THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 287
Chapter 35: PRAISING PURITY (3).
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self pure should five Eyes pure. The Buddha said: The Buddha said:
In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, due to nothing and says because self pure should five Eyes pure, is ultimately pure.
The Buddha said: Hey Good Manifestation Devas, because self not possession should five Eyes not possess, there is ultimate pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self pure should six Supernormal Powers pure.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, due to nothing and says because self pure should six Supernormal Powers pure, is ultimately pure.
The Buddha said: Hey Good Manifestation Devas, because self not possession should six Supernormal Powers not possess, there is ultimate pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self pure should ten Powers of the Buddha pure.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, due to nothing and says because self pure should ten Powers of the Buddha pure, is ultimately pure.
The Buddha said: Hey Good Manifestation Devas, because self not possession should ten Powers of the Buddha not possession, there is ultimate pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self pure should four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities pure.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, due to nothing and says because self pure should four Fearlessnesses through to eighteen unique Buddha qualities pure, is ultimately pure.
Hey Good Manifestation Devas, because self not possession should four Fearlessnesses through to eighteen unique Buddha qualities not possession, there is ultimate pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self pure should dharma of non-forgetfulness pure.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, due to nothing and says because self pure should dharma of non-forgetfulness pure, is ultimately pure.
The Buddha said: Hey Good Manifestation Devas, because self not possession should dharma of non-forgetfulness not possession, there is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self pure should nature of ever-present equanimity pure.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, due to nothing and says because self pure should nature of ever-present equanimity pure, is ultimately pure.
The Buddha said: Hey Good Manifestation Devas, because self not possession should nature of ever-present equanimity not possession, there is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self pure should Knowledge of All pure. The Buddha said: The Buddha said:
In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, due to nothing and says because self pure should Knowledge of All pure, is ultimately pure.
The Buddha said: Hey Good Manifestation Devas, because self not possession should Knowledge of All not possession, there is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self pure should Knowledge of Path-Aspects, Knowledge of All-Aspects pure.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, due to nothing and says because self pure should Knowledge of Path-Aspects, Knowledge of All-Aspects pure, is ultimately pure.
The Buddha said: Hey Good Manifestation Devas, because self not possession should Knowledge of Path-Aspects, Knowledge of All-Aspects not possession, there is ultimate pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self pure should all Dharani gateways pure.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, due to nothing and says because self pure should all Dharani gateways pure, is ultimately pure.
The Buddha said: Hey Good Manifestation Devas, because self not possession should all Dharani gateways not possess, there is ultimate pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self pure should attainment Stream-enterer pure. The Buddha said: The Buddha said:
In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, due to nothing and says because self pure should attainment Stream-enterer pure, is ultimately pure.
The Buddha said: Hey Good Manifestation Devas, because the self-appearance of self is khyou, therefore the self-appearance of attainment Stream-enterer is khyou, there is ultimate pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self pure should attainment Once-returner, Non-returner, Arahant pure.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, due to nothing and says because self pure should attainment Once-returner, Non-returner, Arahant pure, is ultimately pure.
The Buddha said: Hey Good Manifestation Devas, because the self-appearance of self is khyou, therefore the self-appearance of attainment Once-returner, Non-returner, Arahant is khyou, there is ultimate pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self pure should Pratyekabuddha attainment thanh The Buddha said: The Buddha said:
In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, due to nothing and says because self pure should Pratyekabuddha attainment pure, is ultimately pure.
The Buddha said: Hey Good Manifestation Devas, because the self-appearance of self is khyou, therefore the self-appearance of Pratyekabuddha attainment is khyou, there is ultimate pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self pure should all Great Bodhisattva practice pure.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, due to nothing and says because self pure should all Great Bodhisattva practice pure, is ultimately pure.
The Buddha said: Hey Good Manifestation Devas, because the self-appearance of self is khyou, therefore the self-appearance of all Great Bodhisattva practices is khyou, there is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self pure should supreme fruit of Enlightenment of all Buddhas pure.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, due to nothing and says because self pure should supreme fruit of Enlightenment of all Buddhas pure, is ultimately pure.
