THE MAHĀPRAJÑĀPĀRAMITĀ SŪTRA
VOLUME 83
Chapter 24: RECEIVING THE TEACHING (2)
Those such as these completely do not use empty or non-empty to discriminate the perfection of generosity, nor do they use the perfection of generosity to discriminate empty or non-empty; they do not use empty or non-empty to discriminate the perfections of pure precepts, patience, energy, meditation, and wisdom, nor do they use the perfections of pure precepts, patience, energy, meditation, and wisdom to discriminate empty or non-empty; they do not use with-signs or signless to discriminate the perfection of generosity, nor do they use the perfection of generosity to discriminate with-signs or signless; they do not use with-signs or signless to discriminate the perfections of pure precepts, patience, energy, meditation, and wisdom, nor do they use the perfections of pure precepts, patience, energy, meditation, and wisdom to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate the perfection of generosity, nor do they use the perfection of generosity to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate the perfections of pure precepts, patience, energy, meditation, and wisdom, nor do they use the perfections of pure precepts, patience, energy, meditation, and wisdom to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate the perfection of generosity, nor do they use the perfection of generosity to discriminate arising or non-arising; they do not use arising or non-arising to discriminate the perfections of pure precepts, patience, energy, meditation, and wisdom, nor do they use the perfections of pure precepts, patience, energy, meditation, and wisdom to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate the perfection of generosity, nor do they use the perfection of generosity to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate the perfections of pure precepts, patience, energy, meditation, and wisdom, nor do they use the perfections of pure precepts, patience, energy, meditation, and wisdom to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate the perfection of generosity, nor do they use the perfection of generosity to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate the perfections of pure precepts, patience, energy, meditation, and wisdom, nor do they use the perfections of pure precepts, patience, energy, meditation, and wisdom to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate the perfection of generosity, nor do they use the perfection of generosity to discriminate departed or non-departed; they do not use departed or non-departed to discriminate the perfections of pure precepts, patience, energy, meditation, and wisdom, nor do they use the perfections of pure precepts, patience, energy, meditation, and wisdom to discriminate departed or non-departed.
Those such as these completely do not use empty or non-empty to discriminate the four dhyānas, nor do they use the four dhyānas to discriminate empty or non-empty; they do not use empty or non-empty to discriminate the four immeasurables and four formless concentrations, nor do they use the four immeasurables and four formless concentrations to discriminate empty or non-empty; they do not use with-signs or signless to discriminate the four dhyānas, nor do they use the four dhyānas to discriminate with-signs or signless; they do not use with-signs or signless to discriminate the four immeasurables and four formless concentrations, nor do they use the four immeasurables and four formless concentrations to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate the four dhyānas, nor do they use the four dhyānas to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate the four immeasurables and four formless concentrations, nor do they use the four immeasurables and four formless concentrations to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate the four dhyānas, nor do they use the four dhyānas to discriminate arising or non-arising; they do not use arising or non-arising to discriminate the four immeasurables and four formless concentrations, nor do they use the four immeasurables and four formless concentrations to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate the four dhyānas, nor do they use the four dhyānas to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate the four immeasurables and four formless concentrations, nor do they use the four immeasurables and four formless concentrations to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate the four dhyānas, nor do they use the four dhyānas to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate the four immeasurables and four formless concentrations, nor do they use the four immeasurables and four formless concentrations to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate the four dhyānas, nor do they use the four dhyānas to discriminate departed or non-departed; they do not use departed or non-departed to discriminate the four immeasurables and four formless concentrations, nor do they use the four immeasurables and four formless concentrations to discriminate departed or non-departed.
