THE GREAT Prajnaparamita Sutra
VOLUME 265
Chapter 34: HARD TO BELIEVE AND UNDERSTAND (84).
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the Noble Truth is pure. Why? Because either the Omniscience is pure, or the five eyes are pure, or the Noble Truth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the Noble Truth is pure. Why? Because either the Omniscience is pure, or the six magical powers are pure, or the Noble Truth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the Noble Truth is pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the Noble Truth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas do not add up to purity, the Noble Truth is pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are not combined with purity, or the Noble Truth is pure and has no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the Noble Truth is pure. Why? Because either the Omniscience is pure, or the dharma of not forgetting is pure, or the Noble Truth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the Noble Truth is pure. Why? Because either the Omniscience is pure, or the nature of always equanimity is pure, or the Noble Truth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because the Omniscience is pure, the Noble Truth is pure. Why? Because either pure Omniscience, or Pure Omniscience, or pure Noble Truth, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the path and the omniscience are pure, the Noble Truth of the path is pure. Why? Because either pure Omniscience, or pure Path knowledge, pure Omniscience, or pure Noble Truth, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-lani dharmas are pure, the Noble Truth is pure. Why? Because either the All-Wisdom is pure, or all Dharma-doors are pure, or the Noble Truth is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, the Noble Truth is pure. Why? Because either the Omniscience is pure, or all Samadhi dharmas are pure, or the Noble Truth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, the Noble Truth is pure. Why? Because either pure Omniscience, or pure Stream-entry, or pure Noble Truth, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, Arhat is pure, the Noble Truth is pure. Why? Because either the pure Omniscient wisdom, or the Once-returning, non-returning, pure Arahantship, or the pure Noble Truth, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the Noble Truth is pure. Why? Because either pure Omniscience, or pure Solitary Enlightenment, or pure Noble Truth, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all the actions of the Great Bodhisattva are pure, the Noble Truth is pure. Why? Because either the Omniscience is pure, or all the Bodhisattva’s actions are pure, or the Noble Truth is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the Noble Truth is pure. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the Noble Truth is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because the form is pure, the four Jingyus are pure. Why? Because either the All-Wisdom is pure, or the form is pure, or the four Jingdhis are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the four meditations are pure. Why? Because either the Omniscience is pure, or feelings, thoughts, actions, and consciousness are pure, or the four Jhanas are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the four Jingyus are pure. Why? Because either the Omniscience is pure, or the eye base is pure, or the four Jhanas are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the four Jingyu are pure. Why? Because either the Omniscience is pure, or the ear, nose, tongue, body, and mind are pure, or the four Jhanas are pure, all of which are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the land of form is pure, the four Jingyus are pure. Why? Because either the Omniscience is pure, or the realm of form is pure, or the four Jhanas are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, scent, taste, touch, and dharma are pure, the four Jingyus are pure. Why? Because either the Omniscience is pure, or the sounds, smells, tastes, touches, and dharmas are pure, or the four pure Jhanas are not two, not two parts, not differentiated, not destroyed.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the four Jingyus are pure. Why? Because either the All-Wisdom is pure, or the eye realm is pure, or the four Jhanas are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings created by eye contact are pure, the four Jingyus are pure. Why? Because either the All-Knowledge is pure, or the form realm and the sensations conditioned by eye contact are pure, or the four Samaddhis are pure, without duality, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear precepts are pure, the four Jingyus are pure. Why? Because either the Omniscience is pure, or the ear precepts are pure, or the four Jhanas are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the clear precepts and the feelings that are conditioned by ear contact are pure, the four Jingyus are pure. Why? Because either the Omniscience is pure, or the pure precepts down to the sensations conditioned by ear contact are pure, or the four Samaddhis are pure, without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the four Jingyus are pure. Why? Because either the All-Wisdom is pure, or the precepts are pure, or the four Jhanas are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the fragrance world and the feelings caused by nose contact are pure, the four Jingyus are pure. Why? Because either the Omniscience is pure, or the sense of smell and the feelings that are conditioned by nose contact are pure, or the four Jhanas are pure, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the four Jingyus are pure. Why? Because either the Omniscience is pure, or the real world is pure, or the four Jingdhis are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings caused by tongue contact are pure, the four Jingyus are pure. Why? Because either the Omniscience is pure, or the precepts up to the sensations conditioned by tongue contact are pure, or the four Samaddhis are pure, without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, the four Jingyus are pure. Why? Because either the All-Wisdom is pure, or the body world is pure, or the four Jhanas are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the feelings caused by body contact are pure, the four Jingyu are pure. Why? Because either the Omniscience is pure, or the realm of contact and the sensations caused by body contact are pure, or the four Jhanas are pure, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mind precepts are pure, the four Jingyus are pure. Why? Because either the Omniscience is pure, or the mind realm is pure, or the four Jhanas are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are created by mind contact are pure, the four Jingdhis are pure. Why? Because either the Omniscience is pure, or the dharma realm down to the feelings that are conditioned by mind-contact are pure, or the four Samaddhis are pure, all of which are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the four Tinh Ngu are pure. Why? Because either the All-Wisdom is pure, or the realms are pure, or the four Jingdhis are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and consciousness are pure, the four Jingyu are pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness are pure, or the four Jingdhis are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, the four Jingyus are pure. Why? Because either the All-Wisdom is pure, or the ignorance is pure, or the four Samaddhis