The Great Prajna Paramita Sutra
VOLUME 170
Chapter 31: JOYFUL DEDICATION (3)
Moreover, Venerable Sir, if Great Bodhisattva with regard to practice causes the karmic merit then correctly know is leaving form, leaving feeling, perception, formations, consciousness; correctly know is leaving eye-base, leaving ear, nose, tongue, body, and mind-bases; correctly know is to leave form-base, to leave sound, scent, taste, tangible, and dharma-bases ; correctly know is leaving eye-element, leaving form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions; correctly know is leaving ear-element, leaving sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions; correctly know is leaving nose-element, leaving scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions; correctly know is leave tongue-element, leave taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions; correctly know is leaving body-element, leaving tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions; correctly know is leaving mind-element, leaving dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions; correctly know is to leave earth-element, to leave water, fire, wind, space, and consciousness-elements; correctly know is leaving ignorance, leaving formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress; correctly know is leave Perfection of Generosity, leave Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom; correctly know is leaving internal emptiness, leaving external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature; correctly know is leaving true suchness, leaving dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm; correctly know is to leave the Noble Truth of Suffering, to leave the Noble Truths of Arising, Cessation, and the Path; correctly know is four Meditative Concentrations, four Immeasurables, four Formless Concentrations; correctly know is leave eight Liberations, leave eight Bases of Mastery, nine Sequential Concentrations, ten Totalities; correctly know is to leave the four Mindfulness that abides in, to leave the four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path; correctly know is to leave the Liberation Gateway of Emptiness, to leave the Liberation Gateway of Signlessness, Wishlessness; correctly know is leave five Eyes, leave six Supernormal Powers; correctly know is to leave the ten Powers of the Buddha, to leave the four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities; correctly know is leaving the dharma of non-forgetfulness, leaving the nature of ever-present equanimity; correctly know is leaving Knowledge of All, leaving Knowledge of Path-Aspects, Knowledge of All-Aspects; correctly know is leave all Dharani gateways, leave all Samadhi gateways; correctly know is leaving the Great Bodhisattva practice; correctly know is to leave the supreme fruit of Enlightenment of Buddha. Great Bodhisattva those, with regard to practice, cause the career merit, correctly know as such is capable of joyful dedication towards supreme fruit of Enlightenment correctly.
Moreover, Venerable Venerable, if Great Bodhisattva correctly knows that practice rejoice and cause the karma merit then depart from the inherent nature of practice, rejoice and cause the karma merit; correctly know Tathagata, Worthy One, Perfectly Enlightened One, leaving inherent nature Tathagata, Worthy One, Perfectly Enlightened One; correctly know merit and virtue of Tathagata, Worthy One, Perfectly Enlightened One, away from inherent nature merit and virtue of Tathagata, Worthy One, Perfectly Enlightened One, correctly know Shravakas, Pratyekabuddhas, Bodhisattva, away from inherent nature Shravakas, Pratyekabuddhas, Bodhisattva; correctly know wholesome roots have already practiced of Shravakas, Pratyekabuddhas, Bodhisattva away from inherent nature wholesome roots of Shravakas, Pratyekabuddhas, Bodhisattva; correctly know the Bodhi mind, away from the inherent nature mind Bodhi; correctly know mind dedicate toward; away from inherent nature mind dedicate toward; correctly know dedicate toward supreme fruit of Enlightenment, away from the inherent nature of dedicate toward supreme fruit of Enlightenment; correctly know Perfection of Wisdom, away from inherent nature Perfection of Wisdom; correctly know Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity, away from inherent nature Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity; correctly know internal emptiness, away from inherent nature internal emptiness; correctly know external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature, away from inherent nature external emptiness through to emptiness of non-nature-self-nature; correctly know true suchness, stay away from inherent nature true suchness; correctly know dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm, separation from inherent nature dharma-realm through to the inconceivable realm; correctly know Noble Truth of Suffering, away from inherent nature Noble Truth of Suffering; correctly know Noble Truths of Arising, Cessation, and the Path, away