THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 173
Chapter 32: Praising Prajnaparamita (2)
Moreover Śāriputra, Great Bodhisattva does not use promobelieveg eight Liberations and promobelieveg Perfection of Wisdom; not using promotes eight Bases of Mastery, nine Sequential Concentrations, ten Totalities and develops Perfection of Wisdom.
“Venerable World-Honored One, because why Great Bodhisattva not using eight Liberations and promobelieveg Perfection of Wisdom; not using promobelieveg eight Bases of Mastery, nine Sequential Concentrations, ten Totalities and promobelieveg Perfection of Wisdom?
O Śāriputra, because the eight Liberations are uncreated, unstoppable, not born, not destroyed, not formed, not destroyed, not acquired, not abandoned, not having inherent nature, the Great Bodhisattva does not use to promote the eight Liberations and promote the Perfection of Wisdom; Because eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are not created, not stopped, not born, not destroyed, not formed, not destroyed, not acquired, not abandoned, not have inherent nature so Great Bodhisattva not using promotes eight Bases of Mastery, nine Sequential Concentrations, ten Totalities and promotes Perfection of Wisdom.
Moreover Śāriputra, Great Bodhisattva not using promotes the four Mindfulness that abides in and promotes Perfection of Wisdom; not using promote four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path and promote Perfection of Wisdom.
“Venerable World-Honored One, because why Great Bodhisattva not using promote the four Mindfulness that abides in and promote Perfection of Wisdom; not using promote four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path and promote Perfection of Wisdom?
O Śāriputra, because the four Mindfulnesses that abide in are uncreated, not at rest, not born, not destroyed, not formed, not destroyed, not obtained, not abandoned, not have inherent nature, Great Bodhisattva not using should promote the four Mindfulnesses that abide in and promote the Perfection of Wisdom; Because four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path is not created, not stopped, not born, not destroyed, not formed, not destroyed, not acquired, not abandoned, not has inherent nature so Great Bodhisattva not using promotes four Right Efforts through to eight-fold Noble Path and promotes Perfection of Wisdom.
Moreover Śāriputra, Great Bodhisattva not using promotes Liberation Gateway of Empbelieveess and promotes Perfection of Wisdom; not using promotes Liberation Gateway of Signlessness, Wishlessness and promotes Perfection of Wisdom.
“Venerable World-Honored One, because why Great Bodhisattva not using promote Liberation Gateway of Empbelieveess and promote Perfection of Wisdom; not using promote Liberation Gateway of Signlessness, Wishlessness and promote Perfection of Wisdom?
O Śāriputra, because Liberation Gateway of Empbelieveess is uncreated, unstoppable, unborn, undying, unformed, undestructible, not acquired, not abandoned, not has inherent nature, Great Bodhisattva should not use to promote Liberation Gateway of Empbelieveess and promote Perfection of Wisdom; Because Liberation Gateway of Signlessness, Wishlessness is uncreated, not stopped, not born, not destroyed, not created, not destroyed, not acquired, not abandoned, not has inherent nature so Great Bodhisattva not using promotes Liberation Gateway of Signlessness, Wishlessness and promotes Perfection of Wisdom.
Moreover Śāriputra, Great Bodhisattva does not use promobelieveg the five Eyes and promobelieveg Perfection of Wisdom; not using unleash the six Supernormal Powers and promote Perfection of Wisdom.
“Venerable World-Honored One, because why does Great Bodhisattva not use develop five Eyes and develop Perfection of Wisdom; not use develop six Supernormal Powers and develop Perfection of Wisdom?
Hey Śāriputra, because the five Eyes are uncreated, unstoppable, not born, not destroyed, not formed, not destroyed, not obtained, not abandoned, not having inherent nature, Great Bodhisattva does not use to promote the Five Eyes and promote Perfection of Wisdom; Because the six Supernormal Powers are uncreated, unstoppable, not born, not destroyed, not formed, not destroyed, not obtained, not abandoned, not having inherent nature, the Great Bodhisattva does not use to promote the six Supernormal Powers and promote Perfection of Wisdom.