are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because of the purity of action until old age and death, sadness, grief, pain, and anxiety, the four Jingyus are pure. Why? Because either the All-Wisdom is pure, or the practice until old age and death is pure, sorrow, suffering, and grief, or the four Pure Meditations are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the four Meditations are pure. Why? Because either the All-Wisdom is pure, or the Paramita of Giving is pure, or the four Pure Meditations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Patience, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to the Prajnaparamita are pure, the four Pure Minds are pure. Why? Because either the All-Wisdom is pure, or the Pure Precepts up to Prajnaparamita are pure, or the four Pure Meditations are all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the emptiness inside is pure, the four Jingyus are pure. Why? Because either the Omniscience is pure, or the emptiness within is pure, or the four Pure Dhyanas are all without two, without two parts, without distinction, without cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the dharma of emptiness outside, up to the dharma of emptiness and emptiness of its own nature, is pure, so the four Jingdhis are pure. Why? Because either the Omniscience is pure, or the emptiness external to the emptiness emptiness is pure in nature, or the four pure Dhyanas are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, the four Jingyus are pure. Why? Because either the All-Wisdom is pure, or the true Suchness is pure, or the four Pure Dhyanas are not two, not two-part, not differentiated, not cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the equality nature, the nature of separation from birth, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the four Jingyus are pure. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the four Pure Dhyanas are all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the four Jingyus are pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the four Pure Meditations are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth is created, destroyed, and the path is pure, the four Jingdhis are pure. Why? Because either the Omniscience is pure, or the Noble Truth of origination, cessation, path is pure, or the four Pure Dhyanas are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the four Immeasurables are pure; Because the four Immeasurables are pure, the four Jingyus are pure. Why? Because either the All-Wisdom is pure, or the four Immeasurables are pure, or the four Pure Samaddhis are not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, the four formless Concentrations are pure; Because the four formless Concentrations are pure, the four Jingdhis are pure. Why? Because either the All-Wisdom is pure, or the four Formless Concentrations are pure, or the four Pure Meditations are all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the four Meditations are pure. Why? Because either the pure Omniscience, or the eight pure Liberations, or the four pure Samaddhis, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure, the four Static Meditations are pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samantabhadra, or the four pure Samaddhis, are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four Meditations are pure, the four Meditations are pure. Why? Because either the All-Wisdom is pure, or the four Meditations are pure, or the four Meditations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Paradigms up to the eight branches of the Noble Path are pure, the four Meditations are pure. Why? Because either the Omniscience is pure, or the four Right Paradigms up to the eight branches of the Noble Path are pure, or the four Pure Dhyanas are all pure, without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, the four Meditations are pure. Why? Because either the Omniscience is pure, or the dharma of liberation is not pure, or the four Pure Meditations are not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation from the Formless and Desireless is pure, the four Jingyus are pure. Why? Because either the all-knowing wisdom is pure, or the formless, wishless liberation method is pure, or the four pure Jingdhis are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the four Jingdhis are pure. Why? Because either the All-Wisdom is pure, or the ten Bodhisattva levels are pure, or the four Pure Meditations are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five eyes are pure, the four Jingyus are pure. Why? Because either the All-Wisdom is pure, or the five types of eyes are pure, or the four pure Dhyanas are not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the four meditations are pure. Why? Because either the All-Wisdom is pure, or the six magical powers are pure, or the four Jingdhis are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the four Jingdhis are pure. Why? Because either the All-Wisdom is pure, or the Buddha’s ten powers are pure, or the four Pure Meditations are all without two, without two parts, without distinction, without cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things and the eighteen Buddha dharmas are not pure, the four Jingdhis are pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are pure, or the four Pure Meditations are all without two, without two parts, without distinction, without cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the four Jingyus are pure. Why? Because either the Omniscience is pure, or the dharma that does not forget is pure, or the four Pure Meditations are all without two, without two parts, without distinction, without cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the four meditations are pure. Why? Because either the Omniscience is pure, or the nature of always equanimity is pure, or the four pure Samaddhis are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, the four Meditations are pure. Why? Because either the Omniscience is pure, or the Omniscience is pure, or the four Pure Dhyanas are not two, not two-part, not differentiated, not cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the Omniscience is pure, the four Jingyus are pure. Why? Because either the pure Omniscient wisdom, or the pure Path knowledge, the pure Omnipresent wisdom, or the four pure Jingdhis are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, the four Jingyus are pure. Why? Because either the Omniscience is pure, or all Dharmas of Da-la-ni are pure, or the four Jingdhis are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, the four Jingyus are pure. Why? Because either the Omniscience is pure, or all Samadhi dharmas are pure, or the four Pure Dhyanas are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream Stream is pure, the four Jingdhis are pure. Why? Because either the All-Knowledge is pure, or the Fruition of Sotapanna is pure, or the four Pure Dhyanas are not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, the stages of Once-returner, Non-returner, and Arhat are pure; Because the stages of Once-returner, Never-returner, and Arahant are pure, the four Jingdhis are pure. Why? Because either the all-knowing wisdom is pure, or the states of Once-returner, Non-returner, pure Arhat, or the four pure Samaddhis are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the four Jingyus are pure. Why? Because either pure Omniscient wisdom, or pure Solitary Enlightenment, or the four pure Samaddhis, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all of the Bodhisattva’s actions