THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 158
Chapter 30: COMPARING MERITS (56)
Moreover, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, then says thus: Good man, you should practice Perfection of Patient Endurance, should not observe five Eyes or permanent or impermanent; should not observe six Supernormal Powers or permanent or impermanent. Because why? Because five Eyes and the inherent nature of five Eyes is khyou; six Supernormal Powers and the inherent nature of six Supernormal Powers is khyou; the inherent nature of five Eyes those means not inherent nature, the inherent nature of six Supernormal Powers those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, five Eyes cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended; six Supernormal Powers all cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even five eyes? has been able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe five Eyes or pleasant or suffering; should not observe six Supernormal Powers or pleasant or suffering. Because why? Because five Eyes and the inherent nature of five Eyes is khyou; six Supernormal Powers and the inherent nature of six Supernormal Powers is khyou; the inherent nature of five Eyes those means not inherent nature, the inherent nature of six Supernormal Powers those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, five Eyes cannot apprehended, the pleasant and suffering [nature] also cannot be apprehended; six Supernormal Powers all cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even five eyes? has been able to apprehended, all the more so has the pleasant and suffering [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe five Eyes or self or non-self; should not observe six Supernormal Powers or self or non-self. Because why? Because five Eyes and the inherent nature of five Eyes is khyou; six Supernormal Powers and the inherent nature of six Supernormal Powers is khyou; the inherent nature of five Eyes those means not inherent nature, the inherent nature of six Supernormal Powers those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, five Eyes cannot be apprehended, the self and non-self [nature] also cannot be apprehended; six Supernormal Powers all cannot be apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there there is still not even five eyes? has been able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe five Eyes or pure or impure; should not observe six Supernormal Powers or pure or impure. Because why? Because five Eyes and the inherent nature of five Eyes is khyou; six Supernormal Powers and the inherent nature of six Supernormal Powers is khyou; the inherent nature of five Eyes those means not inherent nature, inherent nature six Supernormal Powers those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, five Eyes cannot be apprehended, the pure and impure [nature] also cannot be apprehended; six Supernormal Powers all cannot be apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even five eyes? has been able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.
Moreover, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, then says thus: Good man, you should practice Perfection of Patient Endurance, should not observe ten Powers of the Buddha or permanent or impermanent; should not observe four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities or permanent or impermanent. Because why? Because ten Powers of the Buddha and the inherent nature of ten Powers of the Buddha is khyou; four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the inherent nature of four Fearlessnesses through to eighteen unique Buddha qualities is khyou; the inherent nature of ten Powers of the Buddha those ie is not inherent nature, the inherent nature of four Fearlessnesses through to eighteen unique Buddha qualities those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, ten Powers of the Buddha cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended; four Fearlessnesses through to eighteen unique Buddha qualities all cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even ten Powers of the Buddha? has been able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe ten Powers of the Buddha or pleasant or suffering; should not observe four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities or pleasant or suffering. Because why? Because ten Powers of the Buddha and the inherent nature of ten Powers of the Buddha is khyou; four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the inherent nature of four Fearlessnesses through to eighteen unique Buddha qualities is khyou; the inherent nature of ten Powers of the Buddha those ie is not inherent nature, the inherent nature of four Fearlessnesses through to eighteen unique Buddha qualities those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, ten Powers of the Buddha cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended; four Fearlessnesses through to eighteen unique Buddha qualities all cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even ten Powers of the Buddha? has been able to apprehended, all the more so has the pleasant and suffering [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe ten Powers of the Buddha or self or non-self; should not observe four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities or self or non-self. Because why? Because ten Powers of the Buddha and the inherent nature of ten Powers of the Buddha is khyou; four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the inherent nature of four Fearlessnesses through to eighteen unique Buddha qualities is khyou; the inherent nature of ten Powers of the Buddha those ie is not inherent nature, the inherent nature of four Fearlessnesses through to eighteen unique Buddha qualities those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, ten Powers of the Buddha cannot be apprehended, the self and non-self [nature] also cannot be apprehended; four Fearlessnesses through to eighteen unique Buddha qualities all cannot be apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there there is still not even ten Powers of the Buddha? has been able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe ten Powers of the Buddha or pure or impure; should not observe four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities or pure or impure. Because why? Because ten Powers of the Buddha and the inherent nature of ten Powers of the Buddha is khyou; four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the inherent nature of four Fearlessnesses through to eighteen unique Buddha qualities is khyou; the inherent nature of ten Powers of the Buddha those are not inherent nature, inherent nature four Fearlessnesses through to eighteen unique Buddha qualities those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, ten Powers of the Buddha cannot be apprehended, the pure and impure [nature] also cannot be apprehended; four Fearlessnesses through to eighteen unique Buddha qualities all cannot be apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even ten Powers of the Buddha? has been able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.
