THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 300
Chapter 39: MERITS DIFFICULT TO COMPREHEND (4).
At that time, Śāriputra told Buddha:
Venerable World-Honored One, I would like to say an example regarding the Bodhisattva.
The Buddha said: Hey Śāriputra, you can say whatever you want.
Śāriputra said:
Venerable World-Honored One, the good men and women abide in Mahayana, like within dream practice Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity, sitting in the ashram, attainment Supreme Enlightenment then one should know good men and women those stay close to the supreme fruit of Enlightenment, all the more so than Great Bodhisattva when awakened because seeking supreme fruit of Enlightenment, practice Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity and not quickly become supreme fruit of Enlightenment why!
Venerable World-Honored One, Great Bodhisattva those will not long sit beside the Bodhi tree attaining the supreme fruit of Enlightenment, transforming the miraculous dharma, saving immeasurable sentient beings.
Venerable World-Honored One, if good men and women who obtain hear the Perfection of profound Wisdom thus, uphold, read and recite, practice correctly following the dharma teachings then one should know good men and women who have long since already learned Mahayana, mature wholesome roots, make many offerings to all Buddhas, serve many texistence, cultivate the roots of virtue, newly have be able to accomplish obtain work thus.
Venerable World-Honored One, if good men and women who obtain thus hear the profound Perfection of Wisdom, uphold, read and recite, practice, think only according to reason, because people say, then good men and women those or have already obtained the supreme fruit of Enlightenment, or are about to obtain the supreme fruit of Enlightenment.
Venerable World-Honored One, good men and women those like Great Bodhisattva abide in the venerable ones non-retrogressing, quickly attain supreme fruit of Enlightenment, due to there obtain able to hear the Perfection of profound Wisdom, have be able to believe deeply, uphold, read and recite, think only according to reason, follow teaching practice, because people say.
Venerable World-Honored One, just as there were people walking through the empty fields, across the dangerous path of hundreds of days, or two, or three, or four, or five hundred days, see the previous warning that there is a hamlet, capital, there is a scene of shepherds herding buffaloes, forest gardens, fields relying on… Seeing that scene then, immediately think is a hamlet, capital, not far away, thinking thus should relax the body and mind, not afraid of wild animals, robbers, hunger thirst… Venerable World-Honored One, the Great Bodhisattva is also like that, if obtain hear this profound Perfection of Wisdom, uphold, read and recite, think only the correct principles, generate faith, understand deeply then one should know, soon will obtain divination, or have already obtain divination then quickly attain supreme fruit of Enlightenment. Great Bodhisattva is not afraid of falling into those of the Shravaka level, Pratyekabuddhas. Because why? Because Great Bodhisattva those have already obtained seeing, hearing, reverently make offerings to Perfection of profound Wisdom, the realm of supreme fruit of Enlightenment.
At that time, Buddha Jewel Śāriputra: That’s right, it’s just as you said! Please rely on Buddha’s power in order to continue speaking!
Śāriputra also told the Buddha:
Venerable World-Honored One, just as there are people who want to see the sea, come one after another, after many times, not seeing mountains and forests, immediately thinking that, now seeing this phenomenon, surely the sea is not still far away. Because why? Because whenever near the coast, the land gradually lowers, there must be no mountains and forests, then those, those people who have not yet seen the sea but see the phenomenon near the sea, rejoice to the utmost. Venerable World-Honored One, the Great Bodhisattva Also also like that, if obtain listen to this profound Perfection of Wisdom, maintain, read and recite, think only according to reason, generate faith, deeply understand then Great Bodhisattva those though not yet obtain Buddha present premonition: ?You enter the next life, go through such a number of lives, or go through hundreds of lives, or go through thousands of lives, or undergo hundreds of thousands of lives through to or undergo hundreds of thousands of memories of lives, will obtain the supreme fruit of Enlightenment?, but should self know is obtaining the prediction not still far away. Because why? Because of the Great Bodhisattva those, have already obtainable see the appearance of supreme fruit of Enlightenment previously there and reverently make offerings to, maintain, read and recite, thinking only according to the profound Perfection of Wisdom.
