THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 174
Chapter 32: Praising Prajna (3)
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to eye-element not causing for large, not causing for small; with regard to form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions not causing for large, not causing for small; with regard to eye-element not causing for gathering, not causing for dispersion; with regard to form gender through to the lifespan due to eye-contact causing arising as conditions not causing for dispersion; with regard to eye-element not causing for has limit, not causing for not having limit; with regard to form gender due to eye-contact causing arising as conditions also not causing for has limit, not causing for not having limit; with regard to eye-element not causing for prolonged, not causing for narrowness; due to eye-contact causing arising as conditions not causing for extensive, not causing for narrow; with regard to eye-element not causing for has strength, not causing for not having strength; with regard to form gender through to the lifespan due to eye-contact causing as conditions not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to ear-element not causing for large, not causing for small; with regard to sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions not causing for large, not causing for small; with regard to ear-element not causing for grouping, not causing for dispersion; with regard to sound-element through to the feelings arising from ear-contact as conditions not causing for gathering, not causing for dispersion; with regard to ear-element not causing for has limit, not causing for not having limit; with regard to sound-element through to the ear-contact as conditions also not causing for has limit, not causing for narrow; ear-element not causing for has strength, not causing for not having strength; with regard to sound-element through to the feelings arising from ear-contact as conditions not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to nose-element not causing for large, not causing for small; with regard to scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions not causing for large, not causing for small; with regard to nose-element not causing for grouping, not causing for dispersion; with regard to scent-element through to the feelings arising from nose-contact as conditions not causing for dispersion; with regard to nose-element not causing for has limit, not causing for not having limit; with regard to scent-element through to the nose-contact as conditions also not causing for has limit, not causing for narrow; nose-element not causing for has strength, not causing for not having strength; with regard to scent-element through to the feelings arising from nose-contact as conditions not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to tongue-element not causing for large, not causing for small; with regard to taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions not causing for large, not causing for small; with regard to tongue-element not causing for grouping, not causing for dispersion; with regard to taste-element through to the feelings arising from tongue-contact as conditions not causing for gathering, not causing for dispersion; with regard to tongue-element not causing for has limit, not causing for not having limit; with regard to taste-element through to the feelings arising from tongue-contact as conditions also not causing for not having limit; with look to tongue-element not causing for extensive, not causing for narrowness; look with feelings arising from tongue-contact as conditions not causing for lengthening, not causing for narrowness; tongue-element not causing for has strength, not causing for not having strength; with regard to taste-element through to the feelings arising from tongue-contact as conditions not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to body-element not causing for large, not causing for small; with regard to tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions not causing for large, not causing for small; with regard to body-element not causing for gathering, not causing for dispersion; with regard to tangible-element through to the feelings arising from body-contact as conditions not causing for gathering, not causing for dispersion; with regard to body-element not causing for has limited quantity, not causing for not having limited quantity; with regard to tangible-element through to the feelings arising from body-contact as conditions also not causing for has limited quantity, not causing for not having limited quantity; with regard to body-element not causing for extensive, not causing for narrow; body-element not causing for has strength, not causing for not having strength; with regard to tangible-element through to the feelings arising from body-contact as conditions not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to mind-element not causing for large, not causing for small; with regard to dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions not causing for large, not causing for small; with regard to mind-element not causing for gathering, not causing for dispersion; with regard to dharma-element through to the feelings arising from mind-contact as conditions not causing for gathering, not causing for dispersion; with regard to