Moreover, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, then says thus: Good man, you should practice Perfection of Patient Endurance, should not observe dharma of non-forgetfulness or permanent or impermanent; should not observe nature of ever-present equanimity or permanent or impermanent. Because why? Because the dharma of non-forgetfulness and the inherent nature of the dharma of non-forgetfulness is khyou; nature of ever-present equanimity and the inherent nature of nature of ever-present equanimity is khyou; the inherent nature of dharma of non-forgetfulness those means is not inherent nature, the inherent nature of nature of ever-present equanimity those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, the dharma of non-forgetfulness cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended; nature of ever-present equanimity all cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even dharma of non-forgetfulness? has been able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe dharma of non-forgetfulness or pleasant or suffering; should not observe nature of ever-present equanimity or pleasant or suffering. Because why? Because the dharma of non-forgetfulness and the inherent nature of the dharma of non-forgetfulness is khyou; nature of ever-present equanimity and the inherent nature of nature of ever-present equanimity is khyou; the inherent nature of dharma of non-forgetfulness those means is not inherent nature, the inherent nature of nature of ever-present equanimity those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, dharma of non-forgetfulness cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended; nature of ever-present equanimity all cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even dharma of non-forgetfulness? has been able to apprehended, all the more so has the pleasant and suffering [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe dharma of non-forgetfulness or self or non-self; should not observe nature of ever-present equanimity or self or non-self. Because why? Because the dharma of non-forgetfulness and the inherent nature of the dharma of non-forgetfulness is khyou; nature of ever-present equanimity and the inherent nature of nature of ever-present equanimity is khyou; the inherent nature of dharma of non-forgetfulness those means is not inherent nature, the inherent nature of nature of ever-present equanimity those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, the dharma of non-forgetfulness cannot be apprehended, the self and non-self [nature] also cannot be apprehended; nature of ever-present equanimity all cannot be apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there there is still not even dharma of non-forgetfulness? has been able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe dharma of non-forgetfulness or pure or impure; should not observe nature of ever-present equanimity or pure or impure. Because why? Because the dharma of non-forgetfulness and the inherent nature of the dharma of non-forgetfulness is khyou; nature of ever-present equanimity and the inherent nature of nature of ever-present equanimity is khyou; the inherent nature of dharma of non-forgetfulness those means not inherent nature, inherent nature nature of ever-present equanimity those also is not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, the dharma of non-forgetfulness cannot be apprehended, the pure and impure [nature] also cannot be apprehended; nature of ever-present equanimity all cannot be apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even dharma of non-forgetfulness? has been able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.
