THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 107
Chapter 30: COMPARING MERITS (5)
“World-Honored One, what non-duality is employed as the means for dedicating toward Omniscient wisdom to cultivate the ten powers of the Buddha, the four fearlessnesses, the four kinds of unobstructed knowledge, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen unique qualities of a Buddha? What non-arising is employed as the means, and what non-attainment is employed as the means for dedicating toward Omniscient wisdom to cultivate the ten powers of the Buddha, the four fearlessnesses, the four kinds of unobstructed knowledge, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen unique qualities of a Buddha?
World-Honored One, what non-duality is employed as the means for dedicating toward Omniscient wisdom to cultivate the dharma of non-forgetfulness and the nature of constant equanimity? What non-arising is employed as the means, and what non-attainment is employed as the means for dedicating toward Omniscient wisdom to cultivate the dharma of non-forgetfulness and the nature of constant equanimity?
World-Honored One, what non-duality is employed as the means for dedicating toward Omniscient wisdom to cultivate the wisdom of Omniscience, the wisdom of Path-signs, and the wisdom of All-signs? What non-arising is employed as the means, and what non-attainment is employed as the means for dedicating toward Omniscient wisdom to cultivate the wisdom of Omniscience, the wisdom of Path-signs, and the wisdom of All-signs?
World-Honored One, what non-duality is employed as the means for dedicating toward Omniscient wisdom to cultivate all Dharani gates and all Samadhi gates? What non-arising is employed as the means, and what non-attainment is employed as the means for dedicating toward Omniscient wisdom to cultivate all Dharani gates and all Samadhi gates?
World-Honored One, what non-duality is employed as the means for dedicating toward Omniscient wisdom to cultivate the conduct of the Great Bodhisattva? What non-arising is employed as the means, and what non-attainment is employed as the means for dedicating toward Omniscient wisdom to cultivate the conduct of the Great Bodhisattva?
World-Honored One, what non-duality is employed as the means for dedicating toward Omniscient wisdom to cultivate the stage of Supreme Enlightenment? What non-arising is employed as the means, and what non-attainment is employed as the means for dedicating toward Omniscient wisdom to cultivate the stage of Supreme Enlightenment?”
The Buddha taught:
“Ananda, now you should know: employing the non-duality of form as the means, the non-arising of form as the means, the non-attainment of form as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita. Employing the non-duality of feeling, perception, mental formations, and consciousness as the means, the non-arising of feeling, perception, mental formations, and consciousness as the means, the non-attainment of feeling, perception, mental formations, and consciousness as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita.
Ananda, know: employing the non-duality of form as the means, the non-arising of form as the means, the non-attainment of form as the means, dedicating toward Omniscient wisdom — abide in inner emptiness, outer emptiness, both inner and outer emptiness, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of ultimate reality, emptiness without limits, scattered emptiness, immutable emptiness, emptiness of inherent nature, emptiness of self-characteristics, emptiness of shared characteristics, emptiness of all dharmas, emptiness of the incomprehensible, emptiness of non-nature, emptiness of self-nature, emptiness of the non-nature of self-nature. Employing the non-duality of feeling, perception, mental formations, and consciousness as the means, the non-arising of feeling, perception, mental formations, and consciousness as the means, the non-attainment of feeling, perception, mental formations, and consciousness as the means, dedicating toward Omniscient wisdom — abide in inner emptiness up to emptiness of the non-nature of self-nature.
Ananda, know: employing the non-duality of form as the means, the non-arising of form as the means, the non-attainment of form as the means, dedicating toward Omniscient wisdom — abide in Suchness, the Dharma-realm, Dharma-nature, non-falseness, immutability, equality, freedom from birth, the Dharma’s determinate nature, the Dharma’s abiding nature, ultimate reality, the realm of empty space, the inconceivable realm. Employing the non-duality of feeling, perception, mental formations, and consciousness as the means, the non-arising of feeling, perception, mental formations, and consciousness as the means, the non-attainment of feeling, perception, mental formations, and consciousness as the means, dedicating toward Omniscient wisdom — abide in Suchness up to the inconceivable realm.
Ananda, know: employing the non-duality of form as the means, the non-arising of form as the means, the non-attainment of form as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path. Employing the non-duality of feeling, perception, mental formations, and consciousness as the means, the non-arising of feeling, perception, mental formations, and consciousness as the means, the non-attainment of feeling, perception, mental formations, and consciousness as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path.
