THE GREAT Prajnaparamita Sutra
VOLUME 262
Chapter 34: HARD TO BELIEVE AND UNDERSTAND (81).
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Jingyus are pure, they are truly pure. Why? Because either the All-Wisdom is pure, or the Four Meditations are pure, or the actual purity is not two, not two parts, not differentiated, not destroyed. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, they are truly pure. Why? Because either the All-Wisdom is pure, or the four Immeasurables, the four pure formless Concentrations, or the pure reality are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, they are truly pure. Why? Because either the pure Omniscience, or the eight Liberations are pure, or the pure reality is not two, not two parts, not differentiated, not destroyed. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Higher Places, the nine Second Concentrations, and the ten Variable Places are pure, they are truly pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samantabhadra, or the pure reality are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of mindfulness are pure, they are truly pure. Why? Because either the All-Knowledge is pure, or the Four Abodes of Mindfulness are pure, or the actual reality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight branches of the Noble Path are pure, they are truly pure. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight Noble Paths are pure, or the actual purity is not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, it is actually pure. Why? Because either the Omniscience is pure, or the method of liberation is not pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation from the Formless and Desireless is pure, it is truly pure. Why? Because either the All-Wisdom is pure, or the path of liberation is Formless, Wishless, pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, they are truly pure. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or the actual purity is not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, they are truly pure. Why? Because either the Omniscience is pure, or the five eyes are pure, or the pure reality is not two, not two parts, not differentiated, not destroyed. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, they are actually pure. Why? Because either the Omniscience is pure, or the six magical powers are pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, they are truly pure. Why? Because either Omniscience is pure, or Buddha’s ten powers are pure, or reality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas do not add up to purity, they are truly pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are not combined with purity, or the pure reality is not two, not two-part, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the Dharma does not forget purity, it is truly pure. Why? Because either the Omniscience is pure, or the dharma does not forget purity, or the actual purity is not two, not two parts, not differentiated, not destroyed. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, it is truly pure. Why? Because either Omniscience is pure, or the nature is always pure and equanimous, or the actual purity is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, it is truly pure. Why? Because either omniscience is pure, or omniscience is pure, or actually pure, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the All-Essential Form is pure, it is truly pure. Why? Because either pure omniscience, or pure path knowledge, pure omniscience, or pure reality, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, they are truly pure. Why? Because either Omniscience is pure, or all Da-la-ni dharmas are pure, or the pure reality is that there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, they are truly pure. Why? Because either the Omniscience is pure, or all Samadhi dharmas are pure, or the pure reality is that there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, it is truly pure. Why? Because either the Omniscience is pure, or the Sotapanna is pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, Arhat is pure, it is truly pure. Why? Because either the All-Wisdom is pure, or the fruit of Once-returning, Non-returning, A-la-Han is pure, or the actual purity is not two, not two-part, not distinguishable, not cessation.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, it is truly pure. Why? Because either the Omniscience is pure, or the Solitary Enlightenment is pure, or the actual reality is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all the actions of the Great Bodhisattva are pure, they are truly pure. Why? Because either Omniscience is pure, or all of the Bodhisattva’s conduct is pure, or the pure reality is that there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, it is truly pure. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the reality is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, the realm of emptiness is pure. Why? Because either the All-Wisdom is pure, or the form is pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the realm of emptiness is pure. Why? Because either the All-Knowledge is pure, or the eye-place is pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the ears, nose, tongue, body, mind are pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the land of form is pure, the realm of emptiness is pure. Why? Because either the all-knowing wisdom is pure, or the realm of form is pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, scent, taste, touch, and dharma are pure, the realm of emptiness is pure. Why? Because either the all-knowing wisdom is pure, or the sounds, smells, tastes, touches, dharmas are pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the realm of emptiness is pure. Why? Because either pure Omniscience, or pure vision, or pure emptiness, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings created by eye contact are pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the realm of form and the sensations conditioned by eye contact are pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the realm of emptiness is pure. Why? Because either the All-Wisdom is pure, or the ear realm is pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure realm and the feelings that are conditioned by ear contact are pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the pure world down to the sensations conditioned by ear contact are pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the male world is pure, the realm of emptiness is pure. Why? Because either the All-Wisdom is pure, or the other world is pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the realm of fragrance and the feelings that are conditioned by nose contact are pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the realm of fragrance and the sensations that are conditioned by nose contact are pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the realm of emptiness is pure. Why? Because either the All-Wisdom is pure, or the real world is pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings caused by tongue contact are pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the precepts up to the sensations conditioned by tongue contact are pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the body world is pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the feelings caused by body contact are pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the realm of contact and the feelings that are conditioned by body contact are pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mind realm is pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the mental realm is pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the dharma realm down to the feelings that are conditioned by mind contact are pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the realm of emptiness is pure. Why? Because either pure Omniscience, or pure earthly realms, or pure empty realms, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and consciousness are pure, the realm of emptiness is pure. Why? Because either the All-Wisdom is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, the realm of emptiness is pure.
