THE GREAT PRAJÑĀPĀRAMITĀ SUTRA
VOLUME 375
Chapter 66: THE MARKLESSNESS AND THE NON-ATTAINMENT (3)
O Subhūti, when the Great Bodhisattva practices the Perfection of Wisdom, wishing to perfect all dhāraṇī gates, then within all dhāraṇī gates, he gathers and maintains all Giving, Pure Conduct, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, and practices all dhāraṇī gates; he gathers and maintains all four meditative absorptions, the four immeasurables, and the four formless absorptions, and practices all dhāraṇī gates; he gathers and maintains all four foundations of mindfulness, four right efforts, four bases of miraculous powers, five faculties, five powers, seven factors of enlightenment, and eightfold noble path, and practices all dhāraṇī gates; he gathers and maintains all liberation gates of Emptiness, Signlessness, and Wishlessness, and practices all dhāraṇī gates; he gathers and maintains all noble truths of suffering, origination, cessation, and path, and practices all dhāraṇī gates; he gathers and maintains all eight liberations, eight spheres of mastery, nine successive absorptions, and ten universal bases, and practices all dhāraṇī gates; he gathers and maintains all samādhi gates and all dhāraṇī gates, and practices all dhāraṇī gates; he gathers and maintains the emptiness of the internal, the emptiness of the external, the emptiness of both internal and external, great emptiness, ultimate-meaning emptiness, conditioned emptiness, unconditioned emptiness, emptiness of the ultimate, emptiness without boundary, dispersed emptiness, emptiness of non-transformation, emptiness of intrinsic nature, emptiness of own characteristics, emptiness of common characteristics, emptiness of all phenomena, emptiness of that which cannot be grasped, emptiness of non-nature, emptiness of self-nature, and emptiness of the self-nature of non-emptiness, and practices all dhāraṇī gates; he gathers and maintains suchness, the Dharma realm, Dharma nature, the nature of non-delusion, the nature of non-change, the nature of equality, the nature of non-arising, the determined nature of Dharma, the abiding nature of Dharma, ultimate reality, the realm of space, and the inconceivable realm, and practices all dhāraṇī gates; he gathers and maintains all five kinds of eyes and six supernatural powers, and practices all dhāraṇī gates; he gathers and maintains all ten powers of the Buddha, four fearlessnesses, four unobstructed knowledges, and eighteen uncommon Buddha qualities, and practices all dhāraṇī gates; he gathers and maintains great loving-kindness, great compassion, great joy, and great equanimity, and practices all dhāraṇī gates; he gathers and maintains the non-forgetfulness of Dharma and the nature of constant relinquishment, and practices all dhāraṇī gates; he gathers and maintains all-knowing wisdom, path-characteristic wisdom, and all-characteristic wisdom, and practices all dhāraṇī gates; he gathers and maintains the thirty-two marks of the Great Being and the eighty subsidiary characteristics, and practices all dhāraṇī gates. For this reason, there are no two perceptions.
O Subhūti, when the Great Bodhisattva practices the Perfection of Wisdom, wishing to perfect the emptiness of the internal, then within the emptiness of the internal, he gathers and maintains all Giving, Pure Conduct, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, and abides in the emptiness of the internal; he gathers and maintains all four meditative absorptions, four immeasurables, and four formless absorptions, and abides in the emptiness of the internal; he gathers and maintains all four foundations of mindfulness, four right efforts, four bases of miraculous powers, five faculties, five powers, seven factors of enlightenment, and eightfold noble path, and abides in the emptiness of the internal; he gathers and maintains all liberation gates of Emptiness, Signlessness, and Wishlessness, and abides in the emptiness of the internal; he gathers and maintains all noble truths of suffering, origination, cessation, and path, and abides in the emptiness of the internal; he gathers and maintains all eight liberations, eight spheres of mastery, nine successive absorptions, and ten universal bases, and abides in the emptiness of the internal; he gathers and maintains all samādhi gates and all dhāraṇī gates, and abides in the emptiness of the internal; he gathers and maintains the emptiness of the internal, the emptiness of the external, the emptiness of both internal and external, great emptiness, ultimate-meaning emptiness, conditioned emptiness, unconditioned emptiness, emptiness of the ultimate, emptiness without boundary, dispersed emptiness, emptiness of non-transformation, emptiness of intrinsic nature, emptiness of own characteristics, emptiness of common characteristics, emptiness of all phenomena, emptiness of that which cannot be grasped, emptiness of non-nature, emptiness of self-nature, and emptiness of the self-nature of non-emptiness, and abides in the emptiness of the internal; he gathers and maintains suchness, Dharma realm, Dharma nature, the nature of non-delusion, the nature of non-change, the nature of equality, the nature of non-arising, the determined nature of Dharma, the abiding nature of Dharma, ultimate reality, the realm of space, and the inconceivable realm, and abides in the emptiness of the internal; he gathers and maintains all five kinds of eyes and six supernatural powers, and abides in the emptiness of the internal; he gathers and maintains all ten powers of the Buddha, four fearlessnesses, four unobstructed knowledges, and eighteen uncommon Buddha qualities, and abides in the emptiness of the internal; he gathers and maintains great loving-kindness, great compassion, great joy, and great equanimity, and abides in the emptiness of the internal; he gathers and maintains the non-forgetfulness of Dharma and the nature of constant relinquishment, and abides in the emptiness of the internal; he gathers and maintains all-knowing wisdom, path-characteristic wisdom, and all-characteristic wisdom, and abides in the emptiness of the internal; he gathers and maintains the thirty-two marks of the Great Being and the eighty subsidiary characteristics, and abides in the emptiness of the internal. For this reason, there are no two perceptions.