Venerable World-Honored One, just like the trees and flowers attainment, in the spring, after the leaves have already fallen, the branches are fresh, everyone tryou see, immediately says thus: Flower attainment leaves newly not long will arise. Because why? Because these trees, the phenomenon of flowers attainment leaves newly have already appeared before. The Jambudvīpa people, men and women big and small, see this phenomenon then, all joy/delight, think thus: ?No still How long will the assembly of me obtain see this lush attainment flower?
Venerable World-Honored One, Great Bodhisattva those should think thus: ?Definitely here because I have obtained wholesome excellent roots, has been able to derive to supreme fruit of Enlightenment, therefore now see hear, reverently make offerings to Perfection of profound Wisdom, read and recite, uphold, generate profound understanding, think only as reason, depending on practice.?
Venerable World-Honored One, within this dharma assembly, has the venerable ones have already seen the Buddha past saying dharma as such, all rejoiced, and discussed together: ?In the past, the Bodhisattva heard saying Perfection of Wisdom immediately obtain divination. Now the Bodhisattva have already heard saying Perfection of profound Wisdom this, surely not long will obtain divination attaining venerable ones Enlightenment!?
Venerable World-Honored One, just like women who are pregnant for a long time, their bodies become heavy, they walk uneasily, they eat, drink, and sleep less; they don’t like to talk too much, they are bored with permanent work, because of suffering, they should give up everything. Other women see this phenomenon and immediately know this person is about to give birth.
Venerable World-Honored One, the Great Bodhisattva is also like that, previous life planted wholesome roots, made offerings to many Buddhas to serve the texistence for a long time, because wholesome roots are mature so now can hear this profound Perfection of Wisdom, maintain, read and recite, think only according to reason, generate deep faith and understanding, depending on practice.
Venerable World-Honored One, one should know, Great Bodhisattva those, due to causes and conditions this, not still how long will obtain supreme fruit of Enlightenment.
At that time, Buddha praised The Venerable Śāriputra: “Excellent, excellent! You are very skillful in expounding. Hearing those examples regarding Bodhisattva with regard to Perfection of profound Wisdom thus, one should know is all due to wondrous power from the majesty of Buddha.
At this time, he received Good Manifestation Devas and said to Buddha:
Venerable World-Honored One, all Tathagata, Worthy One, Perfectly Enlightened One is truly rare, well entrusted to the Great Bodhisattva, well entrusted with the Great Bodhisattva.
The Buddha said: Hey Good Manifestation Devas, yes, yes! Because why? Hey Good Manifestation Devas, because the Great Bodhisattva seeks to attain the supreme fruit of Enlightenment, in order to give also benefit and bliss to many sentient beings, lovingly, causing many beneficial things. Because those of heaven, people and Great Bodhisattva those when practicing the Bodhisattva path, because wanting to bring benefits to immeasurable hundreds of thousands of types of sentient beings, therefore using the four dharma photography and accepting their life, there is generosity, loving speech, beneficial actions and associates, also giving also an establishment causes them to diligently cultivate following the ten paths of good karma.
This Good Manifestation Devas, Great Bodhisattva those self-practice four Meditative Concentrations, also teaches people to practice four Meditative Concentrations, self-practices four Immeasurables, also teaches people to practice four Immeasurables, self-practices four Formless Concentrations, also teaches people to practice four Formless Concentrations; practice the six dharma Paramitas by yourself, also teach people to practice the six dharma Paramitas.
This Good Manifestation Devas, Great Bodhisattva those y only in Perfection of Wisdom, using the wondrous power of skillful means, although they teach sentient beings to attain Stream-enterer attainment, they do not realize it themselves; Although sentient beings teach attainment of Once-returner, Non-returner, Arahant, they cannot attain it themselves; Although sentient beings teach attainment Pratyekabuddhas, they cannot attain it themselves.