from inherent nature Noble Truths of Arising, Cessation, and the Path; correctly know the four Meditative Concentrations, stay away from the inherent nature of the four Meditative Concentrations; correctly know four Immeasurables, four Formless Concentrations, away from inherent nature four Immeasurables, four Formless Concentrations; correctly know eight Liberations, stay away from inherent nature eight Liberations; correctly know eight Bases of Mastery, nine Sequential Concentrations, ten Totalities, away from inherent nature eight Bases of Mastery, nine Sequential Concentrations, ten Totalities; correctly know the four Recitations that abide in, away from the inherent nature the four Recitations that abide in; correctly know four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path, away from inherent nature four Right Efforts through to eight-fold Noble Path; correctly know Liberation Gateway of Emptiness, away from inherent nature Liberation Gateway of Emptiness; correctly know Liberation Gateway of Signlessness, Wishlessness, away from inherent nature Liberation Gateway of Signlessness, Wishlessness; correctly know five Eyes, stay away from inherent nature five Eyes; correctly know six Supernormal Powers, stay away from inherent nature six Supernormal Powers; correctly know ten Powers of the Buddha, away from inherent nature ten Powers of the Buddha; correctly know four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities, away from inherent nature four Fearlessnesses through to eighteen unique Buddha qualities; correctly know the dharma of non-forgetfulness, stay away from the inherent nature dharma of non-forgetfulness; correctly know nature of ever-present equanimity, depart from inherent nature nature of ever-present equanimity; correctly know Knowledge of All, away from inherent nature Knowledge of All; correctly know Knowledge of Path-Aspects, Knowledge of All-Aspects, away from inherent nature Knowledge of Path-Aspects, Knowledge of All-Aspects; correctly know all Dharani gateways, stay away from inherent nature all Dharani gateways; correctly know all Samadhi gateways, stay away from inherent nature all Samadhi gateways; correctly know Great Bodhisattva practice, stay away from inherent nature Great Bodhisattva practice; correctly know supreme fruit of Enlightenment of Buddha, away from inherent nature supreme fruit of Enlightenment of Buddha. Great Bodhisattva those practice the detachment of Perfection of Wisdom as such then is capable of joyful dedication towards the supreme fruit of Enlightenment.
Moreover, Venerable Sir, the Great Bodhisattva with regard to wholesome roots merit and virtue of all Tathagata, Worthy One, Perfectly Enlightened One has already entered Nirvana and disciples, if one wants to arise mind rejoice dedicate towards supreme fruit of Enlightenment, then should arise rejoice dedicate towards this world, meaning is think like this: As all the Tathagata, Worthy One, Perfectly Enlightened One and the disciples all have already attained enlightenment then merit and virtue wholesome roots are also thus. The mind has already arisen joyful dedication towards our supreme fruit of Enlightenment and the object of dedication towards is supreme fruit of Enlightenment, the nature of the assembly of is also the same. The joyful dedication towards the supreme fruit of Enlightenment is such that there is no crazy thought, no crazy mind, no crazy perception. If Great Bodhisattva using nimitta as a means of practicing Perfection of Wisdom, with regard to all merit and virtue wholesome roots of Buddha and those disciples, nipa using nimitta rejoice dedicate towards supreme fruit of Enlightenment then there is not is rejoice dedicate towards skillful correctly; using merit and virtue wholesome roots of all Buddhas and disciples within the past, Great Bodhisattva should keep using the realm of formless, formless. Great Bodhisattva those, using the concept of grasping form and arising joyful dedication towards supreme fruit of Enlightenment; so should is not is rejoice dedicated towards skillfully correctly, due to causes and conditions this and be subjected to falling into only crazy thoughts, crazy mind, crazy perception. If Great Bodhisattva does not use accepting appearances as a means of practicing Perfection of Wisdom, with regard to all merit and virtue wholesome roots of Buddha and his disciples, then should be called rejoice dedication towards skillful correctly. Due to these causes and conditions, Great Bodhisattva those, rejoice dedicated towards have already separated from only crazy thoughts, crazy mind, crazy awareness.
At that time, Great Bodhisattva Maitreya asked the Good Manifestation Devas:
?Venerable sir, because why is Great Bodhisattva with regard to merit and virtue wholesome roots of all the Tathagata, Worthy One, Perfectly Enlightened One and the assembly of disciples, rejoicing and causing the karma of merit all without accepting appearances, newly capable of rejoicing dedicated towards the supreme fruit of Enlightenment?