Those such as these completely do not use empty or non-empty to discriminate the eight liberations, nor do they use the eight liberations to discriminate empty or non-empty; they do not use empty or non-empty to discriminate the eight spheres of mastery, nine successive concentrations, and ten totalities, nor do they use the eight spheres of mastery, nine successive concentrations, and ten totalities to discriminate empty or non-empty; they do not use with-signs or signless to discriminate the eight liberations, nor do they use the eight liberations to discriminate with-signs or signless; they do not use with-signs or signless to discriminate the eight spheres of mastery, nine successive concentrations, and ten totalities, nor do they use the eight spheres of mastery, nine successive concentrations, and ten totalities to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate the eight liberations, nor do they use the eight liberations to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate the eight spheres of mastery, nine successive concentrations, and ten totalities, nor do they use the eight spheres of mastery, nine successive concentrations, and ten totalities to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate the eight liberations, nor do they use the eight liberations to discriminate arising or non-arising; they do not use arising or non-arising to discriminate the eight spheres of mastery, nine successive concentrations, and ten totalities, nor do they use the eight spheres of mastery, nine successive concentrations, and ten totalities to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate the eight liberations, nor do they use the eight liberations to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate the eight spheres of mastery, nine successive concentrations, and ten totalities, nor do they use the eight spheres of mastery, nine successive concentrations, and ten totalities to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate the eight liberations, nor do they use the eight liberations to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate the eight spheres of mastery, nine successive concentrations, and ten totalities, nor do they use the eight spheres of mastery, nine successive concentrations, and ten totalities to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate the eight liberations, nor do they use the eight liberations to discriminate departed or non-departed; they do not use departed or non-departed to discriminate the eight spheres of mastery, nine successive concentrations, and ten totalities, nor do they use the eight spheres of mastery, nine successive concentrations, and ten totalities to discriminate departed or non-departed.
Those such as these completely do not use empty or non-empty to discriminate the four foundations of mindfulness, nor do they use the four foundations of mindfulness to discriminate empty or non-empty; they do not use empty or non-empty to discriminate the four right efforts, four bases of supernatural power, five spiritual faculties, five powers, seven factors of enlightenment, and noble eightfold path, nor do they use the four right efforts, four bases of supernatural power, five spiritual faculties, five powers, seven factors of enlightenment, and noble eightfold path to discriminate empty or non-empty; they do not use with-signs or signless to discriminate the four foundations of mindfulness, nor do they use the four foundations of mindfulness to discriminate with-signs or signless; they do not use with-signs or signless to discriminate the four right efforts through the noble eightfold path, nor do they use the four right efforts through the noble eightfold path to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate the four foundations of mindfulness, nor do they use the four foundations of mindfulness to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate the four right efforts through the noble eightfold path, nor do they use the four right efforts through the noble eightfold path to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate the four foundations of mindfulness, nor do they use the four foundations of mindfulness to discriminate arising or non-arising; they do not use arising or non-arising to discriminate the four right efforts through the noble eightfold path, nor do they use the four right efforts through the noble eightfold path to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate the four foundations of mindfulness, nor do they use the four foundations of mindfulness to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate the four right efforts through the noble eightfold path, nor do they use the four right efforts through the noble eightfold path to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate the four foundations of mindfulness, nor do they use the four foundations of mindfulness to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate the four right efforts through the noble eightfold path, nor do they use the four right efforts through the noble eightfold path to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate the four foundations of mindfulness, nor do they use the four foundations of mindfulness to discriminate departed or non-departed; they do not use departed or non-departed to discriminate the four right efforts through the noble eightfold path, nor do they use the four right efforts through the noble eightfold path to discriminate departed or non-departed.
