THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 291
Chapter 36: ATTACHED AND UNATTACHED TO CHARACTERISTICS (5).
The Buddha said: Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing five Eyes, accepting previously and not accepting previously regarding appearance is practicing Perfection of Wisdom; not performing six Supernormal Powers, accepting previously and not accepting previously regarding Generals is implementing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing the ten Powers of the Buddha, accepting previously and not accepting previously regarding appearance is practicing Perfection of Wisdom; not practicing four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities, accepting previously and not accepting previously regarding generals is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing dharma of non-forgetfulness, accepting previously and not accepting previously regarding form is practicing Perfection of Wisdom; not operating nature of ever-present equanimity, accepting previously and not accepting previously regarding generals is operating Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing Knowledge of All, accepting previously and not accepting previously regarding form is practicing Perfection of Wisdom; not performing Knowledge of Path-Aspects, Knowledge of All-Aspects, accepting previously and not accepting previously regarding generals is performing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing all Dharani gateways, accepting previously and not accepting previously regarding form is practicing Perfection of Wisdom; not performing all Samadhi gateways, accepting previously and not accepting previously regarding generals is performing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when performing Perfection of Wisdom, if not performing attainment Stream-enterer, accepting previously and not accepting previously regarding form is practicing Perfection of Wisdom; not performing attainment Once-returner, Non-returner, Arahant, attainment previously and not attainment previously regarding generals is performing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing Pratyekabuddha attainment, accepting previously and not accepting previously regarding form is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing all Great Bodhisattva practice, accepting previously and not accepting previously regarding form is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom, if not practicing supreme fruit of Enlightenment of all Buddhas, accepting previously and not accepting previously regarding form is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to form not arising previously accepted thoughts and not previously accepted, with regard to feeling, perception, formations, consciousness not arising previously accepted thoughts and not previously accepted is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to eye-bases not arising previously accepted thoughts and not previously accepted, with regard to ear, nose, tongue, body, and mind-bases not arising previously accepted thoughts and not previously accepted is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to form-bases not previously accepted and not previously accepted, with regard to sound, scent, taste, tangible, and dharma-bases not previously accepted and not previously accepted is Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when performing Perfection of Wisdom as such, with regard to eye-element not arising previously accepted thoughts and not previously accepted, with regard to form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions not arising previously accepted thoughts and not previously accepted is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when performing Perfection of Wisdom as such, with regard to ear-element not arising previously accepted thoughts and not previously accepted, with regard to sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions not arising previously accepted thoughts and not previously accepted is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to nose-element not arising previously accepted thoughts and not previously accepted, with regard to scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions not arising previously accepted thoughts and not previously accepted is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to tongue-element not arising previously accepted thoughts and not previously accepted, with regard to taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions not arising previously accepted thoughts and not previously accepted is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to body-element not arising previously accepted and not previously accepted, with regard to tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions not arising previously accepted and not previously accepted is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to mind-element not arising previously accepted thoughts and not previously accepted, with regard to dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions not arising previously accepted thoughts and not previously accepted is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when performing Perfection of Wisdom as such, with regard to earth-element not arising previously and not previously, with regard to water, fire, wind, space, and consciousness-elements not previously accepting and not previously is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to ignorance not arising thoughts accepting previously and not accepting previous, with regard to formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress not arising thoughts accepting previously and not accepting previously is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when performing Perfection of Wisdom as such, with regard to Perfection of Generosity not previously accepted and not previously accepted, with regard to Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom not previously accepted and not previously accepted is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to internal emptiness not previously accepted and not previously accepted, with regard to external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature not previously accepted and not previously accepted is the practice of Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to true suchness not previously and not previously accepted, with regard to dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm not previously and not Accepting previously is implementing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when performing Perfection of Wisdom as such, with regard to Noble Truth of Suffering not previously accepted and not previously accepted, with regard to Noble Truths of Arising, Cessation, and the Path not previously accepted and not previously accepted is Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when performing Perfection of Wisdom as such, with regard to four Meditative Concentrations not previously accepted and not previously accepted, with regard to four Immeasurables, four Formless Concentrations not previously accepted and not previously accepted is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to eight Liberations not arising previously accepted and not previously accepted, with regard to eight Bases of Mastery, nine Sequential Concentrations, ten Totalities not previously conceived and not previously accepted is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to four Mindfulness abides in not previously accepted thoughts and not previously accepted, with regard to four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path not previously accepted thoughts and not previously accepted is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to Liberation Gateway of Emptiness not arising previously accepted thoughts and not previously accepted, with regard to Liberation Gateway of Signlessness, Wishlessness not arising previously accepted thoughts and not previously accepted is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to the ten levels of Bodhisattva not previously accepting thoughts and not previously accepting is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when performing Perfection of Wisdom as such, with regard to five Eyes not previously accepted and not previously accepted, with regard to six Supernormal Powers not previously accepted and not previously considered is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when performing Perfection of Wisdom as such, with regard to ten Powers of the Buddha not generating thoughts accepting previously and not accepting previously, with regard to four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities not generating thoughts accepting previously and not accepting previously is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to the dharma of non-forgetfulness not arising previously accepted and not previously accepted, with regard to nature of ever-present equanimity not arising previously accepted and not previously accepted is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to Knowledge of All not previously conceived and not previously accepted, with regard to Knowledge of Path-Aspects, Knowledge of All-Aspects not previously conceived and not previously accepted is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to all Dharani gateways not previously conceived and not previously accepted, with regard to all Samadhi gateways not previously conceived and not previously conceived is Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when performing Perfection of Wisdom as such, with regard to attainment Stream-enterer not arising previously accepted and not previously accepted, with regard to attainment Once-returner, Non-returner, Arahant not previously conceived and not previously accepted is Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to Pratyekabuddha attainment not previously accepting thoughts and not previously accepting is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to all Great Bodhisattva practice not previously accepting thoughts and not previously accepting is practicing Perfection of Wisdom.
This Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom as such, with regard to supreme fruit of Enlightenment of all Buddhas not starting to accept previously and not accepting previously is practicing Perfection of Wisdom.
At that time, he received Good Manifestation Devas and said to Buddha:
“Venerable World-Honored One, how very special! Dharma profound nature of Perfection of Wisdom thus, or says or does not say all neither increase nor decrease.
The Buddha said: Hey Good Manifestation Devas, that’s right, that’s right, as you said! Dharma profound nature of Perfection of Wisdom as such, or says or does not say all neither increase nor decrease.
Hey Good Manifestation Devas, suppose Tathagata, Worthy One, Perfectly Enlightened One whole life praise or criticize regarding nothing then that nothingness still neither increases nor decreases. The Dharma profound nature of Perfection of Wisdom is the same, whether praise or criticism does not increase or decrease.
Hey Good Manifestation Devas, just like a magician with regard to praise or criticism, neither increase nor decrease, neither sad nor happy. Dharma profound nature of Perfection of Wisdom those are also like that, or says or does not say, which is still not different.
He received Good Manifestation Devas also told the Buddha:
“Venerable World-Honored One, the Great Bodhisattva practice Perfection of Wisdom is very difficult, because Perfection of Wisdom this, or practice or not practice also neither increases nor decreases, nor is it right or left; see and must diligently practice and study Perfection of Wisdom thus through to supreme fruit of Enlightenment not ever retrogress. Because why? “Venerable World-Honored One, the Great Bodhisattva practice Perfection of Wisdom as practice perfection khyou, completely not has possession. “Venerable World-Honored One, as within nothing when you have form has been able to establish, not has feeling, perception, formations, consciousness has been able to establish; the practice of Perfection of Wisdom is also like that.
“Venerable World-Honored One, as within khu khyou, not having eye-base has been able to establish, not having ear, nose, tongue, body, and mind-bases has been able to establish; the practice of Perfection of Wisdom is also like that.
“Venerable World-Honored One, as within khakhyou, not has form-base has been able to establish, not has sound, scent, taste, tangible, and dharma-bases has been able to establish; the practice of Perfection of Wisdom is also like that.
“Venerable World-Honored One, as within damage khyou, not has eye-element has been able to establish, not has form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions have been able to establish; the practice of Perfection of Wisdom is also like that.
“Venerable World-Honored One, as within damage khyou, not has ear-element has been able to establish, not has sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions have been able to establish; the practice of Perfection of Wisdom is also like that.
“Venerable World-Honored One, as within damage khyou, not has nose-element has been able to establish, not has scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions has been able to establish; the practice of Perfection of Wisdom is also like that.
“Venerable World-Honored One, as within damage khyou, not has tongue-element has been able to establish, not has taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions has be able to establish; the practice of Perfection of Wisdom is also like that.