Ananda, know: employing the non-duality of form as the means, the non-arising of form as the means, the non-attainment of form as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions. Employing the non-duality of feeling, perception, mental formations, and consciousness as the means, the non-arising of feeling, perception, mental formations, and consciousness as the means, the non-attainment of feeling, perception, mental formations, and consciousness as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions.
Ananda, know: employing the non-duality of form as the means, the non-arising of form as the means, the non-attainment of form as the means, dedicating toward Omniscient wisdom — cultivate the eight Liberations, the eight Bases of Mastery, the nine Sequential Absorptions, and the ten Totality Bases. Employing the non-duality of feeling, perception, mental formations, and consciousness as the means, the non-arising of feeling, perception, mental formations, and consciousness as the means, the non-attainment of feeling, perception, mental formations, and consciousness as the means, dedicating toward Omniscient wisdom — cultivate the eight Liberations, the eight Bases of Mastery, the nine Sequential Absorptions, and the ten Totality Bases.
Ananda, know: employing the non-duality of form as the means, the non-arising of form as the means, the non-attainment of form as the means, dedicating toward Omniscient wisdom — cultivate the four Foundations of Mindfulness, the four Right Efforts, the four Bases of Miraculous Powers, the five Spiritual Faculties, the five Spiritual Powers, the seven Factors of Enlightenment, and the Eightfold Noble Path. Employing the non-duality of feeling, perception, mental formations, and consciousness as the means, the non-arising of feeling, perception, mental formations, and consciousness as the means, the non-attainment of feeling, perception, mental formations, and consciousness as the means, dedicating toward Omniscient wisdom — cultivate the four Foundations of Mindfulness, the four Right Efforts, the four Bases of Miraculous Powers, the five Spiritual Faculties, the five Spiritual Powers, the seven Factors of Enlightenment, and the Eightfold Noble Path.
Ananda, know: employing the non-duality of form as the means, the non-arising of form as the means, the non-attainment of form as the means, dedicating toward Omniscient wisdom — cultivate the liberation gate of Emptiness, the liberation gate of Signlessness, and the liberation gate of Wishlessness. Employing the non-duality of feeling, perception, mental formations, and consciousness as the means, the non-arising of feeling, perception, mental formations, and consciousness as the means, the non-attainment of feeling, perception, mental formations, and consciousness as the means, dedicating toward Omniscient wisdom — cultivate the liberation gate of Emptiness, the liberation gate of Signlessness, and the liberation gate of Wishlessness.
Ananda, know: employing the non-duality of form as the means, the non-arising of form as the means, the non-attainment of form as the means, dedicating toward Omniscient wisdom — cultivate the five types of eyes and the six supernatural powers. Employing the non-duality of feeling, perception, mental formations, and consciousness as the means, the non-arising of feeling, perception, mental formations, and consciousness as the means, the non-attainment of feeling, perception, mental formations, and consciousness as the means, dedicating toward Omniscient wisdom — cultivate the five types of eyes and the six supernatural powers.
Ananda, know: employing the non-duality of form as the means, the non-arising of form as the means, the non-attainment of form as the means, dedicating toward Omniscient wisdom — cultivate the ten powers of the Buddha, the four fearlessnesses, the four kinds of unobstructed knowledge, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen unique qualities of a Buddha. Employing the non-duality of feeling, perception, mental formations, and consciousness as the means, the non-arising of feeling, perception, mental formations, and consciousness as the means, the non-attainment of feeling, perception, mental formations, and consciousness as the means, dedicating toward Omniscient wisdom — cultivate the ten powers of the Buddha, the four fearlessnesses, the four kinds of unobstructed knowledge, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen unique qualities of a Buddha.
Ananda, know: employing the non-duality of form as the means, the non-arising of form as the means, the non-attainment of form as the means, dedicating toward Omniscient wisdom — cultivate the dharma of non-forgetfulness and the nature of constant equanimity. Employing the non-duality of feeling, perception, mental formations, and consciousness as the means, the non-arising of feeling, perception, mental formations, and consciousness as the means, the non-attainment of feeling, perception, mental formations, and consciousness as the means, dedicating toward Omniscient wisdom — cultivate the dharma of non-forgetfulness and the nature of constant equanimity.
Ananda, know: employing the non-duality of form as the means, the non-arising of form as the means, the non-attainment of form as the means, dedicating toward Omniscient wisdom — cultivate the wisdom of Omniscience, the wisdom of Path-signs, and the wisdom of All-signs. Employing the non-duality of feeling, perception, mental formations, and consciousness as the means, the non-arising of feeling, perception, mental formations, and consciousness as the means, the non-attainment of feeling, perception, mental formations, and consciousness as the means, dedicating toward Omniscient wisdom — cultivate the wisdom of Omniscience, the wisdom of Path-signs, and the wisdom of All-signs.