Furthermore Śāriputra, Great Bodhisattva does not use promobelieveg the ten Powers of the Buddha and promobelieveg Perfection of Wisdom; not using promote four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and promote Perfection of Wisdom.
“Venerable World-Honored One, because why Great Bodhisattva not using promote the ten Powers of the Buddha and develop Perfection of Wisdom; not using promote four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and develop Perfection of Wisdom?
O Śāriputra, because the ten Powers of the Buddha are uncreated, unstoppable, not born, not destroyed, not formed, not destroyed, not obtained, not abandoned, not having inherent nature, Great Bodhisattva does not use to promote the ten Powers of the Buddha and promote the Perfection of Wisdom; Because four Fearlessnesses through to eighteen unique Buddha qualities are not created, not stopped, not born, not destroyed, not created, not destroyed, not acquired, not abandoned, not has inherent nature so Great Bodhisattva not using promote four Fearlessnesses through to eighteen unique Buddha qualities and promote Perfection of Wisdom.
Moreover Śāriputra, Great Bodhisattva not using promotes dharma of non-forgetfulness and promotes Perfection of Wisdom; not using promotes the nature of ever-present equanimity and promotes Perfection of Wisdom.
“Venerable World-Honored One, because why Great Bodhisattva not using promote dharma of non-forgetfulness and promote Perfection of Wisdom; not using promote nature of ever-present equanimity and promote Perfection of Wisdom?
O Śāriputra, because the dharma of non-forgetfulness is uncreated, not stopped, not born, not destroyed, not formed, not destroyed, not obtained, not abandoned, not having inherent nature, Great Bodhisattva does not use to promote the dharma of non-forgetfulness and promote Perfection of Wisdom; Because the nature of ever-present equanimity is uncreated, unstoppable, not born, not destroyed, not formed, not destroyed, not acquired, not abandoned, not has inherent nature, so Great Bodhisattva not using promotes the nature of ever-present equanimity and promotes Perfection of Wisdom.
Moreover Śāriputra, Great Bodhisattva does not use promobelieveg Knowledge of All and promobelieveg Perfection of Wisdom; not using promote Knowledge of Path-Aspects, Knowledge of All-Aspects and promote Perfection of Wisdom.
“Venerable World-Honored One, because why does Great Bodhisattva not using promote Knowledge of All and develop Perfection of Wisdom; not using promote Knowledge of Path-Aspects, Knowledge of All-Aspects and develop Perfection of Wisdom?
O Śāriputra, because Knowledge of All is uncreated, unstoppable, not born, not destroyed, not formed, not destroyed, not obtained, not abandoned, not having inherent nature, Great Bodhisattva does not use to promote Knowledge of All and promote Perfection of Wisdom; because Knowledge of Path-Aspects, Knowledge of All-Aspects is uncreated, unstoppable, not born, not destroyed, not formed, not destroyed, not acquired, not abandoned, not has inherent nature so Great Bodhisattva not using promotes Knowledge of Path-Aspects, Knowledge of All-Aspects and promotes Perfection of Wisdom.
Moreover Śāriputra, Great Bodhisattva does not use promobelieveg all Dharani gateways and promobelieveg Perfection of Wisdom; not using promotes all Samadhi gateways and promotes Perfection of Wisdom.
“Venerable World-Honored One, because why Great Bodhisattva not using promote all Dharani gateways and promote Perfection of Wisdom; not using promote all Samadhi gateways and promote Perfection of Wisdom?
O Śāriputra, because all Dharani gateways are uncreated, not stopped, not born, not destroyed, not formed, not destroyed, not acquired, not abandoned, not having inherent nature, Great Bodhisattva not using promotes all Dharani gateways and promotes Perfection of Wisdom; Because all Samadhi gateways are uncreated, not stopped, not born, not destroyed, not formed, not destroyed, not obtained, not abandoned, not having inherent nature, Great Bodhisattva not using promotes all Samadhi gateways and promotes Perfection of Wisdom.