O Subhūti, when the Great Bodhisattva practices the Perfection of Wisdom, wishing to perfect the emptiness of the external, the emptiness of both internal and external, great emptiness, ultimate-meaning emptiness, conditioned emptiness, unconditioned emptiness, emptiness of the ultimate, emptiness without boundary, dispersed emptiness, emptiness of non-transformation, emptiness of intrinsic nature, emptiness of own characteristics, emptiness of common characteristics, emptiness of all phenomena, emptiness of that which cannot be grasped, emptiness of non-nature, emptiness of self-nature, and emptiness of the self-nature of non-emptiness, then within the emptiness of the external up to the emptiness of the self-nature of non-emptiness, he gathers and maintains all Giving, Pure Conduct, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, and abides in the emptiness of the external up to the emptiness of the self-nature of non-emptiness; he gathers and maintains all four meditative absorptions, four immeasurables, and four formless absorptions, and abides in the emptiness of the external up to the emptiness of the self-nature of non-emptiness; he gathers and maintains all four foundations of mindfulness, four right efforts, four bases of miraculous powers, five faculties, five powers, seven factors of enlightenment, and eightfold noble path, and abides in the emptiness of the external up to the emptiness of the self-nature of non-emptiness; he gathers and maintains all liberation gates of Emptiness, Signlessness, and Wishlessness, and abides in the emptiness of the external up to the emptiness of the self-nature of non-emptiness; he gathers and maintains all noble truths of suffering, origination, cessation, and path, and abides in the emptiness of the external up to the emptiness of the self-nature of non-emptiness; he gathers and maintains all eight liberations, eight spheres of mastery, nine successive absorptions, and ten universal bases, and abides in the emptiness of the external up to the emptiness of the self-nature of non-emptiness; he gathers and maintains all samādhi gates and all dhāraṇī gates, and abides in the emptiness of the external up to the emptiness of the self-nature of non-emptiness; he gathers and maintains the emptiness of the internal, the emptiness of the external, the emptiness of both internal and external, great emptiness, ultimate-meaning emptiness, conditioned emptiness, unconditioned emptiness, emptiness of the ultimate, emptiness without boundary, dispersed emptiness, emptiness of non-transformation, emptiness of intrinsic nature, emptiness of own characteristics, emptiness of common characteristics, emptiness of all phenomena, emptiness of that which cannot be grasped, emptiness of non-nature, emptiness of self-nature, and emptiness of the self-nature of non-emptiness, and abides in the emptiness of the external up to the emptiness of the self-nature of non-emptiness; he gathers and maintains suchness, Dharma realm, Dharma nature, the nature of non-delusion, the nature of non-change, the nature of equality, the nature of non-arising, the determined nature of Dharma, the abiding nature of Dharma, ultimate reality, the realm of space, and the inconceivable realm, and abides in the emptiness of the external up to the emptiness of the self-nature of non-emptiness; he gathers and maintains all five kinds of eyes and six supernatural powers, and abides in the emptiness of the external up to the emptiness of the self-nature of non-emptiness; he gathers and maintains all ten powers of the Buddha, four fearlessnesses, four unobstructed knowledges, and eighteen uncommon Buddha qualities, and abides in the emptiness of the external up to the emptiness of the self-nature of non-emptiness; he gathers and maintains great loving-kindness, great compassion, great joy, and great equanimity, and abides in the emptiness of the external up to the emptiness of the self-nature of non-emptiness; he gathers and maintains the non-forgetfulness of Dharma and the nature of constant relinquishment, and abides in the emptiness of the external up to the emptiness of the self-nature of non-emptiness; he gathers and maintains all-knowing wisdom, path-characteristic wisdom, and all-characteristic wisdom, and abides in the emptiness of the external up to the emptiness of the self-nature of non-emptiness; he gathers and maintains the thirty-two marks of the Great Being and the eighty subsidiary characteristics, and abides in the emptiness of the external up to the emptiness of the self-nature of non-emptiness. For this reason, there are no two perceptions.
O Subhūti, when the Great Bodhisattva practices the Perfection of Wisdom, wishing to perfect suchness, then within suchness, he gathers and maintains all Giving, Pure Conduct, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, and abides in suchness; he gathers and maintains all four meditative absorptions, four immeasurables, and four formless absorptions, and abides in suchness; he gathers and maintains all four foundations of mindfulness, four right efforts, four bases of miraculous powers, five faculties, five powers, seven factors of enlightenment, and eightfold noble path, and abides in suchness; he gathers and maintains all liberation gates of Emptiness, Signlessness, and Wishlessness, and abides in suchness; he gathers and maintains all noble truths of suffering, origination, cessation, and path, and abides in suchness; he gathers and maintains all eight liberations, eight spheres of mastery, nine successive absorptions, and ten universal bases, and abides in suchness; he gathers and maintains all samādhi gates and all dhāraṇī gates, and abides in suchness; he gathers and maintains all emptiness teachings and abides in suchness; he gathers and maintains all suchness, Dharma realm, Dharma nature, the nature of non-delusion, the nature of non-change, the nature of equality, the nature of non-arising, the determined nature of Dharma, the abiding nature of Dharma, ultimate reality, the realm of space, and the inconceivable realm, and abides in suchness; he gathers and maintains all five kinds of eyes and six supernatural powers, and abides in suchness; he gathers and maintains all ten powers of the Buddha, four fearlessnesses, four unobstructed knowledges, and eighteen uncommon Buddha qualities, and abides in suchness; he gathers and maintains great loving-kindness, great compassion, great joy, and great equanimity, and abides in suchness; he gathers and maintains the non-forgetfulness of Dharma and the nature of constant relinquishment, and abides in suchness; he gathers and maintains all-knowing wisdom, path-characteristic wisdom, and all-characteristic wisdom, and abides in suchness; he gathers and maintains the thirty-two marks of the Great Being and the eighty subsidiary characteristics, and abides in suchness. For this reason, there are no two perceptions.