Ananda, know: employing the non-duality of form as the means, the non-arising of form as the means, the non-attainment of form as the means, dedicating toward Omniscient wisdom — cultivate all Dharani gates and all Samadhi gates. Employing the non-duality of feeling, perception, mental formations, and consciousness as the means, the non-arising of feeling, perception, mental formations, and consciousness as the means, the non-attainment of feeling, perception, mental formations, and consciousness as the means, dedicating toward Omniscient wisdom — cultivate all Dharani gates and all Samadhi gates.
Ananda, know: employing the non-duality of form as the means, the non-arising of form as the means, the non-attainment of form as the means, dedicating toward Omniscient wisdom — cultivate the conduct of the Great Bodhisattva. Employing the non-duality of feeling, perception, mental formations, and consciousness as the means, the non-arising of feeling, perception, mental formations, and consciousness as the means, the non-attainment of feeling, perception, mental formations, and consciousness as the means, dedicating toward Omniscient wisdom — cultivate the conduct of the Great Bodhisattva.
Ananda, know: employing the non-duality of form as the means, the non-arising of form as the means, the non-attainment of form as the means, dedicating toward Omniscient wisdom — cultivate the stage of Supreme Enlightenment. Employing the non-duality of feeling, perception, mental formations, and consciousness as the means, the non-arising of feeling, perception, mental formations, and consciousness as the means, the non-attainment of feeling, perception, mental formations, and consciousness as the means, dedicating toward Omniscient wisdom — cultivate the stage of Supreme Enlightenment.
Ananda, know: employing the non-duality of the eye sense base as the means, the non-arising of the eye sense base as the means, the non-attainment of the eye sense base as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita. Employing the non-duality of the ear, nose, tongue, body, and mind sense bases as the means, the non-arising of the ear, nose, tongue, body, and mind sense bases as the means, the non-attainment of the ear, nose, tongue, body, and mind sense bases as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita.
Ananda, know: employing the non-duality of the form sense base as the means, the non-arising of the form sense base as the means, the non-attainment of the form sense base as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita. Employing the non-duality of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-arising of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-attainment of the sound, smell, taste, touch, and mental-object sense bases as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita.
Ananda, know: employing the non-duality of the eye sense base as the means, the non-arising of the eye sense base as the means, the non-attainment of the eye sense base as the means, dedicating toward Omniscient wisdom — abide in inner emptiness, outer emptiness, both inner and outer emptiness, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of ultimate reality, emptiness without limits, scattered emptiness, immutable emptiness, emptiness of inherent nature, emptiness of self-characteristics, emptiness of shared characteristics, emptiness of all dharmas, emptiness of the incomprehensible, emptiness of non-nature, emptiness of self-nature, emptiness of the non-nature of self-nature. Employing the non-duality of the ear, nose, tongue, body, and mind sense bases as the means, the non-arising of the ear, nose, tongue, body, and mind sense bases as the means, the non-attainment of the ear, nose, tongue, body, and mind sense bases as the means, dedicating toward Omniscient wisdom — abide in inner emptiness up to emptiness of the non-nature of self-nature.
Ananda, know: employing the non-duality of the form sense base as the means, the non-arising of the form sense base as the means, the non-attainment of the form sense base as the means, dedicating toward Omniscient wisdom — abide in inner emptiness, outer emptiness, both inner and outer emptiness, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of ultimate reality, emptiness without limits, scattered emptiness, immutable emptiness, emptiness of inherent nature, emptiness of self-characteristics, emptiness of shared characteristics, emptiness of all dharmas, emptiness of the incomprehensible, emptiness of non-nature, emptiness of self-nature, emptiness of the non-nature of self-nature. Employing the non-duality of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-arising of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-attainment of the sound, smell, taste, touch, and mental-object sense bases as the means, dedicating toward Omniscient wisdom — abide in inner emptiness up to emptiness of the non-nature of self-nature.
Ananda, know: employing the non-duality of the eye sense base as the means, the non-arising of the eye sense base as the means, the non-attainment of the eye sense base as the means, dedicating toward Omniscient wisdom — abide in Suchness, the Dharma-realm, Dharma-nature, non-falseness, immutability, equality, freedom from birth, the Dharma’s determinate nature, the Dharma’s abiding nature, ultimate reality, the realm of empty space, the inconceivable realm. Employing the non-duality of the ear, nose, tongue, body, and mind sense bases as the means, the non-arising of the ear, nose, tongue, body, and mind sense bases as the means, the non-attainment of the ear, nose, tongue, body, and mind sense bases as the means, dedicating toward Omniscient wisdom — abide in Suchness up to the inconceivable realm.
