THE GREAT Prajnaparamita Sutra
VOLUME 256
Chapter 34: HARD TO BELIEVE AND UNDERSTAND (75).
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the dharma of emptiness is pure. Why? Because either the Omniscience is pure, or the real world is pure, or the emptiness of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings caused by tongue contact as a condition are pure, the dharma of emptiness and emptiness is pure. Why? Because either the Omniscience is pure, or the precepts up to the feelings that are conditioned by tongue contact are pure, or the pure emptiness and emptiness are not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, the emptiness dharma is pure. Why? Because either Omniscience is pure, or the body world is pure, or emptiness and emptiness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the sensations caused by body contact are pure, the dharma of emptiness and emptiness is pure. Why? Because either Omniscience is pure, or the realm of contact and the feelings that are conditioned by body contact are pure, or the emptiness of emptiness is pure, all are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mental precepts are pure, the emptiness and emptiness of the dharma are pure. Why? Because either the Omniscience is pure, or the mental realm is pure, or the emptiness of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, the emptiness of emptiness is pure. Why? Because either the Omniscience is pure, or the dharma realm up to the feelings that are conditioned by mind contact are pure, or the emptiness and emptiness of emptiness are pure, all are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the dharma of emptiness and emptiness is pure. Why? Because either the Omniscience is pure, or the realms are pure, or the emptiness of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and consciousness are pure, the dharma of emptiness and emptiness is pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or the emptiness of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, emptiness and emptiness are pure. Why? Because either Omniscience is pure, or ignorance is pure, or emptiness and emptiness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because action until old age and death, sorrow, suffering, and anxiety are pure, the dharma of emptiness and emptiness is pure. Why? Because either Omniscience is pure, or practicing until old age and death, sorrow, suffering, and grief are pure, or emptiness and emptiness are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the dharma of emptiness and emptiness is pure. Why? Because either the Omniscience is pure, or the Paramita of Giving is pure, or the emptiness of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the dharma of emptiness and emptiness is pure. Why? Because either the Omniscience is pure, or the Pure Precepts up to the Prajnaparamita are pure, or the pure emptiness of emptiness is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the emptiness within is pure, the emptiness is pure. Why? Because either the Omniscience is pure, or the emptiness inside is pure, or the emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not external, the Dharma is neither inside nor the outside, the Dharma is not empty, the Dharma is not great, the Dharma is not superior to the meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma has no appearance together, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma has no self-nature, the Dharma is empty and has no self-nature, pure; Because the external emptiness to the emptiness of emptiness is pure in nature, so the emptiness of emptiness is pure. Why? Because either the Omniscience is pure, or the external emptiness reaches the purity of the pure emptiness, or the pure emptiness is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, emptiness and emptiness are pure. Why? Because either Omniscience is pure, or true suchness is pure, or emptiness and emptiness are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the equality nature, the nature of separation from birth, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the dharma realm is emptiness and emptiness. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the emptiness and emptiness of the dharma are pure, not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the dharma of emptiness and emptiness is pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the emptiness of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth has origin, cessation, and the path is pure, the dharma of emptiness and emptiness is pure. Why? Because either the Omniscience is pure, or the Noble Truth of origination and cessation, the path is pure, or the pure emptiness and emptiness are not two, not two parts, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Dhyanas are pure, the dharma of emptiness is pure. Why? Because either the All-Wisdom is pure, or the Four Meditations are pure, or the pure emptiness of emptiness is not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, the dharma of emptiness and emptiness is pure. Why? Because either the All-Wisdom is pure, or the four Immeasurables, the four formless and pure Concentrations, or the pure emptiness and emptiness are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the dharma of emptiness is pure. Why? Because either the pure Omniscience, or the eight Liberations are pure, or the pure emptiness and emptiness are not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Higher Places, the nine Second Concentrations, and the ten Variable Places are pure, the dharma of emptiness and emptiness is pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine second Concentrations, the ten pure Samantabhadra, or the pure emptiness of emptiness are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of mindfulness are pure, the dharma of emptiness is pure. Why? Because either the Omniscience is pure, or the four pillars of mindfulness are pure, or the emptiness of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight Noble Paths are pure, the dharma of emptiness and emptiness is pure. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight Noble Paths are pure, or the emptiness of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, the method of emptiness is pure. Why? Because either the All-Wisdom wisdom is pure, or the method of liberation from Emptiness is pure, or the emptiness-nature dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation from Formlessness and Desirelessness is pure, the dharma of emptiness and emptiness is pure. Why? Because either the all-knowing wisdom is pure, or the method of liberation is formless, wishless, pure, or the dharma of emptiness and nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the emptiness of emptiness is pure. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or the emptiness of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the dharma of emptiness and emptiness is pure. Why? Because either the Omniscience is pure, or the five types of eyes are pure, or the emptiness of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the dharma of emptiness is pure. Why? Because either the Omniscience is pure, or the six magical powers are pure, or the emptiness of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the emptiness of emptiness is pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the emptiness of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas do not add up to purity, the emptiness dharma is pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are non-plus pure, or the pure emptiness of emptiness is not two, not two-part, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the dharma is emptiness and purity. Why? Because either the Omniscience is pure, or the dharma of not forgetting is pure, or the dharma of emptiness and emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the emptiness is pure. Why? Because either the Omniscience is pure, or the nature of always equanimity is pure, or the emptiness and emptiness of the pure nature are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, emptiness and emptiness are pure. Why? Because either Omniscience is pure, or Omniscience is pure, or emptiness and emptiness are pure, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the Omniscience is pure, the dharma of emptiness and emptiness is pure. Why? Because either the pure omniscient wisdom, or the pure path knowledge, the pure omniscient wisdom, or the pure emptiness and emptiness of dharma, are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, the dharma of emptiness and emptiness is pure. Why? Because either Omniscience is pure, or all Da-la-ni dharmas are pure, or emptiness and emptiness are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, the dharma of emptiness and emptiness is pure. Why? Because either Omniscience is pure, or all Samadhi dharmas are pure, or emptiness and emptiness are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruition of Stream-entry is pure, the emptiness of emptiness is pure. Why? Because either the Omniscience is pure, or the Sotapanna is pure, or the emptiness of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, Arhat is pure, the dharma of emptiness and emptiness is pure. Why? Because either the all-knowing wisdom is pure, or the fruit of once-returning, non-returning, pure arahantship, or the pure emptiness of emptiness, are not two, not two-part, not distinguishable, not cessation.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the emptiness of emptiness is pure. Why? Because either the Omniscience is pure, or the Solitary Enlightenment is pure, or the emptiness of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all of the Bodhisattva’s actions are pure, the emptiness of emptiness is pure. Why? Because either the Omniscience is pure, or all the Bodhisattva’s actions are pure, or the emptiness of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the emptiness of dharma is pure. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the emptiness of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, dharma is not inherently pure. Why? Because either Omniscience is pure, or form is pure, or dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the dharma does not have a pure nature. Why? Because either Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the emptiness of its own nature is pure. Why? Because either the Omniscience is pure, or the eye base is pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the dharma does not have a pure nature. Why? Because either the Omniscience is pure, or the ear, nose, tongue, body, mind are pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the realm of form is pure, dharma is not inherently pure. Why? Because either Omniscience is pure, or form is pure, or dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, smell, taste, touch, and dharma are pure, the emptiness of its nature is pure. Why? Because either the Omniscience is pure, or the sound, smell, taste, touch, dharma base is pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the emptiness of its nature is pure. Why? Because either the Omniscience is pure, or the eye realm is pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings caused by eye contact as a condition are pure, the dharma does not have an intrinsically pure nature. Why? Because either the Omniscience is pure, or the form realm and the sensations conditioned by eye contact are pure, or the dharma without self-nature is pure, all are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the emptiness of its nature is pure. Why? Because either the Omniscience is pure, or the ear realm is pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure precepts and the feelings that are conditioned by ear contact are pure, the dharma does not have an intrinsically