Moreover Śāriputra, Great Bodhisattva not using promote attainment Stream-enterer and promote Perfection of Wisdom; not using promote attainment Once-returner, Non-returner, Arahant and promote Perfection of Wisdom.
“Venerable World-Honored One, because why Great Bodhisattva not using attainment Stream-enterer and promobelieveg Perfection of Wisdom; not using attainment Once-returner, Non-returner, Arahant and promobelieveg Perfection of Wisdom?
O Śāriputra, because attainment Stream-enterer is not created, not stopped, not born, not destroyed, not formed, not destroyed, not acquired, not abandoned, not has inherent nature, Great Bodhisattva not using promotes attainment Stream-enterer and develops Perfection of Wisdom; because attainment Once-returner, Non-returner, Arahant is not created, not stopped, not born, not destroyed, not formed, not destroyed, not acquired, not abandoned, not has inherent nature so Great Bodhisattva not using promote attainment Once-returner, Non-returner, Arahant and promote Perfection of Wisdom.
Moreover Śāriputra, Great Bodhisattva not using promote Pratyekabuddha attainment and promote Perfection of Wisdom.
“Venerable World-Honored One, because why Great Bodhisattva not using promote Pratyekabuddha attainment and promote Perfection of Wisdom?
O Śāriputra, because Pratyekabuddha attainment is uncreated, not stopped, not born, not destroyed, not formed, not destroyed, not acquired, not abandoned, not has inherent nature, Great Bodhisattva does not use to promote Pratyekabuddha attainment and promote Perfection of Wisdom.
Moreover Śāriputra, Great Bodhisattva not using promotes Great Bodhisattva practice and promotes Perfection of Wisdom.
“Venerable World-Honored One, because why Great Bodhisattva not using promote Great Bodhisattva practice and promote Perfection of Wisdom?
Hey Śāriputra, because Great Bodhisattva practice is uncreated, not stopped, not born, not destroyed, not formed, not destroyed, not obtained, not abandoned, not having inherent nature, Great Bodhisattva not using promotes Great Bodhisattva practice and promotes Perfection of Wisdom.
Moreover Śāriputra, Great Bodhisattva not using promotes the supreme fruit of Enlightenment of all Buddhas and promotes Perfection of Wisdom.
“Venerable World-Honored One, because why does Great Bodhisattva not use promote the supreme fruit of Enlightenment of all Buddhas and promote Perfection of Wisdom?
Hey Śāriputra, because the supreme fruit of Enlightenment of all Buddhas is uncreated, unstoppable, not born, not destroyed, not created, not destroyed, not obtained, not abandoned, not having inherent nature, Great Bodhisattva does not use to promote the supreme fruit of Enlightenment of all Buddhas and promote Perfection of Wisdom.
Moreover Śāriputra, Great Bodhisattva not using promotes all dharma and promotes Perfection of Wisdom.
“Venerable World-Honored One, because why does Great Bodhisattva not use promote all dharma and promote Perfection of Wisdom?
O Śāriputra, because all dharma is uncreated, not stopped, not born, not destroyed, not formed, not destroyed, not obtained, not abandoned, not having inherent nature, the Great Bodhisattva does not use to promote all dharma and promote Perfection of Wisdom.
At that time, Śāriputra also told the Buddha:
“Venerable World-Honored One, Great Bodhisattva develops Perfection of Wisdom as such is compatible with which dharma?
The Buddha said: Hey Śāriputra, Great Bodhisattva develops Perfection of Wisdom as such is not compatible with all dharma. Because not suitable should obtain is called Perfection of Wisdom.
“Venerable World-Honored One, Perfection of Wisdom as such is not compatible with all those dharmas?