The Good Manifestation Devas replied:
?Dear Venerable One should know, within practice and study Perfection of Wisdom of Great Bodhisattva, there are such skillful means; Although not holding the form and accomplishment obtained, is not far from Perfection of Wisdom and is capable of generating joy and causing the karmic merit, dedicated towards the supreme fruit of Enlightenment.
Great Bodhisattva Maitreya says:
?Dear Venerable Good Manifestation Devas, don’t say thus! Because why? Because within Perfection of Wisdom profound, all merit and virtue wholesome roots of Tathagata, Worthy One, Perfectly Enlightened One and the assembly of disciples all not has possession, cannot apprehended; the karma rejoice merit have already caused also not has possession, cannot apprehended; raised the aspiration dedicate towards supreme fruit of Enlightenment also not has possession, cannot apprehended. In there, Great Bodhisattva when practicing Perfection of Wisdom, should observe thus: Cyou virtue wholesome roots of all Buddhas and the assembly of disciples within the past, all natures pass away; the karma rejoice merit have already done, raised the aspiration dedicated towards supreme fruit of Enlightenment, nature all passed away. If we with regard to merit and virtue wholesome roots of all Tathagata, Worthy One, Perfectly Enlightened One and the assembly of those disciples, and accept the distinction, with regard to the karma merit have already together cause and rejoice, raised the aspiration dedicated towards supreme fruit of Enlightenment and acceptance of distinction; using the distinction of those as a means in order to initiate dedication towards the supreme fruit of Enlightenment, then all Buddhas World-Honored One all do not approve. Because why? Because with regard to all Buddhas World-Honored One and the assembly of disciples have already attained nirvana and grasped the distinction, rejoice dedicated towards supreme fruit of Enlightenment, then there is oriented towards attainment great. Therefore should Great Bodhisattva want with regard to merit and virtue wholesome roots of all Buddhas and the assembly of disciples, arise rejoice dedicate towards supreme fruit of Enlightenment correctly then should not within there, arise oriented towards attainment, accept the distinction regarding rejoice dedicate towards. If within those, arise the orientation towards attainment, accept the distinction regarding joy, then Buddha does not say are those people that have obtained great benefits. Because why? Because mind rejoice dedicate towards thus is delusional discrimination, mixed with poison. For example, if there is food, although it has all the flavors, colors, and delicious forms, it is mixed with poison. Stupid people do not know and are greedy when eating it. Although at first they are satisfied and happy, but later, when the food is digested, they have to suffer; or almost died, or lost his life. This type of individual being such is not skillful in maintaining, not skillful in observing closely, not skillful in reading and reciting, not knowing clearly the meaning and telling the Great nature vehicle saying: Come here! Thien Nam, you with regard to all Tathagata, Worthy One, Perfectly Enlightened One in past, future, and present, from newly raised the aspiration through to when attaining supreme fruit of Enlightenment, miraculous dharma transformation, immeasurable sentient beings, have already entered Nirvana without remainder, through to when dharma is destroyed, in that span, or wholesome roots have already contained the group, will contain the group, are containing the group when practicing Perfection of Wisdom; or wholesome roots have already contained the group, will contain the group, is containing the group when practicing Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity; or wholesome roots have already contained the group, will contain the group, is containing the group when residing in internal emptiness; or wholesome roots have already contained the group, will contain the group, is containing the group when residing in external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature; or wholesome roots have already contained the group, will contain the group, is containing the group when residing in true suchness; or wholesome roots have already contained the group, will contain the group, is containing the group when residing in dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm; or wholesome roots have already contained the group, will contain the group, is containing the group when residing in Noble Truth of Suffering; or wholesome roots have already contained the group, will contain the group, are containing the group when residing in Noble Truths of Arising, Cessation, and the Path; or wholesome roots have already contained the group, will contain the group, are containing the group when practicing four Meditative Concentration; or wholesome roots have already contained groups, will contain groups, are containing groups when tu four