This Good Manifestation Devas, Great Bodhisattva those self tu Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom, also advises immeasurable hundreds of thousands of memories Great Bodhisattva tu Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom; self abides in venerable ones non-retrogressing, also advises them to abide in venerable ones non-retrogressing; self causing purify Buddha-realm, also advise their causing purify Buddha-realm; self give also fully accomplishment for sentient beings, also recommend their create obtain full accomplishment for sentient beings; self initiate Supernormal Powers Bodhisattva, also advise them to initiate Supernormal Powers Bodhisattva; self practice dharma gateways Da-la-ni, also advise them to practice dharma gateways Da-la-ni; self practice dharma gateways Sama-dia, also advise them to practice dharma gateways Sam-ma-dia; self create enough eloquence without obstruction, also advise them to create enough eloquence without obstruction; self creates all kinds of wonderful body forms, also advises them to create all kinds of wonderful body forms; self has enough good features, also advise them to have enough good features; self performs enough righteous actions, also advises them to perform enough consistent actions; self practice the four Recitations that abide in, also teach them to practice the four Remembrances that abide in, self practice the four Right Efforts, also teach them to practice the four Right Efforts; self practice the four Bases of Supernatural Power, also teach them to practice the four Bases of Supernatural Power; self practice five Spiritual Faculties, also teach them to practice five Spiritual Faculties; self practice five Powers, also teach them to practice five Powers; self practice seven Factors of Enlightenment, also teach them to practice seven Factors of Enlightenment; self practice eight-fold Noble Path, also teach their self practice eight-fold Noble Path; self abide in internal emptiness, also teach their abide in internal emptiness; self abides in external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature, also teach them to abide in external emptiness through to emptiness of non-nature-self-nature; self abide in true suchness, also teach their abide in true suchness; self abide in dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm, also teach their abide in dharma-realm through to the inconceivable realm; self abide in Noble Truth of Suffering, also teach their abide in Noble Truth of Suffering; self abide in Noble Truths of Arising, Cessation, and the Path, also teach their abide in Noble Truths of Arising, Cessation, and the Path; self practice the four Meditative Concentrations, also teach them to practice the four Meditative Concentrations; self practice four Immeasurables, also teach them practice four Immeasurables, self practice four Formless Concentrations, also teach them practice four Formless Concentrations; self practice eight Liberations, also teach their practice eight Liberations; self practice the eight Bases of Mastery, also teach them to practice the eight Bases of Mastery; self tu nine Sequential Concentrations, also teach them tu nine Sequential Concentrations; self practice the name Totalities, also teach them to practice the name Totalities; self practice the three Liberation Gateway of, also teach them to practice the three Liberation Gateway of; self practice the ten Bodhisattva levels, also teach them to practice the ten Bodhisattva levels; self practice five eyes, also teach them to practice five eyes; self practice six Supernormal Powers, also teach them to practice six Supernormal Powers; self practice all Dharani gateways, also teach them to practice all Dharani gateways; self practice all Samadhi gateways, also teach them to practice all Samadhi gateways; self practice the name Powers of the Buddha, also teach them to practice the name Powers of the Buddha; self learn four Analytical Knowledges, also teach them to learn four Analytical Knowledges; self practice great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, also teach themselves to practice great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity; self practice eighteen unique Buddha qualities, also teach their practice eighteen unique Buddha qualities; self cultivate the Knowledge of All, also teach them to cultivate the Knowledge of All; self practice Knowledge of Path-Aspects, Knowledge of All-Aspects, also teach themselves to practice Knowledge of Path-Aspects, Knowledge of All-Aspects; self practice the dharma of non-forgetfulness and the nature of ever-present equanimity, also teach their practice the dharma of non-forgetfulness and the nature of ever-present equanimity; self cuts off all afflictions and habits, also teaches them cuts off all afflictions and habits; self witness the supreme fruit of Enlightenment, the miraculous dharma transformation, immeasurable those, also teach them the supreme fruit of Enlightenment, the miraculous dharma transformation, immeasurable them.
