THE GREAT Prajnaparamita Sutra
VOLUME 267
Chapter 34: HARD TO BELIEVE AND UNDERSTAND (86)
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, the eight Sukhavati are pure. Why? Because either the All-Knowledge is pure, or the form is pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the eight Sukhavati are pure. Why? Because either the All-Knowledge is pure, or feelings, thoughts, actions, consciousness are pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the eight Abhidhamma bases are pure. Why? Because either the All-Knowledge is pure, or the eye-base is pure, or the eight Abhidhamma-bases are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the eight Sukhavati are pure. Why? Because either the Omniscience is pure, or the ear, nose, tongue, body, and mind are pure, or the eight Sukhavati are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the base of form is pure, the eight Abhidhamma bases are pure. Why? Because either the All-Knowledge is pure, or the form-base is pure, or the eight Abhidhamma-bases are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, smell, taste, touch, and dharma-bases are pure, the eight Thangka-bases are pure. Why? Because either the Omniscience is pure, or the sound, smell, taste, touch, dharma-bases are pure, or the eight Abhidharma-bases are pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the eye realm is pure, the eight Sukhavati are pure. Why? Because either the Omniscience is pure, or the eye realm is pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings produced by eye contact are pure, the eight Sukhavati are pure. Why? Because either the Omniscience is pure, or the form realm and the sensations conditioned by eye contact are pure, or the eight Abhidhamma realms are pure, all of which are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear precepts are pure, the eight Abhidhamma realms are pure. Why? Because either the Omniscience is pure, or the ear realm is pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the clear precepts and the feelings that are conditioned by ear contact are pure, the eight Sukhavati are pure. Why? Because either the Omniscience is pure, or the pure precepts down to the sensations conditioned by ear contact are pure, or the eight Abhidhamma realms are pure, all of which are not two, not two-parted, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the eight Sukhavati are pure. Why? Because either the Omniscience is pure, or the precepts are pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the realm of fragrance and the feelings caused by nose contact are pure, the eight Sukhavati are pure. Why? Because either the All-Knowledge is pure, or the sense of smell and the feelings that are conditioned by nose contact are pure, or the eight Sukhavati are pure, all of which are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the eight Sukhavati are pure. Why? Because either the Omniscience is pure, or the real world is pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings caused by tongue contact are pure, the eight Sukhavati are pure. Why? Because either the Omniscience is pure, or the precepts up to the sensations conditioned by tongue contact are pure, or the eight Sukhavati are pure, all of which are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, the eight Sukhavati are pure. Why? Because either the Omniscience is pure, or the body world is pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the realm of contact and the sensations caused by body contact are pure, the eight Sukhavati are pure. Why? Because either the All-Knowledge is pure, or the realm of contact and the feelings that are conditioned by body contact are pure, or the eight Sukhavati are pure, all of which are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mind precepts are pure, the eight Abhidhamma realms are pure. Why? Because either the Omniscience is pure, or the mental sphere is pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings that are caused by mind contact as a condition are pure, the eight Sukhavati are pure. Why? Because either the Omniscience is pure, or the dharma realm down to the sensations conditioned by mind-contact are pure, or the eight Abhidhamma realms are pure, all of which are not two, not two-part, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the eight Sukhavati are pure. Why? Because either the All-Wisdom is pure, or the realms are pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and the realm of consciousness are pure, the eight Abhidhamma realms are pure. Why? Because either the Omniscience is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, the eight Abhidhamma realms are pure. Why? Because either the All-Wisdom is pure, or the ignorance is pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because of the purity of action until old age and death, sadness, grief, pain, and anxiety, the eight Noble Places are pure. Why? Because either the All-Wisdom is pure, or the practice until old age and death is pure, sorrow, suffering, and grief, or the eight Pure Lands are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the eight Wins are pure. Why? Because either the Omniscience is pure, or the Paramita of Giving is pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to the Prajnaparamita are pure, the eight Wins are pure. Why? Because either the All-Wisdom is pure, or the Pure Precepts up to Prajnaparamita are pure, or the eight Pure Noble Abodes are all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the