Those such as these completely do not use empty or non-empty to discriminate the dharma gate of liberation through emptiness, nor do they use the dharma gate of liberation through emptiness to discriminate empty or non-empty; they do not use empty or non-empty to discriminate the dharma gates of liberation through signlessness and wishlessness, nor do they use the dharma gates of liberation through signlessness and wishlessness to discriminate empty or non-empty; they do not use with-signs or signless to discriminate the dharma gate of liberation through emptiness, nor do they use the dharma gate of liberation through emptiness to discriminate with-signs or signless; they do not use with-signs or signless to discriminate the dharma gates of liberation through signlessness and wishlessness, nor do they use the dharma gates of liberation through signlessness and wishlessness to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate the dharma gate of liberation through emptiness, nor do they use the dharma gate of liberation through emptiness to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate the dharma gates of liberation through signlessness and wishlessness, nor do they use the dharma gates of liberation through signlessness and wishlessness to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate the dharma gate of liberation through emptiness, nor do they use the dharma gate of liberation through emptiness to discriminate arising or non-arising; they do not use arising or non-arising to discriminate the dharma gates of liberation through signlessness and wishlessness, nor do they use the dharma gates of liberation through signlessness and wishlessness to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate the dharma gate of liberation through emptiness, nor do they use the dharma gate of liberation through emptiness to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate the dharma gates of liberation through signlessness and wishlessness, nor do they use the dharma gates of liberation through signlessness and wishlessness to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate the dharma gate of liberation through emptiness, nor do they use the dharma gate of liberation through emptiness to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate the dharma gates of liberation through signlessness and wishlessness, nor do they use the dharma gates of liberation through signlessness and wishlessness to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate the dharma gate of liberation through emptiness, nor do they use the dharma gate of liberation through emptiness to discriminate departed or non-departed; they do not use departed or non-departed to discriminate the dharma gates of liberation through signlessness and wishlessness, nor do they use the dharma gates of liberation through signlessness and wishlessness to discriminate departed or non-departed.
Those such as these completely do not use empty or non-empty to discriminate the five kinds of eyes, nor do they use the five kinds of eyes to discriminate empty or non-empty; they do not use empty or non-empty to discriminate the six supernatural powers, nor do they use the six supernatural powers to discriminate empty or non-empty; they do not use with-signs or signless to discriminate the five kinds of eyes, nor do they use the five kinds of eyes to discriminate with-signs or signless; they do not use with-signs or signless to discriminate the six supernatural powers, nor do they use the six supernatural powers to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate the five kinds of eyes, nor do they use the five kinds of eyes to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate the six supernatural powers, nor do they use the six supernatural powers to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate the five kinds of eyes, nor do they use the five kinds of eyes to discriminate arising or non-arising; they do not use arising or non-arising to discriminate the six supernatural powers, nor do they use the six supernatural powers to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate the five kinds of eyes, nor do they use the five kinds of eyes to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate the six supernatural powers, nor do they use the six supernatural powers to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate the five kinds of eyes, nor do they use the five kinds of eyes to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate the six supernatural powers, nor do they use the six supernatural powers to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate the five kinds of eyes, nor do they use the five kinds of eyes to discriminate departed or non-departed; they do not use departed or non-departed to discriminate the six supernatural powers, nor do they use the six supernatural powers to discriminate departed or non-departed.