Immeasurables, four Formless Concentrations; or wholesome roots have already contained the group, will contain the group, is containing the group when tu eight Liberations; or wholesome roots have already contained groups, will contain groups, are containing groups when tu eight Bases of Mastery, nine Sequential Concentrations, ten Totalities; or wholesome roots have already contained the group, will contain the group, are containing the group when cultivating the four Recitations that abide in; or wholesome roots have already contained the group, will contain the group, is containing the group when tu four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path; or wholesome roots have already contained the group, will contain the group, is containing the group when tu Liberation Gateway of Emptiness; or wholesome roots have already contained the group, will contain the group, are containing the group when tu Liberation Gateway of Signlessness, Wishlessness; or wholesome roots have already contained the group, will contain the group, is containing the group when tu five Eyes; or wholesome roots have already contained the group, will contain the group, is containing the group when tu six Supernormal Powers; or wholesome roots have already contained the group, will contain the group, are containing the group when tu name Powers of the Buddha; or wholesome roots have already contained the group, will contain the group, is containing the group when tu four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities; or wholesome roots have already contained the group, will contain the group, are containing the group when cultivating the dharma of non-forgetfulness; or wholesome roots have already contained the group, will contain the group, is containing the group when tu nature of ever-present equanimity; or wholesome roots have already contained the group, will contain the group, is containing the group when tu Knowledge of All; or wholesome roots have already contained groups, will contain groups, are containing groups when tu Knowledge of Path-Aspects, Knowledge of All-Aspects; or wholesome roots have already contained the group, will contain the group, is containing the group when tu all Dharani gateways; or wholesome roots have already contained the group, will contain the group, is containing the group when tu all Samadhi gateways; or wholesome roots have already contained the group, will contain the group, is containing the group when earnestly causing purify Buddha-realm; or wholesome roots have already contained the group, will contain the group, is containing the group when earnestly give also all accomplishment for sentient beings; or aggregate of virtue, aggregate of concentration, aggregate of wisdom, aggregate of liberation, aggregate of liberated knowledge and vision and all numberless, immeasurable, boundless merit and virtue other of all the Tathagata, Worthy One, Perfectly Enlightened One; or all wholesome roots with outflows of Buddha’s disciples; or merit and virtue of all the Tathagata, Worthy One, Perfectly Enlightened One was, will and is predicting for Pratyekabuddha attainment, gods, people?; or wholesome roots have already contained the group, will contain the group, is containing the group of the assembly of Heavens, Dragons, Yakṣas, Gandharvas, Asuras, Garuḍas, Kinnaras, Mahoragas, humans and non-humans?, or wholesome roots with regard to the arising merit and virtue, rejoice dedicate towards of how many good men and women supreme fruit of Enlightenment. Rejoicing toward has said as such is using oriented toward attainment, distinguishing attachment as a means, like food and poison, previously beneficial then harmful, for so this is not is rejoicing dedication toward goodness, correctly. Because why? Because they have already used oriented toward attainment, clinging to the form of discrimination and arising mind rejoice dedicated toward has cause, has directed, has intention, has discussed, not in accord with Perfection of Wisdom; Because stating that there is poison in it means defaming the Buddha, not following the Buddha’s teachings, not following the dharma that has already expounded the teachings, so the individual being of Bodhisattva should not follow what has been said there in the order to practice and study. Therefore, venerable sir, therefore says the good men and women abide in in Bodhisattva vehicle abide in as such? So with regard to merit and virtue wholesome roots of Tathagata, Worthy One, Perfectly Enlightened One and the assembly of disciples within past, future, present in the ten directions the world, rejoice dedicated toward out why? That is the Buddha that, from newly raised the aspiration to when attaining the supreme fruit of Enlightenment, transforming the mystical dharma, immeasurable sentient beings, has already entered Nirvana without remainder? through to dharma destruction, within that range, or the wholesome roots have already contained the group when cultivating Perfection of Wisdom; or the wholesome roots have