The Buddha said: Hey Good Manifestation Devas, because the self form of self is khyou, therefore the self form of supreme fruit of Enlightenment of all Buddhas is khyou, there is ultimate pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self pure should the wisdom of Omniscient Knowledge pure.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, due to what and says because self pure should the wisdom of Omniscient Knowledge pure is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because self has no form, not attaining, not reciting, not knowing, so the wisdom of Omniscient Knowledge has no form, not attaining, not reciting, not knowing, there is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, pure not hai should not attain, not observe.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, due to what and says because pure not two should not attain, not observe is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because not contaminated, not pure should be ultimately pure.
At that time, he received the Good Manifestation Devas also and said to the Buddha:
Venerable World-Honored One, because self has no borders, form has no borders. The Buddha said: The Buddha said:
In the same way is ultimately pure.
Venerable World-Honored One, because what is it and says because self has no borders so form no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders should feeling, perception, formations, consciousness has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self without borders should feeling, perception, formations, consciousness without borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, eye-base has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders so eye-base no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, ears, nose, tongue, body, and mind-bases have no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders should ear, nose, tongue, body, and mind-bases no borders be ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, form-base has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders so form-base no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders should sound, scent, taste, tangible, and dharma-bases no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders should sound, scent, taste, tangible, and dharma-bases no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, eye-element has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should eye-element no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders should form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no border should form world through to the life due to eye-contact arises as conditions without border are ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, ear-element has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should ear-element no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders should sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders should sound-element through to the feelings arising from ear-contact as conditions without borders are ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, nose-element has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders so nose-element has no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders should scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders should scent-element through to the feelings arising from nose-contact as conditions no borders are ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, tongue-element has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should tongue-element no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders should taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only about what and says because self has no borders should taste-element through to the feelings arising from tongue-contact as conditions without borders are ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, body-element has no borders.
The Buddha said: In the same way is ultimately pure.
Venerable World-Honored One, because what is it and says because self has no borders so body-element has no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self no border should be tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions no border.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self no borders should be tangible-element through to the feelings arising from body-contact as conditions no borders are ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, mind-element has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should mind-element no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders should dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders should dharma-element through to the feelings arising from mind-contact as conditions without borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, earth-element has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should earth-element no borders be ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, water, fire, wind, space, and consciousness-elements have no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should water, fire, wind, space, and consciousness-elements no borders be ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, ignorance has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders so ignorance no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders should formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress have no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self no borders should formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, Perfection of Generosity has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should Perfection of Generosity no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self without borders should Pure Precepts through to Perfection of Wisdom without borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, internal emptiness has no borders.
The Buddha said: Nh
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders so internal emptiness no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders should external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature without borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self no borders should external emptiness through to emptiness of non-nature-self-nature no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, suchness has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders should be true suchness has no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders should dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self no borders should dharma-realm through to the inconceivable realm no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, the Noble Truth of Suffering has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders so the Noble Truth of Suffering no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, Noble Truths of Arising, Cessation, and the Path have no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders should Noble Truths of Arising, Cessation, and the Path without borders be ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, four Meditative Concentrations have no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should the four Meditative Concentration no borders be ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, four Immeasurables, four Formless Concentrations have no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders should four Immeasurables, four Formless Concentrations no borders be ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, eight Liberations have no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders so eight Liberations without borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities have no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should eight Bases of Mastery, nine Sequential Concentrations, ten Totalities without borders be ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders so the Four Minds abide in no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders so the four Mindfulness that abides in no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path have no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should four Right Efforts through to eight-fold Noble Path no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, Liberation Gateway of Emptiness has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders should Liberation Gateway of Emptiness no borders be ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, Liberation Gateway of Signlessness, Wishlessness has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should Liberation Gateway of Signlessness, Wishlessness without borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, the ten Bodhisattva realms have no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should the ten places Bodhisattva no borders be ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, five Eyes have no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders so five Eyes no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, six Supernormal Powers have no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders so six Supernormal Powers no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, ten Powers of the Buddha have no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should ten Powers of the Buddha have no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders should four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should four Fearlessnesses through to eighteen unique Buddha qualities no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, the dharma of non-forgetfulness has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders should the dharma of non-forgetfulness not borders be ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders so the nature of ever-present equanimity has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders so the nature of ever-present equanimity without borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, Knowledge of All has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should Knowledge of All no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, Knowledge of Path-Aspects, Knowledge of All-Aspects has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should Knowledge of Path-Aspects, Knowledge of All-Aspects no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, all Dharani gateways have no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders so all Dharani gateways no borders are ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, all Samadhi gateways have no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders so all Samadhi gateways no borders are ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders should attainment Stream-enterer no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self no border should attainment Stream-enterer no border is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders should attainment Once-returner, Non-returner, Arahant has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only about what and says because self no borders should attainment Once-returner, Non-returner, Arahant no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, Pratyekabuddha attainment has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says because self has no borders should Pratyekabuddha attainment no borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders, all Great Bodhisattva practice no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders should all Great Bodhisattva practices without borders be ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because self has no borders so supreme fruit of Enlightenment of all Buddhas has no borders.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because what is it and says because self has no borders so supreme fruit of Enlightenment of all Buddhas without borders is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is not should be ultimately pure.
At that time, Good Manifestation Devas also told the Buddha:
Venerable World-Honored One, if Great Bodhisattva is capable of understanding knowledge thus then there is Great Bodhisattva Perfection of Wisdom.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says and says if Great Bodhisattva is capable of understanding knowledge thus then there is Great Bodhisattva Perfection of Wisdom i.e. is ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because the ultimate is khyou, no boundary is khyou, is wisdom and attainment of enlightenment.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, if Great Bodhisattva practice Perfection of Wisdom and not residing in this shore, not residing in that shore, not residing in midstream then there is Great Bodhisattva Perfection of Wisdom.
The Buddha said: In the same way is ultimately pure.
Good Manifestation Devas said to Buddha:
Venerable World-Honored One, because only what and says and says if Great Bodhisattva practice Perfection of Wisdom and not residing in this shore, not residing in that shore, not residing in midstream then there is Great Bodhisattva Perfection of Wisdom i.e. is it ultimately pure?
The Buddha said: Hey Good Manifestation Devas, because dharma-nature three lives all are equal, is the form of enlightenment.
Chapter 36: ATTACHED AND UNATTACHED TO CHARACTERISTICS (1) At that time, he received Good Manifestation Devas and said to the Buddha:
Venerable World-Honored One, the good men and women who abide in Bodhisattva vehicle and not have skillful means with regard to Perfection of Wisdom this, raising thoughts regarding Perfection of Wisdom, using oriented toward attainment as a means then will leave the profound Perfection of Wisdom.
The Buddha said: “Excellent, excellent! Hey Good Manifestation Devas, that’s right, that’s right, as you said! Thien men, good women those, in Perfection of Wisdom obstruction regarding name, form should with regard to dharma this, will leave.
He received Good Manifestation Devas also told the Buddha:
Venerable World-Honored One, because why are these good men and women with regard to Perfection of Wisdom also obstructing the name, obstructing the form?
The Buddha said: Hey Good Manifestation Devas, good men and women those, with regard to Perfection of Wisdom clinging to name, clinging to form, have already clinging to name and form then, also greedy for Perfection of Wisdom should not be able to attain the true form Prajnaparamita; so they fall away from the profound Perfection of Wisdom.
Moreover Good Manifestation Devas, the good men and women abide in the Bodhisattva vehicle, but if not using skillful means, with regard to Perfection of Wisdom this clinging using name, clinging using form, have already clinging using name then, also relying on Perfection of Wisdom this and giving rise to arrogance, therefore not be able to attain the true form Prajnaparamita. Therefore, they fall away from the profound Perfection of Wisdom.
Moreover Good Manifestation Devas, the good men and women abide in the Bodhisattva vehicle, have skillful means, using non-attainment as a means, with regard to Perfection of Wisdom this does not cling to using names, does not give rise to attachment, does not give rise to arrogance then is capable of attaining the true form of Prajnaparamita. One should know, this class of people is called not to leave Perfection of Wisdom.