Hey Śāriputra! Perfection of Wisdom as such is not compatible with good dharma; not compatible with non-virtuous dharma; not compatible with guilty dharma; not compatible with innocent dharma; not compatible with dharmas with outflows; not compatible with dharmas without outflows; not compatible with conditioned dharmas; not in conjunction with unconditioned dharmas; not compatible with adulterated dharma; not compatible with dharma pure; not compatible with contaminated dharma; not compatible with untainted dharma; not compatible with dharma in the world; not compatible with dharma beyond the world; not compatible with the dharma of birth and death; not compatible with Nirvana dharma. Because why? Śāriputra, because Perfection of Wisdom as such is with regard to all dharma all cannot attain.
At that time, Indra addressed the Buddha:
“Venerable World-Honored One, Perfection of Wisdom as such is not compatible with the wisdom of Omniscient Knowledge?
The Buddha said: Kauśika, that’s right, that’s right! Perfection of Wisdom this also does not fit with the wisdom of Omniscient Knowledge. Because due to this with regard to that all cannot be apprehended.
“Venerable World-Honored One, because why Perfection of Wisdom with regard to the wisdom of Omniscient Knowledge is neither compatible nor attainable?
Kauśika, is not Perfection of Wisdom with regard to the wisdom of Omniscient Knowledge just like its name, like its appearance, like its effects, has suitable, has attained.
“Venerable World-Honored One, because why Perfection of Wisdom with regard to the wisdom of Omniscient Knowledge is also suitable, has attained?
Kauśika, Perfection of Wisdom with regard to the wisdom of Omniscient Knowledge not receive, not hold, not abide in, not cease, not accept, not discharge according to the name?, attain thus and not attain.
Kauśika, Perfection of Wisdom with regard to all dharma also not receive, not keep, not abide in, not cease, not accept, not let go exactly like the name?, attain thus and not attain.
Indra again addressed the Buddha:
“Venerable World-Honored One, what a rare thing! Perfection of Wisdom is such because all dharma is uncreated, unstoppable, not born, not destroyed, not formed, not destroyed, not obtained, not abandoned, not having inherent nature should within present; although has attained and is not attained.
The monk Good Manifestation Devas told Buddha:
“Venerable World-Honored One, if Great Bodhisattva, when practicing Perfection of Wisdom arises thus: Perfection of Wisdom is in harmony with all dharma; Perfection of Wisdom is not in harmony with all dharma then Great Bodhisattva those all abandon Perfection of Wisdom; all are separated from Perfection of Wisdom.
The Buddha said: Hey Good Manifestation Devas, also has causes and conditions the Great Bodhisattva abandoned the Perfection of Wisdom; away from Perfection of Wisdom, there is when Great Bodhisattva practices Perfection of Wisdom, thinking thus: Perfection of Wisdom such is not possessed, is not true, not solid, not self-exisbelieveg, therefore Great Bodhisattva those have already abandoned all Perfection of Wisdom; have already separated from all Perfection of Wisdom.
The monk Good Manifestation Devas also told the Buddha:
“Venerable World-Honored One, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in any dharma?
The Buddha said: Hey Good Manifestation Devas, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in form; don’t believe feeling, perception, formations, consciousness.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe form; not believe feeling, perception, formations, consciousness?
Great Bodhisattva when practicing Perfection of Wisdom observe form cannot be apprehended; observe feeling, perception, formations, consciousness cannot apprehended. Therefore should Great Bodhisattva when believe Perfection of Wisdom then not believe form; don’t believe feeling, perception, formations, consciousness.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe on eye basis; don’t trust ear, nose, tongue, body, and mind-bases.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe eye-base; not believe ear, nose, tongue, body, and mind-bases?
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom observe eye-base cannot apprehended; observe ear, nose, tongue, body, and mind-bases cannot be apprehended. Therefore should Great Bodhisattva when believing Perfection of Wisdom then not believe eye-based; don’t trust ear, nose, tongue, body, and mind-bases.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in form-base; not believe sound, scent, taste, tangible, and dharma-bases.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe form-base; not believe sound, scent, taste, tangible, and dharma-bases?