“Venerable World-Honored One, as within damage khyou, not has body-element has been able to establish, not has tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions have been able to establish; the practice of Perfection of Wisdom is also like that.
“Venerable World-Honored One, as within damage khyou, not has mind-element has been able to establish, not has dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions have been able to establish; the practice of Perfection of Wisdom is also thus.
“Venerable World-Honored One, as within damage khyou, not has earth-element has been able to establish, not has water, fire, wind, space, and consciousness-elements has been able to establish; the practice of Perfection of Wisdom is also like that.
“Venerable World-Honored One, as within vai khyou, not has ignorance has be able to establish, not has formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress has be able to establish; the practice of Perfection of Wisdom is also thus.
“The Venerable World-Honored One, like within damage khyou, not has Perfection of Generosity has been able to establish, not has Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom has been able to establish; the practice of Perfection of Wisdom is also like that.
“Venerable World-Honored One, as within emptiness, not has internal emptiness has been able to establish, not has external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature has the ability to establish; the practice of Perfection of Wisdom is also like that.
“Venerable World-Honored One, as within khayou, not has true suchness has been able to establish, not has dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm has been able to establish; the practice of Perfection of Wisdom is also like that.
“The Venerable World-Honored One, as within damage khyou, no Noble Truth of Suffering has been able to establish, no Noble Truths of Arising, Cessation, and the Path has been able to establish; the practice of Perfection of Wisdom is also like that.
“The Venerable World-Honored One, as within the khyou, not has four Meditative Concentrations has been able to establish, not has four Immeasurables, four Formless Concentrations has been able to establish; the practice of Perfection of Wisdom is also like that.
“Venerable World-Honored One, as within damage khyou, not has eight Liberations has been able to establish, not has eight Bases of Mastery, nine Sequential Concentrations, ten Totalities have been able to establish; the practice of Perfection of Wisdom is also like that.
“Venerable World-Honored One, as within khu khyou, not has four Mindfulness abiding in has be able to establish, not has four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path has be able to establish; the practice of Perfection of Wisdom is also like that.
“The Venerable World-Honored One, as within the khyou, not has Liberation Gateway of Emptiness has been able to establish, not has Liberation Gateway of Signlessness, Wishlessness has been able to establish; the practice of Perfection of Wisdom is also like that.
“The Venerable World-Honored One, as within vai khyou, does not have the ten Bodhisattva stages has the ability to establish; the practice of Perfection of Wisdom is also thus.
“Venerable World-Honored One, as within the khyou, not has five Eyes has been able to establish, not has six Supernormal Powers has been able to establish; the practice of Perfection of Wisdom is also like that.
“Venerable World-Honored One, as within the khyou, not has ten Powers of the Buddha has been able to establish, not has four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities have be able to establish; the practice of Perfection of Wisdom is also like that.
“The Venerable World-Honored One, as within the khyou, not has dharma of non-forgetfulness has been able to establish, not has nature of ever-present equanimity has been able to establish; the practice of Perfection of Wisdom is also like that.
“Venerable World-Honored One, as within khakhyou, not has Knowledge of All has been able to establish, not has Knowledge of Path-Aspects, Knowledge of All-Aspects has been able to establish; the practice of Perfection of Wisdom is also like that.
“Venerable World-Honored One, as within the khyou, not has all Dharani gateways have been able to establish, not has all Samadhi gateways have been able to establish; the practice of Perfection of Wisdom is also thus.
“Venerable World-Honored One, as within khakhyou, not has attainment Stream-enterer has be able to establish, not has attainment Once-returner, Non-returner, Arahant has be able to establish; the practice of Perfection of Wisdom is also thus.
“Venerable World-Honored One, as within vai khyou, not has Pratyekabuddha attainment has be able to establish, the practice of Perfection of Wisdom is also thus.
“Venerable World-Honored One, as within khu khyou, not has all Great Bodhisattva practice has been able to establish, the practice of Perfection of Wisdom is also thus.
“The Venerable World-Honored One, as within khu khyou, not has supreme fruit of Enlightenment of all Buddhas has been able to establish, the practice of Perfection of Wisdom is also thus.
At that time, he received Good Manifestation Devas and said to Buddha:
“Venerable World-Honored One, Great Bodhisattva those is capable of wearing armor great merit and virtue as such, the assembly of children and sentient beings should all pay homage.