emptiness within is pure, the eight Abhidhamma realms are pure. Why? Because either the Omniscience is pure, or the emptiness within is pure, or the eight Abhidhamma realms are pure, all are not two, not two-part, not differentiated, not cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the external emptiness dharma up to the emptiness dharma of self-nature is pure, the eight Noble Places are pure. Why? Because either the Omniscience is pure, or the emptiness external to the emptiness emptiness of its own nature is pure, or the eight Abhidhamma realms are pure, all of which are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, the eight Sukhavati are pure. Why? Because either the Omniscience is pure, or the true suchness is pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the equality nature, the nature of separation from birth, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the eight Abhidhamma realms are pure. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the eight Abhidhamma realms are pure, all of which are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the eight Sukhavati are pure. Why? Because either the Omniscience is pure, or the Noble Truth of Suffering is pure, or the eight Noble Truths are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth is created, destroyed, and the path is pure, the eight Noble Truths are pure. Why? Because either the Omniscience is pure, or the Noble Truth of origination and cessation, the path is pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Dhyanas are pure, the eight Dhyanas are pure. Why? Because either the pure Omniscient wisdom, or the four pure Dhyanas, or the eight pure Abhidhamma realms, are not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and the four formless Concentrations are pure, the eight Abhidhamma realms are pure. Why? Because either the pure Omniscient wisdom, or the four Immeasurables, the four pure formless Concentrations, or the eight pure Abhidharmas are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the eight Wins are pure. Why? Because either the pure Omniscience, or the eight pure Liberations, or the eight pure Abhidhamma realms, are not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, the nine secondary Concentrations and ten Samadhis are pure; Because the nine Secondary Concentrations and the ten Samadhis are pure, the eight Sukhavati are pure. Why? Because either the pure All-Knowledge, or the nine Second Concentrations, the ten pure Samantabhadra, or the eight pure Sukhavati, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of Mindfulness are pure, the eight Sukhavati are pure. Why? Because either the All-Knowledge is pure, or the Four Abodes of Mindfulness are pure, or the Eight Sukhavati are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight branches of the Noble Path are pure, the eight Noble Places are pure. Why? Because either the Omniscience is pure, or the four Right Stages up to the eight branches of the Noble Path are pure, or the eight Pure Noble Places are all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Void is pure, the eight Wins are pure. Why? Because either the Omniscience is pure, or the method of liberation is not pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation from the Formless and Desireless is pure, the eight Wins are pure. Why? Because either the pure Omniscient wisdom, or the pure formless, wishless liberation method, or the pure eight Abhidhamma realms, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva grounds are pure, the eight Abhidhamma realms are pure. Why? Because either the All-Wisdom is pure, or the ten Bodhisattva levels are pure, or the eight Pure Lands are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the eight Sukhavati are pure. Why? Because either the Omniscience is pure, or the five types of eyes are pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the eight Dharmas are pure. Why? Because either the pure Omniscience, or the six pure supernatural powers, or the eight pure Abhidhamma realms, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the eight Abhidhamma realms are pure. Why? Because either the Omniscience is pure, or the Buddha’s ten powers are pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four things are not afraid of the eighteen Dharmas of the Buddha, they are pure, so the eight Noble Lands are pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are pure, or the eight Pure Lands are not two, not two-part, not differentiated, not cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the Dharma does not forget purity, the eight Noble Places are pure. Why? Because either the Omniscience is pure, or the dharma of not forgetting is pure, or the eight Pure Lands are not two, not two-part, not differentiated, not cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the eight Abhidhamma realms are pure. Why? Because either the Omniscience is pure, or the nature of always equanimity is pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, the eight Abhidhamma realms are pure. Why? Because either the all-pervading pure wisdom, or the all-pure omniscient knowledge, or the eight pure Abhidhamma realms are not two, not two-part, not differentiated, not cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because of the purity of the knowledge of the Path and of the All-Signs, the eight Noble Places are pure. Why? Because either the pure Omniscient wisdom, or the pure Path knowledge, the pure Omnipresent wisdom, or the eight pure