already contained the group when tu Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity; or wholesome roots have already contained the group when residing in internal emptiness; or wholesome roots have already contained the group when residing in external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature; or wholesome roots have already contained the group when residing in true suchness; or wholesome roots have already contained the group when residing in dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm; or wholesome roots have already contained the group when residing in Noble Truth of Suffering; or wholesome roots have already contained the group when residing in Noble Truths of Arising, Cessation, and the Path; or wholesome roots have already contained the group when from four Meditative Concentration; or wholesome roots have already contained the group when tu four Immeasurables, four Formless Concentrations; or wholesome roots have already contained the group when tu eight Liberations; or wholesome roots have already contained the group when tu eight Bases of Mastery, nine Sequential Concentrations, ten Totalities; or wholesome roots have already contained the group when practicing the four Recitations that abide in; or wholesome roots have already contained the group when tu four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path; or wholesome roots have already contained the group when tu Liberation Gateway of Emptiness; or wholesome roots have already contained the group when tu Liberation Gateway of Signlessness, Wishlessness; or wholesome roots have already contained the group when tu five eyes; or wholesome roots have already contained the group when tu six Supernormal Powers; or wholesome roots have already contained the group when tu named Powers of the Buddha; or wholesome roots have already contained the group when tu four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities; or wholesome roots have already contained the group when cultivating dharma of non-forgetfulness; or wholesome roots have already contained the group when tu nature of ever-present equanimity; or wholesome roots have already contained the group when tu Knowledge of All; or wholesome roots have already contained the group when tu Knowledge of Path-Aspects, Knowledge of All-Aspects; or wholesome roots have already contained the group when tu all Dharani gateways; or wholesome roots have already contained the group when tu all Samadhi gateways; or wholesome roots have already contained the group when earnestly causing purify Buddha-realm; or wholesome roots have already contained the group when earnestly give also all accomplishment for sentient beings; or aggregate of virtue, aggregate of concentration, aggregate of wisdom, aggregate of liberation, aggregate of liberated knowledge and vision and all numberless, immeasurable, boundless merit and virtue other of all the Tathagata, Worthy One, Perfectly Enlightened One; or all wholesome roots with outflows of Buddha’s disciples; or merit and virtue of all the Tathagata, Worthy One, Perfectly Enlightened One was, is, will predict for Pratyekabuddha attainment, gods, people?; or wholesome roots have already contained the group of the assembly of Heavens, Dragons, Yakṣas, Gandharvas, Asuras, Garuḍas, Kinnaras, Mahoragas, humans and non-humans?, or wholesome roots with regard to the merit and virtue arise rejoice dedicate towards the good men and women, those of good men and women reside in Bodhisattva excess, with regard to merit and virtue wholesome roots there arise rejoice dedicate towards the supreme fruit of Enlightenment as such?
The Good Manifestation Devas said:
?Dear Venerable Sir, the good men and women abide in the Bodhisattva vehicle, practice Perfection of Wisdom, if one wishes not to commit the blasphemy of all Buddhas World-Honored One when raised the aspiration rejoice dedicated towards, then should think thus: As all the Tathagata, Worthy One, Perfectly Enlightened One using Buddha supreme wisdom, understanding, knowing throughout the wholesome roots merit and virtue, has types of thus, has dharma thus, in order to and rejoice; We should also rejoice like that. Moreover, like Tathagata, Worthy One, Perfectly Enlightened One using Buddha’s supreme wisdom, understanding, knowing everywhere should use the karma, merit as such in order to dedicate towards supreme fruit of Enlightenment; We should also dedicate towards such. The good men and women abide in the Bodhisattva vehicle, with regard to wholesome roots and virtue of all the Tathagata, Worthy One, Perfectly Enlightened One and the disciples, therefore begin to rejoice in dedication towards such. If you begin to rejoice and dedicate towards such, then it is not defaming the Buddha and is following the Buddha’s teachings, following the Dharma Buddha said; Great Bodhisattva those, with mind rejoice dedicated towards thus, completely separate from all kinds of harmfulness, finally reaching the right path of supreme fruit of Enlightenment.