Hey Good Manifestation Devas, Great Bodhisattva when practice Perfection of Wisdom observe form-base cannot apprehended; observe sound, scent, taste, tangible, and dharma-bases cannot apprehended. Therefore should Great Bodhisattva when believe Perfection of Wisdom then not believe form-base; not believe sound, scent, taste, tangible, and dharma-bases.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in eye-element; not believe form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe eye-element; not believe form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions?
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom observe eye-element cannot apprehended; observe gender form through to the lifespan due to eye-contact causing arising as conditions cannot be apprehended. Therefore should Great Bodhisattva when believe Perfection of Wisdom then not believe eye-element; not believing form gender through to the lifespan due to eye-contact causing arises as conditions.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in ear-element; do not believe sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe ear-element; not believe sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions?
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom observe ear-element cannot apprehended; observe sound-element through to the feelings arising from ear-contact as conditions cannot be apprehended. Therefore should Great Bodhisattva when believe Perfection of Wisdom then not believe ear-element; not believe sound-element through to the feelings arising from ear-contact as conditions.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in nose-element; not believe scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe nose-element; not believe scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions?
Hey Good Manifestation Devas, Great Bodhisattva when practice Perfection of Wisdom observe nose-element cannot apprehended; observe scent-element through to the feelings arising from nose-contact as conditions cannot apprehended. Therefore should Great Bodhisattva when believe Perfection of Wisdom then not believe nose-element; not believe scent-element through to the feelings arising from nose-contact as conditions.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in tongue-element; do not believe taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe tongue-element; not believe taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions?
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom observe tongue-element cannot apprehended; observe taste-element through to the feelings arising from tongue-contact as conditions cannot be apprehended. Therefore should Great Bodhisattva when believe Perfection of Wisdom then not believe tongue-element; not believe taste-element through to the feelings arising from tongue-contact as conditions.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in body-element; not believe tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe body-element; not believe tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions?
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom observe body-element cannot be apprehended; observe tangible-element through to the feelings arising from body-contact as conditions cannot be apprehended. Therefore should Great Bodhisattva when believe in Perfection of Wisdom then not believe in body-element; not believe tangible-element through to the feelings arising from body-contact as conditions.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in mind-element; do not believe dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe mind-element; not believe dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions?
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom observe mind-element cannot apprehended; observe dharma-element through to the feelings arising from mind-contact as conditions cannot be apprehended. Therefore should Great Bodhisattva when believe in Perfection of Wisdom then not believe in mind-element; not believe dharma-element through to the feelings arising from mind-contact as conditions.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in earth-element; do not believe water, fire, wind, space, and consciousness-elements.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe earth-element; not believe water, fire, wind, space, and consciousness-elements?
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom observe earth-element cannot apprehended; observe water, fire, wind, space, and consciousness-elements cannot apprehended. Therefore should Great Bodhisattva when believe in Perfection of Wisdom then not believe in earth-element; do not believe water, fire, wind, space, and consciousness-elements.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in ignorance; not believe formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe ignorance; not believe formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress?
Great Bodhisattva when practice Perfection of Wisdom observe ignorance cannot be apprehended; observe formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress cannot apprehended. Therefore should Great Bodhisattva when believe Perfection of Wisdom then not believe ignorance; unbelievable formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in Perfection of Generosity; don’t believe Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe Perfection of Generosity; not believe Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom?