Abhidhamma realms are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all the Da-la-ni dharmas are pure, the eight Noble Places are pure. Why? Because either the Omniscience is pure, or all Dharma-doors are pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all the Samadhi dharmas are pure, the eight Noble Places are pure. Why? Because either the Omniscience is pure, or all Samadhi dharmas are pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream-entry is pure, the eight Sukhavati are pure. Why? Because either pure Omniscience, or pure Sotapanna, or pure eight Sukhavati, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the stages of Once-returner, Non-returner, and Arhat are pure; Because the stages of Once-returner, Never-returner, and Arahant are pure, the eight Wins are pure. Why? Because either the pure All-Knowledge, or the stages of Once-returning, Non-returning, pure Arahantship, or the eight pure Abhidhamma realms, are not two, not two-parted, not differentiated, not cessated.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the fruition of Solitary Enlightenment is pure, the eight Sukhavati are pure. Why? Because either pure Omniscient wisdom, or pure Solitary Enlightenment, or pure eight Sukhavati, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all of the Bodhisattva’s actions are pure, the eight Abhidhamma realms are pure. Why? Because either the Omniscience is pure, or all the Mahabodhisattva’s actions are pure, or the eight Abhidhamma realms are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the eight Abhidharma realms are pure. Why? Because either the All-Wisdom is pure, or the highest Enlightenment of the Buddhas is pure, or the eight Pure Lands are not two, not two-part, not differentiated, not cessation.
Again, Good Manifestation, because Omniscience is pure, form is pure; Because form is pure, the nine second Concentrations are pure. Why? Because either the All-Wisdom is pure, or the form is pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, feelings, thoughts, actions, and consciousness are pure; Because feelings, thoughts, actions, and consciousness are pure, the nine second Concentrations are pure. Why? Because either the Omniscience is pure, or feelings, thoughts, actions, consciousness are pure, or the nine second Concentrations are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the eye base is pure; Because the eye base is pure, the nine second Samadhi are pure. Why? Because either the All-Knowledge is pure, or the eye-base is pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the ear, nose, tongue, body, and mind are pure; Because the ear, nose, tongue, body, and mind are pure, the nine second Concentrations are pure. Why? Because either the Omniscience is pure, or the ear, nose, tongue, body, and mind are pure, or the nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the material realm is pure; Because the land of form is pure, the nine second Concentrations are pure. Why? Because either the All-Wisdom is pure, or the form-base is pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, sound, smell, taste, touch, and dharma are pure; Because sound, scent, taste, touch, and dharma are pure, the nine second Samadhi are pure. Why? Because either the Omniscience is pure, or the sounds, smells, tastes, touches, dharmas are pure, or the nine second Samadhis are pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the eye realm is pure; Because the world of eyes is pure, the nine second Concentrations are pure. Why? Because either the All-Wisdom is pure, or the eye realm is pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the form realm, the eye consciousness realm, the eye contact realm, and the feelings conditioned by eye contact are pure; Because the form realm and the feelings caused by eye contact are pure, the nine second Concentrations are pure. Why? Because either the All-Knowledge is pure, or the form realm down to the sensations conditioned by eye contact are pure, or the nine Second Concentrations are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the ear realm is pure; Because the ear realm is pure, the nine second Samadhi are pure. Why? Because either the All-Knowledge is pure, or the ear realm is pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the sound element, the ear consciousness element, the ear contact, and the feelings caused by ear contact as a condition are pure; Because the pure realm and the feelings caused by ear contact as a condition are pure, the nine second Concentrations are pure. Why? Because either the Omniscience is pure, or the pure realm down to the sensations conditioned by ear contact are pure, or the nine Second Concentrations are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the precepts are pure; Because the precepts are pure, the nine second Samadhis are pure. Why? Because either the All-Wisdom is pure, or the precepts are pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the smell realm, the nose consciousness realm, the nose contact realm, and the feelings caused by nose contact as a condition are pure; Because the realm of fragrance and the sensations caused by nose contact are pure, the nine second Samadhis are pure. Why? Because either the Omniscience is pure, or the sense of smell and the feelings that are conditioned by nose contact are pure, or the nine Second Concentrations are pure, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the real world is pure; Because the real world is pure, the nine second