Ananda, know: employing the non-duality of the form sense base as the means, the non-arising of the form sense base as the means, the non-attainment of the form sense base as the means, dedicating toward Omniscient wisdom — abide in Suchness, the Dharma-realm, Dharma-nature, non-falseness, immutability, equality, freedom from birth, the Dharma’s determinate nature, the Dharma’s abiding nature, ultimate reality, the realm of empty space, the inconceivable realm. Employing the non-duality of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-arising of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-attainment of the sound, smell, taste, touch, and mental-object sense bases as the means, dedicating toward Omniscient wisdom — abide in Suchness up to the inconceivable realm.
Ananda, know: employing the non-duality of the eye sense base as the means, the non-arising of the eye sense base as the means, the non-attainment of the eye sense base as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path. Employing the non-duality of the ear, nose, tongue, body, and mind sense bases as the means, the non-arising of the ear, nose, tongue, body, and mind sense bases as the means, the non-attainment of the ear, nose, tongue, body, and mind sense bases as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path.
Ananda, know: employing the non-duality of the form sense base as the means, the non-arising of the form sense base as the means, the non-attainment of the form sense base as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path. Employing the non-duality of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-arising of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-attainment of the sound, smell, taste, touch, and mental-object sense bases as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path.
Ananda, know: employing the non-duality of the eye sense base as the means, the non-arising of the eye sense base as the means, the non-attainment of the eye sense base as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions. Employing the non-duality of the ear, nose, tongue, body, and mind sense bases as the means, the non-arising of the ear, nose, tongue, body, and mind sense bases as the means, the non-attainment of the ear, nose, tongue, body, and mind sense bases as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions.
Ananda, know: employing the non-duality of the form sense base as the means, the non-arising of the form sense base as the means, the non-attainment of the form sense base as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions. Employing the non-duality of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-arising of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-attainment of the sound, smell, taste, touch, and mental-object sense bases as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions.
Ananda, know: employing the non-duality of the eye sense base as the means, the non-arising of the eye sense base as the means, the non-attainment of the eye sense base as the means, dedicating toward Omniscient wisdom — cultivate the eight Liberations, the eight Bases of Mastery, the nine Sequential Absorptions, and the ten Totality Bases. Employing the non-duality of the ear, nose, tongue, body, and mind sense bases as the means, the non-arising of the ear, nose, tongue, body, and mind sense bases as the means, the non-attainment of the ear, nose, tongue, body, and mind sense bases as the means, dedicating toward Omniscient wisdom — cultivate the eight Liberations, the eight Bases of Mastery, the nine Sequential Absorptions, and the ten Totality Bases.
Ananda, know: employing the non-duality of the form sense base as the means, the non-arising of the form sense base as the means, the non-attainment of the form sense base as the means, dedicating toward Omniscient wisdom — cultivate the eight Liberations, the eight Bases of Mastery, the nine Sequential Absorptions, and the ten Totality Bases. Employing the non-duality of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-arising of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-attainment of the sound, smell, taste, touch, and mental-object sense bases as the means, dedicating toward Omniscient wisdom — cultivate the eight Liberations, the eight Bases of Mastery, the nine Sequential Absorptions, and the ten Totality Bases.
Ananda, know: employing the non-duality of the eye sense base as the means, the non-arising of the eye sense base as the means, the non-attainment of the eye sense base as the means, dedicating toward Omniscient wisdom — cultivate the four Foundations of Mindfulness, the four Right Efforts, the four Bases of Miraculous Powers, the five Spiritual Faculties, the five Spiritual Powers, the seven Factors of Enlightenment, and the Eightfold Noble Path. Employing the non-duality of the ear, nose, tongue, body, and mind sense bases as the means, the non-arising of the ear, nose, tongue, body, and mind sense bases as the means, the non-attainment of the ear, nose, tongue, body, and mind sense bases as the means, dedicating toward Omniscient wisdom — cultivate the four Foundations of Mindfulness, the four Right Efforts, the four Bases of Miraculous Powers, the five Spiritual Faculties, the five Spiritual Powers, the seven Factors of Enlightenment, and the Eightfold Noble Path.