He received Good Manifestation Devas also told the Buddha:
Venerable World-Honored One, it’s absolutely magical! Venerable Well-Gone One, very rare! Great Bodhisattva those accomplishments are such great merit and virtue because they want to give also benefit and bliss to all sentient beings, practice Perfection of Wisdom, seeking the supreme fruit of Enlightenment.
Venerable World-Honored One, Great Bodhisattva practice Perfection of Wisdom as such who in order to quickly is brought to completion?
The Buddha said: Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see form or increase or decrease, does not see feeling, perception, formations, consciousness or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see eye-base or increase or decrease, does not see ear, nose, tongue, body, and mind-bases or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see form-base or increase or decrease, does not see sound, scent, taste, tangible, and dharma-bases or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see eye-element or increase or decrease, does not see form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see ear-element or increase or decrease, does not see sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see nose-element or increasing or decreasing, does not see scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions or increasing or decreasing then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see tongue-element or increase or decrease, does not see taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see body-element or increase or decrease, does not see tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see mind-element or increase or decrease, does not see dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see earth-element or increase or decrease, does not see water, water, fire, wind, space, and consciousness-elements or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see ignorance or increase or decrease, does not see formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see Perfection of Generosity or increase or decrease, does not see Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see internal emptiness or increase or decrease, does not see external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see true suchness or increase or decrease, does not see dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom quickly is brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see Noble Truths of Suffering or increase or decrease, does not see Noble Truths of Arising, Cessation, and the Path or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see four Meditative Concentrations or increase or decrease, does not see four Immeasurables, four Formless Concentrations or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see eight Liberations or increase or decrease, does not see eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see four Mindfulness abide in or increase or decrease, does not see four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see Liberation Gateway of Emptiness or increase or decrease, does not see Liberation Gateway of Signlessness, Wishlessness or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see the ten Bodhisattva levels or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see five Eyes or increase or decrease, does not see six Supernormal Powers or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see ten Powers of the Buddha or increase or decrease, does not see four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see the dharma of non-forgetfulness or increase or decrease, does not see nature of ever-present equanimity or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see Knowledge of All or increase or decrease, does not see Knowledge of Path-Aspects, Knowledge of All-Aspects or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see all Dharani gateways or increase or decrease, does not see all Samadhi gateways or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see attainment Stream-enterer or increase or decrease, does not see attainment Once-returner, Non-returner, Arahant or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see Pratyekabuddha attainment or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see all Great Bodhisattva practice or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom, does not see supreme fruit of Enlightenment of all Buddhas or increase or decrease then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Moreover this Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom does not see correct dharma, does not see wrong dharma, does not see with outflows, does not see without outflows, does not see conditioned, does not see unconditioned, then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom does not see past, does not see future, does not see present, does not see good, does not see non-virtuous, does not see neutral/indeterminate, does not see desire realm, does not see form realm, does not see formless realm, then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom does not see internal emptiness, does not see external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom does not see true suchness, does not see dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom does not see Noble Truth of Suffering, does not see Noble Truths of Arising, Cessation, and the Path then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom does not see four Mindfulness residing in does not see four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom does not see four Meditative Concentrations, does not see four Immeasurables, four Formless Concentrations then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom does not see eight Liberations does not see eight Bases of Mastery, nine Sequential Concentrations, ten Totalities then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom does not see Liberation Gateway of Emptiness, does not see Liberation Gateway of Signlessness, Wishlessness then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom does not see five Eyes does not see six Supernormal Powers then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom does not see all Dharani gateways does not see all Samadhi gateways then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom does not see dharma of non-forgetfulness, does not see nature of ever-present equanimity then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom does not see ten Powers of the Buddha, does not see four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva who when practicing Perfection of Wisdom does not see Knowledge of All, does not see Knowledge of Path-Aspects, Knowledge of All-Aspects then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion. Because why? Hey Good Manifestation Devas, because all the dharma inherently has no nature, no form, no effect, cannot move, false non-falsity, uncertain nature, no self, no perception, no feeling, separate from self, sentient beings, stream of life, birth… through to the knowing, the seeing.