Concentrations are pure. Why? Because either the All-Knowledge is pure, or the real world is pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the taste element, the tongue-consciousness element, the tongue-contact element and the feelings that are conditioned by tongue-contact are pure; Because the precepts and the feelings caused by tongue contact as a condition are pure, the nine second Concentrations are pure. Why? Because either the Omniscience is pure, or the precepts up to the sensations conditioned by tongue contact are pure, or the nine Second Concentrations are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the body world is pure; Because the body world is pure, the nine second Concentrations are pure. Why? Because either the All-Wisdom is pure, or the body world is pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the contact element, the body consciousness element, the body contact and the feelings caused by body contact are pure; Because the world of contact and the sensations caused by body contact are pure, the nine second Concentrations are pure. Why? Because either the All-Knowledge is pure, or the realm of contact and the feelings that are conditioned by body contact are pure, or the nine Second Concentrations are pure, all of which are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the mental precepts are pure; Because the mind precepts are pure, the nine second Concentrations are pure. Why? Because either the All-Wisdom is pure, or the mental realm is pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the realm of consciousness, the realm of consciousness, and the sensations caused by mind contact as a condition are pure; Because the dharma realm and the feelings born of mind contact are pure, the nine second Concentrations are pure. Why? Because either the Omniscience is pure, or the dharma realm down to the feelings that are conditioned by mind-contact are pure, or the nine Second Concentrations are pure, all of which are not two, not two-part, not differentiated, not destroyed.
Dear Good Manifestation, because Omniscience is pure, the earth is pure; Because the earth realm is pure, the nine second Concentrations are pure. Why? Because either the All-Wisdom is pure, or the realms are pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, water, fire, wind, emptiness, and the realm of consciousness are pure; Because water, fire, wind, emptiness, and consciousness are pure, the nine second Concentrations are pure. Why? Because either the All-Wisdom is pure, or water, fire, wind, emptiness, the realm of consciousness is pure, or the nine second Concentrations are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, ignorance is pure; Because ignorance is pure, the nine first Samadhis are pure. Why? Because either the All-Wisdom is pure, or the ignorance is pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, actions, consciousness, name and form, the six sense bases, contact, feeling, craving, attachment, existence, birth, old age and death, sadness, grief, pain and anxiety are pure; Because of practicing until old age and death, sadness, grief, suffering, and worry are pure, the nine second Dharmas are pure. Why? Because either the All-Wisdom is pure, or the practice until old age and death is pure, sorrow, suffering, and grief, or the nine second Samadhis are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Paramita of Giving is pure; Because the Paramita of Giving is pure, the first nine Samadhis are pure. Why? Because either the All-Wisdom is pure, or the Paramita of Giving is pure, or the nine second Samadhis are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, Pure Precepts, Forbearance, Diligence, Calm Contemplation, and Prajnaparamita are pure; Because the Pure Precepts up to the Prajnaparamita are pure, the nine second Concentrations are pure. Why? Because either the All-Wisdom is pure, or the Pure Precepts up to Prajnaparamita are pure, or the nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the emptiness within is pure; Because the emptiness inside is pure, the first nine Concentrations are pure. Why? Because either the Omniscience is pure, or the emptiness within is pure, or the nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Dharma is not outside, the Dharma is both inside and outside, the Dharma is empty, the Dharma is not great, the Dharma is not superior in meaning, the Dharma is not conditioned, the Dharma is not unconditioned, the Dharma is not ultimate, the Dharma is not without boundaries, the Dharma is not scattered, the Dharma is not different, the Dharma has no nature, the Dharma has no self-appearance, the Dharma is not combined with appearances, the Dharma is empty in all dharmas, the Dharma is empty that cannot be grasped, the Dharma is empty without nature, the Dharma is not self-nature, the Dharma is empty and has no self-nature. pure; Because the dharma of external emptiness up to the dharma of emptiness and emptiness of its own nature is pure, the nine second Concentrations are pure. Why? Because either the Omniscience is pure, or the external emptiness up to the emptiness of the self-nature is pure, or the nine Second Concentrations are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, suchness is pure; Because suchness is pure, the nine second Samadhi are pure. Why? Because either the Omniscience is pure, or true Suchness is pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the dharma realm, the dharma nature, the empty nature, the unchangeable nature, the