O Subhūti, when the Great Bodhisattva practices the Perfection of Wisdom, wishing to perfect the Dharma realm, Dharma nature, the nature of non-delusion, the nature of non-change, the nature of equality, the nature of non-arising, the determined nature of Dharma, the abiding nature of Dharma, ultimate reality, the realm of space, and the inconceivable realm, then within the Dharma realm up to the inconceivable realm, he gathers and maintains all Giving, Pure Conduct, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, and abides in the Dharma realm up to the inconceivable realm; he gathers and maintains all four meditative absorptions, four immeasurables, and four formless absorptions, and abides in the Dharma realm up to the inconceivable realm; he gathers and maintains all four foundations of mindfulness, four right efforts, four bases of miraculous powers, five faculties, five powers, seven factors of enlightenment, and eightfold noble path, and abides in the Dharma realm up to the inconceivable realm; he gathers and maintains all liberation gates of Emptiness, Signlessness, and Wishlessness, and abides in the Dharma realm up to the inconceivable realm; he gathers and maintains all noble truths of suffering, origination, cessation, and path, and abides in the Dharma realm up to the inconceivable realm; he gathers and maintains all eight liberations, eight spheres of mastery, nine successive absorptions, and ten universal bases, and abides in the Dharma realm up to the inconceivable realm; he gathers and maintains all samādhi gates and all dhāraṇī gates, and abides in the Dharma realm up to the inconceivable realm; he gathers and maintains all emptiness teachings and abides in the Dharma realm up to the inconceivable realm; he gathers and maintains suchness, Dharma realm, Dharma nature, the nature of non-delusion, the nature of non-change, the nature of equality, the nature of non-arising, the determined nature of Dharma, the abiding nature of Dharma, ultimate reality, the realm of space, and the inconceivable realm, and abides in the Dharma realm up to the inconceivable realm; he gathers and maintains all five kinds of eyes and six supernatural powers, and abides in the Dharma realm up to the inconceivable realm; he gathers and maintains all ten powers of the Buddha, four fearlessnesses, four unobstructed knowledges, and eighteen uncommon Buddha qualities, and abides in the Dharma realm up to the inconceivable realm; he gathers and maintains great loving-kindness, great compassion, great joy, and great equanimity, and abides in the Dharma realm up to the inconceivable realm; he gathers and maintains the non-forgetfulness of Dharma and the nature of constant relinquishment, and abides in the Dharma realm up to the inconceivable realm; he gathers and maintains all-knowing wisdom, path-characteristic wisdom, and all-characteristic wisdom, and abides in the Dharma realm up to the inconceivable realm; he gathers and maintains the thirty-two marks of the Great Being and the eighty subsidiary characteristics, and abides in the Dharma realm up to the inconceivable realm. For this reason, there are no two perceptions.
O Subhūti, when the Great Bodhisattva practices the Perfection of Wisdom, wishing to perfect the five kinds of eyes, then within the five kinds of eyes, he gathers and maintains all Giving, Pure Conduct, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, and cultivates the five kinds of eyes; he gathers and maintains all four meditative absorptions, four immeasurables, and four formless absorptions, and cultivates the five kinds of eyes; he gathers and maintains all four foundations of mindfulness, four right efforts, four bases of miraculous powers, five faculties, five powers, seven factors of enlightenment, and eightfold noble path, and cultivates the five kinds of eyes; he gathers and maintains all liberation gates of Emptiness, Signlessness, and Wishlessness, and cultivates the five kinds of eyes; he gathers and maintains all noble truths of suffering, origination, cessation, and path, and cultivates the five kinds of eyes; he gathers and maintains all eight liberations, eight spheres of mastery, nine successive absorptions, and ten universal bases, and cultivates the five kinds of eyes; he gathers and maintains all samādhi gates and all dhāraṇī gates, and cultivates the five kinds of eyes; he gathers and maintains all emptiness teachings, and cultivates the five kinds of eyes; he gathers and maintains suchness, Dharma realm, Dharma nature, the nature of non-delusion, the nature of non-change, the nature of equality, the nature of non-arising, the determined nature of Dharma, the abiding nature of Dharma, ultimate reality, the realm of space, and the inconceivable realm, and cultivates the five kinds of eyes; he gathers and maintains all five kinds of eyes and six supernatural powers, and cultivates the five kinds of eyes; he gathers and maintains all ten powers of the Buddha, four fearlessnesses, four unobstructed knowledges, and eighteen uncommon Buddha qualities, and cultivates the five kinds of eyes; he gathers and maintains great loving-kindness, great compassion, great joy, and great equanimity, and cultivates the five kinds of eyes; he gathers and maintains the non-forgetfulness of Dharma and the nature of constant relinquishment, and cultivates the five kinds of eyes; he gathers and maintains all-knowing wisdom, path-characteristic wisdom, and all-characteristic wisdom, and cultivates the five kinds of eyes; he gathers and maintains the thirty-two marks of the Great Being and the eighty subsidiary characteristics, and cultivates the five kinds of eyes. For this reason, there are no two perceptions.
Venerable Subhūti, when a Great Bodhisattva practices the Perfection of Wisdom, in order to perfect the six supernormal powers, within the six supernormal powers themselves he gathers and preserves all Giving, Pure Discipline, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, and cultivates the six supernormal powers; he gathers and preserves all four Meditative Absorptions, the four Immeasurables, and the four Formless Absorptions, and cultivates the six supernormal powers; he gathers and preserves all four Foundations of Mindfulness, the four Right Efforts, the four Bases of Supernatural Power, the five Faculties, the five Powers, the seven Factors of Enlightenment, and the eightfold Noble Path, and cultivates the six supernormal powers; he gathers and preserves all the liberation doors of Emptiness, Signlessness, and Wishlessness, and cultivates the six supernormal powers; he gathers and preserves all the Noble Truths of suffering, accumulation, cessation, and the path, and cultivates the six supernormal powers; he gathers and preserves all eight Liberations, eight Masteries, nine Successive Meditative Attainments, and ten All-Encompassing Bases, and cultivates the six supernormal powers; he gathers and preserves all Samādhi Dharma doors and all Dhāraṇī Dharma doors, and cultivates the six supernormal powers; he gathers and preserves all inner emptiness, outer emptiness, inner-and-outer emptiness, emptiness of emptiness, great emptiness, ultimate-meaning emptiness, conditioned emptiness, unconditioned emptiness, emptiness of the ultimate end, emptiness without boundaries, scattered emptiness, unchanging emptiness, emptiness of inherent nature, emptiness of own characteristics, emptiness of common characteristics, emptiness of all phenomena, emptiness of that which cannot be grasped, emptiness of no nature, emptiness of self-nature, and emptiness of the emptiness of self-nature, and cultivates the six supernormal powers; he gathers and preserves suchness, the Dharma realm, Dharma nature, the nature of non-falsity, the nature of non-change, the nature of equality, the nature of being free from arising, the determined Dharma, the abiding Dharma, ultimate reality, the realm of space, and the inconceivable realm, and cultivates the six supernormal powers; he gathers and preserves all five kinds of eyes and the six supernormal powers, and cultivates the six supernormal powers; he gathers and preserves all ten powers of a Buddha, the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities, and cultivates the six supernormal powers; he gathers and preserves great Loving-kindness, great Compassion, great Joy, and great Equanimity, and cultivates the six supernormal powers; he gathers and preserves the Dharma of not forgetting and the nature of always being equanimous, and cultivates the six supernormal powers; he gathers and preserves all-wisdom, wisdom of the modes of the path, and wisdom of all aspects, and cultivates the six supernormal powers; he gathers and preserves all thirty-two marks of a Great Being and the eighty subsidiary excellent characteristics, and cultivates the six supernormal powers. Through this cause and condition, there is no dualistic thought.