At that time, he received Good Manifestation Devas and said to Buddha:
Venerable World-Honored One, the things Tathagata has said are beyond realm.
Buddha Jewel Good Manifestation Devas: That’s right, that’s right! What Tathagata has said then cannot realm.
Hey Good Manifestation Devas, because form cannot realm should what Tathagata says cannot realm; because feeling, perception, formations, consciousness cannot realm should what Tathagata says cannot realm.
Hey Good Manifestation Devas, because eye-base cannot realm should what Tathagata says cannot realm; because ear, nose, tongue, body, and mind-bases cannot realm should what Tathagata says cannot realm.
Hey Good Manifestation Devas, because form-base cannot realm should what Tathagata says cannot realm; because sound, scent, taste, tangible, and dharma-bases cannot realm should Tathagata says cannot realm.
Hey Good Manifestation Devas, because eye-element cannot realm should what Tathagata says cannot realm; because form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions cannot realm should things Tathagata says cannot realm.
Hey Good Manifestation Devas, because ear-element cannot realm should what Tathagata says cannot realm; because sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions cannot realm should things Tathagata says cannot realm.
Hey Good Manifestation Devas, because nose-element cannot realm should what Tathagata says cannot realm; because scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions cannot realm should things Tathagata says cannot realm.
Hey Good Manifestation Devas, because tongue-element cannot realm should what Tathagata says cannot realm; because taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions cannot realm should things Tathagata says cannot realm.
Hey Good Manifestation Devas, because body-element cannot realm should what Tathagata says cannot realm; because tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions cannot realm should thing Tathagata says cannot realm.
Hey Good Manifestation Devas, because mind-element cannot realm should what Tathagata says cannot realm; because dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions cannot realm should things Tathagata says cannot realm.
Hey Good Manifestation Devas, because earth-element cannot realm should what Tathagata says cannot realm; because water, water, fire, wind, space, and consciousness-elements cannot realm should what Tathagata says cannot realm.
Hey Good Manifestation Devas, because ignorance cannot realm should what Tathagata says cannot realm; because formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress cannot realm should what Tathagata says cannot realm.
Hey Good Manifestation Devas, because Perfection of Generosity cannot realm should what Tathagata says cannot realm; because Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom cannot realm should what Tathagata says cannot realm.
Hey Good Manifestation Devas, because internal emptiness cannot realm should what Tathagata says cannot realm; because external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature cannot realm should thing Tathagata says cannot realm.
Hey Good Manifestation Devas, because true suchness cannot realm should what Tathagata says cannot realm; because dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm cannot realm should what Tathagata says cannot realm.
Hey Good Manifestation Devas, because Noble Truth of Suffering cannot realm should what Tathagata says cannot realm; because Noble Truths of Arising, Cessation, and the Path cannot realm should what Tathagata says cannot realm.
This Good Manifestation Devas, because the four Meditative Concentration cannot realm should what Tathagata says cannot realm; because four Immeasurables, four Formless Concentrations cannot realm should what Tathagata says cannot realm.
Hey Good Manifestation Devas, because eight Liberations cannot realm should what Tathagata says cannot realm; because eight Bases of Mastery, nine Sequential Concentrations, ten Totalities cannot realm should what Tathagata says cannot realm.
This Good Manifestation Devas, because the four Recitations abide in impossible realm so the Tathagata says cannot realm; because four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path cannot realm should what Tathagata says cannot realm.
Hey Good Manifestation Devas, because Liberation Gateway of Emptiness cannot realm should what Tathagata says cannot realm; because Liberation Gateway of Signlessness, Wishlessness cannot realm should what Tathagata says cannot realm.
This Good Manifestation Devas, because the ten Bodhisattva cannot realm should the Tathagata says cannot realm.