equality nature, the nature of separation from birth, the dharma concentration, the dharma abiding, the reality, the realm of emptiness, the inconceivable realm are pure; Because the dharma realm up to the inconceivable realm is pure, the nine second Concentrations are pure. Why? Because either the Omniscience is pure, or the dharma realm up to the inconceivable realm is pure, or the nine Second Concentrations are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, the Noble Truth of Suffering is pure; Because the Noble Truth of suffering is pure, the nine second Dharmas are pure. Why? Because either the All-Wisdom is pure, or the Noble Truth of Suffering is pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because the Omniscience is pure, the Noble Truth is attained, destroyed, and the path is pure; Because the Noble Truth is created, destroyed, and the path is pure, the nine second Concentrations are pure. Why? Because either the All-Wisdom is pure, or the Noble Truth of origination and cessation, the path is pure, or the nine second Concentrations are pure, there are no two, no two parts, no distinction, no cessation.
Hey Good Manifestation, because Omniscience is pure, the four Jingdhis are pure; Because the four Jingdhis are pure, the nine second Samadhis are pure. Why? Because either the All-Wisdom is pure, or the four Pure Meditations are pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Immeasurables and four formless Concentrations are pure; Because the four Immeasurables and four formless Concentrations are pure, the nine secondary Concentrations are pure. Why? Because either the pure Omniscience, or the four Immeasurables, the four pure formless Concentrations, or the nine pure Secondary Concentrations, are not two, not two parts, not differentiated, not cessation.
Dear Good Manifestation, because the Omniscience is pure, the eight Liberations are pure; Because the eight Liberations are pure, the nine Second Concentrations are pure. Why? Because either the pure Omniscience, or the eight pure Liberations, or the nine pure Second Concentrations, there are no two, no two parts, no distinction, no cessation. Because of the purity of Omniscience, the eight Sukhavati and ten Variables are pure; Because the eight Sukhavati and ten Variables are pure, the nine Second Concentrations are pure. Why? Because either the pure Omniscient wisdom, or the eight Sukhavati, the ten pure Samantabhadra, or the nine pure Secondary Concentrations, are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the four pillars of Mindfulness are pure; Because the four pillars of Mindfulness are pure, the nine second Concentrations are pure. Why? Because either the All-Wisdom is pure, or the Four Pillars of Mindfulness are pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four Right Paradigms, the four Divine Powers, the five Faculties, the five Powers, the seven limbs of Enlightenment, and the eight limbs of the Noble Path are pure; Because the four Right Stages up to the eight branches of the Noble Path are pure, the nine Second Concentrations are pure. Why? Because either the All-Wisdom is pure, or the four Right Stages up to the eight Noble Paths are pure, or the nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the method of liberation from Emptiness is pure; Because the method of liberation from Emptiness is pure, the nine second Concentrations are pure. Why? Because either the Omniscience is pure, or the method of liberation is not pure, or the nine second Samadhis are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the method of liberation is Formless and Wishless pure; Because the method of liberation from Formlessness and Desirelessness is pure, the nine second Concentrations are pure. Why? Because either the pure Omniscient wisdom, or the pure Formless, Wishless liberation method, or the pure Nine Second Concentrations, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the ten Bodhisattva levels are pure; Because the ten Bodhisattva levels are pure, the nine second Samadhis are pure. Why? Because either the All-Wisdom is pure, or the ten Bodhisattva levels are pure, or the nine second Samadhis are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the five types of eyes are pure; Because the five types of eyes are pure, the nine second Concentrations are pure. Why? Because either the All-Wisdom is pure, or the five types of eyes are pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the six magical powers are pure; Because the six magical powers are pure, the nine second Concentrations are pure. Why? Because either the pure Omniscience, or the six pure supernatural powers, or the nine pure Second Concentrations, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the Buddha’s ten powers are pure; Because the Buddha’s ten powers are pure, the nine second Samadhis are pure. Why? Because either the All-Wisdom is pure, or the Buddha’s ten powers are pure, or the Nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the four things are not afraid, the four understandings are clear, great love, great compassion, great joy, great equanimity, eighteen Buddha dharmas are pure; Because the four fearless things up to the eighteen Buddha dharmas do not add up to purity, the nine second Concentrations are pure. Why? Because either the Omniscience is pure, or the four fearless things up to the eighteen Buddha dharmas are pure, or the nine second Samadhis are pure, all without two, without two parts, without distinction, without cessation.
