THE GREAT Prajnaparamita Sutra
VOLUME 260
Chapter 34: HARD TO BELIEVE AND UNDERSTAND (79)
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the nature of equality is pure. Why? Because either pure Omniscience, or pure Paramita of Giving, or pure equality, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the nature of equality is pure. Why? Because either pure Omniscience, or Pure Precepts up to pure Prajnaparamita, or pure equality, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the emptiness within is pure, the nature of equality is pure. Why? Because either the Omniscience is pure, or the emptiness inside is pure, or the equality is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the external emptiness to the emptiness dharma is pure in nature, so the nature of equality is pure. Why? Because either the Omniscience is pure, or the external emptiness to the pure emptiness of emptiness, or the pure equality is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, equality is pure. Why? Because either pure omniscience, or pure suchness, or pure equality, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the nature of separation, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the nature of equality is pure. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the pure equality is not two, not two-part, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the nature of equality is pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the nature of equality is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth is created, destroyed, and the path is pure, the nature of equality is pure. Why? Because either the pure Omniscience, or the Noble Truth of origination and cessation, the pure path, or the pure equality of nature are not two, not two parts, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Meditations are pure, the nature of equality is pure. Why? Because either the All-Wisdom is pure, or the Four Meditations are pure, or the nature of equality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, the nature of equality is pure. Why? Because either the All-Wisdom is pure, or the four Immeasurables, the four pure formless Concentrations, or the pure equality are not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the nature of equality is pure. Why? Because either pure Omniscience, or pure eight Liberations, or pure equality, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Higher Places, the nine Second Concentrations, and the ten Variable Places are pure, the nature is equal and pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samantabhadra, or the pure equanimity are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of mindfulness are pure, the nature of equality is pure. Why? Because either the All-Wisdom is pure, or the Four Pillars of Mindfulness are pure, or the nature of equality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight branches of the Noble Path are pure, the nature of equality is pure. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight branches of the Noble Path are pure, or the pure equality is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, the nature of equality is pure. Why? Because either the Omniscience is pure, or the method of liberation is not pure, or the equality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation is Formless and Desireless, it is pure, so the nature of equality is pure. Why? Because either the pure Omniscient wisdom, or the formless, wishless liberation method is pure, or the pure equality is not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the nature of equality is pure. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or the nature of equality is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the nature of equality is pure. Why? Because either the Omniscience is pure, or the five eyes are pure, or the nature of equality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the nature of equality is pure. Why? Because either pure Omniscience, or pure six magical powers, or pure equality, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the nature of equality is pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the nature of equality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas do not add up to purity, the nature of equality is pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are pure, or the pure equality is not two, not two parts, not differentiated, not destroyed.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the nature of equality is pure. Why? Because either the Omniscience is pure, or the dharma of not forgetting is pure, or the nature of equality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the nature of equality is pure. Why? Because either the Omniscience is pure, or the nature of always equanimity is pure, or the nature of equality is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, the nature of equality is pure. Why? Because either pure omniscience, or pure omniscience, or pure equality, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the All-Embracing form is pure, the nature of equality is pure. Why? Because either the pure omniscient wisdom, or the pure path knowledge, the pure omniscient wisdom, or the pure equality of nature, are not two, not two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, the nature of equality is pure. Why? Because either Omniscience is pure, or all Dharmas are pure, or equality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, the nature of equality is pure. Why? Because either the Omniscience is pure, or all Samadhi dharmas are pure, or the pure equality is not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, the nature of equality is pure. Why? Because either pure Omniscience, or pure Sotapanna, or pure equality, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, Arhat is pure, the nature of equality is pure. Why? Because either the pure Omniscient wisdom, or the once-returning, non-returning, pure Arahantship, or the pure equanimity are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the nature of equality is pure. Why? Because either pure Omniscience, or pure Solitary Enlightenment, or pure equality, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all of the Bodhisattva’s actions are pure, the nature of equality is pure. Why? Because either the Omniscience is pure, or all the Bodhisattva’s conduct is pure, or the pure equality is not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the nature of equality is pure. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the nature of equality is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, the nature of separation is pure. Why? Because either the All-Wisdom is pure, or the form is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the nature of separation is pure. Why? Because either the Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the nature of separation is pure. Why? Because either the Omniscience is pure, or the eye base is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the nature of separation is pure. Why? Because either the Omniscience is pure, or the ears, nose, tongue, body, mind are pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the place of form is pure, the nature of separation is pure. Why? Because either the Omniscience is pure, or the form of form is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, scent, taste, touch, and dharma are pure, the nature of separation is pure. Why? Because either the Omniscience is pure, or the sounds, smells, tastes, touches, dharmas are pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the nature of separation is pure. Why? Because either the all-knowing wisdom is pure, or the eye realm is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings created by eye contact as a condition are pure, the nature of separation is pure. Why? Because either the Omniscience is pure, or the form realm and the sensations conditioned by eye contact are pure, or the nature of separation is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the nature of separation is pure. Why? Because either the Omniscience is pure, or the ear realm is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure precepts and the feelings that are conditioned by ear contact are born pure, so the nature of separation is pure. Why? Because either the Omniscience is pure, or the pure realm and the sensations conditioned by ear contact are pure, or the nature of separation is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the nature of separation is pure. Why? Because either the All-Wisdom is pure, or the precepts are pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the fragrance world and the feelings that are conditioned by nose contact are pure, so the nature of separation is pure. Why? Because either the Omniscience is pure, or the sense of smell and the feelings that are conditioned by nose contact are pure, or the nature of separation is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the nature of separation is pure. Why? Because either the Omniscience is pure, or the real world is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts up to the feelings caused by tongue contact as a condition are born pure, the nature of separation is pure. Why? Because either the Omniscience is pure, or the precepts up to the sensations conditioned by tongue contact are pure, or the nature of separation is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, the nature of separation is pure. Why? Because either the Omniscience is pure, or the body world is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the feelings caused by body contact are pure, so the nature of separation is pure. Why? Because either the Omniscience is pure, or the realm of contact and the feelings that are conditioned by body contact are pure, or the nature of separation is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mind is pure, the nature of separation is pure. Why? Because either the Omniscience is pure, or the mental realm is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, so the nature of separation is pure. Why? Because either the Omniscience is pure, or the dharma realm and the feelings that are conditioned by mind contact are pure, or the nature of separation is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the nature of separation is pure. Why? Because either the All-Wisdom is pure, or the realms are pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and consciousness are pure, the nature of separation is pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, the nature of separation is pure. Why? Because either the All-Wisdom is pure, or the ignorance is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because the action leads to old age and death, sadness, grief, pain, and anxiety are pure, so the nature of separation and birth is pure. Why? Because either the all-knowing wisdom is pure, or the practice until old age and death, sorrow, suffering, and grief is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the nature of separation and birth is pure. Why? Because either the All-Knowledge is pure, or the Paramita of Giving is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the nature of separation is pure. Why? Because either the All-Knowledge is pure, or the Pure Precepts up to the Prajnaparamita are pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the emptiness inside is pure, the nature of separation gives rise to purity. Why? Because either the Omniscience is pure, or the emptiness within is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the external emptiness dharma up to the emptiness dharma is pure in nature, so the nature of separation and birth is pure. Why? Because either the All-Wisdom wisdom is pure, or the emptiness external to the emptiness dharma is pure in its own nature, or the pure nature of separation and birth are not two, not two-part, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, the nature of separation gives rise to purity. Why? Because either pure omniscient wisdom, or pure suchness, or the pure nature of separation and birth, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the dharma realm, dharma nature, empty nature, unchanging nature, equality, dharma concentration, dharma abiding, reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the nature of separation is pure. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the nature of separation is pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth is created, destroyed, and the path is pure, the nature of separation and birth is pure. Why? Because either the all-knowing wisdom is pure, or the Noble Truth of origination and cessation, the pure path, or the pure nature of separation and birth are not two, not two-part, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Meditations are pure, the nature of separation and birth is pure. Why? Because either the All-Wisdom is pure, or the Four Meditations are pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, the nature of separation and birth is pure. Why? Because either the All-Wisdom is pure, or the four Immeasurables, the four Formless Concentrations are pure, or the pure nature of separation and birth are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the nature of separation is pure. Why? Because either the pure Omniscience, or the eight Liberations are pure, or the pure nature of separation and birth are not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Higher Places, the nine Second Concentrations, and the ten Variable Places are pure, the nature of separation and birth is pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samantabhadra, or the pure nature of separation and birth are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four meditations are pure, the nature of separation is pure. Why? Because either the All-Knowledge is pure, or the Four Abiding Mindfulness is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight Noble Paths are pure, the nature of separation and birth is pure. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight Noble Paths are pure, or the nature of separation from birth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, the nature of separation is pure. Why? Because either the Omniscience is pure, or the method of liberation from Emptiness is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation from the Formless and Desireless is pure, the nature of separation and birth is pure. Why? Because either the all-knowing wisdom is pure, or the method of liberation is formless, wishless, pure, or the nature of separation from birth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the nature of separation is pure. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the nature of separation gives rise to purity. Why? Because either the Omniscience is pure, or the five eyes are pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the nature of separation and birth is pure. Why? Because either the Omniscience is pure, or the six magical powers are pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the nature of separation and birth is pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas do not add up to purity, the nature of separation and birth is pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen uncombined Buddha dharmas are pure, or the pure nature of separation and birth is not two, not two-part, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the nature of separation gives birth to purity. Why? Because either the Omniscience is pure, or the dharma of not forgetting is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature of always letting go is pure, the nature of renunciation is pure. Why? Because either the Omniscience is pure, or the nature of always letting go is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, the nature of separation gives rise to purity. Why? Because either the all-knowing wisdom is pure, or the omniscient wisdom is pure, or the pure nature of separation and birth is not two, not two-part, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the Omniscience is pure, the nature of separation and birth is pure. Why? Because either the pure omniscient wisdom, or the pure path knowledge, the pure omniscient wisdom, or the pure nature of separation and birth, are not two, not two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, the nature of separation and birth is pure. Why? Because either the Omniscience is pure, or all Dharmas of Dharma are pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, the nature of separation and birth is pure. Why? Because either Omniscience is pure, or all Samadhi dharmas are pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, the nature of separation is pure. Why? Because either the all-knowing wisdom is pure, or the fruition of stream-entry is pure, or the nature of seclusion is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, Arhat is pure, the nature of separation and birth is pure. Why? Because either the pure Omniscient wisdom, or the Once-returning, non-returning, pure Arahantship, or the pure nature of separation from birth are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the nature of separation and birth is pure. Why? Because either pure Omniscience, or pure Solitary Enlightenment, or the pure nature of separation and birth, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all the actions of the Great Bodhisattva are pure, the nature of separation and birth is pure. Why? Because either the Omniscience is pure, or all the Bodhisattva’s actions are pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the nature of separation and birth is pure. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the nature of separation and birth is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, dharma concentration is pure. Why? Because either the All-Wisdom is pure, or the form is pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, dharma concentration is pure. Why? Because either the Omniscience is pure, or the feelings, thoughts, actions, consciousness are pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the dharma concentration is pure. Why? Because either the All-Knowledge is pure, or the eye-base is pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, dharma concentration is pure. Why? Because either the Omniscience is pure, or the ear, nose, tongue, body, mind are pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because form is pure, dharma concentration is pure. Why? Because either the all-knowing wisdom is pure, or the material base is pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, smell, taste, touch, and dharma are pure, dharma concentration is pure. Why? Because either Omniscience is pure, or sound, smell, taste, touch, pure dharma, or pure concentration are not two, not two-part, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the dharma concentration is pure. Why? Because either pure omniscient wisdom, or pure eye realm, or pure dharma concentration, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings caused by eye contact as a condition are pure, the dharma concentration is pure. Why? Because either the Omniscience is pure, or the form realm and the sensations conditioned by eye contact are pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the dharma concentration is pure. Why? Because either the All-Wisdom is pure, or the ear realm is pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure precepts and the feelings that are conditioned by ear contact are pure, the dharma concentration is pure. Why? Because either the Omniscience is pure, or the pure precepts down to the sensations conditioned by ear contact are pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the dharma samadhi is pure. Why? Because either the All-Wisdom is pure, or the precepts are pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the realm of fragrance and the sensations caused by nose contact are pure, the dharma concentration is pure. Why? Because either the Omniscience is pure, or the sense of smell and the feelings that are conditioned by nose contact are pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the dharma is pure. Why? Because either the Omniscience is pure, or the real world is pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings caused by tongue contact as a condition are pure, the dharma concentration is pure. Why? Because either the Omniscience is pure, or the precepts up to the feelings that are conditioned by tongue contact are pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, the dharma concentration is pure. Why? Because either the Omniscience is pure, or the body world is pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the sensations caused by body contact are pure, the dharma concentration is pure. Why? Because either Omniscience is pure, or the realm of contact and the sensations conditioned by body contact are pure, or dharma concentration is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mind is pure, the dharma concentration is pure. Why? Because either the All-Wisdom is pure, or the mind is pure, or the dharma is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, the dharma samadhi is pure. Why? Because either the Omniscience is pure, or the dharma realm down to the feelings that are conditioned by mind-contact are pure, or the dharma concentration is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the dharma is pure. Why? Because either pure Omniscience, or pure earthly realms, or pure dharma concentration, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and consciousness are pure, dharma concentration is pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or dharma concentration is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, dharma concentration is pure. Why? Because either pure Omniscience, or pure ignorance, or pure dharma concentration, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because practice until old age and death, sorrow, suffering, and anxiety are pure, dharma concentration is pure. Why? Because either the All-Wisdom is pure, or the practice until old age and death is pure, sorrow, suffering, and grief are pure, or the Dharma concentration is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the perfection of almsgiving is pure, dharma concentration is pure. Why? Because either the All-Wisdom is pure, or the Paramita of Giving is pure, or the Dharma concentration is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the dharma concentration is pure. Why? Because either the All-Wisdom is pure, or the Pure Precepts up to the pure Prajnaparamita, or the pure dharma concentration are not two, not two-part, not differentiated, not cessation.