Hey Good Manifestation Devas, because five Eyes cannot realm should what Tathagata says cannot realm; because six Supernormal Powers cannot realm should thing Tathagata says cannot realm.
Hey Good Manifestation Devas, because ten Powers of the Buddha cannot realm should what Tathagata says cannot realm; because four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities cannot realm should what Tathagata says cannot realm.
Hey Good Manifestation Devas, because the dharma of non-forgetfulness cannot realm should what Tathagata says cannot realm; because nature of ever-present equanimity cannot realm should what Tathagata says cannot realm.
Hey Good Manifestation Devas, because Knowledge of All cannot realm should what Tathagata says cannot realm; because Knowledge of Path-Aspects, Knowledge of All-Aspects cannot realm should what Tathagata says cannot realm.
Hey Good Manifestation Devas, because all Dharani gateways cannot realm should what Tathagata says cannot realm; because all Samadhi gateways cannot realm should what Tathagata says cannot realm.
This Good Manifestation Devas, because attainment Stream-enterer cannot realm should what Tathagata says cannot realm; because attainment Once-returner, Non-returner, Arahant cannot realm should what Tathagata says cannot realm.
This Good Manifestation Devas, because Pratyekabuddha attainment cannot realm should what Tathagata says cannot realm.
Hey Good Manifestation Devas, because all Great Bodhisattva practice cannot realm should what Tathagata says cannot realm.
Hey Good Manifestation Devas, because supreme fruit of Enlightenment of all Buddhas cannot realm should what Tathagata says cannot realm.
Hey Good Manifestation Devas, if Great Bodhisattva does, when practice Perfection of Wisdom with regard to form not beginning conceptual thinking not realm, with regard to feeling, perception, formations, consciousness not beginning conceptual thinking not realm then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva does, when practice Perfection of Wisdom with regard to eye-base not begin conceptual thinking not realm, with regard to ear, nose, tongue, body, and mind-bases do not begin conceptual thinking not realm then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva does, when practice Perfection of Wisdom with regard to form-base not initial conceptual thinking not realm, with regard to sound, scent, taste, tangible, and dharma-bases not initial conceptual thinking not realm then Great Bodhisattva those practice Perfection of Wisdom quickly is brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva, when practice Perfection of Wisdom with regard to eye-element not arising conceptual thinking not realm, with regard to form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions not arising conceptual thinking not realm then Great Bodhisattva those practice Perfection of Wisdom quickly is brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva, when practice Perfection of Wisdom with regard to ear-element not arising conceptual thinking not realm, with regard to sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions not arising conceptual thinking not realm then Great Bodhisattva those practice Perfection of Wisdom quickly is brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva, when practice Perfection of Wisdom with regard to nose-element not arising conceptual thinking not realm, with regard to scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions not arising conceptual thinking not realm then Great Bodhisattva those practice Perfection of Wisdom quickly is brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva does, when practice Perfection of Wisdom with regard to tongue-element not arising conceptual thinking not realm, with regard to taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions not arising conceptual thinking not realm then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva, when practice Perfection of Wisdom with regard to body-element not arising conceptual thinking not realm, with regard to tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions not arising conceptual thinking not realm then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva, when practice Perfection of Wisdom with regard to mind-element not arising conceptual thinking not realm, with regard to dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions not arising conceptual thinking not realm then Great Bodhisattva those practice Perfection of Wisdom quickly is brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva does, when practice Perfection of Wisdom with regard to earth-element not initial conceptual thinking not realm, with regard to water, water, fire, wind, space, and consciousness-elements not initial conceptual thinking not realm then Great Bodhisattva those practice Perfection of Wisdom quickly is brought to completion.
Hey Good Manifestation Devas, if Great Bodhisattva does, when practice Perfection of Wisdom with regard to ignorance not begin conceptual thinking not realm, with regard to formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress not begin conceptual thinking not realm then Great Bodhisattva those practice Perfection of Wisdom is quickly brought to completion.