Moreover, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, then says thus: Good man, you should practice Perfection of Patient Endurance, should not observe Knowledge of All or permanent or impermanent; should not observe Knowledge of Path-Aspects, Knowledge of All-Aspects or permanent or impermanent. Because why? Because Knowledge of All and the inherent nature of Knowledge of All is khyou; Knowledge of Path-Aspects, Knowledge of All-Aspects and the inherent nature of Knowledge of Path-Aspects, Knowledge of All-Aspects is khyou; the inherent nature of Knowledge of All those is not inherent nature, the inherent nature of Knowledge of Path-Aspects, Knowledge of All-Aspects those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Knowledge of All cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended; Knowledge of Path-Aspects, Knowledge of All-Aspects all cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even Knowledge of All? has been able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe Knowledge of All or pleasant or suffering; should not observe Knowledge of Path-Aspects, Knowledge of All-Aspects or pleasant or suffering. Because why? Because Knowledge of All and the inherent nature of Knowledge of All is khyou; Knowledge of Path-Aspects, Knowledge of All-Aspects and the inherent nature of Knowledge of Path-Aspects, Knowledge of All-Aspects is khyou; the inherent nature of Knowledge of All those is not inherent nature, the inherent nature of Knowledge of Path-Aspects, Knowledge of All-Aspects those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Knowledge of All cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended; Knowledge of Path-Aspects, Knowledge of All-Aspects all cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even Knowledge of All? has been able to apprehended, all the more so has the pleasant and suffering [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe Knowledge of All or self or non-self; should not observe Knowledge of Path-Aspects, Knowledge of All-Aspects or self or non-self. Because why? Because Knowledge of All and the inherent nature of Knowledge of All is khyou; Knowledge of Path-Aspects, Knowledge of All-Aspects and the inherent nature of Knowledge of Path-Aspects, Knowledge of All-Aspects is khyou; the inherent nature of Knowledge of All those is not inherent nature, the inherent nature of Knowledge of Path-Aspects, Knowledge of All-Aspects those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Knowledge of All cannot be apprehended, the self and non-self [nature] also cannot be apprehended; Knowledge of Path-Aspects, Knowledge of All-Aspects all cannot be apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there there is still not even Knowledge of All? has been able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe Knowledge of All or pure or impure; should not observe Knowledge of Path-Aspects, Knowledge of All-Aspects or pure or impure. Because why? Because Knowledge of All and the inherent nature of Knowledge of All is khyou; Knowledge of Path-Aspects, Knowledge of All-Aspects and the inherent nature of Knowledge of Path-Aspects, Knowledge of All-Aspects is khyou; the inherent nature of Knowledge of All those means not inherent nature, inherent nature Knowledge of Path-Aspects, Knowledge of All-Aspects those also is not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Knowledge of All cannot be apprehended, the pure and impure [nature] also cannot be apprehended; Knowledge of Path-Aspects, Knowledge of All-Aspects all cannot be apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even Knowledge of All? has been able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.
Moreover, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, then says thus: Good man, you should practice Perfection of Patient Endurance, should not observe all Dharani gateways or permanent or impermanent; should not observe all Samadhi gateways or permanent or impermanent. Because why? Because all Dharani gateways and the inherent nature of all Dharani gateways is khyou; all Samadhi gateways and the inherent nature of all Samadhi gateways is khyou; the inherent nature of all Dharani gateways those are not inherent nature, the inherent nature of all Samadhi gateways those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, all Dharani gateways cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended; all Samadhi gateways all cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even all Dharani gateways? has been able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe all Dharani gateways or pleasant or suffering; should not observe all Samadhi gateways or pleasant or suffering. Because why? Because all Dharani gateways and the inherent nature of all Dharani gateways is khyou; all Samadhi gateways and the inherent nature of all Samadhi gateways is khyou; the inherent nature of all Dharani gateways those are not inherent nature, the inherent nature of all Samadhi gateways those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, all Dharani gateways cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended; all Samadhi gateways all cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even all Dharani gateways? has been able to apprehended, all the more so has the pleasant and suffering [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe all Dharani gateways or self or non-self; should not observe all Samadhi gateways or self or non-self. Because why? Because all Dharani gateways and the inherent nature of all Dharani gateways is khyou; all Samadhi gateways and the inherent nature of all Samadhi gateways is khyou; the inherent nature of all Dharani gateways those are not inherent nature, the inherent nature of all Samadhi gateways those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, all Dharani gateways cannot be apprehended, the self and non-self [nature] also cannot be apprehended; all Samadhi gateways all cannot be apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there there is still not even all Dharani gateways? has been able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe all Dharani gateways or pure or impure; should not observe all Samadhi gateways or pure or impure. Because why? Because all Dharani gateways and the inherent nature of all Dharani gateways is khyou; all Samadhi gateways and the inherent nature of all Samadhi gateways is khyou; the inherent nature of all Dharani gateways those means is not inherent nature, inherent nature all Samadhi gateways those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, all Dharani gateways cannot be apprehended, the pure and impure [nature] also cannot be apprehended; all Samadhi gateways all cannot be apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even all Dharani gateways? has been able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.