“Venerable World-Honored One, if Great Bodhisattva for sentient beings, wearing the armor of great merit and virtue, is diligent in diligence then also like because of khyou, wearing the armor of great merit and virtue, develops diligence.
“Venerable World-Honored One, if Great Bodhisattva because desiring for sentient beings to achieve liberation, therefore puts on the armor of great merit and virtue, diligently strives, then also because of khyou, puts on the armor of great merit and virtue, arouses diligent effort to achieve complete accomplishment regarding liberation.
“Venerable World-Honored One, if Great Bodhisattva because of all dharma and wearing the armor of great merit and virtue, makes diligent effort then also because of the great Bodhisattva, wearing the armor of great merit and virtue, develops diligence.
“Venerable World-Honored One, if the Great Bodhisattva because of saving sentient beings, causes escape from the path of birth and death, therefore wearing the armor of great merit and virtue, diligently strives, then also because in order to lift up the void and place it on a very high place and wearing the armor of great merit and virtue arise diligently.
“Venerable World-Honored One, Great Bodhisattva attains the Great Effort paramita, because the types of sentient beings such as khyou, cause their quick escape from the path of birth and death, giving rise to turns toward the supreme fruit of Enlightenment.
“Venerable World-Honored One, Great Bodhisattva attains great divine power beyond realm, unmatched, because the sea of dharma-nature is like vain khyou, therefore wearing the armor of great merit and virtue, arises turns towards supreme fruit of Enlightenment.
“Venerable World-Honored One, Great Bodhisattva is extremely powerful, because the supreme fruit of Enlightenment of all Buddhas is like khyou, therefore wearing the armor of merit and virtue, develops diligence.
“Venerable World-Honored One, Great Bodhisattva because the types of sentient beings such as vai khyou, earnestly practicing asceticism, wanting to realize the supreme fruit of Enlightenment, are very rare. Because why? “Venerable World-Honored One, suppose all the Tathagata, Worthy One, Perfectly Enlightened One fill the whole world three-thousandfold, as numerous as forests of bamboo, sesame, reed, sugar cane… or experiencing a life or surpassing a life, for sentient beings permanent expound preaches true dharma in order to the degree of immeasurable, boundless sentient beings, causes entering Nirvana, ultimate peace and bliss, but the world sentient beings neither increase nor decrease. Because why? Because the type of sentient beings all do not have possession, nature is separate.
“Venerable World-Honored One, suppose all the Tathagata, Worthy One, Perfectly Enlightened One filling in the ten directions the world like grains of sand in the Ganges River; as many as the forests of bamboo, sesame, reeds, sugar cane… or experiencing a lifetime or surpassing a lifetime, for sentient beings permanent expound preach true dharma in order to immeasurable degree, boundless sentient beings, causes to enter Nirvana, ultimate peace and bliss, but the world sentient beings not increase not decrease. Because why? Because the type of sentient beings all do not have possession, nature is separate.
“Venerable World-Honored One, suppose all the Tathagata, Worthy One, Perfectly Enlightened One fill all the ten directions of the world as much as bamboo, sesame, reed, sugarcane forests… or go through a life or surpassing a life, for sentient beings permanent expound preach true dharma in order to immeasurable, boundless sentient beings, causes into Nirvana, ultimate peace and bliss, but the world sentient beings neither increase nor decrease. Because why? Because the type of sentient beings all not have possession, nature is separate.
“Venerable World-Honored One, due to causes and those conditions, I say this, Great Bodhisattva because the type of sentient beings like khyou, wishing for their liberation vow to attain complete accomplishment, need to practice asceticism, earnestly realize the supreme fruit of Enlightenment, is very rare.
At that time, within the dharma assembly there was a Bhikshu secretly thinking thus: ?I should pay homage to the profound Perfection of Wisdom. Here, although there is not the dharma of birth and death, and there is aggregate of virtue, aggregate of concentration, aggregate of wisdom, aggregate of liberation, liberation of the aggregate of views, has be able to be established; also has attainment Stream-enterers, Once-returners, Non-returners, Arahants has be able to establish; also has Pratyekabuddha attainment has be able to establish; also has supreme fruit of Enlightenment has been able to establish; also has the throne of Buddha, Dharma, Sangha has the ability to establish; also has moved the magical dharma wheel, the types of sentient beings have been able to establish obtained.