Venerable Subhūti, when a Great Bodhisattva practices the Perfection of Wisdom, in order to perfect the ten powers of a Buddha, within the ten powers of a Buddha themselves he gathers and preserves all Giving, Pure Discipline, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, and cultivates the ten powers of a Buddha; he gathers and preserves all four Meditative Absorptions, the four Immeasurables, and the four Formless Absorptions, and cultivates the ten powers of a Buddha; he gathers and preserves all four Foundations of Mindfulness, the four Right Efforts, the four Bases of Supernatural Power, the five Faculties, the five Powers, the seven Factors of Enlightenment, and the eightfold Noble Path, and cultivates the ten powers of a Buddha; he gathers and preserves all the liberation doors of Emptiness, Signlessness, and Wishlessness, and cultivates the ten powers of a Buddha; he gathers and preserves all the Noble Truths of suffering, accumulation, cessation, and the path, and cultivates the ten powers of a Buddha; he gathers and preserves all eight Liberations, eight Masteries, nine Successive Meditative Attainments, and ten All-Encompassing Bases, and cultivates the ten powers of a Buddha; he gathers and preserves all Samādhi Dharma doors and all Dhāraṇī Dharma doors, and cultivates the ten powers of a Buddha; he gathers and preserves all inner emptiness, outer emptiness, inner-and-outer emptiness, emptiness of emptiness, great emptiness, ultimate-meaning emptiness, conditioned emptiness, unconditioned emptiness, emptiness of the ultimate end, emptiness without boundaries, scattered emptiness, unchanging emptiness, emptiness of inherent nature, emptiness of own characteristics, emptiness of common characteristics, emptiness of all phenomena, emptiness of that which cannot be grasped, emptiness of no nature, emptiness of self-nature, and emptiness of the emptiness of self-nature, and cultivates the ten powers of a Buddha; he gathers and preserves suchness, the Dharma realm, Dharma nature, the nature of non-falsity, the nature of non-change, the nature of equality, the nature of being free from arising, the determined Dharma, the abiding Dharma, ultimate reality, the realm of space, and the inconceivable realm, and cultivates the ten powers of a Buddha; he gathers and preserves all five kinds of eyes and the six supernormal powers, and cultivates the ten powers of a Buddha; he gathers and preserves all ten powers of a Buddha, the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities, and cultivates the ten powers of a Buddha; he gathers and preserves great Loving-kindness, great Compassion, great Joy, and great Equanimity, and cultivates the ten powers of a Buddha; he gathers and preserves the Dharma of not forgetting and the nature of always being equanimous, and cultivates the ten powers of a Buddha; he gathers and preserves all-wisdom, wisdom of the modes of the path, and wisdom of all aspects, and cultivates the ten powers of a Buddha; he gathers and preserves all thirty-two marks of a Great Being and the eighty subsidiary excellent characteristics, and cultivates the ten powers of a Buddha. Through this cause and condition, there is no dualistic thought.
Venerable Subhūti, when a Great Bodhisattva practices the Perfection of Wisdom, in order to perfect the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities, within the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities themselves, he gathers and preserves all Giving, Pure Discipline, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, and cultivates the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities; he gathers and preserves all four Meditative Absorptions, the four Immeasurables, and the four Formless Absorptions, and cultivates the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities; he gathers and preserves all four Foundations of Mindfulness, the four Right Efforts, the four Bases of Supernatural Power, the five Faculties, the five Powers, the seven Factors of Enlightenment, and the eightfold Noble Path, and cultivates the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities; he gathers and preserves all the liberation doors of Emptiness, Signlessness, and Wishlessness, and cultivates the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities; he gathers and preserves all the Noble Truths of suffering, accumulation, cessation, and the path, and cultivates the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities; he gathers and preserves all eight Liberations, eight Masteries, nine Successive Meditative Attainments, and ten All-Encompassing Bases, and cultivates the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities; he gathers and preserves all Samādhi Dharma doors and all Dhāraṇī Dharma doors, and cultivates the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities; he gathers and preserves all inner emptiness, outer emptiness, inner-and-outer emptiness, emptiness of emptiness, great emptiness, ultimate-meaning emptiness, conditioned emptiness, unconditioned emptiness, emptiness of the ultimate end, emptiness without boundaries, scattered emptiness, unchanging emptiness, emptiness of inherent nature, emptiness of own characteristics, emptiness of common characteristics, emptiness of all phenomena, emptiness of that which cannot be grasped, emptiness of no nature, emptiness of self-nature, and emptiness of the emptiness of self-nature, and cultivates the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities; he gathers and preserves suchness, the Dharma realm, Dharma nature, the nature of non-falsity, the nature of non-change, the nature of equality, the nature of being free from arising, the determined Dharma, the abiding Dharma, ultimate reality, the realm of space, and the inconceivable realm, and cultivates the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities; he gathers and preserves all five kinds of eyes and the six supernormal powers, and cultivates the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities; he gathers and preserves all ten powers of a Buddha, the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities, and cultivates the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities; he gathers and preserves great Loving-kindness, great Compassion, great Joy, and great Equanimity, and cultivates the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities; he gathers and preserves the Dharma of not forgetting and the nature of always being equanimous, and cultivates the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities; he gathers and preserves all-wisdom, wisdom of the modes of the path, and wisdom of all aspects, and cultivates the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities; he gathers and preserves all thirty-two marks of a Great Being and the eighty subsidiary excellent characteristics, and cultivates the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities. Through this cause and condition, there is no dualistic thought.