mind-element not causing for has limited quantity, not causing for not having limited quantity; regard with feelings arising from mind-contact as conditions also not causing for has limited quantity, not causing for not having limited quantity; regard with mind-element not causing for extensive, not causing for narrow; regard with feelings arising from mind-contact as conditions not causing for prolonged, not causing for narrow; with regard to mind-element not causing for has strength, not causing for not having strength; with regard to dharma-element through to the feelings arising from mind-contact as conditions not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to earth-element not causing for large, not causing for small; with regard to water, fire, wind, space, and consciousness-elements not causing for large, not causing for small; with regard to earth-element not causing for gathering, not causing for dispersion; with regard to water, fire, wind, space, and consciousness-elements not causing for gathering, not causing for dispersion; with regard to water, fire, wind, space, and consciousness-elements not causing for gathering, not causing for dispersion; with regard to to earth-element not causing for has limit, not causing for not having limit; look to water, fire, wind, space, and consciousness-elements also not causing for has limit, not causing for not having limit; look to earth-element not causing for extensive, not causing for narrow; look to water, fire, wind, space, and consciousness-elements not causing for extensive, not causing for narrow; water, fire, wind, space, and consciousness-elements not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to ignorance not causing for large, not causing for small; with regard to formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress not causing for large, not causing for small; with regard to ignorance not causing for grouping, not causing for dispersion; with regard to formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress not causing for gathering, not causing for dispersion; regard with ignorance not causing for not having limit; with regard to formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress also not causing for has limit, not causing for not having limit; with regard to ignorance not causing for remaining, not causing for narrowness; formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress not causing for extensive, not causing for narrowness; regard with ignorance not causing for has strength, not causing for not having strength; regard with to formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to Perfection of Generosity not causing for large, not causing for small; with regard to Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom not causing for large, not causing for small; with regard to Perfection of Generosity not causing for clustering, not causing for dispersion; with regard to Pure Precepts through to Perfection of Wisdom not causing for gathering, not causing for dispersion; with regard to Perfection of Generosity not causing for limited quantity, not causing for not limited quantity; with regard to Pure Precepts through to Perfection of Wisdom also not causing for limited quantity, not causing for limited quantity; regarding with regard to Perfection of Generosity not causing for extensive, not causing for narrowness; with regard to Pure Precepts through to Perfection of Wisdom not causing for extensive, not causing for narrowness; not causing for has strength, not causing for not having strength; with regard to Pure Precepts through to Perfection of Wisdom not causing for having strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to internal emptiness not causing for great, not causing for small; with regard to external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature not causing for large, not causing for small; with regard to internal emptiness not causing clustering, not causing dispersion; with external regard to emptiness through to emptiness of non-nature-self-nature not causing for clustering, not causing for dispersion; with regard to internal emptiness not causing for has limited quantity, not causing for not having limited quantity; with external regard to emptiness through to emptiness of non-nature-self-nature also not causing for has limited quantity, not causing for not having limited quantity; with regard to internal emptiness not causing for extensive, not causing for narrow; with regard to external emptiness through to emptiness of non-nature-self-nature not causing for extensive, not causing for narrow; with regard to internal emptiness not causing for has strength, not causing for not having strength; with external regard to emptiness through to emptiness of non-nature-self-nature not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to true suchness not causing for big, not causing for small; with regard to dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm not causing for big, not for small; with regard to true suchness not causing for dispersion; with regard to dharma-realm through to the inconceivable realm not causing for dispersion; with regard to true suchness not causing for has limit; with regard to dharma-realm through to the inconceivable realm also not causing for not having limit; not causing for narrow; with regard to dharma-realm through