Those such as these completely do not use empty or non-empty to discriminate the ten powers of the Buddha, nor do they use the ten powers of the Buddha to discriminate empty or non-empty; they do not use empty or non-empty to discriminate the four fearlessnesses, four unobstructed knowledges, great loving-kindness, great compassion, great empathetic joy, great equanimity, and eighteen unshared qualities of the Buddha, nor do they use the four fearlessnesses, four unobstructed knowledges, great loving-kindness, great compassion, great empathetic joy, great equanimity, and eighteen unshared qualities of the Buddha to discriminate empty or non-empty; they do not use with-signs or signless to discriminate the ten powers of the Buddha, nor do they use the ten powers of the Buddha to discriminate with-signs or signless; they do not use with-signs or signless to discriminate the four fearlessnesses, four unobstructed knowledges, great loving-kindness, great compassion, great empathetic joy, great equanimity, and eighteen unshared qualities of the Buddha, nor do they use the four fearlessnesses through the eighteen unshared qualities of the Buddha to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate the ten powers of the Buddha, nor do they use the ten powers of the Buddha to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate the four fearlessnesses through the eighteen unshared qualities of the Buddha, nor do they use the four fearlessnesses through the eighteen unshared qualities of the Buddha to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate the ten powers of the Buddha, nor do they use the ten powers of the Buddha to discriminate arising or non-arising; they do not use arising or non-arising to discriminate the four fearlessnesses through the eighteen unshared qualities of the Buddha, nor do they use the four fearlessnesses through the eighteen unshared qualities of the Buddha to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate the ten powers of the Buddha, nor do they use the ten powers of the Buddha to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate the four fearlessnesses through the eighteen unshared qualities of the Buddha, nor do they use the four fearlessnesses through the eighteen unshared qualities of the Buddha to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate the ten powers of the Buddha, nor do they use the ten powers of the Buddha to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate the four fearlessnesses through the eighteen unshared qualities of the Buddha, nor do they use the four fearlessnesses through the eighteen unshared qualities of the Buddha to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate the ten powers of the Buddha, nor do they use the ten powers of the Buddha to discriminate departed or non-departed; they do not use departed or non-departed to discriminate the four fearlessnesses through the eighteen unshared qualities of the Buddha, nor do they use the four fearlessnesses through the eighteen unshared qualities of the Buddha to discriminate departed or non-departed.
Those such as these completely do not use empty or non-empty to discriminate the dharma of non-forgetfulness, nor do they use the dharma of non-forgetfulness to discriminate empty or non-empty; they do not use empty or non-empty to discriminate the nature of constant equanimity, nor do they use the nature of constant equanimity to discriminate empty or non-empty; they do not use with-signs or signless to discriminate the dharma of non-forgetfulness, nor do they use the dharma of non-forgetfulness to discriminate with-signs or signless; they do not use with-signs or signless to discriminate the nature of constant equanimity, nor do they use the nature of constant equanimity to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate the dharma of non-forgetfulness, nor do they use the dharma of non-forgetfulness to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate the nature of constant equanimity, nor do they use the nature of constant equanimity to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate the dharma of non-forgetfulness, nor do they use the dharma of non-forgetfulness to discriminate arising or non-arising; they do not use arising or non-arising to discriminate the nature of constant equanimity, nor do they use the nature of constant equanimity to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate the dharma of non-forgetfulness, nor do they use the dharma of non-forgetfulness to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate the nature of constant equanimity, nor do they use the nature of constant equanimity to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate the dharma of non-forgetfulness, nor do they use the dharma of non-forgetfulness to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate the nature of constant equanimity, nor do they use the nature of constant equanimity to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate the dharma of non-forgetfulness, nor do they use the dharma of non-forgetfulness to discriminate departed or non-departed; they do not use departed or non-departed to discriminate the nature of constant equanimity, nor do they use the nature of constant equanimity to discriminate departed or non-departed.
Those such as these completely do not use empty or non-empty to discriminate all the dhāraṇī dharma gates, nor do they use all the dhāraṇī dharma gates to discriminate empty or non-empty; they do not use empty or non-empty to discriminate all the samādhi dharma gates, nor do they use all the samādhi dharma gates to discriminate empty or non-empty; they do not use with-signs or signless to discriminate all the dhāraṇī dharma gates, nor do they use all the dhāraṇī dharma gates to discriminate with-signs or signless; they do not use with-signs or signless to discriminate all the samādhi dharma gates, nor do they use all the samādhi dharma gates to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate all the dhāraṇī dharma gates, nor do they use all the dhāraṇī dharma gates to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate all the samādhi dharma gates, nor do they use all the samādhi dharma gates to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate all the dhāraṇī dharma gates, nor do they use all the dhāraṇī dharma gates to discriminate arising or non-arising; they do not use arising or non-arising to discriminate all the samādhi dharma gates, nor do they use all the samādhi dharma gates to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate all the dhāraṇī dharma gates, nor do they use all the dhāraṇī dharma gates to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate all the samādhi dharma gates, nor do they use all the samādhi dharma gates to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate all the dhāraṇī dharma gates, nor do they use all the dhāraṇī dharma gates to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate all the samādhi dharma gates, nor do they use all the samādhi dharma gates to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate all the dhāraṇī dharma gates, nor do they use all the dhāraṇī dharma gates to discriminate departed or non-departed; they do not use departed or non-departed to discriminate all the samādhi dharma gates, nor do they use all the samādhi dharma gates to discriminate departed or non-departed.