Moreover, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, then says thus: Good man, you should practice Perfection of Patient Endurance, should not observe Stream-entry Path, Stream-entry Fruit or permanent or impermanent; should not observe Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit or permanent or impermanent. Because why? Because Stream-entry Path, Stream-entry Fruit and the inherent nature of Stream-entry Path, Stream-entry Fruit is khyou; Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit and the inherent nature of Once-returner Path through to Arahant Fruit is khyou; the inherent nature of Stream-entry Path, Stream-entry Fruit those are not inherent nature, the inherent nature of Once-returner Path through to Arahant Fruit those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Stream-entry Path, Stream-entry Fruit cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended; Once-returner Path through to Arahant Fruit all cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even Stream-entry Path? has been able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe Stream-entry Path, Stream-entry Fruit or pleasant or suffering; should not observe Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit or pleasant or suffering. Because why? Because Stream-entry Path, Stream-entry Fruit and the inherent nature of Stream-entry Path, Stream-entry Fruit is khyou; Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit and the inherent nature of Once-returner Path through to Arahant Fruit is khyou; the inherent nature of Stream-entry Path, Stream-entry Fruit those are not inherent nature, the inherent nature of Once-returner Path through to Arahant Fruit those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Stream-entry Path, Stream-entry Fruit cannot apprehended, the pleasant and suffering [nature] also cannot be apprehended; Once-returner Path through to Arahant Fruit all cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even Stream-entry Path? has been able to apprehended, all the more so has the pleasant and suffering [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe Stream-entry Path, Stream-entry Fruit or self or non-self; should not observe Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit or self or non-self. Because why? Because Stream-entry Path, Stream-entry Fruit and the inherent nature of Stream-entry Path, Stream-entry Fruit is khyou; Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit and the inherent nature of Once-returner Path through to Arahant Fruit is khyou; the inherent nature of Stream-entry Path, Stream-entry Fruit those are not inherent nature, the inherent nature of Once-returner Path through to Arahant Fruit those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Stream-entry Path, Stream-entry Fruit cannot apprehended, the self and non-self [nature] also cannot be apprehended; Once-returner Path through to Arahant Fruit all cannot be apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there there is still not even Stream-entry Path? has been able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe Stream-entry Path, Stream-entry Fruit or pure or impure; should not observe Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit or pure or impure. Because why? Because Stream-entry Path, Stream-entry Fruit and the inherent nature of Stream-entry Path, Stream-entry Fruit is khyou; Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit and the inherent nature of Once-returner Path through to Arahant Fruit is khyou; the inherent nature of Stream-entry Path, Stream-entry Fruit those means is not inherent nature, inherent nature Once-returner Path through to Arahant Fruit those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Stream-entry Path, Stream-entry Fruit cannot be apprehended, the pure and impure [nature] also cannot be apprehended; Once-returner Path through to Arahant Fruit all cannot be apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even Stream-entry Path? has been able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, says thus: Good man, you should practice Perfection of Patient Endurance, should not observe all Pratyekabuddha attainment or permanent or impermanent; should not observe all Pratyekabuddha attainment or permanent or impermanent. Because why? Because all Pratyekabuddha attainment and the inherent nature of all Pratyekabuddha attainment is khyou. The nature of all Pratyekabuddha attainment is that is not inherent nature. If is not inherent nature then it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, all Pratyekabuddha attainment cannot apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even all Pratyekabuddha attainment has be able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe all Pratyekabuddha attainment or pleasant or suffering; should not observe all Pratyekabuddha attainment or pleasant or suffering. Because why? Because all Pratyekabuddha attainment and the inherent nature of all Pratyekabuddha attainment is khyou. The nature of all Pratyekabuddha attainment is that is not inherent nature. If is not inherent nature then it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, all Pratyekabuddha attainment cannot apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even all Pratyekabuddha attainment has be able to apprehended, all the more so has the pleasant and suffering [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe all Pratyekabuddha attainment or self or non-self; not should all Pratyekabuddha attainment or self or non-self. Because why? Because all Pratyekabuddha attainment and the inherent nature of all Pratyekabuddha attainment is khyou. The nature of all Pratyekabuddha attainment is that is not inherent nature. If is not inherent nature then it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, all Pratyekabuddha attainment cannot apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there there is still not even all Pratyekabuddha attainment has be able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe all Pratyekabuddha attainment or pure or impure; should not observe all Pratyekabuddha attainment or pure or impure. Because why? Because all Pratyekabuddha attainment and the inherent nature of all Pratyekabuddha attainment is khyou. The nature of all Pratyekabuddha attainment is that is not inherent nature. If is not inherent nature then it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, all Pratyekabuddha attainment cannot apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even all Pratyekabuddha attainment has be able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.
