THE GREAT Prajnaparamita Sutra
VOLUME 254
Chapter 34: HARD TO BELIEVE AND UNDERSTAND (73).
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, the dharma does not have a pure appearance. Why? Because either omniscience is pure, or form is pure, or dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the dharma is not inherently pure. Why? Because either Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the dharma has no self-appearance and is pure. Why? Because either the Omniscience is pure, or the eye base is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the dharma does not have an inherently pure appearance. Why? Because either the Omniscience is pure, or the ear, nose, tongue, body, mind are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the form of form is pure, the dharma does not have a pure self-appearance. Why? Because either Omniscience is pure, or form is pure, or dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, smell, taste, touch, and dharma are pure, the dharma does not have an inherent appearance of purity. Why? Because either the Omniscience is pure, or the sounds, smells, tastes, touches, dharmas are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the dharma does not have a pure appearance. Why? Because either the Omniscience is pure, or the eye realm is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings that are conditioned by eye contact are pure, the dharma does not have an inherently pure appearance. Why? Because either the Omniscience is pure, or the form realm and the sensations conditioned by eye contact are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear precept is pure, the dharma does not have a pure appearance. Why? Because either the Omniscience is pure, or the ear realm is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure realm and the feelings that are conditioned by ear contact are pure, the dharma does not have an inherently pure appearance. Why? Because either the Omniscience is pure, or the pure realm and the sensations conditioned by ear contact are pure, or the dharma without self-appearance is pure, all are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the dharma does not have a pure appearance. Why? Because either the Omniscience is pure, or the precepts are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the realm of fragrance and the feelings that are conditioned by nose contact are pure, the dharma does not have an inherently pure appearance. Why? Because either the Omniscience is pure, or the realm of fragrance and the feelings that are conditioned by nose contact are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the dharma is not inherently pure. Why? Because either the Omniscience is pure, or the real world is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings that are conditioned by tongue contact are pure, the dharma does not have an inherently pure appearance. Why? Because either Omniscience is pure, or the precepts up to the sensations conditioned by tongue contact are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body is pure, the dharma does not have a pure appearance. Why? Because either the Omniscience is pure, or the body world is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the feelings caused by body contact are pure, the dharma does not have an inherent appearance of purity. Why? Because either Omniscience is pure, or the realm of contact and the feelings that are conditioned by body contact are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mind precepts are pure, the dharma does not have a pure appearance. Why? Because either the Omniscience is pure, or the mental realm is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, the dharma does not have an inherently pure appearance. Why? Because either the Omniscience is pure, or the dharma realm up to the feelings that are conditioned by mind contact are pure, or the dharma without self-appearance is pure, all are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the dharma does not have a pure appearance. Why? Because either the Omniscience is pure, or the realm is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and the realm of consciousness are pure, the dharma of emptiness is pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, the dharma does not have a pure self-appearance. Why? Because either the Omniscience is pure, or the ignorance is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because actions until old age and death, sadness, grief, pain, and anxiety are pure, the dharma does not have its own appearance and purity. Why? Because either the Omniscience is pure, or the practice until old age and death is pure, sadness, suffering, and grief, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the dharma without its own appearance is pure. Why? Because either the Omniscience is pure, or the Paramita of Giving is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the dharma does not have an inherently pure appearance. Why? Because either the Omniscience is pure, or the Pure Precepts up to Prajnaparamita are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the dharma is not internally pure, the dharma is not inherently pure. Why? Because either the Omniscience is pure, or the dharma that is empty inside is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not external, the Dharma is both internal and external, the Dharma is empty, the Dharma is not great, the Dharma is not superior, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no common appearance, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty without self-nature, pure; Because the external emptiness to the emptiness and emptiness of its own nature is pure, the emptiness of its own nature is pure. Why? Because either the Omniscience is pure, or the external emptiness comes to the pure emptiness and self-nature, or the pure emptiness and self-appearance are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, the dharma does not have a pure appearance. Why? Because either omniscience is pure, or true suchness is pure, or dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the equality nature, the nature of separation from birth, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the dharma does not have a pure appearance. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the dharma has no self-appearance and is pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth is created, destroyed, and the path is pure, the dharma does not have an inherently pure appearance. Why? Because either the Omniscience is pure, or the Noble Truth of origination and cessation, the path is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Dhyanas are pure, the dharma does not have a pure appearance. Why? Because either the Omniscience is pure, or the Four Meditations are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, the dharma does not have a pure self-appearance. Why? Because either the All-Wisdom is pure, or the four Immeasurables, the four pure formless Concentrations, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the dharma has no self-appearance and is pure. Why? Because either the pure Omniscience, or the eight Liberations are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Higher Places, the nine Second Concentrations, and the ten Variable Places are pure, the dharma does not have an inherently pure appearance. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samantabhadra, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of mindfulness are pure, the dharma does not have a pure appearance. Why? Because either the All-Knowledge is pure, or the Four Abodes of Mindfulness are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight branches of the Noble Path are pure, the dharma does not have an inherently pure appearance. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight branches of the Noble Path are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, the method of emptiness is inherently pure. Why? Because either the Omniscience is pure, or the dharma of liberation is not pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation from the Formless and Desireless is pure, the method without self-appearance is pure. Why? Because either the all-knowing wisdom is pure, or the dharma of liberation is formless, wishless, pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the dharma does not have an inherently pure appearance. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the dharma without self-appearance is pure. Why? Because either the Omniscience is pure, or the five eyes are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the dharma does not have a pure appearance. Why? Because either the Omniscience is pure, or the six magical powers are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the dharma does not have a pure appearance. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas do not add up to purity, the dharma without self-appearance is pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are non-plus pure, or the pure dharma without self-appearance is not two, not two-part, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the dharma does not have an inherently pure appearance. Why? Because either the Omniscience is pure, or the dharma that does not forget is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the dharma is not naturally pure. Why? Because either Omniscience is pure, or the nature of always equanimity is pure, or dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, the dharma does not have a pure appearance. Why? Because either omniscience is pure, or omniscience is pure, or dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the Omniscience is pure, the dharma is not inherently pure. Why? Because either the pure omniscient wisdom, or the pure path knowledge, the pure omniscient wisdom, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, the dharma does not have an inherent appearance of purity. Why? Because either Omniscience is pure, or all Da-la-ni dharmas are pure, or dharmas without self-appearance are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, the dharma does not have its own appearance and purity. Why? Because either Omniscience is pure, or all Samadhi dharmas are pure, or dharmas without self-appearance are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, the dharma does not have a pure appearance. Why? Because either the Omniscience is pure, or the Sotapanna is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, A-la-Han is pure, the dharma has no self-appearance and is pure. Why? Because either the All-Wisdom is pure, or the Once-returner, Non-returning, pure Arhat, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the dharma has no self-appearance and is pure. Why? Because either the Omniscience is pure, or the Solitary Enlightenment is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all of the Bodhisattva’s actions are pure, the dharma does not have an inherently pure appearance. Why? Because either the Omniscience is pure, or all the actions of the Great Bodhisattva are pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the dharma does not have a pure appearance. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the dharma without self-appearance is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, the dharma without addition to form is pure. Why? Because either Omniscience is pure, or form is pure, or dharma without addition of form is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the dharma without addition of appearance is pure. Why? Because either Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or the eye base is pure, or the dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or the ear, nose, tongue, body, and mind are pure, or the dharma without addition of form is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the form of form is pure, the dharma without addition of form is pure. Why? Because either the Omniscience is pure, or the realm of form is pure, or the dharma without addition of form is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, smell, taste, touch, and dharma are pure, the dharma does not add the appearance of purity. Why? Because either the Omniscient wisdom is pure, or the sounds, smells, tastes, touches, dharmas are pure, or the dharma without addition to its form is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the dharma without addition of appearance is pure. Why? Because either the All-Wisdom is pure, or the eye realm is pure, or the dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings that are conditioned by eye contact are pure, the dharma that does not add up is pure. Why? Because either the Omniscience is pure, or the form realm and the sensations conditioned by eye contact are pure, or the dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or the ear realm is pure, or the dharma that does not add up its form is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure precepts and the feelings that are conditioned by ear contact are pure, the dharma does not add up to the appearance of purity. Why? Because either the Omniscience is pure, or the pure precepts and the sensations conditioned by ear contact are pure, or the dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or the precepts are pure, or the dharma without addition to the form is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the realm of fragrance and the feelings that are conditioned by nose contact are pure, the dharma does not add up to the appearance of purity. Why? Because either the Omniscience is pure, or the realm of fragrance and the feelings that are conditioned by nose contact are pure, or the dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or the real world is pure, or the dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings caused by tongue contact as a condition are pure, the dharma does not add up to the pure appearance. Why? Because either the Omniscience is pure, or the precepts up to the sensations conditioned by tongue contact are pure, or the dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or the body world is pure, or the dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the feelings that are caused by body contact are pure, the dharma that does not add up is pure. Why? Because either Omniscience is pure, or the realm of contact and the feelings that are conditioned by body contact are pure, or the dharma that does not add up to form is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mind precepts are pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or the mind element is pure, or the dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, so the dharma does not add up to the appearance of purity. Why? Because either the Omniscience is pure, or the dharma realm up to the feelings that are conditioned by mind contact are pure, or the dharma without addition of appearance is pure, all are not two, not two parts, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the dharma without addition to the form is pure. Why? Because either the All-Wisdom is pure, or the realms are pure, or the dharma that does not add up to its form is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and the realm of consciousness are pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or the dharma without addition of form is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, the dharma does not add up to its pure appearance. Why? Because either the Omniscience is pure, or the ignorance is pure, or the dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because actions until old age and death, sadness, grief, pain, and anxiety are pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or the practice until old age and death, sadness, suffering, and grief is pure, or the dharma without addition to the form is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the Dharma without adding up the form is pure. Why? Because either the All-Knowledge is pure, or the Paramita of Giving is pure, or the dharma without addition of form is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the dharma does not add up to the pure appearance. Why? Because either the All-Knowledge is pure, or the Pure Precepts up to the Prajnaparamita are pure, or the dharma without addition of pure form is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the dharma is not pure inside, the dharma does not add up to the pure form. Why? Because either the Omniscience is pure, or the dharma without internal emptiness is pure, or the dharma without the addition of the pure form is not two, not two-part, not differentiated, not cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the dharma of emptiness outside until the dharma of emptiness and self-nature is pure, the dharma of emptiness and appearance is pure. Why? Because either the Omniscience is pure, or the external emptiness comes to the pure emptiness of self-nature, or the pure emptiness without addition is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because true suchness is pure, the dharma without addition of appearance is pure. Why? Because either omniscience is pure, or true suchness is pure, or dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the equality nature, the nature of separation from birth, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the realm is inconceivably pure, the dharma does not add up to a pure appearance. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth has origination, cessation, and the path is pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or the Noble Truth of origination and cessation, the path is pure, or the dharma without addition of the form is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Jingdhis are pure, the dharma without addition of appearance is pure. Why? Because either the All-Wisdom is pure, or the Four Meditations are pure, or the dharma without addition to its form is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, the dharma does not add up to a pure form. Why? Because either the All-Wisdom is pure, or the four Immeasurables, the four Formless Concentrations are pure, or the dharma without addition of pure form is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the dharma without addition of appearance is pure. Why? Because either the all-knowing wisdom is pure, or the eight Liberations are pure, or the dharma without addition of the pure form is not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Higher Places, the nine Second Concentrations, and the ten Variable Places are pure, the dharma does not add up to a pure appearance. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine second Concentrations, the ten pure Samantabhadra, or the pure dharma without addition of appearance are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of Recitation are pure, the dharma without addition of appearance is pure. Why? Because either the All-Knowledge is pure, or the Four Abodes of Mindfulness are pure, or the dharma without addition of form is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight branches of the Noble Path are pure, the dharma does not add up to the pure form. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight branches of the Noble Path are pure, or the dharma without addition of pure form is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the dharma of liberation is not pure, the dharma without addition is pure. Why? Because either the Omniscience is pure, or the dharma of liberation is not pure, or the dharma without addition to the form is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation from the Formless and Desireless is pure, the method without addition to the form is pure. Why? Because either the all-knowing wisdom is pure, or the dharma of liberation is formless, wishless, pure, or the dharma without addition of pure form is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the dharma without addition of appearances is pure. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or the dharma without addition of the pure form is not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or the five types of eyes are pure, or the dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or the six magical powers are pure, or the dharma without addition of form is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the dharma without addition of form is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen non-plus Buddha dharmas are pure, the non-plus dharmas are pure. Why? Because either the all-knowing wisdom is pure, or the four fearless things up to the eighteen Buddha dharmas are non-plus pure, or the dharmas without the pure form are not two, not two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the dharma does not add the appearance of purity. Why? Because either the Omniscience is pure, or the dharma that does not forget is pure, or the dharma that does not add up its pure appearance is not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the dharma does not add up to the pure appearance. Why? Because either Omniscience is pure, or the nature of always equanimity is pure, or the dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, the dharma without addition of appearance is pure. Why? Because either omniscience is pure, or omniscience is pure, or dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the path and the omniscience are pure, the dharma does not add pure appearance. Why? Because either the pure omniscient wisdom, or the pure path knowledge, the pure omniscient wisdom, or the pure dharma without addition, are not two, not two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, the dharmas do not add up to purity. Why? Because either Omniscience is pure, or all Da-la-ni dharmas are pure, or dharmas without addition of appearances are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or all Samadhi dharmas are pure, or the dharma without addition of form is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or the fruition of Stream-entry is pure, or the dharma without addition of appearance is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, Arhat is pure, the dharma without addition of appearance is pure. Why? Because either the All-Wisdom is pure, or the Once-returner, Non-returning, pure Arhat, or the pure dharma without addition of form is not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the dharma without addition of appearance is pure. Why? Because either the Omniscience is pure, or the Solitary Enlightenment is pure, or the dharma without addition of form is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all the actions of the Great Bodhisattva are pure, the dharma does not add up to its pure appearance. Why? Because either the Omniscience is pure, or all of the Bodhisattva’s actions are pure, or the dharmas that do not add up to form are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the dharma without addition of appearance is pure. Why? Because either the All-Wisdom is pure, or the highest Enlightenment of the Buddhas is pure, or the dharma that does not add up its form is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, the emptiness of all dharmas is pure. Why? Because either Omniscience is pure, or form is pure, or emptiness where all dharmas are pure is not two, not two parts, not differentiated, not cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the emptiness of all dharmas is pure. Why? Because either Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or the emptiness of all dharmas is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the emptiness of all dharmas is pure. Why? Because either Omniscience is pure, or the eye base is pure, or the emptiness of all dharmas is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the emptiness of all dharmas is pure. Why? Because either the Omniscience is pure, or the ear, nose, tongue, body, and mind are pure, or emptiness in all pure dharma is not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the realm of form is pure, the emptiness of all dharmas is pure. Why? Because either Omniscience is pure, or the realm of form is pure, or the emptiness of all pure dharmas is not two, not two-part, not differentiated, not destroyed. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, smell, taste, touch, and dharma are pure, emptiness in all dharmas is pure. Why? Because either Omniscience is pure, or sounds, smells, tastes, touches, dharmas are pure, or emptiness where all dharmas are pure are not two, not two parts, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the emptiness of all dharmas is pure. Why? Because either the Omniscience is pure, or the eye realm is pure, or the emptiness of all dharmas is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings created by eye contact are pure, the emptiness of all dharmas is pure. Why? Because either the All-Knowledge is pure, or the form realm down to the sensations conditioned by eye contact are pure, or the emptiness of all dharmas is pure, not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the emptiness of all dharmas is pure. Why? Because either the Omniscience is pure, or the ear realm is pure, or the emptiness of all dharmas is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure realm and the feelings that are conditioned by ear contact are pure, the emptiness of all dharmas is pure. Why? Because either the Omniscience is pure, or the pure realm down to the sensations conditioned by ear contact are pure, or the emptiness of all pure dharmas is not two, not two-part, not differentiated, not cessated.