Those such as these completely do not use empty or non-empty to discriminate the wisdom of all-knowing, nor do they use the wisdom of all-knowing to discriminate empty or non-empty; they do not use empty or non-empty to discriminate the wisdom of the aspects of the path and wisdom of all aspects, nor do they use the wisdom of the aspects of the path and wisdom of all aspects to discriminate empty or non-empty; they do not use with-signs or signless to discriminate the wisdom of all-knowing, nor do they use the wisdom of all-knowing to discriminate with-signs or signless; they do not use with-signs or signless to discriminate the wisdom of the aspects of the path and wisdom of all aspects, nor do they use the wisdom of the aspects of the path and wisdom of all aspects to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate the wisdom of all-knowing, nor do they use the wisdom of all-knowing to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate the wisdom of the aspects of the path and wisdom of all aspects, nor do they use the wisdom of the aspects of the path and wisdom of all aspects to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate the wisdom of all-knowing, nor do they use the wisdom of all-knowing to discriminate arising or non-arising; they do not use arising or non-arising to discriminate the wisdom of the aspects of the path and wisdom of all aspects, nor do they use the wisdom of the aspects of the path and wisdom of all aspects to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate the wisdom of all-knowing, nor do they use the wisdom of all-knowing to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate the wisdom of the aspects of the path and wisdom of all aspects, nor do they use the wisdom of the aspects of the path and wisdom of all aspects to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate the wisdom of all-knowing, nor do they use the wisdom of all-knowing to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate the wisdom of the aspects of the path and wisdom of all aspects, nor do they use the wisdom of the aspects of the path and wisdom of all aspects to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate the wisdom of all-knowing, nor do they use the wisdom of all-knowing to discriminate departed or non-departed; they do not use departed or non-departed to discriminate the wisdom of the aspects of the path and wisdom of all aspects, nor do they use the wisdom of the aspects of the path and wisdom of all aspects to discriminate departed or non-departed.
Those such as these completely do not use empty or non-empty to discriminate the Śrāvaka vehicle, nor do they use the Śrāvaka vehicle to discriminate empty or non-empty; they do not use empty or non-empty to discriminate the Pratyekabuddha vehicle and the Supreme Vehicle, nor do they use the Pratyekabuddha vehicle and the Supreme Vehicle to discriminate empty or non-empty; they do not use with-signs or signless to discriminate the Śrāvaka vehicle, nor do they use the Śrāvaka vehicle to discriminate with-signs or signless; they do not use with-signs or signless to discriminate the Pratyekabuddha vehicle and the Supreme Vehicle, nor do they use the Pratyekabuddha vehicle and the Supreme Vehicle to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate the Śrāvaka vehicle, nor do they use the Śrāvaka vehicle to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate the Pratyekabuddha vehicle and the Supreme Vehicle, nor do they use the Pratyekabuddha vehicle and the Supreme Vehicle to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate the Śrāvaka vehicle, nor do they use the Śrāvaka vehicle to discriminate arising or non-arising; they do not use arising or non-arising to discriminate the Pratyekabuddha vehicle and the Supreme Vehicle, nor do they use the Pratyekabuddha vehicle and the Supreme Vehicle to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate the Śrāvaka vehicle, nor do they use the Śrāvaka vehicle to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate the Pratyekabuddha vehicle and the Supreme Vehicle, nor do they use the Pratyekabuddha vehicle and the Supreme Vehicle to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate the Śrāvaka vehicle, nor do they use the Śrāvaka vehicle to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate the Pratyekabuddha vehicle and the Supreme Vehicle, nor do they use the Pratyekabuddha vehicle and the Supreme Vehicle to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate the Śrāvaka vehicle, nor do they use the Śrāvaka vehicle to discriminate departed or non-departed; they do not use departed or non-departed to discriminate the Pratyekabuddha vehicle and the Supreme Vehicle, nor do they use the Pratyekabuddha vehicle and the Supreme Vehicle to discriminate departed or non-departed.