Why? Because either the All-Wisdom is pure, or the ignorance is pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because of the practice until old age and death, sadness, suffering, and anxiety are pure, the realm of emptiness is pure. Why? Because either the All-Wisdom is pure, or the action until old age and death is pure, sorrow, suffering, and grief are pure, or the realm of pure emptiness is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the realm of emptiness is pure. Why? Because either the All-Wisdom is pure, or the Paramita of Giving is pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the realm of emptiness is pure. Why? Because either the All-Wisdom is pure, or the Pure Precepts up to the pure Prajnaparamita, or the realm of pure emptiness is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the emptiness within is pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the emptiness inside is pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the external emptiness dharma reaches the pure emptiness dharma, the nature of emptiness is pure, so the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the external emptiness reaches the pure emptiness of the self-nature, or the realm of pure emptiness is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, the realm of emptiness is pure. Why? Because either pure Omniscience, or pure suchness, or pure emptiness, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the nature of equality, the nature of separation from birth, the dharma concentration, the dharma abiding, the reality, the inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the Noble Truth of suffering is pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth is created, destroyed, and the path is pure, the realm of emptiness is pure. Why? Because either the All-Wisdom is pure, or the Noble Truth of origination and cessation, the path is pure, or the realm of pure emptiness is not two, not two parts, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Jingdhis are pure, the realm of emptiness is pure. Why? Because either the All-Wisdom is pure, or the Four Meditations are pure, or the realm of empty space is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and four formless Concentrations are pure, the realm of emptiness is pure. Why? Because either the pure Omniscience, or the four Immeasurables, the four pure formless Concentrations, or the realm of pure emptiness, are not two, not two-part, without distinction, without cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the realm of emptiness is pure. Why? Because either the pure Omniscience, or the eight Pure Liberations, or the pure realm of emptiness are not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure; Because the eight Higher Places, the nine Secondary Concentrations, and the ten Variable Places are pure, the realm of emptiness is pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the nine secondary Concentrations, the ten pure Samantabhadra, or the pure realm of emptiness are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of mindfulness are pure, the realm of emptiness is pure. Why? Because either the All-Wisdom is pure, or the Four Abodes of Mindfulness are pure, or the realm of empty space is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight branches of the Noble Path are pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight branches of the Noble Path are pure, or the realm of pure emptiness is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the method of liberation is not pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation from Formlessness and Desirelessness is pure, the realm of emptiness is pure. Why? Because either the all-knowing wisdom is pure, or the formless, wishless liberation method is pure, or the realm of pure emptiness is not two, not two-part, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the ten Bodhisattva levels are pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the five eyes are pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the realm of emptiness is pure. Why? Because either the All-Wisdom is pure, or the six magical powers are pure, or the realm of empty space is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things and the eighteen Buddha dharmas do not add up to purity, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are pure, or the realm of pure emptiness is not two, not two-part, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the dharma that does not forget is pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the nature of always equanimity is pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, the realm of emptiness is pure. Why? Because either the all-knowing wisdom is pure, or the all-knowing wisdom is pure, or the realm of empty space is pure, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because of the pure knowledge of the Tao and the omniscience of all forms, the realm of emptiness is pure. Why? Because either the pure omniscient wisdom, or the pure path knowledge, the pure omniscient wisdom, or the pure realm of emptiness, are not two, not two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or all Dharma-doors are pure, or the realm of empty space is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or all Samadhi dharmas are pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, the realm of emptiness is pure. Why? Because either pure Omniscience, or pure Sotapanna, or pure emptiness, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the result of Once-returning, Non-returning, A-la-Han is pure; Because the result of Once-returning, Non-returning, A-la-Han is pure, the realm of emptiness is pure. Why? Because either the pure Omniscient wisdom, or the Once-returning, non-returning, pure Arahantship, or the pure realm of emptiness are not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the state of Solitary Enlightenment is pure, the realm of emptiness is pure. Why? Because either pure Omniscience, or pure Solitary Enlightenment, or pure emptiness, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all the actions of the Great Bodhisattva are pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or all the Bodhisattva’s actions are pure, or the realm of emptiness is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the realm of emptiness is pure. Why? Because either the Omniscience is pure, or the highest Enlightenment of the Buddhas is pure, or the realm of empty space is pure, there are no two, no two parts, no distinction, no cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, the realm is inconceivably pure. Why? Because