to the inconceivable realm not causing for extensive, not causing for narrow; with regard to true suchness not causing for has strength, not causing for not having strength; with regard to dharma-realm through to the inconceivable realm not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to Noble Truth of Suffering not causing for large, not causing for small; with regard to Noble Truths of Arising, Cessation, and the Path not causing for large, not causing for small; with regard to Noble Truth of Suffering not causing for gathering, not causing for dispersion; with regard to Noble Truths of Arising, Cessation, and the Path not causing for gathering, not causing for dispersion; with regard to Noble Truth of Suffering not causing for limited amount, not causing for not limited quantity; with regard to Noble Truths of Arising, Cessation, and the Path also not causing for limited amount, not causing for limited amount; with regard to Noble Truth of Suffering not causing for narrowness; with regard to Noble Truths of Arising, Cessation, and the Path not causing for extensive, not causing for narrowness; for has strength, not causing for not having strength; with regard to Noble Truths of Arising, Cessation, and the Path not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to four Meditative Concentrations not causing for large, not causing for small; with regard to four Immeasurables, four Formless Concentrations not causing for large, not causing for small; with regard to four Meditative Concentration not causing for gathering, not causing for dispersion; with regard to four Immeasurables, four Formless Concentrations not causing for gathering, not causing for dispersion; with regard to four Meditative Concentration not causing for has limit, not causing for not having limit; with regard to four Immeasurables, four Formless Concentrations also not causing for has limit, not causing for narrow; with regard to four Immeasurables, not causing for narrow; Concentration not causing for has strength, not causing for not having strength; with regard to four Immeasurables, four Formless Concentrations not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to eight Liberations not causing for large, not causing for small; with regard to eight Bases of Mastery, nine Sequential Concentrations, ten Totalities not causing for large, not causing for small; with regard to eight Liberations not causing for grouping, not causing for dispersion; with regard to eight Bases of Mastery, nine Sequential Concentrations, ten Totalities not causing for group with regard to eight Liberations not causing for limited quantity, not causing for not limited quantity; regarding with eight Bases of Mastery, nine Sequential Concentrations, ten Totalities also not causing for extensive, not causing narrow quantity; eight Liberations not causing for has strength, not causing for not having strength; regard to eight Bases of Mastery, nine Sequential Concentrations, ten Totalities not causing for having strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to four Mindfulness embedded in not causing for big, not causing for small; with regard to four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path not causing for big, not causing for small; with regard to four Mindfulness embedded in not causing for gathering, not causing for dispersion; with regard to four Right Efforts through to eight-fold Noble Path also not causing for has limitation, not causing for dispersion; regard with regard to four Niems residing in not causing for extensive, not causing for narrow; Path not causing for extensive, not causing for narrow; with regard to four Niems residing in not causing for has strength, not causing for not having strength; with regard to four Right Efforts through to eight-fold Noble Path not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to Liberation Gateway of Emptiness not causing for large, not causing for small; with regard to Liberation Gateway of Signlessness, Wishlessness not causing for large, not causing for small; with regard to Liberation Gateway of Emptiness not causing for gathering, not causing for dispersion; with regard to Liberation Gateway of Signlessness, Wishlessness not causing for gathering, not causing for dispersion; with regard to Liberation Gateway of Emptiness not causing for limited capacity, not causing for not having limited capacity; with regard to Liberation Gateway of Signlessness, not causing for limited capacity; with regard to Liberation Gateway of Emptiness not causing for extensive, not causing for narrow capacity; with regard to Liberation Gateway of Signlessness not causing for extensive, not causing for narrow; with regard to Liberation Gateway of Emptiness not causing for limited capacity; Liberation Gateway of Signlessness, Wishlessness does not cause for has strength, does not cause for not has strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to five Eyes not causing for large, not causing for small; with regard to six Supernormal Powers not causing for large, not causing for small; with regard to five Eyes not causing for gathering, not causing for dispersion; with regard to six Supernormal Powers not causing for gathering, not causing for dispersion; with regard to five Eyes not causing for limited quantity, not causing for unlimited quantity; regard to six Supernormal Powers also not causing for has limit, not causing for not has limit; with regard to five Eyes not causing for extensive, not causing for narrow; with regard to six Supernormal Powers not causing for extensive, not causing for not having strength; with regard to five Eyes not causing for has strength, not causing for not having strength;