The Buddha knew what he thought, said: Hey Bich So, that’s right, that’s right! Perfection of Wisdom is profound, wonderful, unpredictable.
At this time, Indra asked the Good Manifestation Devas: Venerable Sir, if Great Bodhisattva wants to learn the profound Perfection of Wisdom then how should he learn?
Good Manifestation Devas replied: Hey Kauśika, if Great Bodhisattva wants to learn the profound Perfection of Wisdom then he should study as he studies regarding khyou.
At that time, Indra again addressed the Buddha: ? “Venerable World-Honored One, if any good men and women, with regard to Perfection of profound Wisdom have already said this, uphold, read and recite, only as reason, because others have said it, then who in order to protect will I do this? I pray to the World-Honored One for mercy and guidance.
The man who received Good Manifestation Devas then told Indra: Hey Kauśika, do you see there is dharma in order to have the ability to protect?
Indra replied: Yes khyou, Venerable Sir! I do not see has dharma in order to have be able to protect.
Good Manifestation Devas said: Hey Kauśika, if good men and women who abide in such profound Perfection of Wisdom have already said, that is, have already protected the Perfection of Wisdom. If good men and women who abide in such profound Perfection of Wisdom have already said, permanently not apart, then one should know, all those of people and non-humans… want to find loopholes in order to cause harm, completely not be able to obtain.
Hey Kauśika, if you want to protect the Bodhisattva that abides in the Perfection of Wisdom as deep as have already said, then it is like wanting to protect the void when you others.
Hey Kauśika, if you want to protect the Bodhisattva practice Perfection of Wisdom then it is tiring and tiring, completely unprofitable.
Hey Kauśika, following your idea then why, is there the ability to protect magic, dreams, echoes, images, shadows, lightning, transformations and illusions?
Indra replied: Yes, khyou, Venerable Sir!
Good Manifestation Devas said: Hey Kauśika, wanting to protect the Bodhisattva practice Perfection of Wisdom is also like that, tiring and tiring, completely not beneficial.
Hey Kauśika, what do you mean then why? Is it possible to protect all Tathagata, Worthy One, Perfectly Enlightened One and the transformation and Buddha have already been able to appear?
Indra replied: Yes, khyou, Venerable Sir!
Good Manifestation Devas said: Hey Kauśika, if you want to protect the Bodhisattva practice Perfection of Wisdom also like that, it is tiring, completely not beneficial.
Hey Kauśika, what do you mean then why? Is it possible to protect true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
Indra replied: Yes, khyou, Venerable Sir!
Good Manifestation Devas said: Hey Kauśika, if you want to protect the Bodhisattva practice Perfection of Wisdom also like that, it is tiring, completely not beneficial.
At that time, Indra asked the Good Manifestation Devas: Venerable Sir, who is the Great Bodhisattva practicing Perfection of Wisdom, although knowing the dharma as an illusion, as a dream, as an echo, as an image, as a sun shadow, as a light shadow, as a transformation, as an illusion and Great Bodhisattva those do not accept as an illusion, as a dream, as an echo, as an image, as a sun shadow, as a light shadow, as a transformation, as an illusion, also not accept due to illusion, due to dream, due to echo, due to image, due to sunshine, due to shine, due to transformation, due to illusion, also not accept belonging to illusion, belonging to dream, belonging to echo, belonging to image, belonging to sunlight, belonging to light, belonging to transformation, belonging to illusion, also not accept belonging to illusion, relying on dream, relying on echo, relying on image, relying on sunlight, on light, rely on transformation, rely on virtuality?
Good Manifestation Devas replied: Hey Kauśika, Great Bodhisattva practice Perfection of Wisdom, not accepting is form, is feeling, perception, formations, consciousness, also not accepting belonging to form, belonging to feeling, perception, formations, consciousness, also not accepting relying on form, relying on feeling, perception, formations, consciousness is Great Bodhisattva practice Perfection of Wisdom, although knowing the dharma as illusion, through to as illusion, and not accepting as illusion through to is formation virtual, also not accepting due to illusion through to due to virtual, also not accepting belonging to illusion through to belonging to virtual, nor relying on illusion through to rely on virtual.