Great Bodhisattva when practicing Perfection of Wisdom observe Perfection of Generosity cannot be apprehended; observe Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom cannot be apprehended. Therefore should Great Bodhisattva when believe in Perfection of Wisdom then not believe in Perfection of Generosity; don’t believe Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in internal empbelieveess; not believe external empbelieveess, empbelieveess of both internal and external, empbelieveess of empbelieveess, great empbelieveess, ultimate empbelieveess, empbelieveess of conditioned phenomena, empbelieveess of unconditioned phenomena, empbelieveess of finality, limitless empbelieveess, empbelieveess of dispersion, unchanging empbelieveess, empbelieveess of original nature, empbelieveess of individual characteristics, empbelieveess of shared characteristics, empbelieveess of all phenomena, empbelieveess of non-apprehensibility, empbelieveess of non-nature, empbelieveess of self-nature, empbelieveess of non-nature-self-nature.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe internal empbelieveess; not believe external empbelieveess, empbelieveess of both internal and external, empbelieveess of empbelieveess, great empbelieveess, ultimate empbelieveess, empbelieveess of conditioned phenomena, empbelieveess of unconditioned phenomena, empbelieveess of finality, limitless empbelieveess, empbelieveess of dispersion, unchanging empbelieveess, empbelieveess of original nature, empbelieveess of individual characteristics, empbelieveess of shared characteristics, empbelieveess of all phenomena, empbelieveess of non-apprehensibility, empbelieveess of non-nature, empbelieveess of self-nature, empbelieveess of non-nature-self-nature?
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom observe internal empbelieveess cannot apprehended; observe external empbelieveess through to empbelieveess of non-nature-self-nature cannot be apprehended. Therefore should Great Bodhisattva when believe in Perfection of Wisdom then not believe in internal empbelieveess; do not believe external empbelieveess through to empbelieveess of non-nature-self-nature.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in true suchness; do not believe dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe true suchness; not believe dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
Great Bodhisattva when practicing Perfection of Wisdom observe true suchness cannot be apprehended; observe dharma-realm through to the inconceivable realm cannot be apprehended. Therefore should Great Bodhisattva when believe Perfection of Wisdom then not believe true suchness; do not believe dharma-realm through to the inconceivable realm.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in Noble Truth of Suffering; do not believe the Noble Truths of Arising, Cessation, and the Path.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe Noble Truth of Suffering; not believe Noble Truths of Arising, Cessation, and the Path?
Great Bodhisattva when practicing Perfection of Wisdom observe Noble Truth of Suffering cannot be apprehended; observe Noble Truths of Arising, Cessation, and the Path cannot be apprehended. Therefore should Great Bodhisattva when believe in Perfection of Wisdom then not believe in Noble Truth of Suffering; do not believe the Noble Truths of Arising, Cessation, and the Path.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in the four Meditative Concentrations; don’t believe four Immeasurables, four Formless Concentrations.
“Venerable World-Honored One, because why Great Bodhisattva when practicing Perfection of Wisdom then do not believe four Meditative Concentrations; do not believe four Immeasurables, four Formless Concentrations? Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom observe four Meditative Concentrations cannot apprehended; observe four Immeasurables, four Formless Concentrations cannot apprehended. Therefore should Great Bodhisattva when believing Perfection of Wisdom then does not believe four Meditative Concentrations; does not believe four Immeasurables, four Formless Concentrations.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in eight Liberations; not believe eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe eight Liberations; not believe eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
Great Bodhisattva when practicing Perfection of Wisdom observe eight Liberations cannot be apprehended; observe eight Bases of Mastery, nine Sequential Concentrations, ten Totalities cannot be apprehended. Therefore should Great Bodhisattva when believe in Perfection of Wisdom then not believe in eight Liberations; not believe eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in the four Mindfulness that abides in; don’t believe four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path.
“Venerable World-Honored One, because why does Great Bodhisattva when believe Perfection of Wisdom then not believe four Mindfulness abide in; not believe four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
Hey Good Manifestation Devas, Great Bodhisattva when practice Perfection of Wisdom observe the four Mindfulness that abide in cannot apprehended; observe four Right Efforts through to eight-fold Noble Path cannot be apprehended. Therefore should Great Bodhisattva when believe in Perfection of Wisdom then not believe in the four Recitations that abide in; don’t believe four Right Efforts through to eight-fold Noble Path.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in Liberation Gateway of Empbelieveess; don’t believe Liberation Gateway of Signlessness, Wishlessness.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe Liberation Gateway of Empbelieveess; not believe Liberation Gateway of Signlessness, Wishlessness?
