THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 157
Chapter 30: COMPARING MERITS (55)
Moreover, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, says thus: Good man, you should practice Perfection of Patient Endurance, should not observe Perfection of Generosity or permanent or impermanent; should not observe Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom or permanent or impermanent. Because why? Because Perfection of Generosity and the inherent nature of Perfection of Generosity is khyou; Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom and the inherent nature of Pure Precepts through to Perfection of Wisdom is khyou; the inherent nature of Perfection of Generosity those is not inherent nature, the inherent nature of Pure Precepts through to Perfection of Wisdom those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Perfection of Generosity cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended; Pure Precepts through to Perfection of Wisdom all cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even Perfection of Generosity? has been able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe Perfection of Generosity or pleasant or suffering; should not observe Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom or pleasant or suffering. Because why? Because Perfection of Generosity and the inherent nature of Perfection of Generosity is khyou; Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom and the inherent nature of Pure Precepts through to Perfection of Wisdom is khyou; the inherent nature of Perfection of Generosity those is not inherent nature, the inherent nature of Pure Precepts through to Perfection of Wisdom those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Perfection of Generosity cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended; Pure Precepts through to Perfection of Wisdom all cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even Perfection of Generosity? has been able to apprehended, all the more so has the pleasant and suffering [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe Perfection of Generosity or self or non-self; should not observe Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom or self or non-self. Because why? Because Perfection of Generosity and the inherent nature of Perfection of Generosity is khyou; Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom and the inherent nature of Pure Precepts through to Perfection of Wisdom is khyou; the inherent nature of Perfection of Generosity those is not inherent nature, the inherent nature of Pure Precepts through to Perfection of Wisdom those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Perfection of Generosity cannot be apprehended, the self and non-self [nature] also cannot be apprehended; Pure Precepts through to Perfection of Wisdom all cannot be apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there there is still not even Perfection of Generosity? has been able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe Perfection of Generosity or pure or impure; should not observe Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom or pure or impure. Because why? Because Perfection of Generosity and the inherent nature of Perfection of Generosity is khyou; Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom and the inherent nature of Pure Precepts through to Perfection of Wisdom is khyou; the inherent nature of Perfection of Generosity those is not inherent nature, inherent nature Pure Precepts through to Perfection of Wisdom those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Perfection of Generosity cannot be apprehended, the pure and impure [nature] also cannot be apprehended; Pure Precepts through to Perfection of Wisdom all cannot be apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even Perfection of Generosity? has been able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.
Moreover, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, says thus: Good man, you should practice Perfection of Patient Endurance, should not observe internal emptiness or permanent or impermanent; should not externally observe emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature or permanent or impermanent. Because why? Because internal emptiness and the inherent nature of internal emptiness is khyou; external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature and the inherent nature of external emptiness through to emptiness of non-nature-self-nature is khyou; the inherent nature of internal emptiness those means is not inherent nature, the inherent nature of external emptiness through to emptiness of non-nature-self-nature those also is not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, internal emptiness cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended; external emptiness through to emptiness of non-nature-self-nature all cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even internal emptiness? has been able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe internal emptiness or pleasant or suffering; should not externally observe emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature or pleasant or suffering. Because why? Because internal emptiness and the inherent nature of internal emptiness is khyou; external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature and inherent nature external emptiness through to emptiness of non-nature-self-nature is khyou; the inherent nature of internal emptiness those means is not inherent nature, the inherent nature of external emptiness through to emptiness of non-nature-self-nature those also is not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, internal emptiness cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended; external emptiness through to emptiness of non-nature-self-nature all cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even internal emptiness? has been able to apprehended, all the more so has the pleasant and suffering [nature]!
If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe internal emptiness or self or non-self; should not externally observe emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature or self or non-self. Because why? Because internal emptiness and the inherent nature of internal emptiness is khyou; external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature and the inherent nature of external emptiness through to emptiness of non-nature-self-nature is khyou; the inherent nature of internal emptiness those means is not inherent nature, the inherent nature of external emptiness through to emptiness of non-nature-self-nature those also is not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, internal emptiness cannot be apprehended, the self and non-self [nature] also cannot be apprehended; external emptiness through to emptiness of non-nature-self-nature all cannot be apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there there is still not even internal emptiness? has been able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe internal emptiness or pure or impure; should not externally observe emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature or pure or impure. Because why? Because internal emptiness and the inherent nature of internal emptiness is khyou; external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature and the inherent nature of external emptiness through to emptiness of non-nature-self-nature is khyou; the inherent nature of internal emptiness those means not inherent nature, inherent nature external emptiness through to emptiness of non-nature-self-nature those also is not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, internal emptiness cannot be apprehended, the pure and impure [nature] also cannot be apprehended; external emptiness through to emptiness of non-nature-self-nature all cannot be apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even internal emptiness? has been able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.