are pure, the four meditations are pure. Why? Because either the Omniscience is pure, or all of the Bodhisattva’s conduct is pure, or the four Pure Meditations are pure, without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the four Meditations are pure. Why? Because either the All-Wisdom is pure, or the highest Enlightenment of the Buddhas is pure, or the four Pure Meditations are all without two, without two parts, without distinction, without cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, the four Immeasurables are pure. Why? Because either the All-Wisdom is pure, or the form is pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the eye base is pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the ear, nose, tongue, body, and mind are pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the land of form is pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the form realm is pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, scent, taste, touch, and dharma are pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the sound, smell, taste, touch, dharma-bases are pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the eye realm is pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings created by eye contact are pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the form realm down to the sensations conditioned by eye contact are pure, or the four Immeasurables are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the ear realm is pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure realm and the feelings that are conditioned by ear contact are pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the pure realm down to the sensations conditioned by ear contact are pure, or the four Immeasurables are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the male world is pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the precepts are pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the realm of fragrance and the feelings that are conditioned by nose contact are pure, the four Immeasurables are pure. Why? Because either the All-Knowledge is pure, or the realm of fragrance and the sensations conditioned by nose contact are pure, or the four Immeasurables are pure, without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the real world is pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings that are caused by tongue contact are pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the precepts up to the sensations conditioned by tongue contact are pure, or the four Immeasurables are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the body world is pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the sensations caused by body contact are pure, the four Immeasurables are pure. Why? Because either the All-Knowledge is pure, or the realm of contact and the sensations conditioned by body contact are pure, or the four Immeasurables are pure, without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mind element is pure, the four Immeasurables are pure. Why? Because either the All-Wisdom is pure, or the mental realm is pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the dharma realm down to the sensations conditioned by mind contact are pure, or the four Immeasurables are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the four Immeasurables are pure. Why? Because either the All-Wisdom is pure, or the world is pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and consciousness are pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, the four Immeasurables are pure. Why? Because either the All-Wisdom is pure, or the ignorance is pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because of the purity of action until old age and death, sadness, grief, pain, and anxiety, the four Immeasurables are pure. Why? Because either the All-Wisdom is pure, or the practice until old age and death is pure, sorrow, suffering, and grief, or the four Pure Immeasurables are not two, not two-part, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the four Immeasurables are pure. Why? Because either the All-Wisdom is pure, or the Paramita of Giving is pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the four Immeasurables are pure. Why? Because either the All-Wisdom is pure, or the Pure Precepts up to Prajnaparamita are pure, or the four Immeasurable purity are all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the emptiness within is pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the emptiness within is pure, or the four Immeasurables are pure, without two, without two parts, without distinction, without cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the external emptiness up to the pure nature of emptiness and emptiness, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the external emptiness up to the pure emptiness and emptiness of its own nature, or the four pure Immeasurables are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or true Suchness is pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the equality nature, the nature of separation from birth, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the four Immeasurables are pure, without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth is created, destroyed, and the path is pure, the four Immeasurables are pure. Why? Because either the All-Wisdom is pure, or the Noble Truth of origination and cessation, the path is pure, or the four Immeasurable purity are not two, not two parts, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Static Meditations are pure, the four Immeasurables are pure. Why? Because either the All-Wisdom is pure, or the four Pure Meditations are pure, or the four Pure Immeasurables are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four formless Concentrations are pure; Because the four formless Concentrations are pure, the four Immeasurables are pure. Why? Because either the All-Wisdom is pure, or the four Formless Concentrations are pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the four Immeasurables are pure. Why? Because either the pure Omniscience, or the eight pure Liberations, or the four pure Immeasurables, are not two, not two parts, not differentiated, not destroyed. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure, the four Immeasurable places are pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samantabhadra, or the four pure Immeasurables, are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of Mindfulness are pure, the four Immeasurables are pure. Why? Because either the All-Wisdom is pure, or the four Pillars of Mindfulness are pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight branches of the Noble Path are pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight Noble Paths are pure, or the four Immeasurable purity are all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, the four Immeasurables are pure. Why? Because either the Omniscience is pure, or the method of liberation is Empty, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the dharma door liberates Formless, Desireless, pure, the four Immeasurables are pure. Why? Because either the All-Wisdom is pure, or the path of liberation is Formless, Wishless, pure, or the four Pure Immeasurables are not two, not two-part, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the four Immeasurables are pure. Why? Because either the All-Wisdom is pure, or the ten Bodhisattva levels are pure, or the four Immeasurables are pure, there are no two, no two parts, no distinction, no cessation.