Hey Good Manifestation Devas, Great Bodhisattva when practice Perfection of Wisdom observe Liberation Gateway of Empbelieveess cannot apprehended; observe Liberation Gateway of Signlessness, Wishlessness cannot apprehended. Therefore should Great Bodhisattva when believe in Perfection of Wisdom then not believe in Liberation Gateway of Empbelieveess; don’t believe Liberation Gateway of Signlessness, Wishlessness.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in five Eyes; don’t trust six Supernormal Powers.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe five Eyes; not believe six Supernormal Powers?
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom observe five Eyes cannot apprehended; observe six Supernormal Powers cannot be apprehended. Therefore should Great Bodhisattva when believe Perfection of Wisdom then not believe five Eyes; don’t trust six Supernormal Powers.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in the Powers of the Buddha; don’t believe four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe ten Powers of the Buddha; not believe four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
Great Bodhisattva when practicing Perfection of Wisdom observe ten Powers of the Buddha cannot be apprehended; observe four Fearlessnesses through to eighteen unique Buddha qualities cannot be apprehended. Therefore should Great Bodhisattva when believe in Perfection of Wisdom then not believe in the ten Powers of the Buddha; do not believe four Fearlessnesses through to eighteen unique Buddha qualities.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in dharma of non-forgetfulness; do not believe in the nature of ever-present equanimity.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe dharma of non-forgetfulness; not believe nature of ever-present equanimity?
Hey Good Manifestation Devas, Great Bodhisattva when practice Perfection of Wisdom observe dharma of non-forgetfulness cannot apprehended; observe nature of ever-present equanimity cannot apprehended. Therefore should Great Bodhisattva when believe in Perfection of Wisdom then not believe in dharma of non-forgetfulness; do not believe in the nature of ever-present equanimity.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in Knowledge of All; don’t believe Knowledge of Path-Aspects, Knowledge of All-Aspects.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe Knowledge of All; not believe Knowledge of Path-Aspects, Knowledge of All-Aspects?
Hey Good Manifestation Devas, Great Bodhisattva when practice Perfection of Wisdom observe Knowledge of All cannot apprehended; observe Knowledge of Path-Aspects, Knowledge of All-Aspects cannot apprehended. Therefore should Great Bodhisattva when believe in Perfection of Wisdom then not believe in Knowledge of All; don’t believe Knowledge of Path-Aspects, Knowledge of All-Aspects.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in all Dharani gateways; do not trust all Samadhi gateways.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe all Dharani gateways; not believe all Samadhi gateways?
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom observe all Dharani gateways cannot apprehended; observe all Samadhi gateways cannot apprehended. Therefore should Great Bodhisattva when believe Perfection of Wisdom then not believe all Dharani gateways; do not trust all Samadhi gateways.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in attainment Stream-enterer; not believe attainment Once-returner, Non-returner, Arahant.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe attainment Stream-enterer; not believe attainment Once-returner, Non-returner, Arahant?
Great Bodhisattva when practice Perfection of Wisdom attainment Observation Stream-enterer cannot apprehended; observe attainment Once-returner, Non-returner, Arahant cannot apprehended. Therefore should Great Bodhisattva when believe Perfection of Wisdom then not believe attainment Stream-enterer; not believe attainment Once-returner, Non-returner, Arahant.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in Pratyekabuddha attainment.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe Pratyekabuddha attainment?
Great Bodhisattva when practice Perfection of Wisdom observe Pratyekabuddha attainment cannot be apprehended. Therefore should Great Bodhisattva when believe in Perfection of Wisdom then not believe in Pratyekabuddha attainment.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then do not believe in all Great Bodhisattva practices.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe all Great Bodhisattva practice?