Moreover, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, then says thus: Good man, you should practice Perfection of Patient Endurance, should not observe true suchness or permanent or impermanent; should not observe dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm or permanent or impermanent. Because why? Because true suchness and the inherent nature of true suchness is khyou; dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the inherent nature of dharma-realm through to the inconceivable realm is khyou; the inherent nature of true suchness those means is not inherent nature, the inherent nature of dharma-realm through to the inconceivable realm those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, true suchness cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended; dharma-realm through to the inconceivable realm all cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even true suchness? has been able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe true suchness or pleasant or suffering; should not observe dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm or pleasant or suffering. Because why? Because true suchness and the inherent nature of true suchness is khyou; dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the inherent nature of dharma-realm through to the inconceivable realm is khyou; the inherent nature of true suchness those means is not inherent nature, the inherent nature of dharma-realm through to the inconceivable realm those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, true suchness cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended; dharma-realm through to the inconceivable realm all cannot apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even true suchness? has been able to apprehended, all the more so has the pleasant and suffering [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe true suchness or self or non-self; should not observe dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm or self or non-self. Because why? Because true suchness and the inherent nature of true suchness is khyou; dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the inherent nature of dharma-realm through to the inconceivable realm is khyou; the inherent nature of true suchness those means is not inherent nature, the inherent nature of dharma-realm through to the inconceivable realm those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, true suchness cannot be apprehended, the self and non-self [nature] also cannot be apprehended; dharma-realm through to the inconceivable realm all cannot be apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there there is still not even true suchness? has been able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe true suchness or pure or impure; should not observe dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm or pure or impure. Because why? Because true suchness and the inherent nature of true suchness is khyou; dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the inherent nature of dharma-realm through to the inconceivable realm is khyou; the inherent nature of true suchness those means is not inherent nature, inherent nature dharma-realm through to the inconceivable realm those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, true suchness cannot be apprehended, the pure and impure [nature] also cannot be apprehended; dharma-realm through to the inconceivable realm all cannot be apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even true suchness? has been able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.
Moreover, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, then says thus: Good man, you should practice Perfection of Patient Endurance, should not observe Noble Truth of Suffering or permanent or impermanent; should not Noble Truths of Arising, Cessation, and the Path or permanent or impermanent. Because why? Because Noble Truth of Suffering and the inherent nature of Noble Truth of Suffering is khyou; Noble Truths of Arising, Cessation, and the Path and the inherent nature of Noble Truths of Arising, Cessation, and the Path is khyou; the inherent nature of Noble Truth of Suffering those is not inherent nature, the inherent nature of Noble Truths of Arising, Cessation, and the Path those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Noble Truth of Suffering cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended; Noble Truths of Arising, Cessation, and the Path all cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even Noble Truth of Suffering? has been able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe Noble Truth of Suffering or pleasant or suffering; should not observe Noble Truths of Arising, Cessation, and the Path or pleasant or suffering. Because why? Because Noble Truth of Suffering and the inherent nature of Noble Truth of Suffering is khyou; Noble Truths of Arising, Cessation, and the Path and the inherent nature of Noble Truths of Arising, Cessation, and the Path is khyou; the inherent nature of Noble Truth of Suffering those is not inherent nature, the inherent nature of Noble Truths of Arising, Cessation, and the Path those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Noble Truth of Suffering cannot apprehended, the pleasant and suffering [nature] also cannot be apprehended; Noble Truths of Arising, Cessation, and the Path all cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even Noble Truth of Suffering? has been able to apprehended, all the more so has the pleasant and suffering [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe Noble Truth of Suffering or self or non-self; should not observe Noble Truths of Arising, Cessation, and the Path or self or non-self. Because why? Because Noble Truth of Suffering and the inherent nature of Noble Truth of Suffering is khyou; Noble Truths of Arising, Cessation, and the Path and the inherent nature of Noble Truths of Arising, Cessation, and the Path is khyou; the inherent nature of Noble Truth of Suffering those is not inherent nature, the inherent nature of Noble Truths of Arising, Cessation, and the Path those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Noble Truth of Suffering cannot be apprehended, the self and non-self [nature] also cannot be apprehended; Noble Truths of Arising, Cessation, and the Path all cannot be apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there there is still not even Noble Truth of Suffering? has been able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe Noble Truth of Suffering or pure or impure; should not observe Noble Truths of Arising, Cessation, and the Path or pure or impure. Because why? Because Noble Truth of Suffering and the inherent nature of Noble Truth of Suffering is khyou; Noble Truths of Arising, Cessation, and the Path and the inherent nature of Noble Truths of Arising, Cessation, and the Path is khyou; the inherent nature of Noble Truths of Suffering those means not inherent nature, inherent nature Noble Truths of Arising, Cessation, and the Path those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Noble Truth of Suffering cannot be apprehended, the pure and impure [nature] also cannot be apprehended; Noble Truths of Arising, Cessation, and the Path all cannot be apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even Noble Truth of Suffering? has been able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.