Venerable Subhūti, when a Great Bodhisattva practices the Perfection of Wisdom, in order to perfect great Loving-kindness, within great Loving-kindness itself he gathers and preserves all Giving, Pure Discipline, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, and cultivates great Loving-kindness; he gathers and preserves all four Meditative Absorptions, the four Immeasurables, and the four Formless Absorptions, and cultivates great Loving-kindness; he gathers and preserves all four Foundations of Mindfulness, the four Right Efforts, the four Bases of Supernatural Power, the five Faculties, the five Powers, the seven Factors of Enlightenment, and the eightfold Noble Path, and cultivates great Loving-kindness; he gathers and preserves all the liberation doors of Emptiness, Signlessness, and Wishlessness, and cultivates great Loving-kindness; he gathers and preserves all the Noble Truths of suffering, accumulation, cessation, and the path, and cultivates great Loving-kindness; he gathers and preserves all eight Liberations, eight Masteries, nine Successive Meditative Attainments, and ten All-Encompassing Bases, and cultivates great Loving-kindness; he gathers and preserves all Samādhi Dharma doors and all Dhāraṇī Dharma doors, and cultivates great Loving-kindness; he gathers and preserves all inner emptiness, outer emptiness, inner-and-outer emptiness, emptiness of emptiness, great emptiness, ultimate-meaning emptiness, conditioned emptiness, unconditioned emptiness, emptiness of the ultimate end, emptiness without boundaries, scattered emptiness, unchanging emptiness, emptiness of inherent nature, emptiness of own characteristics, emptiness of common characteristics, emptiness of all phenomena, emptiness of that which cannot be grasped, emptiness of no nature, emptiness of self-nature, and emptiness of the emptiness of self-nature, and cultivates great Loving-kindness; he gathers and preserves suchness, the Dharma realm, Dharma nature, the nature of non-falsity, the nature of non-change, the nature of equality, the nature of being free from arising, the determined Dharma, the abiding Dharma, ultimate reality, the realm of space, and the inconceivable realm, and cultivates great Loving-kindness; he gathers and preserves all five kinds of eyes and the six supernormal powers, and cultivates great Loving-kindness; he gathers and preserves all ten powers of a Buddha, the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities, and cultivates great Loving-kindness; he gathers and preserves great Loving-kindness, great Compassion, great Joy, and great Equanimity, and cultivates great Loving-kindness; he gathers and preserves the Dharma of not forgetting and the nature of always being equanimous, and cultivates great Loving-kindness; he gathers and preserves all-wisdom, wisdom of the modes of the path, and wisdom of all aspects, and cultivates great Loving-kindness; he gathers and preserves all thirty-two marks of a Great Being and the eighty subsidiary excellent characteristics, and cultivates great Loving-kindness. Through this cause and condition, there is no dualistic thought.
Venerable Subhūti, when a Great Bodhisattva practices the Perfection of Wisdom, in order to perfect great Compassion, great Joy, and great Equanimity, within great Compassion, great Joy, and great Equanimity themselves, he gathers and preserves all Giving, Pure Discipline, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, and cultivates great Compassion, great Joy, and great Equanimity; he gathers and preserves all four Meditative Absorptions, the four Immeasurables, and the four Formless Absorptions, and cultivates great Compassion, great Joy, and great Equanimity; he gathers and preserves all four Foundations of Mindfulness, the four Right Efforts, the four Bases of Supernatural Power, the five Faculties, the five Powers, the seven Factors of Enlightenment, and the eightfold Noble Path, and cultivates great Compassion, great Joy, and great Equanimity; he gathers and preserves all the liberation doors of Emptiness, Signlessness, and Wishlessness, and cultivates great Compassion, great Joy, and great Equanimity; he gathers and preserves all the Noble Truths of suffering, accumulation, cessation, and the path, and cultivates great Compassion, great Joy, and great Equanimity; he gathers and preserves all eight Liberations, eight Masteries, nine Successive Meditative Attainments, and ten All-Encompassing Bases, and cultivates great Compassion, great Joy, and great Equanimity; he gathers and preserves all Samādhi Dharma doors and all Dhāraṇī Dharma doors, and cultivates great Compassion, great Joy, and great Equanimity; he gathers and preserves all inner emptiness, outer emptiness, inner-and-outer emptiness, emptiness of emptiness, great emptiness, ultimate-meaning emptiness, conditioned emptiness, unconditioned emptiness, emptiness of the ultimate end, emptiness without boundaries, scattered emptiness, unchanging emptiness, emptiness of inherent nature, emptiness of own characteristics, emptiness of common characteristics, emptiness of all phenomena, emptiness of that which cannot be grasped, emptiness of no nature, emptiness of self-nature, and emptiness of the emptiness of self-nature, and cultivates great Compassion, great Joy, and great Equanimity; he gathers and preserves suchness, the Dharma realm, Dharma nature, the nature of non-falsity, the nature of non-change, the nature of equality, the nature of being free from arising, the determined Dharma, the abiding Dharma, ultimate reality, the realm of space, and the inconceivable realm, and cultivates great Compassion, great Joy, and great Equanimity; he gathers and preserves all five kinds of eyes and the six supernormal powers, and cultivates great Compassion, great Joy, and great Equanimity; he gathers and preserves all ten powers of a Buddha, the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities, and cultivates great Compassion, great Joy, and great Equanimity; he gathers and preserves great Loving-kindness, great Compassion, great Joy, and great Equanimity, and cultivates great Compassion, great Joy, and great Equanimity; he gathers and preserves the Dharma of not forgetting and the nature of always being equanimous, and cultivates great Compassion, great Joy, and great Equanimity; he gathers and preserves all-wisdom, wisdom of the modes of the path, and wisdom of all aspects, and cultivates great Compassion, great Joy, and great Equanimity; he gathers and preserves all thirty-two marks of a Great Being and the eighty subsidiary excellent characteristics, and cultivates great Compassion, great Joy, and great Equanimity. Through this cause and condition, there is no dualistic thought.