Hey Good Manifestation Devas, Great Bodhisattva when practice Perfection of Wisdom observe all Great Bodhisattva practice cannot be apprehended. Therefore should Great Bodhisattva when believe in Perfection of Wisdom then not believe in all Great Bodhisattva practice.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in the supreme fruit of Enlightenment of all Buddhas.
“Venerable World-Honored One, because why Great Bodhisattva when believe Perfection of Wisdom then not believe supreme fruit of Enlightenment of all Buddhas?
Hey Good Manifestation Devas, Great Bodhisattva when practicing Perfection of Wisdom observe supreme fruit of Enlightenment of all Buddhas cannot be apprehended. Therefore should Great Bodhisattva when believe Perfection of Wisdom then not believe supreme fruit of Enlightenment of all Buddhas.
Moreover, if Great Bodhisattva believes in Perfection of Wisdom then does not believe in all dharma.
“Venerable World-Honored One, because why does Great Bodhisattva when believing in Perfection of Wisdom then not believe in all dharmas?
Great Bodhisattva when practicing Perfection of Wisdom observe all dharma cannot be apprehended. Therefore should Great Bodhisattva when believe in Perfection of Wisdom then not believe in all dharma.
The monk Good Manifestation Devas also told the Buddha:
“Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva should be called Great Paramita.
The Buddha said: Hey Good Manifestation Devas, what do you base on and says Perfection of Wisdom of Great Bodhisattva is Great Perfection of Wisdom?
Good Manifestation Devas told Buddha:
“Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to form not causing for large, not causing for small; with regard to feeling, perception, formations, consciousness not causing for large, not causing for small; with regard to form not causing for gathering, not causing for dispersion; with regard to feeling, perception, formations, consciousness not causing for gathering, not causing for dispersion; with regard to form not causing for limited, not causing for not limited; with regard to feeling, perception, formations, consciousness also not causing for has limited quantity, not causing for not has limited quantity; with regard to form not causing for extensive, not causing for narrow; with regarding to feeling, perception, formations, consciousness not causing for extensive, not causing for narrow; causing with regard to form not for has strength, not causing for not has strength;
“Venerable World-Honored One, based on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to eye-base not causing for large, not causing for small; with regard to ear, nose, tongue, body, and mind-bases not causing for large, not causing for small; with regard to eye-base not causing for gathering, not causing for dispersion; with regard to ear, nose, tongue, body, and mind-bases not causing for gathering, not causing for dispersion; with regard to eye-base not causing for has limit, not causing for not having limit; with regard to ear, nose, tongue, body, and mind-bases also not causing for has limit, not causing for not having limit; with regard to eye-base not causing for extensive, not causing for narrow; with regard to ear, nose, tongue, body, and mind-bases not causing for extensive, not causing for narrow; tongue, body, and mind-bases not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, based on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.
“Moreover, Venerable World-Honored One, Perfection of Wisdom of Great Bodhisattva with regard to form-base not causing for large, not causing for small; with regard to sound, scent, taste, tangible, and dharma-bases not causing for large, not causing for small; with regard to form-base not causing for gathering, not causing for dispersion; with regard to sound, scent, taste, tangible, and dharma-bases not causing for gathering, not causing for dispersion; with regard to form-base not causing for limited quantity, not causing for not limited quantity; with regard to sound, scent, taste, tangible, and dharma-bases also not causing for limited quantity, not causing for not limited quantity; with regard to form-base not causing for extensive, not causing for narrow quantity; with regard to form-base not causing for limited quantity; with regard to sound, scent, taste, tangible, and dharma-bases not causing for extensive, not causing for narrow quantity; with regard to sound, scent, taste, tangible, and dharma-bases not causing for has strength, not causing for not having strength.
“Venerable World-Honored One, based on this idea, says Perfection of Wisdom of Great Bodhisattva is Great Paramita.