Moreover, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, then says thus: Good man, you should practice Perfection of Patient Endurance, should not observe the four Meditative Concentration or permanent or impermanent; should not four Immeasurables, four Formless Concentrations or permanent or impermanent. Because why? Because four Meditative Concentration and the inherent nature of four Meditative Concentration is khyou; four Immeasurables, four Formless Concentrations and the inherent nature of four Immeasurables, four Formless Concentrations is khyou; the inherent nature of four Meditative Concentrations those are not inherent nature, the inherent nature of four Immeasurables, four Formless Concentrations those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, the four Meditative Concentration cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended; four Immeasurables, four Formless Concentrations all cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even four Meditative Concentration? has been able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe the four Meditative Concentration or pleasant or suffering; should not observe four Immeasurables, four Formless Concentrations or pleasant or suffering. Because why? Because four Meditative Concentration and the inherent nature of four Meditative Concentration is khyou; four Immeasurables, four Formless Concentrations and the inherent nature of four Immeasurables, four Formless Concentrations is khyou; the inherent nature of four Meditative Concentrations those are not inherent nature, the inherent nature of four Immeasurables, four Formless Concentrations those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, the four Meditative Concentration cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended; four Immeasurables, four Formless Concentrations all cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even four Meditative Concentration? has been able to apprehended, all the more so has the pleasant and suffering [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe four Meditative Concentration or self or non-self; should not observe four Immeasurables, four Formless Concentrations or self or non-self. Because why? Because four Meditative Concentration and the inherent nature of four Meditative Concentration is khyou; four Immeasurables, four Formless Concentrations and the inherent nature of four Immeasurables, four Formless Concentrations is khyou; the inherent nature of four Meditative Concentrations those are not inherent nature, the inherent nature of four Immeasurables, four Formless Concentrations those are also not inherent nature.
If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, the four Meditative Concentration cannot be apprehended, the self and non-self [nature] also cannot be apprehended; four Immeasurables, four Formless Concentrations all cannot be apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there there is still not even four Meditative Concentration? has been able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe four Meditative Concentration or pure or impure; should not observe four Immeasurables, four Formless Concentrations or pure or impure. Because why? Because four Meditative Concentration and the inherent nature of four Meditative Concentration is khyou; four Immeasurables, four Formless Concentrations and the inherent nature of four Immeasurables, four Formless Concentrations is khyou; the inherent nature of four Meditative Concentrations those are not inherent nature, inherent nature four Immeasurables, four Formless Concentrations those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, the four Meditative Concentration cannot be apprehended, the pure and impure [nature] also cannot be apprehended; four Immeasurables, four Formless Concentrations all cannot be apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even four Meditative Concentration? has been able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.
