THE GREAT Prajnaparamita Sutra
VOLUME 257
Chapter 34: HARD TO BELIEVE AND UNDERSTAND (76).
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the emptiness and emptiness of the self-nature are pure. Why? Because either the Omniscience is pure, or the precepts are pure, or the emptiness and emptiness of the self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the realm of fragrance and the feelings that are conditioned by nose contact are pure, the dharma of emptiness and emptiness of its own nature is pure. Why? Because either the Omniscience is pure, or the realm of fragrance and the feelings that are conditioned by nose contact are pure, or the emptiness and emptiness of self-nature are pure, all are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the emptiness and emptiness of the self-nature are pure. Why? Because either the Omniscience is pure, or the real world is pure, or the emptiness of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings caused by tongue contact as a condition are pure, the dharma of emptiness and emptiness is pure in nature. Why? Because either the Omniscience is pure, or the precepts up to the sensations conditioned by tongue contact are pure, or the emptiness and emptiness of self-nature are pure, all are not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, the emptiness and emptiness of the self-nature are pure. Why? Because either the Omniscience is pure, or the body world is pure, or the emptiness of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the feelings that are caused by body contact are pure, the dharma of emptiness and emptiness is pure in nature. Why? Because either the Omniscience is pure, or the contact realm and the feelings that are conditioned by body contact are pure, or the emptiness and emptiness of self-nature are pure, all are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mental precepts are pure, the emptiness and emptiness of the dharma are pure. Why? Because either the Omniscience is pure, or the mind realm is pure, or the emptiness of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, the dharma realm is emptiness and emptiness of its own nature. Why? Because either the Omniscience is pure, or the dharma realm up to the feelings that are conditioned by mind contact are pure, or the emptiness of emptiness and self-nature are pure, all are not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the emptiness and emptiness of nature are pure. Why? Because either the Omniscience is pure, or the earth realm is pure, or the emptiness of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and the realm of consciousness are pure, the dharma of emptiness and emptiness is pure in nature. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or emptiness and emptiness of self-nature are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, the emptiness of emptiness is pure. Why? Because either Omniscience is pure, or ignorance is pure, or emptiness and self-nature are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because action until old age and death, sadness, suffering, and anxiety are pure, the Dharma of emptiness and self-nature is pure. Why? Because either Omniscience is pure, or practice until old age and death, sorrow, suffering, and grief are pure, or emptiness and self-nature are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the dharma of emptiness and emptiness is pure in nature. Why? Because either the Omniscience is pure, or the Paramita of Giving is pure, or the emptiness of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the dharma of emptiness and emptiness is pure in nature. Why? Because either the Omniscience is pure, or the Pure Precepts up to Prajnaparamita are pure, or the emptiness of emptiness and self-nature are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the emptiness within is pure, the emptiness is inherently pure. Why? Because either the Omniscience is pure, or the emptiness within is pure, or the emptiness without self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is neither inside nor the outside, the Dharma is not empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma has no appearance together, the Dharma is empty in all dharmas, the Dharma is empty and cannot be grasped, the Dharma is empty and has no nature, the Dharma has no self-nature, pure; Because dharma is empty from outside until dharma is empty of self-nature, so dharma is emptiness and emptiness of self-nature and is pure. Why? Because either the Omniscience is pure, or the external emptiness reaches the pure emptiness of self-nature, or the pure emptiness of emptiness and self-nature are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because true suchness is pure, the emptiness and emptiness of the self-nature are pure. Why? Because either Omniscience is pure, or true suchness is pure, or emptiness and self-nature are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the equality nature, the nature of separation from birth, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the dharma realm is emptiness and emptiness of its own nature. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the emptiness and self-nature of the dharma are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the dharma of emptiness and emptiness is pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the emptiness of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth is created, destroyed, and the path is pure, the dharma of emptiness and emptiness is pure in nature. Why? Because either the Omniscience is pure, or the Noble Truth of origination, cessation, path is pure, or the emptiness of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Meditations are pure, the emptiness of the dharma is pure in nature. Why? Because either the Omniscience is pure, or the Four Meditations are pure, or the emptiness of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, the dharma of emptiness and emptiness is pure in nature. Why? Because either the All-Wisdom is pure, or the four Immeasurables, the four Formless Concentrations are pure, or the emptiness of self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the Dharma of emptiness and emptiness is pure. Why? Because either the Omniscience is pure, or the Eight Liberations are pure, or the emptiness of emptiness and self-nature are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Sukhavati, the nine Secondary Concentrations, and the ten Variables are pure, the dharma of emptiness and emptiness is pure in nature. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten Samadhis are pure, or the pure emptiness and self-nature of emptiness are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of mindfulness are pure, the dharma of emptiness and emptiness is pure. Why? Because either the Omniscience is pure, or the four pillars of Mindfulness are pure, or the emptiness of emptiness and self-nature are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight branches of the Noble Path are pure, the emptiness of the Dharma is pure in nature. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight branches of the Noble Path are pure, or the emptiness of emptiness of self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, the method of emptiness and emptiness is pure in nature. Why? Because either the Omniscience is pure, or the dharma of liberation is not pure, or the emptiness of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation is formless and wishless, it is pure, so the dharma of emptiness and emptiness is pure in nature. Why? Because either the all-knowing wisdom is pure, or the method of liberation is formless, wishless, pure, or the emptiness and emptiness of self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the emptiness of the dharma is pure. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or the emptiness of emptiness and self-nature are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the dharma of emptiness and emptiness is pure in nature. Why? Because either the Omniscience is pure, or the five types of eyes are pure, or the emptiness of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the dharma of emptiness and emptiness is pure in nature. Why? Because either the Omniscience is pure, or the six magical powers are pure, or the emptiness of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the emptiness of emptiness is pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the emptiness of emptiness and self-nature are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas do not add up to purity, the dharma of emptiness and emptiness is pure in nature. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen non-combined Buddha dharmas are pure, or the pure emptiness and emptiness of self-nature are not two, not two-part, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the dharma is emptiness and its self-nature is pure. Why? Because either the Omniscience is pure, or the dharma of not forgetting is pure, or the dharma of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the emptiness of emptiness is inherently pure. Why? Because either Omniscience is pure, or the nature of always equanimity is pure, or emptiness and emptiness of self-nature are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because the Omniscience is pure, the emptiness and emptiness of the self-nature are pure. Why? Because either Omniscience is pure, or Omniscience is pure, or emptiness and self-nature are pure, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the Omniscience is pure, the emptiness of the dharma is pure in its own nature. Why? Because either the pure omniscient wisdom, or the pure path knowledge, the pure omniscient wisdom, or the pure emptiness of emptiness and self-nature, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, the dharma of emptiness and emptiness is pure in nature. Why? Because either the Omniscience is pure, or all Dharmas of Da-la-ni are pure, or the emptiness and emptiness of self-nature are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, the dharma of emptiness and emptiness is pure in nature. Why? Because either the Omniscience is pure, or all Samadhi dharmas are pure, or the emptiness and emptiness of self-nature are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruition of Stream-entry is pure, the emptiness and emptiness of the self-nature is pure. Why? Because either the Omniscience is pure, or the fruition of Sotapanna is pure, or the emptiness of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, Arhat is pure, the dharma of emptiness and emptiness is pure in nature. Why? Because either the all-knowing wisdom is pure, or the fruit of once-returning, non-returning, pure arahantship, or the emptiness of emptiness and pure self-nature, are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the emptiness and emptiness of the self-nature are pure. Why? Because either the Omniscience is pure, or the Solitary Enlightenment is pure, or the emptiness of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all of the Great Bodhisattva’s actions are pure, the emptiness and emptiness of the dharma are pure. Why? Because either the Omniscience is pure, or all the Great Bodhisattva’s actions are pure, or the emptiness of emptiness and self-nature are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the dharma of emptiness and emptiness is pure in nature. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the emptiness of emptiness and self-nature is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, truth is pure. Why? Because either the All-Wisdom is pure, or the form is pure, or the true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, suchness is pure. Why? Because either Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or suchness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, suchness is pure. Why? Because either the Omniscience is pure, or the eye base is pure, or suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, true suchness is pure. Why? Because either Omniscience is pure, or ear, nose, tongue, body, mind are pure, or suchness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the land of form is pure, suchness is pure. Why? Because either omniscience is pure, or form is pure, or suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, smell, taste, touch, and dharma are pure, true suchness is pure. Why? Because either Omniscience is pure, or sounds, smells, tastes, touches, dharmas are pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, suchness is pure. Why? Because either the Omniscience is pure, or the eye realm is pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings that are conditioned by eye contact are pure, true suchness is pure. Why? Because either the Omniscience is pure, or the form realm down to the sensations conditioned by eye contact are pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, suchness is pure. Why? Because either the Omniscience is pure, or the ear realm is pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure realm and the feelings that are conditioned by ear contact are pure, true suchness is pure. Why? Because either Omniscience is pure, or the pure realm and the sensations conditioned by ear contact are pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the precepts are pure, suchness is pure. Why? Because either the All-Wisdom is pure, or the precepts are pure, or the true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the realm of fragrance and the feelings that are conditioned by nose contact are pure, true suchness is pure. Why? Because either Omniscience is pure, or the sense of smell and the feelings that are conditioned by nose contact are pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, true suchness is pure. Why? Because either the Omniscience is pure, or the real world is pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings caused by tongue contact as a condition are pure, true suchness is pure. Why? Because either Omniscience is pure, or the precepts up to the sensations conditioned by tongue contact are pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, true suchness is pure. Why? Because either the Omniscience is pure, or the body world is pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the sensations caused by body contact are pure, true suchness is pure. Why? Because either Omniscience is pure, or the realm of contact and the sensations conditioned by body contact are pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mental precepts are pure, suchness is pure. Why? Because either the Omniscience is pure, or the mental realm is pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, true suchness is pure. Why? Because either the Omniscience is pure, or the dharma realm down to the feelings that are conditioned by mind contact are pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, true reality is pure. Why? Because either the All-Wisdom is pure, or the world is pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and consciousness are pure, true suchness is pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, suchness is pure. Why? Because either pure Omniscience, or pure ignorance, or pure Suchness are not two, not two parts, not differentiated, not destroyed. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because of the practice until old age and death, sorrow, suffering, and anxiety are pure, true suchness is pure. Why? Because either the All-Knowing is pure, or practicing until old age and death, sorrow, suffering, and grief are pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, true suchness is pure. Why? Because either the Omniscience is pure, or the Paramita of Giving is pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, true suchness is pure. Why? Because either the All-Wisdom is pure, or the Pure Precepts up to the pure Prajnaparamita, or the pure Suchness are not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the emptiness within is pure, suchness is pure. Why? Because either the Omniscience is pure, or the emptiness inside is pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the external emptiness to the emptiness and emptiness of the self-nature is pure, true suchness is pure. Why? Because either the Omniscience is pure, or the external emptiness comes to the pure emptiness of self-nature, or the pure suchness is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the dharma realm is pure; Because the dharma realm is pure, true suchness is pure. Why? Because either the Omniscience is pure, or the dharma realm is pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma nature, the empty nature, the unchangeable nature, the nature of equality, the nature of separation, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the realm of inconceivable purity; Because the dharma nature up to the inconceivable realm is pure, suchness is pure. Why? Because either Omniscience is pure, or the dharma nature up to the inconceivable realm is pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, suchness is pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or true Suchness is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth is created, destroyed, and the path is pure, true suchness is pure. Why? Because either the pure Omniscience, or the Noble Truth of origination and cessation, the pure path, or pure suchness are not two, not two parts, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Meditations are pure, suchness is pure. Why? Because either the All-Wisdom is pure, or the Four Meditations are pure, or suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, suchness is pure. Why? Because either the All-Wisdom is pure, or the four Immeasurables, the four pure Formless Concentrations, or pure Suchness are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, suchness is pure. Why? Because either the pure Omniscience, or the eight Pure Liberations, or the pure Suchness are not two, not two parts, not differentiated, not destroyed. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Higher Places, the nine Second Concentrations, and the ten Variable Places are pure, true suchness is pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samantabhadra, or pure suchness are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of Mindfulness are pure, suchness is pure. Why? Because either the All-Wisdom is pure, or the Four Abodes of Mindfulness are pure, or suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight Noble Paths are pure, true suchness is pure. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight branches of the Noble Path are pure, or the pure Suchness is not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, true suchness is pure. Why? Because either the Omniscience is pure, or the method of liberation is not pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation is formless and wishless, it is pure, so the truth is pure. Why? Because either the all-knowing wisdom is pure, or the formless, wishless liberation method is pure, or pure suchness is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, true suchness is pure. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, suchness is pure. Why? Because either the Omniscience is pure, or the five eyes are pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, suchness is pure. Why? Because either the All-Wisdom is pure, or the six magical powers are pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, suchness is pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas do not add up to purity, true suchness is pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are not combined with purity, or the pure suchness is not two, not two parts, not differentiated, not destroyed.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, true suchness is pure. Why? Because either the Omniscience is pure, or the dharma that does not forget is pure, or the true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, nature is always pure equanimity; Because nature is always pure and equanimous, true suchness is pure. Why? Because either Omniscience is pure, or the nature of always equanimity is pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, suchness is pure. Why? Because either the all-knowing wisdom is pure, or the omniscient wisdom is pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the Omniscience is pure, suchness is pure. Why? Because either the pure omniscient wisdom, or the pure path knowledge, the pure omniscient knowledge, or the pure true suchness are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, true suchness is pure. Why? Because either Omniscience is pure, or all Da-la-ni dharmas are pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, true suchness is pure. Why? Because either Omniscience is pure, or all Samadhi dharmas are pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, suchness is pure. Why? Because either pure Omniscience, or pure Sotapanna, or pure suchness, are not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, A-la-Han is pure, true suchness is pure. Why? Because either pure Omniscience, or once-returning, non-returning, pure Arahantship, or pure suchness, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, true suchness is pure. Why? Because either pure Omniscience, or pure Solitary Enlightenment, or pure Suchness are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all the actions of the Great Bodhisattva are pure, true suchness is pure. Why? Because either Omniscience is pure, or all the Bodhisattva’s actions are pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, true suchness is pure. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or true suchness is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the form is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the eye base is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the ears, nose, tongue, body, mind are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the physical realm is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the realm of form is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, smell, taste, touch, and dharma realms are pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the sound, smell, taste, touch, the pure dharma realm, or the pure dharma realm are not two, not two parts, not differentiated, not destroyed.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the realm of eyes is pure, or the realm of dharma is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings caused by eye contact are pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the form realm down to the sensations conditioned by eye contact are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the ear realm is pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure realm and the feelings that are conditioned by ear contact are pure, the dharma realm is pure. Why? Because either the Omniscience is pure, or the pure realm down to the sensations conditioned by ear contact are pure, or the dharma realm is pure, there are no two, no two parts, no distinction, no cessation.