Those such as these completely do not use empty or non-empty to discriminate stream-enterers, nor do they use stream-enterers to discriminate empty or non-empty; they do not use empty or non-empty to discriminate once-returners, non-returners, or arahants, nor do they use once-returners, non-returners, or arahants to discriminate empty or non-empty; they do not use with-signs or signless to discriminate stream-enterers, nor do they use stream-enterers to discriminate with-signs or signless; they do not use with-signs or signless to discriminate once-returners, non-returners, or arahants, nor do they use once-returners, non-returners, or arahants to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate stream-enterers, nor do they use stream-enterers to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate once-returners, non-returners, or arahants, nor do they use once-returners, non-returners, or arahants to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate stream-enterers, nor do they use stream-enterers to discriminate arising or non-arising; they do not use arising or non-arising to discriminate once-returners, non-returners, or arahants, nor do they use once-returners, non-returners, or arahants to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate stream-enterers, nor do they use stream-enterers to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate once-returners, non-returners, or arahants, nor do they use once-returners, non-returners, or arahants to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate stream-enterers, nor do they use stream-enterers to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate once-returners, non-returners, or arahants, nor do they use once-returners, non-returners, or arahants to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate stream-enterers, nor do they use stream-enterers to discriminate departed or non-departed; they do not use departed or non-departed to discriminate once-returners, non-returners, or arahants, nor do they use once-returners, non-returners, or arahants to discriminate departed or non-departed.
Those such as these completely do not use empty or non-empty to discriminate the stream-entry path and stream-entry fruit, nor do they use the stream-entry path and stream-entry fruit to discriminate empty or non-empty; they do not use empty or non-empty to discriminate the once-return path, once-return fruit, non-return path, non-return fruit, arahant path, and arahant fruit, nor do they use the once-return path, once-return fruit, non-return path, non-return fruit, arahant path, and arahant fruit to discriminate empty or non-empty; they do not use with-signs or signless to discriminate the stream-entry path and stream-entry fruit, nor do they use the stream-entry path and stream-entry fruit to discriminate with-signs or signless; they do not use with-signs or signless to discriminate the once-return path through the arahant fruit, nor do they use the once-return path through the arahant fruit to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate the stream-entry path and stream-entry fruit, nor do they use the stream-entry path and stream-entry fruit to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate the once-return path through the arahant fruit, nor do they use the once-return path through the arahant fruit to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate the stream-entry path and stream-entry fruit, nor do they use the stream-entry path and stream-entry fruit to discriminate arising or non-arising; they do not use arising or non-arising to discriminate the once-return path through the arahant fruit, nor do they use the once-return path through the arahant fruit to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate the stream-entry path and stream-entry fruit, nor do they use the stream-entry path and stream-entry fruit to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate the once-return path through the arahant fruit, nor do they use the once-return path through the arahant fruit to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate the stream-entry path and stream-entry fruit, nor do they use the stream-entry path and stream-entry fruit to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate the once-return path through the arahant fruit, nor do they use the once-return path through the arahant fruit to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate the stream-entry path and stream-entry fruit, nor do they use the stream-entry path and stream-entry fruit to discriminate departed or non-departed; they do not use departed or non-departed to discriminate the once-return path through the arahant fruit, nor do they use the once-return path through the arahant fruit to discriminate departed or non-departed.