Moreover, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, then says thus: Good man, you should practice Perfection of Patient Endurance, should not observe eight Liberations or permanent or impermanent; should not observe eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or permanent or impermanent. Because why? Because eight Liberations and the inherent nature of eight Liberations is khyou; eight Bases of Mastery, nine Sequential Concentrations, ten Totalities and the inherent nature of eight Bases of Mastery, nine Sequential Concentrations, ten Totalities is khyou; the inherent nature of eight Liberations those are not inherent nature, the inherent nature of eight Bases of Mastery, nine Sequential Concentrations, ten Totalities those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, eight Liberations cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended; eight Bases of Mastery, nine Sequential Concentrations, ten Totalities all cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even eight Liberations? has been able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe eight Liberations or pleasant or suffering; should not observe eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or pleasant or suffering. Because why? Because eight Liberations and the inherent nature of eight Liberations is khyou; eight Bases of Mastery, nine Sequential Concentrations, ten Totalities and the inherent nature of eight Bases of Mastery, nine Sequential Concentrations, ten Totalities is khyou; the inherent nature of eight Liberations those are not inherent nature, the inherent nature of eight Bases of Mastery, nine Sequential Concentrations, ten Totalities those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, eight Liberations cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended; eight Bases of Mastery, nine Sequential Concentrations, ten Totalities all cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even eight Liberations? has been able to apprehended, all the more so has the pleasant and suffering [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe eight Liberations or self or non-self; should not observe eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or self or non-self. Because why? Because eight Liberations and the inherent nature of eight Liberations is khyou; eight Bases of Mastery, nine Sequential Concentrations, ten Totalities and the inherent nature of eight Bases of Mastery, nine Sequential Concentrations, ten Totalities is khyou; the inherent nature of eight Liberations those are not inherent nature, the inherent nature of eight Bases of Mastery, nine Sequential Concentrations, ten Totalities those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, eight Liberations cannot be apprehended, the self and non-self [nature] also cannot be apprehended; eight Bases of Mastery, nine Sequential Concentrations, ten Totalities all cannot be apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there there is still not even eight Liberations? has been able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe eight Liberations or pure or impure; should not observe eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or pure or impure. Because why? Because eight Liberations and the inherent nature of eight Liberations is khyou; eight Bases of Mastery, nine Sequential Concentrations, ten Totalities and the inherent nature of eight Bases of Mastery, nine Sequential Concentrations, ten Totalities is khyou; the inherent nature of eight Liberations those are not inherent nature, inherent nature eight Bases of Mastery, nine Sequential Concentrations, ten Totalities those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, eight Liberations cannot be apprehended, the pure and impure [nature] also cannot be apprehended; eight Bases of Mastery, nine Sequential Concentrations, ten Totalities all cannot be apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even eight Liberations? has been able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.
Moreover, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, then says thus: Good man, you should practice Perfection of Patient Endurance, should not observe the four Mindfulness that abide in or permanent or impermanent; should not observe four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path or permanent or impermanent. Because why? Because four Niems abide in and the inherent nature of four Niems abide in is khyou; four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path and the inherent nature of four Right Efforts through to eight-fold Noble Path is khyou; the inherent nature of the four Niems resides in those i.e. is not inherent nature, the inherent nature of four Right Efforts through to eight-fold Noble Path those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, the four Recitations abide in cannot apprehended, the permanent and impermanent [nature] also cannot be apprehended; four Right Efforts through to eight-fold Noble Path all cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even four Niems residing in? has been able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe the four Mindfulness dwelling in or pleasant or suffering; should not observe four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path or pleasant or suffering. Because why? Because four Niems abide in and the inherent nature of four Niems abide in is khyou; four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path and the inherent nature of four Right Efforts through to eight-fold Noble Path is khyou; the inherent nature of the four Niems resides in those i.e. is not inherent nature, the inherent nature of four Right Efforts through to eight-fold Noble Path those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, the four Mindfulness abides in cannot apprehended, the pleasant and suffering [nature] also cannot be apprehended; four Right Efforts through to eight-fold Noble Path all cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even four Niems residing in? has been able to apprehended, all the more so has the pleasant and suffering [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe the four Mindfulness that abides in or self or non-self; should not observe four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path or self or non-self. Because why? Because four Niems abide in and the inherent nature of four Niems abide in is khyou; four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path and the inherent nature of four Right Efforts through to eight-fold Noble Path is khyou; the inherent nature of the four Niems resides in those i.e. is not inherent nature, the inherent nature of four Right Efforts through to eight-fold Noble Path those is also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, the four Recitations abide in cannot apprehended, the self and non-self [nature] also cannot be apprehended; four Right Efforts through to eight-fold Noble Path all cannot be apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there let still not four Nim abide in? has been able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe the four Mindfulness that abides in either pure or impure; should not observe four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path or pure or impure. Because why? Because four Niems abide in and the inherent nature of four Niems abide in is khyou; four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path and the inherent nature of four Right Efforts through to eight-fold Noble Path is khyou; the inherent nature of the four Niems resides in those i.e. is not inherent nature, inherent nature four Right Efforts through to eight-fold Noble Path those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, the four Recitations abide in cannot apprehended, the pure and impure [nature] also cannot be apprehended; four Right Efforts through to eight-fold Noble Path all cannot be apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even four Niems residing in? has been able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.