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to ten Powers of the Buddha not causing for large, not causing for small; with regard to four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities not causing for large, not causing for small; with regard to ten Powers of the Buddha not causing for gathering, not causing for dispersion; with regard to ten Powers of the Buddha not causing for gathering, not causing for dispersion; with regard to four unique Buddha qualities not causing for gathering, not causing for dispersion; look with to ten Powers of the Buddha not causing for limited, not causing for limited; with regard to four unique Buddha qualities also not causing for limited, not causing for narrow; with regard to ten Powers of the Buddha not causing for has strength, not causing for not having strength; with regard to four Fearlessnesses through to eighteen unique Buddha qualities not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to dharma of non-forgetfulness not causing for large, not causing for small; with regard to nature of ever-present equanimity not causing for large, not causing for small; with regard to dharma of non-forgetfulness not causing for gathering, not causing for dispersion; with regard to nature of ever-present equanimity not causing for gathering, not causing for dispersion; with regard to dharma of non-forgetfulness not causing for limited quantity, not causing for not limited quantity; with regard to nature of ever-present equanimity also not causing for limited quantity, not causing for limited quantity; with regard to dharma of non-forgetfulness not causing for extensive, not causing for narrow; with regard to nature of ever-present equanimity not causing for extensive, not causing for narrow; causing for not having strength; with regard to nature of ever-present equanimity not causing for having strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to Knowledge of All not causing for large, not causing for small; with regard to Knowledge of Path-Aspects, Knowledge of All-Aspects not causing for large, not causing for small; with regard to Knowledge of All not causing for gathering, not causing for dispersion; with regard to Knowledge of Path-Aspects, Knowledge of All-Aspects not causing for gathering, not causing for scattered; regard to Knowledge of All not causing for has limited quantity, not causing for not having limited quantity; regard with to Knowledge of Path-Aspects, Knowledge of All-Aspects also not causing for has limited quantity, not causing for not having limited quantity; with regard to Knowledge of All not causing for narrow; regarding with to Knowledge of Path-Aspects, Knowledge of All-Aspects not causing for extensive, not causing for narrow; strength, not causing for not having strength; with regard to Knowledge of Path-Aspects, Knowledge of All-Aspects not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to all Dharani gateways not causing for large, not causing for small; with regard to all Samadhi gateways not causing for large, not causing for small; with regard to all Dharani gateways not causing for gathering, not causing for dispersion; with regard to all Samadhi gateways not causing for gathering, not causing for dispersion; with regard to all Dharani gateways not causing for dispersion has limited quantity, not causing for not has limited quantity; with regard to all Samadhi gateways also not causing for has limited quantity, not causing for not has limited quantity; with regard to all Dharani gateways not causing for extensive, not causing for narrow quantity; regarding with regard to all Dharani gateways not causing for has limited quantity, not causing for has limited quantity; strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to Stream-enterer not causing for large, not causing for small; with regard to Once-returner, Non-returner, Arahant not causing for large, not causing for small; with regard to Stream-enterer not causing for gathering, not causing for dispersion; with regard to Once-returner, Non-returner, Arahant not causing for gathering, not causing for dispersion disperse; regard to Stream-enterer not causing for has limited quantity, not causing for not having limited quantity; regard with to Once-returner, Non-returner, Arahant also not causing for has limited quantity, not causing for narrow quantity; regard to Stream-enterer not causing for extensive, not causing for narrow; regard with regard to Once-returner, Non-returner, not causing for narrow; for not has strength; with regard to Once-returner, Non-returner, Arahant not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to Stream-entry Path, Stream-entry Fruit not causing for large, not causing for small; with regard to Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit not causing for large, not causing for small; with regard to Stream-entry Path, Stream-entry Fruit not causing for gathering, not causing for dispersion; with regard to Once-returner Path through to Arahant Fruit not causing for gathering, not