He received the Good Manifestation Devas immediately and told the Buddha:
Venerable World-Honored One, it is very special! He is skillful because of the assembly of Great Bodhisattva and with regard to Perfection of Wisdom this revelation, distinguishes regarding obstruction and non-obstruction.
At that time, The Venerable Śāriputra asked the Good Manifestation Devas: When the Great Bodhisattva obstructs the Perfection of Wisdom then who is obstructing the form and not obstructing the form?
Good Manifestation Devas replied: Hey Śāriputra, the good men and women abide in Bodhisattva vehicle when practicing Perfection of Wisdom, if there is no skillful means with regard to form for is khyou, then the thought of clinging previously to khyou; with regard to feeling, perception, formations, consciousness for is khyou, then starting to accept previously khyou; or with regard to eye-base for is not then perception of attachment previously khyou, with regard to ear, nose, tongue, body, and mind-bases for is khyou, then perception of attachment previously khyou; or with regard to form-base for is not then initial acceptance previously khyou, with regard to sound, scent, taste, tangible, and dharma-bases for is khyou, then initial acceptance previously khyou; or with regard to eye-element for is not then arising from eye-contact as conditions for is khyou, with regard to form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions for is khyou, then arising from previously khyou; or with regard to ear-element for is not then arising from ear-contact as conditions for is khyou, with regard to sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions for is khyou, then arising from previously khyou; or with regard to nose-element for is not then arising from nose-contact as conditions for is khyou, with regard to scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions for is khyou, then arising from previously khyou; or with regard to tongue-element for is not then arising from tongue-contact as conditions for is khyou, with regard to taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions for is khyou, then arising from previously khyou; or with regard to body-element for is not then arising from body-contact as conditions for is khyou, with regard to tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions for is khyou, then arising from previously khyou; or with regard to mind-element for is not then arising from mind-contact as conditions for is khyou, then arising from mind-element previously khyou; or with regard to earth-element for is not then arising thought of grasping previously khyou, with regard to water, fire, wind, space, and consciousness-elements for is khyou, then arising thought of grasping previously khyou; or with regard to ignorance for is not then arising perception previously khyou, with regard to formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress for is khyou, then arising perception previously khyou; or with regard to Perfection of Generosity for is not then conception of acceptance previously khyou, with regard to Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom for is khyou, then conception of acceptance previously khyou; or with regard to internal emptiness for is not then initial acceptance previously khyou, with regard to external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature for is khyou, then arise the thought of accepting previously khyou; or with regard to true suchness for is not then arising the thought of accepting previously khyou, with regard to dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm for is khyou, then starting the thinking of accepting previously khyou; or with regard to Noble Truths of Suffering for is not then arising previously khyou, with regard to Noble Truths of Arising, Cessation, and the Path for is khyou, then arising previously khyou; or with regard to four Meditative Concentrations for is not then initial acceptance previously khyou, with regard to four Immeasurables, four Formless Concentrations for is khyou, then initial acceptance previously khyou; or with regard to eight Liberations for is not then initial acceptance previously khyou, with regard to eight Bases of Mastery, nine Sequential Concentrations, ten Totalities for is khyou, then initial acceptance previously khyou; or with regard to four Recitations residing in for is not then arising thoughts of previously khyou, with regard to four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path for is khyou, then thoughts of accepting previously khyou; or with regard to Liberation Gateway of Emptiness for is not then thought of acceptance previously khyou, with regard to Liberation Gateway of Signlessness, Wishlessness for is khyou, then thought of acceptance previously khyou; or with regard to the ten Bodhisattva grounds for is not then arising previously accepted thoughts khyou; or with regard to five Eyes for is not then the thought of accepting previously khyou, with regard to six Supernormal Powers for is khyou, then the thought of accepting previously khyou; or with regard to ten Powers of the Buddha for is not then arising perception of attachment previously khyou, with regard to four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities for is khyou, then arising perception of attachment previously khyou; or with regard to dharma of non-forgetfulness for is not then arising perception of attachment previously khyou, with regard to nature of ever-present equanimity for is khyou, then arising perception of attachment previously khyou; or with regard to Knowledge of All for is not then arising perception previously khyou, with regard to Knowledge of Path-Aspects, Knowledge of All-Aspects for is khyou, then arising perception previously khyou; or with regard to all Dharani gateways for is not then initial acceptance previously khyou, with regard to all Samadhi gateways for is khyou, then initial acceptance previously khyou; or with regard to attainment Stream-enterer for is not then arising perception previously khyou, with regard to attainment Once-returner, Non-returner, Arahant for is khyou, then arising perception previously khyou; or with regard to Pratyekabuddha attainment for is not then arising previously khyou; or with regard to all Great Bodhisattva practice for is not then starting to accept previously khyou; or with regard to supreme fruit of Enlightenment of all Buddhas for is not then starting to accept previously khyou; or with regard to past dharma for is not then arising perception previously khyou, with regard to future dharma, present for is not then arising perception previously khyou.