Moreover, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, then says thus: Good man, you should practice Perfection of Patient Endurance, should not observe Liberation Gateway of Emptiness or permanent or impermanent; should not observe Liberation Gateway of Signlessness, Wishlessness or permanent or impermanent. Because why? Because Liberation Gateway of Emptiness and the inherent nature of Liberation Gateway of Emptiness is khyou; Liberation Gateway of Signlessness, Wishlessness and the inherent nature of Liberation Gateway of Emptiness is khyou; the inherent nature of Liberation Gateway of Emptiness those are also not inherent nature, the inherent nature of Liberation Gateway of Signlessness, Wishlessness those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Liberation Gateway of Emptiness cannot apprehended, the permanent and impermanent [nature] also cannot be apprehended; Liberation Gateway of Signlessness, Wishlessness all cannot be apprehended, the permanent and impermanent [nature] also cannot be apprehended. Because why? Because within there there is still not even Liberation Gateway of Emptiness? has been able to apprehended, all the more so has the permanent and impermanent [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe Liberation Gateway of Emptiness or pleasant or suffering; should not observe Liberation Gateway of Signlessness, Wishlessness or pleasant or suffering. Because why? Because Liberation Gateway of Emptiness and the inherent nature of Liberation Gateway of Emptiness is khyou; Liberation Gateway of Signlessness, Wishlessness and the inherent nature of Liberation Gateway of Signlessness, Wishlessness is khyou; the inherent nature of Liberation Gateway of Emptiness those are also not inherent nature, the inherent nature of Liberation Gateway of Signlessness, Wishlessness those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Liberation Gateway of Emptiness cannot apprehended, the pleasant and suffering [nature] also cannot be apprehended; Liberation Gateway of Signlessness, Wishlessness all cannot be apprehended, the pleasant and suffering [nature] also cannot be apprehended. Because why? Because within there there is still not even Liberation Gateway of Emptiness? has been able to apprehended, all the more so has the pleasant and suffering [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe Liberation Gateway of Emptiness or self or non-self; should not observe Liberation Gateway of Signlessness, Wishlessness or self or non-self. Because why? Because Liberation Gateway of Emptiness and the inherent nature of Liberation Gateway of Emptiness is khyou; Liberation Gateway of Signlessness, Wishlessness and the inherent nature of Liberation Gateway of Signlessness, Wishlessness is khyou; the inherent nature of Liberation Gateway of Emptiness those are also not inherent nature, the inherent nature of Liberation Gateway of Signlessness, Wishlessness those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Liberation Gateway of Emptiness cannot apprehended, the self and non-self [nature] also cannot be apprehended; Liberation Gateway of Signlessness, Wishlessness all cannot be apprehended, the self and non-self [nature] also cannot be apprehended. Because why? Because within there there is still not even Liberation Gateway of Emptiness? has been able to apprehended, all the more so has the self and non-self [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Furthermore, it is said: Good man, you should practice Perfection of Patient Endurance, should not observe Liberation Gateway of Emptiness or pure or impure; should not observe Liberation Gateway of Signlessness, Wishlessness or pure or impure. Because why? Because Liberation Gateway of Emptiness and the inherent nature of Liberation Gateway of Emptiness is khyou; Liberation Gateway of Signlessness, Wishlessness and the inherent nature of Liberation Gateway of Signlessness, Wishlessness is khyou; the inherent nature of Liberation Gateway of Emptiness those are also not inherent nature, inherent nature Liberation Gateway of Signlessness, Wishlessness those are also not inherent nature. If is not inherent nature, it is Perfection of Patient Endurance. With regard to Perfection of Patient Endurance this, Liberation Gateway of Emptiness cannot be apprehended, the pure and impure [nature] also cannot be apprehended; Liberation Gateway of Signlessness, Wishlessness all cannot be apprehended, the pure and impure [nature] also cannot be apprehended. Because why? Because within there there is still not even Liberation Gateway of Emptiness? has been able to apprehended, all the more so has the pure and impure [nature]! If you are capable of cultivating such patience is cultivating Perfection of Patient Endurance.
Kauśika, if good men and women those say those things there is already expounding Correct Perfection of Patient Endurance in a genuine manner.