindfulness are pure. Why? Because either the All-Knowledge is pure, or the Fruition of Sotapanna is pure, or the Four Abodes of Mindfulness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the stages of Once-returner, Non-returner, and Arhat are pure; Because the stages of Once-returner, Non-returner, and Arhat are pure, the four pillars of Mindfulness are pure. Why? Because either the All-Wisdom is pure, or the states of Once-returner, Non-returner, pure Arahant, or the four pure Abodes of Mindfulness are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the four pillars of Mindfulness are pure. Why? Because either the All-Wisdom is pure, or the Solitary Enlightenment is pure, or the four pillars of Mindfulness are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all the actions of the Great Bodhisattva are pure, the four pillars of mindfulness are pure. Why? Because either the Omniscience is pure, or all the Mahabodhisattva’s actions are pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the four pillars of Recitation are pure. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the four pillars of mindfulness are pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, the four Right Paradigms are pure. Why? Because either the Omniscience is pure, or the form is pure, or the Four Right Paradigms are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the four Right Paradigms are pure. Why? Because either the Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or the four Perfect Paradigms are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the four Right Paradigms are pure. Why? Because either the All-Knowledge is pure, or the eye-base is pure, or the Four Right Paradigms are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the four Right Passages are pure. Why? Because either the Omniscience is pure, or the ear, nose, tongue, body, and mind are pure, or the four Right Paradigms are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the physical realm is pure, the four Right Paradigms are pure. Why? Because either the Omniscience is pure, or the realm of form is pure, or the four Right Paradigms are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, scent, taste, touch, and dharma are pure, the four Right Passages are pure. Why? Because either the Omniscience is pure, or the sounds, smells, tastes, touches, and dharmas are pure, or the four Dharmas are pure, there are no two, no two parts, no distinction, no cessation.