either the All-Wisdom is pure, or the form is pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the realm is inconceivably pure. Why? Because either the Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the realm is inconceivably pure. Why? Because either the Omniscience is pure, or the eye base is pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the realm is inconceivably pure. Why? Because either the Omniscience is pure, or the ears, nose, tongue, body, mind are pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the land of form is pure, the realm is inconceivably pure. Why? Because either the All-Wisdom is pure, or the realm of form is pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, scent, taste, touch, and dharma are pure, the realm is inconceivably pure. Why? Because either pure Omniscience, or pure sounds, smells, tastes, touches, dharmas, or pure inconceivable realms, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the realm is inconceivably pure. Why? Because either the All-Wisdom is pure, or the eye realm is pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings caused by eye contact are pure, so the realm is inconceivably pure. Why? Because either the Omniscience is pure, or the form realm down to the sensations conditioned by eye contact are pure, or the inconceivable realm is pure, all of which are not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the realm is inconceivably pure. Why? Because either the All-Wisdom is pure, or the ear realm is pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure realm and the feelings that are conditioned by ear contact are pure, so the realm is inconceivably pure. Why? Because either the Omniscience is pure, or the pure realm down to the sensations conditioned by ear contact are pure, or the inconceivable pure realm is not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the male world is pure, the realm is inconceivably pure. Why? Because either the all-knowing wisdom is pure, or the nirvana is pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the realm of fragrance and the feelings that are conditioned by nose contact are pure, the realm is inconceivably pure. Why? Because either the Omniscience is pure, or the realm of fragrance and the feelings that are conditioned by nose contact are pure, or the inconceivable realm of purity is not two, not two parts, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the realm is inconceivably pure. Why? Because either the Omniscience is pure, or the real world is pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings that are conditioned by tongue contact are pure, the realm is inconceivably pure. Why? Because either the Omniscience is pure, or the realms up to the sensations conditioned by tongue contact are pure, or the inconceivable realms are pure, all without duality, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body is pure, the realm is inconceivably pure. Why? Because either the All-Wisdom is pure, or the body world is pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the sensations caused by body contact are pure, the realm is inconceivably pure. Why? Because either the All-Knowledge is pure, or the realm of contact and the sensations conditioned by body contact are pure, or the inconceivable realm is pure, all are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mind realm is pure, the realm is inconceivably pure. Why? Because either the All-Wisdom is pure, or the mental realm is pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are conditioned by mind contact are pure, so the realm is inconceivably pure. Why? Because either the Omniscience is pure, or the dharma realm down to the sensations conditioned by mind-contact are pure, or the inconceivable realm is pure, all of which are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the realm is inconceivably pure. Why? Because either pure Omniscience, or pure earthly realms, or pure inconceivable realms, are not two, not two-part, not differentiated, not destroyed. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and consciousness are pure, the realm is inconceivably pure. Why? Because either the All-Wisdom is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, the realm is inconceivably pure. Why? Because either the All-Wisdom is pure, or the ignorance is pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because of the practice until old age and death, sorrow, suffering, and anxiety are pure, the realm is inconceivably pure. Why? Because either the All-Wisdom is pure, or the practice until old age and death is pure, sorrow, suffering, and grief, or the pure inconceivable realm is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the realm is inconceivably pure. Why? Because either the All-Knowledge is pure, or the Paramita of Giving is pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to Prajnaparamita are pure, the realm is inconceivably pure. Why? Because either the All-Wisdom is pure, or the Pure Precepts up to Prajnaparamita are pure, or the pure inconceivable realm is not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the dharma is not pure inside, the realm is inconceivably pure. Why? Because either the Omniscience is pure, or the emptiness inside is pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the external emptiness dharma, up to the emptiness dharma, is pure in nature, so the realm is inconceivably pure. Why? Because either the Omniscience is pure, or the external emptiness to the pure emptiness of self-nature, or the pure inconceivable realm is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, the realm is inconceivably pure. Why? Because either the Omniscience is pure, or the true suchness is pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, dharma nature, empty nature, unchangeable nature, equality, seclusion, dharma concentration, dharma abiding, reality, the realm of emptiness are pure; Because the dharma realm up to the realm of emptiness is pure, the realm is inconceivably pure. Why? Because either the All-Wisdom is pure, or the dharma realm up to the pure realm of emptiness, or the pure inconceivable realm is not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the realm is inconceivably pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the inconceivable realm is pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth is created, destroyed, and the path is pure, the realm is inconceivably pure. Why? Because either the pure Omniscience, the Noble Truth of origination and cessation, the pure path, or the pure inconceivable realm are not two, not two parts, not differentiated, not cessation.