causing for dispersion; regard with to Stream-entry Path, Stream-entry Fruit not causing for not having limited quantity; regarding with regard to Once-returner Path through to Arahant Fruit also not causing for having limited quantity, not causing for not having limited quantity; regarding with to Stream-entry Path, Stream-entry Fruit not causing for remaining, not causing for narrow quantity; Once-returner Path through to Arahant Fruit not causing for extensive, not causing for narrow; with regard to Stream-entry Path, Stream-entry Fruit not causing for has strength, not causing for not having strength; with regard to Once-returner Path through to Arahant Fruit not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to Pratyekabuddhas not causing for large, not causing for small; with regard to Pratyekabuddha attainment not causing for large, not causing for small; with regard to Pratyekabuddhas not causing for gathering, not causing for dispersion; with regard to Pratyekabuddha attainment not causing for gathering, not causing for dispersion; with regard to Pratyekabuddhas not causing for dispersion for has limitation, not causing for not has limitation; regarding with regard to Pratyekabuddha attainment also not causing for has limitation, not causing for not has limitation; with regard to Pratyekabuddha attainment not causing for extent, not causing for narrowness; with regard to Pratyekabuddhas not causing for has strength, not causing for not has strength; cause for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to Great Bodhisattva not causing for large, not causing for small; with regard to Great Bodhisattva practice not causing for large, not causing for small; with regard to Great Bodhisattva not causing for gathering, not causing for dispersion; with regard to Great Bodhisattva practice not causing for gathering, not causing for dispersion; with regard to Great Bodhisattva not causing for dispersion for has limited quantity, not causing for not limited quantity; with regard to Great Bodhisattva practice also not causing for has limited quantity, not causing for not has limited quantity; with regard to Great Bodhisattva practice not causing for extensive, not causing for narrow quantity; with regard to Great Bodhisattva practice not causing for has strength, not causing for has strength; cause for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to all the Tathagata, Worthy One, Perfectly Enlightened One not causing for large, not causing for small; with regard to supreme fruit of Enlightenment of all Buddhas not causing for large, not causing for small; with regard to all the Tathagata, Worthy One, Perfectly Enlightened One not causing for gathering, not causing for dispersion; with regard to supreme fruit of Enlightenment of all Buddhas not causing for gathering, not causing for dispersion; with regard to all the Tathagata, Worthy One, Perfectly Enlightened One not causing for has limit, not causing for not having limit; with regard to supreme fruit of Enlightenment of all Buddhas also not causing for has limit, not causing for not having limit; supreme fruit of Enlightenment of all Buddhas not causing for extensive, not causing for narrow; with regard to all the Tathagata, Worthy One, Perfectly Enlightened One not causing for has strength, not causing for not having strength; with regard to supreme fruit of Enlightenment of all Buddhas not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to all dharma not causing for large, not causing for small; with regard to all dharma not causing for gathering, not causing for dispersion; with regard to all dharma also not causing for has limited capacity, not causing for not limited; with regard to all dharma not causing for extensive, not causing for narrow; with regard to all dharma not causing for has strength, not causing for don’t have the strength.
“Venerable World-Honored One, I rely on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, if Great Bodhisattva newly learned Great vehicle relies on Perfection of Wisdom, Perfection of Meditative Concentration, Perfection of Diligent Effort, Perfection of Patient Endurance, Perfection of Pure Precepts, Perfection of Generosity and ideas thus: Perfection of Wisdom as such, with regard to form not causing large, not causing small; with regard to feeling, perception, formations, consciousness also not causes for big, not causes for small; with regard to form not causing for clustering, not causing for dispersion; with regard to feeling, perception, formations, consciousness also does not cause clustering, does not cause dispersion; with regard to form not causing for has limited quantity, not causing for not having limited quantity; with regard to feeling, perception, formations, consciousness also not causes for has limited capacity, not causes for not has limited capacity; with regard to form not causing for extensive, not causing for narrow; with regard to feeling, perception, formations, consciousness also not causing for extensive, not causing for narrow; with regard to form not causing for has strength, not causing for not having strength; with regard to feeling, perception, formations, consciousness also not causing for has strength, not causing for not having strength, then the World-Honored One, Great Bodhisattva those, due to arising thus should is not is practice Perfection of Wisdom.