pure nature. Why? Because either the Omniscience is pure, or the pure realm and the sensations conditioned by ear contact are pure, or the dharma without self-nature is pure, all are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the emptiness is pure in nature. Why? Because either the Omniscience is pure, or the precepts are pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the realm of fragrance and the feelings that are conditioned by nose contact are pure, the dharma does not have an intrinsically pure nature. Why? Because either the Omniscience is pure, or the sense of smell and the feelings that are conditioned by nose contact are pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the dharma is not inherently pure. Why? Because either the Omniscience is pure, or the real world is pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings that are conditioned by tongue contact are pure, the dharma does not have an intrinsically pure nature. Why? Because either the Omniscience is pure, or the precepts up to the sensations conditioned by tongue contact are pure, or the dharmas without self-nature are pure and are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, dharma is not inherently pure. Why? Because either Omniscience is pure, or the body world is pure, or dharmas without self-nature are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the feelings caused by body contact are pure, the dharma does not have an intrinsically pure nature. Why? Because either Omniscience is pure, or the realm of contact and the feelings that are conditioned by body contact are pure, or the dharma without self-nature is pure, all are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mental precepts are pure, the emptiness is pure in nature. Why? Because either the Omniscience is pure, or the mental realm is pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, the dharma is not inherently pure. Why? Because either the Omniscience is pure, or the dharma realm up to the feelings that are conditioned by mind contact are pure, or the dharma without self-nature is pure, all are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, dharma is not inherently pure. Why? Because either the Omniscience is pure, or the realms are pure, or dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and the realm of consciousness are pure, dharma emptiness is pure in nature. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or dharmas without self-nature are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, dharma is not pure in nature. Why? Because either omniscience is pure, or ignorance is pure, or dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because action until old age and death, sorrow, suffering, and anxiety are pure, the dharma does not have its own nature and is pure. Why? Because either Omniscience is pure, or practicing until old age and death, sadness, suffering, and grief is pure, or dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the emptiness of its nature is pure. Why? Because either the Omniscience is pure, or the Paramita of Giving is pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the dharma is not inherently pure. Why? Because either the Omniscience is pure, or the Pure Precepts up to Prajnaparamita are pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the emptiness within is pure, the emptiness is inherently pure. Why? Because either the Omniscience is pure, or the emptiness inside is pure, or the emptiness of its own nature is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not external, the Dharma is neither inside nor the outside, the Dharma is not empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundary, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is empty without self-nature, pure; Because the dharma is empty from the outside until the dharma is emptiness and its self-nature is pure, so the dharma is emptiness and its self-nature is pure. Why? Because either the Omniscience is pure, or the external emptiness reaches the pure emptiness of self-nature, or the pure emptiness of emptiness is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, the dharma is not inherently pure. Why? Because either Omniscience is pure, or true suchness is pure, or dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the equality nature, the nature of separation from birth, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the dharma does not have an intrinsically pure nature. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the emptiness of nature is pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth has origin, cessation, and the path is pure, the dharma does not have a pure nature. Why? Because either the Omniscience is pure, or the Noble Truth of origination and cessation, the path is pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Dhyanas are pure, the dharma is not inherently pure. Why? Because either the Omniscience is pure, or the Four Meditations are pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, the dharma is empty of its own nature. Why? Because either the All-Wisdom is pure, or the four Immeasurables, the four formless Concentrations are pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the emptiness of nature is pure. Why? Because either the Omniscience is pure, or the Eight Liberations are pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Sukhavati, the nine Second Concentrations, and the ten Changing Places are pure, the dharma is not inherently pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samantabhadra, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of Mindfulness are pure, dharma is not inherently pure. Why? Because either the Omniscience is pure, or the Four Abodes of Mindfulness are pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight branches of the Noble Path are pure, the dharma is not pure in nature. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight Noble Paths are pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, the method of emptiness is pure in nature. Why? Because either the Omniscience is pure, or the method of liberation from Emptiness is pure, or the dharma with no self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation from the Formless and Desireless is pure, the dharma has no inherent nature and is pure. Why? Because either the All-Wisdom wisdom is pure, or the formless, wishless liberation method is pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, dharma is not inherently pure. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the emptiness of nature is pure. Why? Because either the Omniscience is pure, or the five eyes are pure, or the emptiness of self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the emptiness of nature is pure. Why? Because either the Omniscience is pure, or the six magical powers are pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the emptiness of nature is pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas do not add up to purity, the dharma without its own nature is pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen non-combined Buddha dharmas are pure, or the pure emptiness of self-nature is not two, not two-part, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the dharma is not inherently pure. Why? Because either Omniscience is pure, or the dharma of not forgetting is pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the dharma is not inherently pure. Why? Because either Omniscience is pure, or the nature of always equanimity is pure, or dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, the emptiness of its nature is pure. Why? Because either Omniscience is pure, or Omniscience is pure, or dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the Omniscience is pure, the dharma is not of its own nature pure. Why? Because either the pure omniscient wisdom, or the pure path knowledge, the pure omniscient wisdom, or the pure emptiness of self-nature, are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, emptiness is pure in nature. Why? Because either Omniscience is pure, or all Da-la-ni dharmas are pure, or dharmas with no self-nature are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, emptiness is pure in nature. Why? Because either Omniscience is pure, or all Samadhi dharmas are pure, or dharmas without self-nature are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, the emptiness of nature is pure. Why? Because either the Omniscience is pure, or the Sotapanna is pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, Arhat is pure, the dharma is not inherently pure. Why? Because either the All-Wisdom is pure, or the Once-returner, Non-returning, pure Arhat, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the emptiness of its nature is pure. Why? Because either the Omniscience is pure, or the Solitary Enlightenment is pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all the actions of the Great Bodhisattva are pure, the emptiness of dharma is pure in nature. Why? Because either the Omniscience is pure, or all the Bodhisattva’s actions are pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, dharma is not inherently pure. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the dharma without self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, the emptiness and emptiness of nature are pure. Why? Because either Omniscience is pure, or form is pure, or emptiness and self-nature are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the emptiness and emptiness of nature are pure. Why? Because either Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or the emptiness of emptiness and self-nature are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the dharma of emptiness and emptiness is pure. Why? Because either the Omniscience is pure, or the eye base is pure, or the emptiness of the self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the dharma of emptiness and emptiness is pure in nature. Why? Because either the Omniscience is pure, or the ears, nose, tongue, body, mind are pure, or the emptiness of emptiness and self-nature are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the origin of form is pure, the emptiness and emptiness of the self-nature are pure. Why? Because either the Omniscience is pure, or the realm of form is pure, or the emptiness of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, smell, taste, touch, and dharma are pure, the emptiness and emptiness of the dharma are pure in nature. Why? Because either the Omniscience is pure, or the sound, smell, taste, touch, dharma-place are pure, or the emptiness and emptiness of self-nature are pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the emptiness and emptiness of the self-nature are pure. Why? Because either the Omniscience is pure, or the eye realm is pure, or the emptiness of the self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings caused by eye contact as a condition are pure, the dharma of emptiness and emptiness of its own nature is pure. Why? Because either the Omniscience is pure, or the form realm and the sensations conditioned by eye contact are pure, or the emptiness and emptiness of self-nature are pure, all are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the emptiness and emptiness of the self-nature are pure. Why? Because either the Omniscience is pure, or the ear realm is pure, or the emptiness of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure precepts and the feelings that are conditioned by ear contact are pure, the emptiness and emptiness of the dharma are pure in nature. Why? Because either the Omniscience is pure, or the pure realm and the sensations conditioned by ear contact are pure, or the emptiness and emptiness of self-nature are pure, all are not two, not two-part, not differentiated, not destroyed.