Moreover, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, says thus: Good man, you should practice Perfection of Patient Endurance, should not observe all Great Bodhisattva practice or permanent or impermanent; should not observe all Great Bodhisattva practice or permanent or impermanent. Because why? Because all Great Bodhisattva practice and the inherent nature of all Great Bodhisattva practice is khyou. The nature of all Great Bodhisattva practices is not inherent nature. If is not inherent nature then it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, all Great Bodhisattva practice cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even all Great Bodhisattva practice has been able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe all Great Bodhisattva practice or pleasant or suffering; should not observe all Great Bodhisattva practice or pleasant or suffering. Because why? Because all Great Bodhisattva practice and the inherent nature of all Great Bodhisattva practice is khyou. The nature of all Great Bodhisattva practices is not inherent nature. If is not inherent nature then it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, all Great Bodhisattva practice cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even all Great Bodhisattva practice has been able to apprehended, all the more so has the pleasant and suffering [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe all Great Bodhisattva practice or self or non-self; should not all Great Bodhisattva practice or self or non-self. Because why? Because all Great Bodhisattva practice and the inherent nature of all Great Bodhisattva practice is khyou. The nature of all Great Bodhisattva practices is not inherent nature. If is not inherent nature then it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, all Great Bodhisattva practice cannot be apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there there is still not even all Great Bodhisattva practice has been able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe all Great Bodhisattva practice or pure or impure; should not observe all Great Bodhisattva practice or pure or impure. Because why? Because all Great Bodhisattva practice and the inherent nature of all Great Bodhisattva practice is khyou. The nature of all Great Bodhisattva practices is not inherent nature. If is not inherent nature then it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, all Great Bodhisattva practice cannot be apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even all Great Bodhisattva practice has been able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.
Moreover, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, says thus: Good man, you should practice Perfection of Patient Endurance, should not observe supreme fruit of Enlightenment of all Buddhas or permanent or impermanent; should not observe supreme fruit of Enlightenment of all Buddhas or permanent or impermanent. Because why? Because supreme fruit of Enlightenment of all Buddhas and the inherent nature of supreme fruit of Enlightenment of all Buddhas is khyou. The nature of supreme fruit of Enlightenment of all Buddhas is that is not inherent nature. If is not inherent nature then it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, supreme fruit of Enlightenment of all Buddhas cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even supreme fruit of Enlightenment of all Buddhas has been able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe supreme fruit of Enlightenment of all Buddhas or pleasant or suffering; should not observe supreme fruit of Enlightenment of all Buddhas or pleasant or suffering. Because why? Because supreme fruit of Enlightenment of all Buddhas and the inherent nature of supreme fruit of Enlightenment of all Buddhas is khyou. The nature of supreme fruit of Enlightenment of all Buddhas is that is not inherent nature. If is not inherent nature then it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, supreme fruit of Enlightenment of all Buddhas cannot apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even supreme fruit of Enlightenment of all Buddhas has been able to apprehended, all the more so has the pleasant and suffering [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe supreme fruit of Enlightenment of all Buddhas or self or non-self; should not supreme fruit of Enlightenment of all Buddhas or self or non-self. Because why? Because supreme fruit of Enlightenment of all Buddhas and the inherent nature of supreme fruit of Enlightenment of all Buddhas is khyou. The nature of supreme fruit of Enlightenment of all Buddhas is that is not inherent nature. If is not inherent nature then it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, supreme fruit of Enlightenment of all Buddhas cannot apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there there is still not even supreme fruit of Enlightenment of all Buddhas has been able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe supreme fruit of Enlightenment of all Buddhas or pure or impure; should not observe supreme fruit of Enlightenment of all Buddhas or pure or impure. Because why? Because supreme fruit of Enlightenment of all Buddhas and the inherent nature of supreme fruit of Enlightenment of all Buddhas is khyou. The nature of supreme fruit of Enlightenment of all Buddhas is that is not inherent nature. If is not inherent nature then it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, supreme fruit of Enlightenment of all Buddhas cannot be apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even supreme fruit of Enlightenment of all Buddhas has been able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.