Hey Kauśika, if Great Bodhisattva practice Perfection of Wisdom, also not accepting is eye-base, is ear, nose, tongue, body, and mind-bases, also not accepting belonging to eye-base, belonging to ear, nose, tongue, body, and mind-bases, also not accepting relying on eye-base, relying on ear, nose, tongue, body, and mind-bases is Great Bodhisattva practice Perfection of Wisdom, although knowing the dharma as an illusion, through to like into illusion, and not accepting is illusion through to is into illusion, also not accepting due to illusion through to due to into illusion, also not accepting belonging to illusion through to belonging to illusion, also not accepting relying on illusion through to rely on into illusion.
Hey Kauśika, if Great Bodhisattva practice Perfection of Wisdom, not accepting is form-base, is sound, scent, taste, tangible, and dharma-bases, also not accepting belonging to form-base, belonging to sound, scent, taste, tangible, and dharma-bases, also not accepting relying on form-base, on sound, scent, taste, tangible, and dharma-bases is Great Bodhisattva practice Perfection of Wisdom, although knowing the dharma as illusion, through to as virtual, and not accepting is illusion through to is virtual, also not accepting due to illusion through to due to as virtual, also not accepting possession to illusion through to belonging to virtual, also not accepting reliance on illusion through to rely on virtual.
Hey Kauśika, if Great Bodhisattva practice Perfection of Wisdom, do not accept is eye-element, is form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions, also do not accept belonging to eye-element, belonging to form precept through to the feeling due to eye-contact causing arising as conditions, also do not accept relying on eye-element, relying on form precept through to the feeling due to eye-contact causing arising as conditions is Great Bodhisattva practice Perfection of Wisdom, although knowing the dharma as illusion, through to as illusion, and not accepting is illusion through to is illusion, nor accepting due to illusion through to due to illusion, nor accepting belonging to illusion through to belonging to illusion, nor relying on illusion through to rely on illusion.
Hey Kauśika, if Great Bodhisattva practice Perfection of Wisdom, do not accept is ear-element, is sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions, also do not accept belonging to ear-element, belonging to sound-element through to the feelings arising from ear-contact as conditions, also do not accept relying on ear-element, sound-element through to the feelings arising from ear-contact as conditions is Great Bodhisattva practice Perfection of Wisdom, although knowing the dharma as illusion, through to as illusion, and not accepting is illusion through to is illusion, nor accepting due to illusion through to due to illusion, nor accepting belonging to illusion through to belonging to illusion, nor relying on illusion through to rely on illusion.
Hey Kauśika, if Great Bodhisattva practice Perfection of Wisdom, do not accept is nose-element, is scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions, also do not accept belonging to nose-element, belonging to scent-element through to the feelings arising from nose-contact as conditions, also do not accept relying on nose-element, relying on scent-element through to the feelings arising from nose-contact as conditions is Great Bodhisattva practice Perfection of Wisdom, although knowing the dharma as illusion, through to as illusion, and not accepting is illusion through to is illusion, nor accepting due to illusion through to due to illusion, nor accepting belonging to illusion through to belonging to illusion, nor relying on illusion through to rely on illusion.
Hey Kauśika, if Great Bodhisattva practice Perfection of Wisdom, do not accept being tongue-element, is taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions, also do not accept belonging to tongue-element, belonging to taste-element through to the feelings arising from tongue-contact as conditions, also do not accept relying on tongue-element, relying on taste-element through to the feelings arising from tongue-contact as conditions is Great Bodhisattva practice Perfection of Wisdom, although knowing the dharma as illusion, through to as illusion, and not accepting is illusion through to is illusion, nor accepting due to illusion through to due to illusion, nor accepting belonging to illusion through to belonging to illusion, nor relying on illusion through to rely on illusion.
Hey Kauśika, if Great Bodhisattva practice Perfection of Wisdom, do not accept being body-element, is tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions, also do not accept belonging to body-element, belonging to tangible-element through to the feelings arising from body-contact as conditions, also do not accept relying on body-element, relying on tangible-element through to the feelings arising from body-contact as conditions is Great Bodhisattva practice Perfection of Wisdom, although knowing the dharma as illusion, through to as illusion, and not accepting is illusion through to is illusion, nor accepting due to illusion through to due to illusion, nor accepting belonging to illusion through to belonging to illusion, nor relying on illusion through to rely on illusion.