“Moreover, Venerable World-Honored One, if newly Great Bodhisattva practice and study Great vehicle relies on Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity and ideas thus: Perfection of Wisdom as such with regard to eye-base not causing for big, not causing for small; with regard to ear, nose, tongue, body, and mind-bases also not causing for big, not causing for small for small; with regard to eye-base not causing for dispersion; with regard to ear, nose, tongue, body, and mind-bases also not causing for concentration, not causing for dispersion; with regard to eye-base not causing for limited, not causing for narrow; with regard to ear, nose, tongue, body, and mind-bases also not causing for extensive, not causing for narrow; with regard to eye-base not causing for has strength, not causing for not having strength; regard to ear, nose, tongue, body, and mind-bases also not causing for has strength, not causing for not having strength, then the World-Honored One, Great Bodhisattva those, due to thinking thus should is not practice Perfection of Wisdom.
“Moreover, Venerable World-Honored One, if newly Great Bodhisattva practice and study Great vehicle relies on Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity and ideas thus: Perfection of Wisdom as such with regard to form-base not causing for large, not causing for small; with regard to sound, scent, taste, tangible, and dharma-bases also not causing for large, not causing for small; with regard to form-base not causing for dispersion; regard to sound, scent, taste, tangible, and dharma-bases also not causing for dispersion; with regard to form-base not causing for has limited quantity, not causing for not having limited quantity; regard to sound, scent, taste, tangible, and dharma-bases also not causing for not having limited quantity; extensively, not causing for narrow; with regard to sound, scent, taste, tangible, and dharma-bases also not causing for extensive, not causing for narrow; with regard to form-base not causing for has strength, not causing for not having strength; with regard to sound, scent, taste, tangible, and dharma-bases also not causing for has strength, not causing for not having strength, then Bach World-Honored One, Great Bodhisattva those, due to the idea that such should not be practice Perfection of Wisdom.
“Moreover, Venerable World-Honored One, if new Great Bodhisattva practice and study Great vehicle relies on Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity and ideas thus: Perfection of Wisdom as such with regard to eye-element not causing for large, not causing for small; with regard to form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions also not cause for big, not cause for small; with regard to eye-element not causing for clustering, not causing for dispersion; with regard to form gender through to the lifespan due to eye-contact causing arising as conditions also not causing clustering, not causing dispersion; with regard to eye-element not causing for has limited quantity, not causing for not having limited quantity; with regard to form gender through to the lifespan due to eye-contact causing arising as conditions also not causing for has limited quantity, not causing for not has limited quantity; with regard to eye-element not causing for extensive, not causing for narrow; with regard to form gender through to the lifespan due to eye-contact causing arising as conditions also not causing for extensive, not causing for narrow; with regard to eye-element not causing for has strength, not causing for not having strength; with regard to form precepts through to the life due to eye-contact causing arising as conditions also not causing for has strength, not causing for not having strength, then the World-Honored One, Great Bodhisattva those, due to arising thus should is not is practice Perfection of Wisdom.
“Moreover, Venerable World-Honored One, if new Great Bodhisattva practice and study Great vehicle relies on Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity and ideas thus: Perfection of Wisdom as such with regard to ear-element not causing for large, not causing for small; with regard to sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions also not cause for big, not cause for small; with regard to ear-element not causing clustering, not causing dispersion; with regard to sound-element through to the feelings arising from ear-contact as conditions also not cause for group gathering, not cause for dispersion; with regard to ear-element not causing for has limited quantity, not causing for not having limited quantity; with regard to sound-element through to the feelings arising from ear-contact as conditions also not cause for has limit, not cause for not have limit; with regard to ear-element not causing for extensive, not causing for narrow; with regard to sound-element through to the feelings arising from ear-contact as conditions also not causing for extensive, not causing for narrow; with regard to ear-element not causing for has strength, not causing for not having strength; with regard to sound-element through to the feelings arising from ear-contact as conditions also not causing for has strength, not causing for not having strength, then the World-Honored One, Great Bodhisattva those, due to arising thoughts thus should is not is practice Perfection of Wisdom.