Venerable Subhūti, when a Great Bodhisattva practices the Perfection of Wisdom, in order to perfect the Dharma of not forgetting, within the Dharma of not forgetting itself he gathers and preserves all Giving, Pure Discipline, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, and cultivates the Dharma of not forgetting; he gathers and preserves all four Meditative Absorptions, the four Immeasurables, and the four Formless Absorptions, and cultivates the Dharma of not forgetting; he gathers and preserves all four Foundations of Mindfulness, the four Right Efforts, the four Bases of Supernatural Power, the five Faculties, the five Powers, the seven Factors of Enlightenment, and the eightfold Noble Path, and cultivates the Dharma of not forgetting; he gathers and preserves all the liberation doors of Emptiness, Signlessness, and Wishlessness, and cultivates the Dharma of not forgetting; he gathers and preserves all the Noble Truths of suffering, accumulation, cessation, and the path, and cultivates the Dharma of not forgetting; he gathers and preserves all eight Liberations, eight Masteries, nine Successive Meditative Attainments, and ten All-Encompassing Bases, and cultivates the Dharma of not forgetting; he gathers and preserves all Samādhi Dharma doors and all Dhāraṇī Dharma doors, and cultivates the Dharma of not forgetting; he gathers and preserves all inner emptiness, outer emptiness, inner-and-outer emptiness, emptiness of emptiness, great emptiness, ultimate-meaning emptiness, conditioned emptiness, unconditioned emptiness, emptiness of the ultimate end, emptiness without boundaries, scattered emptiness, unchanging emptiness, emptiness of inherent nature, emptiness of own characteristics, emptiness of common characteristics, emptiness of all phenomena, emptiness of that which cannot be grasped, emptiness of no nature, emptiness of self-nature, and emptiness of the emptiness of self-nature, and cultivates the Dharma of not forgetting; he gathers and preserves suchness, the Dharma realm, Dharma nature, the nature of non-falsity, the nature of non-change, the nature of equality, the nature of being free from arising, the determined Dharma, the abiding Dharma, ultimate reality, the realm of space, and the inconceivable realm, and cultivates the Dharma of not forgetting; he gathers and preserves all five kinds of eyes and the six supernormal powers, and cultivates the Dharma of not forgetting; he gathers and preserves all ten powers of a Buddha, the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities, and cultivates the Dharma of not forgetting; he gathers and preserves great Loving-kindness, great Compassion, great Joy, and great Equanimity, and cultivates the Dharma of not forgetting; he gathers and preserves the Dharma of not forgetting and the nature of always being equanimous, and cultivates the Dharma of not forgetting; he gathers and preserves all-wisdom, wisdom of the modes of the path, and wisdom of all aspects, and cultivates the Dharma of not forgetting; he gathers and preserves all thirty-two marks of a Great Being and the eighty subsidiary excellent characteristics, and cultivates the Dharma of not forgetting. Through this cause and condition, there is no dualistic thought.
Venerable Subhūti, when a Great Bodhisattva practices the Perfection of Wisdom, in order to perfect the nature of always being equanimous, within the nature of always being equanimous itself he gathers and preserves all Giving, Pure Discipline, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, and cultivates the nature of always being equanimous; he gathers and preserves all four Meditative Absorptions, the four Immeasurables, and the four Formless Absorptions, and cultivates the nature of always being equanimous; he gathers and preserves all four Foundations of Mindfulness, the four Right Efforts, the four Bases of Supernatural Power, the five Faculties, the five Powers, the seven Factors of Enlightenment, and the eightfold Noble Path, and cultivates the nature of always being equanimous; he gathers and preserves all the liberation doors of Emptiness, Signlessness, and Wishlessness, and cultivates the nature of always being equanimous; he gathers and preserves all the Noble Truths of suffering, accumulation, cessation, and the path, and cultivates the nature of always being equanimous; he gathers and preserves all eight Liberations, eight Masteries, nine Successive Meditative Attainments, and ten All-Encompassing Bases, and cultivates the nature of always being equanimous; he gathers and preserves all Samādhi Dharma doors and all Dhāraṇī Dharma doors, and cultivates the nature of always being equanimous; he gathers and preserves all inner emptiness, outer emptiness, inner-and-outer emptiness, emptiness of emptiness, great emptiness, ultimate-meaning emptiness, conditioned emptiness, unconditioned emptiness, emptiness of the ultimate end, emptiness without boundaries, scattered emptiness, unchanging emptiness, emptiness of inherent nature, emptiness of own characteristics, emptiness of common characteristics, emptiness of all phenomena, emptiness of that which cannot be grasped, emptiness of no nature, emptiness of self-nature, and emptiness of the emptiness of self-nature, and cultivates the nature of always being equanimous; he gathers and preserves suchness, the Dharma realm, Dharma nature, the nature of non-falsity, the nature of non-change, the nature of equality, the nature of being free from arising, the determined Dharma, the abiding Dharma, ultimate reality, the realm of space, and the inconceivable realm, and cultivates the nature of always being equanimous; he gathers and preserves all five kinds of eyes and the six supernormal powers, and cultivates the nature of always being equanimous; he gathers and preserves all ten powers of a Buddha, the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities, and cultivates the nature of always being equanimous; he gathers and preserves great Loving-kindness, great Compassion, great Joy, and great Equanimity, and cultivates the nature of always being equanimous; he gathers and preserves the Dharma of not forgetting and the nature of always being equanimous, and cultivates the nature of always being equanimous; he gathers and preserves all-wisdom, wisdom of the modes of the path, and wisdom of all aspects, and cultivates the nature of always being equanimous; he gathers and preserves all thirty-two marks of a Great Being and the eighty subsidiary excellent characteristics, and cultivates the nature of always being equanimous. Through this cause and condition, there is no dualistic thought.