Moreover, Venerable Sir, the good men and women abide in the Bodhisattva vehicle, practice Perfection of Wisdom, with regard to wholesome roots merit and virtue of all the Tathagata, Worthy One, Perfectly Enlightened One and the disciples, therefore begin to rejoice dedicated towards as such: As form not falls into the realm of desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like feeling, perception, formations, consciousness does not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not is past, future, present, rejoice dedicate towards also should thus; like eye-base not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like ear, nose, tongue, body, and mind-bases do not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like form-base not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like sound, scent, taste, tangible, and dharma-bases do not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like eye-element not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like ear-element not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like nose-element not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like tongue-element not falls into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like body-element not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; as tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like mind-element not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like earth-element not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like water, fire, wind, space, and consciousness-elements do not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like ignorance not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like Perfection of Generosity not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; such as Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom do not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like internal emptiness not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; such as external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature does not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; as true suchness does not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like Noble Truth of Suffering not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; as Noble Truths of Arising, Cessation, and the Path do not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like the four Meditative Concentration not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like four Immeasurables, four Formless Concentrations do not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like eight Liberations not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like eight Bases of Mastery, nine Sequential Concentrations, ten Totalities not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like the four Niems residing in not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; such as four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path does not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like Liberation Gateway of Emptiness not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; as Liberation Gateway of Signlessness, Wishlessness does not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like five Eyes not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like the six Supernormal Powers not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; as ten Powers of the Buddha do not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; such as four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; as the dharma of non-forgetfulness does not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; as nature of ever-present equanimity does not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; as Knowledge of All does not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like Knowledge of Path-Aspects, Knowledge of All-Aspects does not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; as all Dharani gateways do not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; as all Samadhi gateways do not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; as the aggregate of virtue does not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like aggregate of concentration, aggregate of wisdom, aggregate of liberation, aggregate of liberated knowledge and vision do not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like Stream-entry Fruit not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like Once-returner Fruit, Non-returner Fruit, Arahant Fruit do not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like Pratyekabuddha attainment not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like the Great Bodhisattva practice not falling into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus; like the supreme fruit of Enlightenment of all Buddhas do not fall into desire realm, form realm, formless realm; have already not fallen into the three realms then is not past, future, present, rejoice dedicate towards also should thus. Because why? Because all the dharma those, inherent nature is not should not fall into the three realms, is not belonging to regarding the three lives, rejoice dedicated towards also thus; there is because all the Tathagata, Worthy One, Perfectly Enlightened One, inherent nature is not should not fall into the three worlds, is not belonging to regarding the three lives; because merit and virtue of all Buddhas, inherent nature is not should not fall into the three worlds, is not belonging to regarding the three lives; because Shravakas, Pratyekabuddhas and gods, people?, inherent nature is not should not fall into the three worlds, is not belonging to regarding the three lives; because the wholesome roots those, inherent nature is not supposed to fall into the three realms, is not belonging to regarding the three lives; because rejoice those, inherent nature is not should not fall into the three realms, is not belonging to regarding the three lives; because dharma belongs to the object dedicated towards, inherent nature is not should not fall into the three realms, is not belonging to regarding the three lives; because master be able to is people dedicated towards, inherent nature is not should not fall into three realms, is not belonging to regarding three lives.
If Great Bodhisattva practices Perfection of Wisdom, know as it really is regarding form not falling into desire realm, form realm, formless realm; know as it really is regarding feeling, perception, formations, consciousness does not fall into desire realm, form realm, formless realm. If all do not fall into the three realms then it is not past, future, present. If is not ba life then cannot using characteristics as a means, using oriented toward attainment as a means in order to arise rejoice dedicate toward supreme fruit of Enlightenment. Because why? Because the dharma is beautiful? inherent nature is unborn. If dharma is unborn then not has possession, therefore cannot use dharma not possession that and rejoice dedicate towards that which is not possession.
If Great Bodhisattva practices Perfection of Wisdom, know as it really is regarding eye-base not falling into desire realm, form realm, formless realm; know as it really is regarding ear, nose, tongue, body, and mind-bases not falling into desire realm, form realm, formless realm. If all do not fall into the three realms then it is not past, future, present. If is not ba life then cannot using characteristics that as a means, using oriented toward attainment as a means in order to arise rejoice dedicate toward supreme fruit of Enlightenment. Because why? Because dharma eye-base? inherent nature is unborn. If dharma is unborn then not has possession, cannot use dharma not possess that and rejoice dedicate towards that which is not possession.