Moreover Śāriputra, the good men and women abide in Bodhisattva vehicle when practicing Perfection of Wisdom, if there is no skillful means with regard to form for is form then arising perception previously form, with regard to feeling, perception, formations, consciousness for is feeling, perception, formations, consciousness then arising perception previously accepting feeling, perception, formations, consciousness; or with regard to eye-base for is eye-base then perception grasp previously eye-base, with regard to ear, nose, tongue, body, and mind-bases for is ear, nose, tongue, body, and mind-bases then perception grasp previously ear, nose, tongue, body, and mind-bases; or with regard to form-base for is form-base then initial acceptance previously form-base, with regard to sound, scent, taste, tangible, and dharma-bases for is sound, scent, taste, tangible, and dharma-bases then initial acceptance previously sound, scent, taste, tangible, and dharma-bases; or with regard to eye-element for is eye-element then the perception of accepting previously eye-element, with regard to form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions for is form precept through to the feeling due to eye-contact causing arise as conditions then the precept accepting previously form precept through to the feeling due to eye-contact causing arise as conditions; or with regard to ear-element for is ear-element then the perception of acceptance previously ear-element, with regard to sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions for is sound-element through to the feelings arising from ear-contact as conditions then the perception of acceptance previously sound-element through to the feelings arising from ear-contact as conditions; or with regard to nose-element for is nose-element then the perception of acceptance previously nose-element, with regard to scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions for is scent-element through to the feelings arising from nose-contact as conditions then the perception of acceptance previously scent-element through to the feelings arising from nose-contact as conditions; or with regard to tongue-element for is tongue-element then the perception of acceptance previously tongue-element, with regard to taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions for is taste-element through to the feelings arising from tongue-contact as conditions then the perception of acceptance previously taste-element through to the feelings arising from tongue-contact as conditions; or with regard to body-element for is body-element then the perception of acceptance previously body-element, with regard to tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions for is tangible-element through to the feelings arising from body-contact as conditions then the perception of acceptance previously tangible-element through to the feelings arising from body-contact as conditions; or with regard to mind-element for is mind-element then arising from mind-element, with regard to dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions for is dharma-element through to the feelings arising from mind-contact as conditions then arising from mind-contact as conditions; or with regard to earth-element for is earth-element then arises the thought of grasping previously earth-element, with regard to water, fire, wind, space, and consciousness-elements for is water, fire, wind, space, and consciousness-elements then arises the thought of grasping previously fire, wind, khyou, consciousness; or with regard to ignorance for is ignorance then perception of acceptance previously ignorance, with regard to formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress for is formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress then perception of acceptance previously formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress; or with regard to Perfection of Generosity for is Perfection of Generosity then previously accepted Perfection of Generosity with regard to Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom for is Pure Precepts through to Perfection of Wisdom then previously accepted Pure Precepts through to Perfection of Wisdom; or with regard to internal emptiness for is internal emptiness then initially accept previously internal emptiness, with regard to external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature for is external emptiness through to emptiness of non-nature-self-nature then starts accepting previously external emptiness through to emptiness of non-nature-self-nature; or with regard to true suchness for is true suchness then the thought of accepting previously true suchness, with regard to dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm for is dharma-realm through to the inconceivable realm then the thought of accepting previously dharma-realm through to the inconceivable realm; or with regard to Noble Truth of Suffering for is Noble Truth of Suffering then the perception accepts previously Noble Truths of Arising, Cessation, and the Path for is Noble Truths of Arising, Cessation, and the Path then the perception accepts previously Noble Truths of Arising, Cessation, and the Path; or with regard to four Meditative Concentrations for is four Meditative Concentrations then the perception of acceptance previously four Meditative Concentrations, with regard to four Immeasurables, four Formless Concentrations for is four Immeasurables, four Formless Concentrations then the perception of acceptance previously four Immeasurables, four Formless Concentrations; or with regard to eight Liberations for is eight Liberations then conception grasp previously eight Liberations, with regard to eight Bases of Mastery, nine Sequential Concentrations, ten Totalities for is eight Bases of Mastery, nine Sequential Concentrations, ten Totalities then conception grasp previously eight Bases of Mastery, nine Sequential Concentrations, ten Totalities; or with regard to four Recitations abide in for is four Recitations abide in then initiate perception previously four Recitations abide in, with regard to four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path for is four Right Efforts through to eight-fold Noble Path then initiate perception previously four Right Efforts through to eight-fold Noble Path; or with regard to Liberation Gateway of Emptiness for is Liberation Gateway of Emptiness then initiate the thought of accepting previously Liberation Gateway of Emptiness, with regard to Liberation Gateway of Signlessness, Wishlessness for is Liberation Gateway of Signlessness, Wishlessness then initiate the thought of accepting previously Liberation Gateway of Signlessness, Wishlessness; or with regard to the ten Bodhisattva grounds for is the ten Bodhisattva grounds then the thought of grasping previously the ten Bodhisattva grounds; or with regard to five Eyes for is five Eyes then perceive to accept previously five Eyes, with regard to six Supernormal Powers for is six Supernormal Powers then conceive to accept previously six Supernormal Powers; or with regard to ten Powers of the Buddha for is ten Powers of the Buddha then the thought of accepting previously ten Powers of the Buddha, with regard to four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities for is four Fearlessnesses through to eighteen unique Buddha qualities then the thought of accepting previously four Fearlessnesses through to eighteen unique Buddha qualities; or with regard to the dharma of non-forgetfulness for is the dharma of non-forgetfulness then the thought of accepting previously the dharma of non-forgetfulness, with regard to the nature of ever-present equanimity for is the nature of ever-present equanimity then the thought of accepting previously the nature of ever-present equanimity; or with regard to Knowledge of All for is Knowledge of All then the perception grasps previously Knowledge of All, with regard to Knowledge of Path-Aspects, Knowledge of All-Aspects for is Knowledge of Path-Aspects, Knowledge of All-Aspects then the perception grasps previously Knowledge of Path-Aspects, Knowledge of All-Aspects; or with regard to all Dharani gateways for is all Dharani gateways then initial acceptance previously all Dharani gateways, with regard to all Samadhi gateways for is all Samadhi gateways then initial acceptance previously all Samadhi gateways; or with regard to attainment Stream-enterer for is attainment Stream-enterer then perception of attainment previously attainment Stream-enterer, with regard to attainment Once-returner, Non-returner, Arahant for is attainment Once-returner, Non-returner, Arahant then perception of attainment previously attainment Once-returner, Non-returner, Arahant; or with regard to Pratyekabuddha attainment for is Pratyekabuddha attainment then previously Pratyekabuddha attainment; or with regard to all Great Bodhisattva practice for is all Great Bodhisattva practice then accept previously all Great Bodhisattva practice; or with regard to supreme fruit of Enlightenment of all Buddhas for is supreme fruit of Enlightenment of all Buddhas then accept previously supreme fruit of Enlightenment of all Buddhas; or with regard to dharma past for is dharma past then arising perception of previously dharma past, with regard to dharma future, present for is dharma future, present then arising perception of grasping previously dharma future, present.