Those such as these completely do not use empty or non-empty to discriminate pratyekabuddhas, nor do they use pratyekabuddhas to discriminate empty or non-empty; they do not use empty or non-empty to discriminate the pratyekabuddha path and pratyekabuddha fruit, nor do they use the pratyekabuddha path and pratyekabuddha fruit to discriminate empty or non-empty; they do not use with-signs or signless to discriminate pratyekabuddhas, nor do they use pratyekabuddhas to discriminate with-signs or signless; they do not use with-signs or signless to discriminate the pratyekabuddha path and pratyekabuddha fruit, nor do they use the pratyekabuddha path and pratyekabuddha fruit to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate pratyekabuddhas, nor do they use pratyekabuddhas to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate the pratyekabuddha path and pratyekabuddha fruit, nor do they use the pratyekabuddha path and pratyekabuddha fruit to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate pratyekabuddhas, nor do they use pratyekabuddhas to discriminate arising or non-arising; they do not use arising or non-arising to discriminate the pratyekabuddha path and pratyekabuddha fruit, nor do they use the pratyekabuddha path and pratyekabuddha fruit to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate pratyekabuddhas, nor do they use pratyekabuddhas to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate the pratyekabuddha path and pratyekabuddha fruit, nor do they use the pratyekabuddha path and pratyekabuddha fruit to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate pratyekabuddhas, nor do they use pratyekabuddhas to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate the pratyekabuddha path and pratyekabuddha fruit, nor do they use the pratyekabuddha path and pratyekabuddha fruit to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate pratyekabuddhas, nor do they use pratyekabuddhas to discriminate departed or non-departed; they do not use departed or non-departed to discriminate the pratyekabuddha path and pratyekabuddha fruit, nor do they use the pratyekabuddha path and pratyekabuddha fruit to discriminate departed or non-departed.
Those such as these completely do not use empty or non-empty to discriminate Great Bodhisattvas, nor do they use Great Bodhisattvas to discriminate empty or non-empty; they do not use empty or non-empty to discriminate the Samyaksaṃbuddha, nor do they use the Samyaksaṃbuddha to discriminate empty or non-empty; they do not use with-signs or signless to discriminate Great Bodhisattvas, nor do they use Great Bodhisattvas to discriminate with-signs or signless; they do not use with-signs or signless to discriminate the Samyaksaṃbuddha, nor do they use the Samyaksaṃbuddha to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate Great Bodhisattvas, nor do they use Great Bodhisattvas to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate the Samyaksaṃbuddha, nor do they use the Samyaksaṃbuddha to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate Great Bodhisattvas, nor do they use Great Bodhisattvas to discriminate arising or non-arising; they do not use arising or non-arising to discriminate the Samyaksaṃbuddha, nor do they use the Samyaksaṃbuddha to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate Great Bodhisattvas, nor do they use Great Bodhisattvas to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate the Samyaksaṃbuddha, nor do they use the Samyaksaṃbuddha to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate Great Bodhisattvas, nor do they use Great Bodhisattvas to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate the Samyaksaṃbuddha, nor do they use the Samyaksaṃbuddha to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate Great Bodhisattvas, nor do they use Great Bodhisattvas to discriminate departed or non-departed; they do not use departed or non-departed to discriminate the Samyaksaṃbuddha, nor do they use the Samyaksaṃbuddha to discriminate departed or non-departed.