Hey Good Manifestation, because Omniscience is pure, the dharma does not forget its purity; Because the dharma does not forget purity, the nine second Concentrations are pure. Why? Because either the Omniscience is pure, or the dharma of not forgetting is pure, or the nine second Samadhis are pure, all without two, without two parts, without distinction, without cessation. Because Omniscience is pure, nature is always pure equanimity; Because the nature is always pure and equanimous, the nine second Concentrations are pure. Why? Because either the Omniscience is pure, or the nature of always equanimity is pure, or the nine second Concentrations are pure, all without two, without two parts, without distinction, without cessation.
Dear Good Manifestation, because Omniscience is pure, Omniscience is pure; Because Omniscience is pure, the nine second Concentrations are pure. Why? Because either the all-knowing wisdom is pure, or the omniscient wisdom is pure, or the nine second Samadhis are pure, there are no two, no two parts, no distinction, no cessation. Because omniscience is pure, so is the wisdom of the path, the wisdom of omniscience is pure; Because the knowledge of the Path and the All-Essential Form are pure, the nine second Concentrations are pure. Why? Because either the pure Omniscience, or the pure Path knowledge, the pure Omniscience, or the pure Nine Second Concentrations, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, all Da-la-ni dharmas are pure; Because all Da-la-ni dharmas are pure, the nine first Samadhis are pure. Why? Because either the All-Wisdom is pure, or all Dharma-doors are pure, or the nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, all Samadhi dharmas are pure; Because all Samadhi dharmas are pure, the nine second Dharmas are pure. Why? Because either the Omniscience is pure, or all Samadhi dharmas are pure, or the nine second Samadhis are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the fruit of Stream-entry is pure; Because the fruit of Stream Stream is pure, the first nine Samadhis are pure. Why? Because either the pure All-Knowledge, or the pure Sotapanna, or the pure Nine Second Concentrations, there are no two, no two parts, no distinction, no cessation. Because Omniscience is pure, the stages of Once-returner, Non-returner, and Arhat are pure; Because the stages of Once-returner, Non-returner, and Arhat are pure, the nine second Samadhis are pure. Why? Because either the All-Wisdom is pure, or the fruits of Once-returning, Non-returning, pure Arahantship, or the nine pure Second Concentrations are not two, not two-part, not differentiated, not cessation.
Dear Good Manifestation, because Omniscience is pure, the Socetic Enlightenment is pure; Because the fruition of Solitary Enlightenment is pure, the nine second Concentrations are pure. Why? Because either pure Omniscient wisdom, or pure Solitary Enlightenment, or pure nine second Samadhi, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because the Omniscience is pure, all the actions of the Great Bodhisattva are pure; Because all the actions of the Great Bodhisattva are pure, the nine first Samadhis are pure. Why? Because either the Omniscience is pure, or all the Mahabodhisattva’s actions are pure, or the nine second Samadhis are pure, there are no two, no two parts, no distinction, no cessation.
Dear Good Manifestation, because Omniscience is pure, the highest Enlightenment of the Buddhas is pure; Because the highest Enlightenment of the Buddhas is pure, the nine second Samadhis are pure. Why? Because either the All-Wisdom is pure, or the highest Enlightenment of the Buddhas is pure, or the nine Second Concentrations are pure, there are no two, no two parts, no distinction, no cessation.