Venerable Subhūti, when a Great Bodhisattva practices the Perfection of Wisdom, in order to perfect all-wisdom, within all-wisdom itself he gathers and preserves all Giving, Pure Discipline, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, and cultivates all-wisdom; he gathers and preserves all four Meditative Absorptions, the four Immeasurables, and the four Formless Absorptions, and cultivates all-wisdom; he gathers and preserves all four Foundations of Mindfulness, the four Right Efforts, the four Bases of Supernatural Power, the five Faculties, the five Powers, the seven Factors of Enlightenment, and the eightfold Noble Path, and cultivates all-wisdom; he gathers and preserves all the liberation doors of Emptiness, Signlessness, and Wishlessness, and cultivates all-wisdom; he gathers and preserves all the Noble Truths of suffering, accumulation, cessation, and the path, and cultivates all-wisdom; he gathers and preserves all eight Liberations, eight Masteries, nine Successive Meditative Attainments, and ten All-Encompassing Bases, and cultivates all-wisdom; he gathers and preserves all Samādhi Dharma doors and all Dhāraṇī Dharma doors, and cultivates all-wisdom; he gathers and preserves all inner emptiness, outer emptiness, inner-and-outer emptiness, emptiness of emptiness, great emptiness, ultimate-meaning emptiness, conditioned emptiness, unconditioned emptiness, emptiness of the ultimate end, emptiness without boundaries, scattered emptiness, unchanging emptiness, emptiness of inherent nature, emptiness of own characteristics, emptiness of common characteristics, emptiness of all phenomena, emptiness of that which cannot be grasped, emptiness of no nature, emptiness of self-nature, and emptiness of the emptiness of self-nature, and cultivates all-wisdom; he gathers and preserves suchness, the Dharma realm, Dharma nature, the nature of non-falsity, the nature of non-change, the nature of equality, the nature of being free from arising, the determined Dharma, the abiding Dharma, ultimate reality, the realm of space, and the inconceivable realm, and cultivates all-wisdom; he gathers and preserves all five kinds of eyes and the six supernormal powers, and cultivates all-wisdom; he gathers and preserves all ten powers of a Buddha, the four fearlessnesses, the four unobstructed knowledges, and the eighteen unique Buddha qualities, and cultivates all-wisdom; he gathers and preserves great Loving-kindness, great Compassion, great Joy, and great Equanimity, and cultivates all-wisdom; he gathers and preserves the Dharma of not forgetting and the nature of always being equanimous, and cultivates all-wisdom; he gathers and preserves all-wisdom, wisdom of the modes of the path, and wisdom of all aspects, and cultivates all-wisdom; he gathers and preserves all thirty-two marks of a Great Being and the eighty subsidiary excellent characteristics, and cultivates all-wisdom. Through this cause and condition, there is no dualistic thought.
Venerable Subhuti, when the Great Bodhisattva cultivates the Perfection of Wisdom, in order to perfect the wisdom of the Path-aspect and the wisdom of All-aspects, right within the wisdom of the Path-aspect and the wisdom of All-aspects, he gathers together and preserves all Giving, Pure Conduct, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, and cultivates the wisdom of the Path-aspect and the wisdom of All-aspects; he gathers together and preserves all four Meditative Absorptions, four Immeasurables, and four Formless Concentrations, and cultivates the wisdom of the Path-aspect and the wisdom of All-aspects; he gathers together and preserves all four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Powers, five Faculties, five Powers, seven Factors of Enlightenment, and eightfold Noble Path, and cultivates the wisdom of the Path-aspect and the wisdom of All-aspects; he gathers together and preserves all liberation methods of Emptiness, Signlessness, and Wishlessness, and cultivates the wisdom of the Path-aspect and the wisdom of All-aspects; he gathers together and preserves all Noble Truths of suffering, origination, cessation, and path, and cultivates the wisdom of the Path-aspect and the wisdom of All-aspects; he gathers together and preserves all eight Liberations, eight Masteries, nine Sequential Concentrations, and ten Totalities, and cultivates the wisdom of the Path-aspect and the wisdom of All-aspects; he gathers together and preserves all Samadhi methods and all Dharani methods, and cultivates the wisdom of the Path-aspect and the wisdom of All-aspects; he gathers together and preserves all inner emptiness, outer emptiness, inner-and-outer emptiness, emptiness of emptiness, great emptiness, ultimate meaning emptiness, conditioned emptiness, unconditioned emptiness, ultimate emptiness, emptiness of the boundless, emptiness of dispersion, emptiness of non-change, emptiness of inherent nature, emptiness of own characteristics, emptiness of common characteristics, emptiness in all phenomena, emptiness of the unattainable, emptiness of non-existence, emptiness of self-nature, emptiness of the non-existence of self-nature, and cultivates the wisdom of the Path-aspect and the wisdom of All-aspects; he gathers together and preserves all suchness, Dharma-realm, Dharma-nature, the nature of non-falsity, the nature of non-change, the nature of equality, the nature free from arising, the established Dharma, abiding Dharma, ultimate reality, the realm of space, and the inconceivable realm, and cultivates the wisdom of the Path-aspect and the wisdom of All-aspects; he gathers together and preserves all five kinds of eyes and six supernatural powers, and cultivates the wisdom of the Path-aspect and the wisdom of All-aspects; he gathers together and preserves all ten powers of the Buddha, four fearlessnesses, four unobstructed knowledges, and eighteen unique qualities of the Buddha, and cultivates the wisdom of the Path-aspect and the wisdom of All-aspects; he gathers together and preserves great Loving-kindness, great Compassion, great Joy, and great Equanimity, and cultivates the wisdom of the Path-aspect and the wisdom of All-aspects; he gathers together and preserves the Dharma of never forgetting and the nature of always renouncing, and cultivates the wisdom of the Path-aspect and the wisdom of All-aspects; he gathers together and preserves all wisdom of All, wisdom of the Path-aspect, and wisdom of All-aspects, and cultivates the wisdom of the Path-aspect and the wisdom of All-aspects; he gathers together and preserves all thirty-two marks of a Great Being and eighty subsidiary excellent characteristics, and cultivates the wisdom of the Path-aspect and the wisdom of All-aspects. Because of this causal condition, there is no dualistic thought.