Those such as these completely do not use empty or non-empty to discriminate the dharmas of Great Bodhisattvas, nor do they use the dharmas of Great Bodhisattvas to discriminate empty or non-empty; they do not use empty or non-empty to discriminate the fruit of Supreme Enlightenment, nor do they use the fruit of Supreme Enlightenment to discriminate empty or non-empty; they do not use with-signs or signless to discriminate the dharmas of Great Bodhisattvas, nor do they use the dharmas of Great Bodhisattvas to discriminate with-signs or signless; they do not use with-signs or signless to discriminate the fruit of Supreme Enlightenment, nor do they use the fruit of Supreme Enlightenment to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate the dharmas of Great Bodhisattvas, nor do they use the dharmas of Great Bodhisattvas to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate the fruit of Supreme Enlightenment, nor do they use the fruit of Supreme Enlightenment to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate the dharmas of Great Bodhisattvas, nor do they use the dharmas of Great Bodhisattvas to discriminate arising or non-arising; they do not use arising or non-arising to discriminate the fruit of Supreme Enlightenment, nor do they use the fruit of Supreme Enlightenment to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate the dharmas of Great Bodhisattvas, nor do they use the dharmas of Great Bodhisattvas to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate the fruit of Supreme Enlightenment, nor do they use the fruit of Supreme Enlightenment to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate the dharmas of Great Bodhisattvas, nor do they use the dharmas of Great Bodhisattvas to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate the fruit of Supreme Enlightenment, nor do they use the fruit of Supreme Enlightenment to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate the dharmas of Great Bodhisattvas, nor do they use the dharmas of Great Bodhisattvas to discriminate departed or non-departed; they do not use departed or non-departed to discriminate the fruit of Supreme Enlightenment, nor do they use the fruit of Supreme Enlightenment to discriminate departed or non-departed.
Those such as these completely do not use empty or non-empty to discriminate the stage of Extreme Joy, nor do they use the stage of Extreme Joy to discriminate empty or non-empty; they do not use empty or non-empty to discriminate the stages of Stainless, Luminous, Radiant Wisdom, Difficult to Conquer, Manifest, Far-Reaching, Immovable, Excellent Wisdom, and Cloud of Dharma, nor do they use the stages of Stainless, Luminous through Excellent Wisdom and Cloud of Dharma to discriminate empty or non-empty; they do not use with-signs or signless to discriminate the stage of Extreme Joy, nor do they use the stage of Extreme Joy to discriminate with-signs or signless; they do not use with-signs or signless to discriminate the stages of Stainless through Cloud of Dharma, nor do they use the stages of Stainless through Cloud of Dharma to discriminate with-signs or signless; they do not use with-wishes or wishless to discriminate the stage of Extreme Joy, nor do they use the stage of Extreme Joy to discriminate with-wishes or wishless; they do not use with-wishes or wishless to discriminate the stages of Stainless through Cloud of Dharma, nor do they use the stages of Stainless through Cloud of Dharma to discriminate with-wishes or wishless; they do not use arising or non-arising to discriminate the stage of Extreme Joy, nor do they use the stage of Extreme Joy to discriminate arising or non-arising; they do not use arising or non-arising to discriminate the stages of Stainless through Cloud of Dharma, nor do they use the stages of Stainless through Cloud of Dharma to discriminate arising or non-arising; they do not use ceasing or non-ceasing to discriminate the stage of Extreme Joy, nor do they use the stage of Extreme Joy to discriminate ceasing or non-ceasing; they do not use ceasing or non-ceasing to discriminate the stages of Stainless through Cloud of Dharma, nor do they use the stages of Stainless through Cloud of Dharma to discriminate ceasing or non-ceasing; they do not use tranquil or non-tranquil to discriminate the stage of Extreme Joy, nor do they use the stage of Extreme Joy to discriminate tranquil or non-tranquil; they do not use tranquil or non-tranquil to discriminate the stages of Stainless through Cloud of Dharma, nor do they use the stages of Stainless through Cloud of Dharma to discriminate tranquil or non-tranquil; they do not use departed or non-departed to discriminate the stage of Extreme Joy, nor do they use the stage of Extreme Joy to discriminate departed or non-departed; they do not use departed or non-departed to discriminate the stages of Stainless through Cloud of Dharma, nor do they use the stages of Stainless through Cloud of Dharma to discriminate departed or non-departed.