“Moreover, Venerable World-Honored One, if new Great Bodhisattva practice and study Great vehicle relies on Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity and ideas thus: Perfection of Wisdom as such with regard to nose-element not causing for large, not causing for small; with regard to scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions also not cause for big, not cause for small; with regard to nose-element not causing clustering, not causing dispersion; with regard to scent-element through to the feelings arising from nose-contact as conditions also not cause for gathering, not causing for dispersion; with regard to nose-element not causing for has limited quantity, not causing for not having limited quantity; with regard to scent-element through to the feelings arising from nose-contact as conditions also not causing for has limited quantity, not causing for not has limited quantity; with regard to nose-element not causing for extensive, not causing for narrow; with regard to scent-element through to the feelings arising from nose-contact as conditions also not causing for extensive, not causing for narrow; with regard to nose-element not causing for has strength, not causing for not having strength; with regard to scent-element through to the feelings arising from nose-contact as conditions also not causing for has strength, not causing for not having strength, then Bach World-Honored One, Great Bodhisattva those, due to arising thoughts thus should is not is practice Perfection of Wisdom.
“Moreover, Venerable World-Honored One, if new Great Bodhisattva practice and study Great vehicle relies on Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity and ideas thus: Perfection of Wisdom as such with regard to tongue-element not causing for large, not causing for small; with regard to taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions also not causing for big, not causing for small; with regard to tongue-element not causing for clustering, not causing for dispersion; with regard to taste-element through to the feelings arising from tongue-contact as conditions also not cause for group gathering, not cause for dispersion; with regard to tongue-element not causing for has limited quantity, not causing for not having limited quantity; with regard to taste-element through to the feelings arising from tongue-contact as conditions also not causing for has limited quantity, not causing for not has limited quantity; with regard to tongue-element not causing for extensive, not causing for narrow; with regard to taste-element through to the feelings arising from tongue-contact as conditions also not causing for extensive, not causing for narrow; with regard to tongue-element not causing for has strength, not causing for not having strength; with regard to taste-element through to the feelings arising from tongue-contact as conditions also not causing for has strength, not causing for not having strength, then Bach World-Honored One, Great Bodhisattva those, due to arising thoughts thus should is not is practice Perfection of Wisdom.
“Moreover, Venerable World-Honored One, if new Great Bodhisattva practice and study Great vehicle relies on Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity and ideas thus: Perfection of Wisdom as such with regard to body-element not causing for big, not causing for small; with regard to tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions also not causing for big, not causing for small; with regard to body-element not causing clustering, not causing dispersion; with regard to tangible-element through to the feelings arising from body-contact as conditions also not cause for group gathering, not cause for dispersion; with regard to body-element not causing for has limited quantity, not causing for not having limited quantity; with regard to tangible-element through to the feelings arising from body-contact as conditions also not causing for has limited quantity, not causing for not has limited quantity; with regard to body-element not causing for extensive, not causing for narrow; with regard to tangible-element through to the feelings arising from body-contact as conditions also not causing for extensive, not causing for narrow; with regard to body-element not causing for has strength, not causing for not having strength; with regard to tangible-element through to the feelings arising from body-contact as conditions also not causing for has strength, not causing for not having strength, then the World-Honored One, Great Bodhisattva those, due to arising thus should is not is practice Perfection of Wisdom.