Venerable Subhuti, when the Great Bodhisattva cultivates the Perfection of Wisdom, in order to perfect the thirty-two marks of a Great Being, right within the thirty-two marks of a Great Being, he gathers together and preserves all Giving, Pure Conduct, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, and brings forth the thirty-two marks of a Great Being; he gathers together and preserves all four Meditative Absorptions, four Immeasurables, and four Formless Concentrations, and brings forth the thirty-two marks of a Great Being; he gathers together and preserves all four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Powers, five Faculties, five Powers, seven Factors of Enlightenment, and eightfold Noble Path, and brings forth the thirty-two marks of a Great Being; he gathers together and preserves all liberation methods of Emptiness, Signlessness, and Wishlessness, and brings forth the thirty-two marks of a Great Being; he gathers together and preserves all Noble Truths of suffering, origination, cessation, and path, and brings forth the thirty-two marks of a Great Being; he gathers together and preserves all eight Liberations, eight Masteries, nine Sequential Concentrations, and ten Totalities, and brings forth the thirty-two marks of a Great Being; he gathers together and preserves all Samadhi methods and Dharani methods, and brings forth the thirty-two marks of a Great Being; he gathers together and preserves all inner emptiness, outer emptiness, inner-and-outer emptiness, emptiness of emptiness, great emptiness, ultimate meaning emptiness, conditioned emptiness, unconditioned emptiness, ultimate emptiness, emptiness of the boundless, emptiness of dispersion, emptiness of non-change, emptiness of inherent nature, emptiness of own characteristics, emptiness of common characteristics, emptiness in all phenomena, emptiness of the unattainable, emptiness of non-existence, emptiness of self-nature, emptiness of the non-existence of self-nature, and brings forth the thirty-two marks of a Great Being; he gathers together and preserves all suchness, Dharma-realm, Dharma-nature, the nature of non-falsity, the nature of non-change, the nature of equality, the nature free from arising, the established Dharma, abiding Dharma, ultimate reality, the realm of space, and the inconceivable realm, and brings forth the thirty-two marks of a Great Being; he gathers together and preserves all five kinds of eyes and six supernatural powers, and brings forth the thirty-two marks of a Great Being; he gathers together and preserves all ten powers of the Buddha, four fearlessnesses, four unobstructed knowledges, and eighteen unique qualities of the Buddha, and brings forth the thirty-two marks of a Great Being; he gathers together and preserves great Loving-kindness, great Compassion, great Joy, and great Equanimity, and brings forth the thirty-two marks of a Great Being; he gathers together and preserves the Dharma of never forgetting and the nature of always renouncing, and brings forth the thirty-two marks of a Great Being; he gathers together and preserves all wisdom of All, wisdom of the Path-aspect, and wisdom of All-aspects, and brings forth the thirty-two marks of a Great Being; he gathers together and preserves all thirty-two marks of a Great Being and eighty subsidiary excellent characteristics, and brings forth the thirty-two marks of a Great Being. Because of this causal condition, there is no dualistic thought.
Furthermore, Venerable Subhuti, when that Great Bodhisattva cultivates the Perfection of Wisdom, because he practices the Perfection of Giving, he abides in an undefiled mind while practicing the Perfection of Giving; or when he practices Pure Conduct, Patience, Diligence, Meditative Absorption, and the Perfection of Wisdom, he abides in an undefiled mind while practicing Pure Conduct up to the Perfection of Wisdom. Therefore, although he practices Giving up to the Perfection of Wisdom, there is no dualistic thought.
Venerable Subhuti, because that Great Bodhisattva cultivates the Perfection of Wisdom, when he cultivates the four Meditative Absorptions, he abides in an undefiled mind while cultivating the four Meditative Absorptions; or when he cultivates the four Immeasurables and four Formless Concentrations, he abides in an undefiled mind while cultivating the four Immeasurables and four Formless Concentrations. Therefore, although he cultivates the four Meditative Absorptions, four Immeasurables, and four Formless Concentrations, there is no dualistic thought.
Venerable Subhuti, because that Great Bodhisattva cultivates the Perfection of Wisdom, when he cultivates the four Foundations of Mindfulness, he abides in an undefiled mind while cultivating the four Foundations of Mindfulness; or when he cultivates the four Right Efforts, four Bases of Supernatural Powers, five Faculties, five Powers, seven Factors of Enlightenment, and eightfold Noble Path, he abides in an undefiled mind while cultivating the four Right Efforts up to the eightfold Noble Path. Therefore, although he cultivates the four Foundations of Mindfulness up to the eightfold Noble Path, there is no dualistic thought.
Venerable Subhuti, because that Great Bodhisattva cultivates the Perfection of Wisdom, when he cultivates the liberation method of Emptiness, he abides in an undefiled mind while cultivating the liberation method of Emptiness; or when he cultivates the liberation methods of Signlessness and Wishlessness, he abides in an undefiled mind while cultivating the liberation methods of Signlessness and Wishlessness. Therefore, although he cultivates the liberation methods of Emptiness, Signlessness, and Wishlessness, there is no dualistic thought.
Venerable Subhuti, because that Great Bodhisattva cultivates the Perfection of Wisdom, when he abides in the Noble Truth of suffering, he abides in an undefiled mind while abiding in the Noble Truth of suffering; or when he abides in the Noble Truths of origination, cessation, and path, he abides in an undefiled mind while abiding in the Noble Truths of origination, cessation, and path. Therefore, although he abides in the Noble Truths of suffering, origination, cessation, and path, there is no dualistic thought.
Venerable Subhuti, because that Great Bodhisattva cultivates the Perfection of Wisdom, when he cultivates the eight Liberations, he abides in an undefiled mind while cultivating the eight Liberations; or when he cultivates the eight Masteries, nine Sequential Concentrations, and ten Totalities, he abides in an undefiled mind while cultivating the eight Masteries, nine Sequential Concentrations, and ten Totalities. Therefore, although he cultivates the eight Liberations, eight Masteries, nine Sequential Concentrations, and ten Totalities, there is no dualistic thought.
Venerable Subhuti, because that Great Bodhisattva cultivates the Perfection of Wisdom, when he cultivates all Samadhi methods, he abides in an undefiled mind while cultivating all Samadhi methods; or when he cultivates all Dharani methods, he abides in an undefiled mind while cultivating all Dharani methods. Therefore, although he cultivates all Samadhi methods and Dharani methods, there is no dualistic thought.