If Great Bodhisattva practice Perfection of Wisdom, know as it really is regarding form-base not falling into desire realm, form realm, formless realm; know truly regarding sound, scent, taste, tangible, and dharma-bases not falling into desire realm, form realm, formless realm. If all do not fall into the three realms then it is not past, future, present. If is not ba life then cannot using characteristics that as a means, using oriented toward attainment as a means in order to arise rejoice dedicate toward supreme fruit of Enlightenment. Because why? Because dharma form-base? inherent nature is unborn. If dharma is unborn then not has possession, cannot use dharma not possess that and rejoice dedicate towards that which is not possession.
If Great Bodhisattva practices Perfection of Wisdom, know as it really is regarding eye-element not falling into desire realm, form realm, formless realm; know truly regarding form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions not falling into desire realm, form realm, formless realm. If all do not fall into the three realms then it is not past, future, present. If is not ba life then cannot using characteristics that as a means, using oriented toward attainment as a means in order to arise rejoice dedicate toward supreme fruit of Enlightenment. Because why? Because dharma eye-element? inherent nature is unborn. If dharma is unborn then not has possession, cannot use dharma not possess that and rejoice dedicate towards that which is not possession.
If Great Bodhisattva practices Perfection of Wisdom, know as it really is regarding ear-element not falling into desire realm, form realm, formless realm; know as real regarding sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions not falling into desire realm, form realm, formless realm. If all do not fall into the three realms then it is not past, future, present. If is not ba life then cannot using characteristics that as a means, using oriented toward attainment as a means in order to arise rejoice dedicate toward supreme fruit of Enlightenment. Because why? Because dharma ear-element? inherent nature is unborn. If dharma is unborn then not has possession, cannot use dharma not possess that and rejoice dedicate towards that which is not possession.
If Great Bodhisattva practice Perfection of Wisdom, know as it really is regarding nose-element not falling into desire realm, form realm, formless realm; know truly regarding scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions not falling into desire realm, form realm, formless realm. If all do not fall into the three realms then it is not past, future, present. If is not ba life then cannot using characteristics that as a means, using oriented toward attainment as a means in order to arise rejoice dedicate toward supreme fruit of Enlightenment. Because why? Because dharma nose-element? inherent nature is unborn. If dharma is unborn then not has possession, cannot use dharma not possess that and rejoice dedicate towards that which is not possession.
If Great Bodhisattva practice Perfection of Wisdom, know as it really is regarding tongue-element not falling into desire realm, form realm, formless realm; know as it really is regarding taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions not falling into desire realm, form realm, formless realm. If all do not fall into the three realms then it is not past, future, present. If is not ba life then cannot using characteristics that as a means, using oriented toward attainment as a means in order to arise rejoice dedicate toward supreme fruit of Enlightenment. Because why? Because dharma tongue-element? inherent nature is unborn. If dharma is unborn then not has possession, cannot use dharma not possess that and rejoice dedicate towards that which is not possession.
If Great Bodhisattva practices Perfection of Wisdom, know as it really is regarding body-element not falling into desire realm, form realm, formless realm; know as real regarding tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions not falling into desire realm, form realm, formless realm. If all do not fall into the three realms then it is not past, future, present. If is not ba life then cannot using characteristics that as a means, using oriented toward attainment as a means in order to arise rejoice dedicate toward supreme fruit of Enlightenment. Because why? Because dharma body-element? inherent nature is unborn. If dharma is unborn then not has possession, cannot use dharma not possess that and rejoice dedicate towards that which is not possession.
If Great Bodhisattva practices Perfection of Wisdom, know as it really is regarding mind-element not falling into desire realm, form realm, formless realm; know as it really is regarding desire-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions not falling into realm, form realm, formless realm. If all do not fall into the three realms then it is not past, future, present. If is not ba life then cannot using characteristics that as a means, using oriented toward attainment as a means in order to arise rejoice dedicate toward supreme fruit of Enlightenment. Because why? Because dharma mind-element? inherent nature is unborn. If dharma is unborn then not has possession, cannot use dharma not possess that and rejoice dedicate towards that which is not possession.