“Moreover, Venerable World-Honored One, if new Great Bodhisattva practice and study Great vehicle relies on Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity and ideas thus: Perfection of Wisdom as such with regard to mind-element not causing for big, not causing for small; with regard to dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions also not causing for big, not causing for small; with regard to mind-element not causing grouping, not causing dispersion; with regard to dharma-element through to the feelings arising from mind-contact as conditions also not cause for group gathering, not cause for dispersion; with regard to mind-element not causing for has limited quantity, not causing for not having limited quantity; with regard to dharma-element through to the feelings arising from mind-contact as conditions also not cause for has limit, not cause for not have limit; with regard to mind-element not causing for extensive, not causing for narrow; with regard to dharma-element through to the feelings arising from mind-contact as conditions also not causing for extensive, not causing for narrow; with regard to mind-element not causing for has strength, not causing for not having strength; with regard to dharma-element through to the feelings arising from mind-contact as conditions also not causing for has strength, not causing for not having strength, then the World-Honored One, Great Bodhisattva those, due to arising thoughts thus should is not is Perfection of Wisdom.
“Moreover, Venerable World-Honored One, if new Great Bodhisattva practice and study Great vehicle relies on Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity and ideas thus: Perfection of Wisdom as such with regard to earth-element not causing for large, not causing for small; with regard to water, fire, wind, space, and consciousness-elements also not causing for large, not causing for small; with regard to earth-element not causing for clustering, not causing for dispersion; with regard to water, fire, wind, space, and consciousness-elements also does not cause to gather, does not cause to disperse; with regard to earth-element not causing for has limited quantity, not causing for not having limited quantity; with regard to water, fire, wind, space, and consciousness-elements also not causes for has limited quantity, not causes for not has limited quantity; with regard to earth-element not causing for extensive, not causing for narrow; with regard to water, fire, wind, space, and consciousness-elements also not causing for extensive, not causing for narrow; with regard to earth-element not causing for has strength, not causing for not having strength; with regard to water, fire, wind, space, and consciousness-elements also not causing for has strength, not causing for not having strength, then the World-Honored One, Great Bodhisattva those, due to initiation thus should is not is practice Perfection of Wisdom.
“Moreover, Venerable World-Honored One, if new Great Bodhisattva practice and study Great vehicle relies on Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity and ideas thus: Perfection of Wisdom as such with regard to ignorance not causing for large, not causing for small; with regard to formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress also not causing for big, not causing for small; with disregard to ignorance not cause for gathering, not cause for dispersion; with regard to formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress also does not cause clustering, does not cause dispersion; with disregard to ignorance not causing for has limited quantity, not causing for not has limited quantity; with regard to formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress also not causes for has limit, not causes for not has limit; with disregard to ignorance not causing for extensive, not causing for narrow; with regard to formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress also not causing for extensive, not causing for narrow; with disregard to ignorance not causing for has strength, not causing for not having strength; with regard to formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress also not cause for has strength, not cause for not have strength, then the World-Honored One, Great Bodhisattva those, due to thinking thus should is not is practice Perfection of Wisdom.
“Moreover, Venerable World-Honored One, if new Great Bodhisattva practice and study Great vehicle relies on Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity and ideas thus: Perfection of Wisdom as such with regard to Perfection of Generosity not causing large, not causing small; with regard to Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom also does not cause large, does not cause small; with regard to Perfection of Generosity not causing clustering, not causing dispersion; with regard to Pure Precepts through to Perfection of Wisdom also does not cause clustering, does not cause dispersion; with regard to Perfection of Generosity not causing for has limited quantity, not causing for not having limited quantity; with regard to Pure Precepts through to Perfection of Wisdom also not causing for has limited quantity, not causing for not having limited quantity; with regard to Perfection of Generosity not causing for extensive, not causing for narrow; with regard to Pure Precepts through to Perfection of Wisdom also not causing for extensive, not causing for narrow; with regard to Perfection of Generosity not causing for has strength, not causing for not having strength; with regard to Pure Precepts through to Perfection of Wisdom also not causing for has strength, not causing for not having strength, then the World-Honored One, Great Bodhisattva those, due to thinking thus should is not is practicing Perfection of Wisdom.