Hey Kauśika, if Great Bodhisattva practice Perfection of Wisdom, do not accept is mind-element, is dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions, also do not accept belonging to mind-element, belonging to dharma-element through to the feelings arising from mind-contact as conditions, also do not accept relying on mind-element, on dharma-element through to the feelings arising from mind-contact as conditions is Great Bodhisattva practice Perfection of Wisdom, although knowing the dharma as illusion, through to as illusion, and not accepting as illusion through to is illusion, nor accepting due to illusion through to due to illusion, nor accepting belonging to illusion through to belonging to illusion, nor relying on illusion through to rely on illusion.
Hey Kauśika, if Great Bodhisattva practice Perfection of Wisdom, also not accepting belonging to earth-element, belonging to fire, wind, khyou, consciousness-element, also not accepting reliance on earth-element, relying on water, fire, wind, space, and consciousness-elements is Great Bodhisattva practice Perfection of Wisdom, although knowing the dharma as illusion, through to as illusion, and not accepting is illusion through to is virtual, also not accepting due to illusion through to due to virtual, also not accepting belonging to illusion through to belonging to virtual, nor relying on illusion through to rely on virtual.
Hey Kauśika, if Great Bodhisattva practice Perfection of Wisdom, not accepting is ignorance, is formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress, also not accepting belonging to ignorance, belonging to formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress, also not accepting belonging to ignorance, belonging to formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress, also not accepting based on ignorance, on formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress is Great Bodhisattva practice Perfection of Wisdom, although knowing the dharma as illusion, through to as illusion, and not accepting as illusion through to is into illusion, nor accepting due to illusion through to due to illusion, nor accepting belonging to illusion through to belonging to illusion, nor accepting reliance on illusion through to rely on illusion.
Hey Kauśika, if Great Bodhisattva practice Perfection of Wisdom, also do not accept belonging to Perfection of Generosity, belonging to Pure Precepts through to Perfection of Wisdom, also do not accept relying on Perfection of Generosity, rely on Pure Precepts through to Perfection of Wisdom is Great Bodhisattva practice Perfection of Wisdom, although knowing the dharma as illusion, through to as illusion, and not accepting is illusion through to is illusion, nor accepting due to illusion through to due to illusion, nor accepting belonging to illusion through to belonging to illusion, nor relying on illusion through to rely on illusion.
Hey Kauśika, if Great Bodhisattva practice Perfection of Wisdom, regardless of is internal emptiness, is external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature, also not accepting belonging to internal emptiness, belonging to external emptiness through to emptiness of non-nature-self-nature, also not accepting reliance on internal emptiness, relying on external emptiness through to emptiness of non-nature-self-nature is Great Bodhisattva practice Perfection of Wisdom, although knowing the dharma as illusion, through to as illusion, and not accepting is illusion through to is illusion, nor accepting due to illusion through to due to illusion, nor accepting belonging to illusion through to belonging to illusion, nor relying on illusion through to rely on illusion.
Hey Kauśika, if Great Bodhisattva practice Perfection of Wisdom, do not accept as true suchness, is dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm, also do not accept belonging to true suchness, belonging to dharma-realm through to the inconceivable realm, also not relying on true suchness, relying on dharma-realm through to the inconceivable realm is Great Bodhisattva practice Perfection of Wisdom, although knowing the dharma as illusion, through to as illusion, and not relying on illusion through to rely on illusion, nor relying on illusion through to rely on illusion.
Kauśika, if Great Bodhisattva practice Perfection of Wisdom, also do not accept is Noble Truth of Suffering, is Noble Truths of Arising, Cessation, and the Path, also do not accept belonging to Noble Truth of Suffering, belonging to Noble Truths of Arising, Cessation, and the Path, also do not accept on Noble Truth of Suffering, rely on Noble Truths of Arising, Cessation, and the Path is Great Bodhisattva practice Perfection of Wisdom, however know the dharma as illusion, through to as illusion, and not accept as illusion through to is illusion, nor accept due to illusion through to due to illusion, nor accept belonging to illusion through to belonging to illusion, nor rely on illusion through to rely on illusion.
Kauśika, if Great Bodhisattva practice Perfection of Wisdom, also do not accept belonging to four Meditative Concentration, belonging to four Immeasurables, four Formless Concentrations, also do not accept belonging to four Meditative Concentration, rely on four Immeasurables, four Formless Concentrations is Great Bodhisattva practice Perfection of Wisdom, although knowing the dharma as illusion, through to as illusion, and not accepting is illusion through to is illusion, also not accepting due to illusion through to due to illusion, nor accepting belonging to illusion through to belonging to illusion, nor relying on illusion through to rely on illusion.