Ananda, know: employing the non-duality of the form sense base as the means, the non-arising of the form sense base as the means, the non-attainment of the form sense base as the means, dedicating toward Omniscient wisdom — cultivate the four Foundations of Mindfulness, the four Right Efforts, the four Bases of Miraculous Powers, the five Spiritual Faculties, the five Spiritual Powers, the seven Factors of Enlightenment, and the Eightfold Noble Path. Employing the non-duality of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-arising of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-attainment of the sound, smell, taste, touch, and mental-object sense bases as the means, dedicating toward Omniscient wisdom — cultivate the four Foundations of Mindfulness, the four Right Efforts, the four Bases of Miraculous Powers, the five Spiritual Faculties, the five Spiritual Powers, the seven Factors of Enlightenment, and the Eightfold Noble Path.
Ananda, know: employing the non-duality of the eye sense base as the means, the non-arising of the eye sense base as the means, the non-attainment of the eye sense base as the means, dedicating toward Omniscient wisdom — cultivate the liberation gate of Emptiness, the liberation gate of Signlessness, and the liberation gate of Wishlessness. Employing the non-duality of the ear, nose, tongue, body, and mind sense bases as the means, the non-arising of the ear, nose, tongue, body, and mind sense bases as the means, the non-attainment of the ear, nose, tongue, body, and mind sense bases as the means, dedicating toward Omniscient wisdom — cultivate the liberation gate of Emptiness, the liberation gate of Signlessness, and the liberation gate of Wishlessness.
Ananda, know: employing the non-duality of the form sense base as the means, the non-arising of the form sense base as the means, the non-attainment of the form sense base as the means, dedicating toward Omniscient wisdom — cultivate the liberation gate of Emptiness, the liberation gate of Signlessness, and the liberation gate of Wishlessness. Employing the non-duality of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-arising of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-attainment of the sound, smell, taste, touch, and mental-object sense bases as the means, dedicating toward Omniscient wisdom — cultivate the liberation gate of Emptiness, the liberation gate of Signlessness, and the liberation gate of Wishlessness.
Ananda, know: employing the non-duality of the eye sense base as the means, the non-arising of the eye sense base as the means, the non-attainment of the eye sense base as the means, dedicating toward Omniscient wisdom — cultivate the five types of eyes and the six supernatural powers. Employing the non-duality of the ear, nose, tongue, body, and mind sense bases as the means, the non-arising of the ear, nose, tongue, body, and mind sense bases as the means, the non-attainment of the ear, nose, tongue, body, and mind sense bases as the means, dedicating toward Omniscient wisdom — cultivate the five types of eyes and the six supernatural powers.
Ananda, know: employing the non-duality of the form sense base as the means, the non-arising of the form sense base as the means, the non-attainment of the form sense base as the means, dedicating toward Omniscient wisdom — cultivate the five types of eyes and the six supernatural powers. Employing the non-duality of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-arising of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-attainment of the sound, smell, taste, touch, and mental-object sense bases as the means, dedicating toward Omniscient wisdom — cultivate the five types of eyes and the six supernatural powers.
Ananda, know: employing the non-duality of the eye sense base as the means, the non-arising of the eye sense base as the means, the non-attainment of the eye sense base as the means, dedicating toward Omniscient wisdom — cultivate the ten powers of the Buddha, the four fearlessnesses, the four kinds of unobstructed knowledge, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen unique qualities of a Buddha. Employing the non-duality of the ear, nose, tongue, body, and mind sense bases as the means, the non-arising of the ear, nose, tongue, body, and mind sense bases as the means, the non-attainment of the ear, nose, tongue, body, and mind sense bases as the means, dedicating toward Omniscient wisdom — cultivate the ten powers of the Buddha, the four fearlessnesses, the four kinds of unobstructed knowledge, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen unique qualities of a Buddha.
Ananda, know: employing the non-duality of the form sense base as the means, the non-arising of the form sense base as the means, the non-attainment of the form sense base as the means, dedicating toward Omniscient wisdom — cultivate the ten powers of the Buddha, the four fearlessnesses, the four kinds of unobstructed knowledge, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen unique qualities of a Buddha. Employing the non-duality of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-arising of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-attainment of the sound, smell, taste, touch, and mental-object sense bases as the means, dedicating toward Omniscient wisdom — cultivate the ten powers of the Buddha, the four fearlessnesses, the four kinds of unobstructed knowledge, great Loving-kindness, great Compassion, great Joy, great Equanimity, and the eighteen unique qualities of a Buddha.
Ananda, know: employing the non-duality of the eye sense base as the means, the non-arising of the eye sense base as the means, the non-attainment of the eye sense base as the means, dedicating toward Omniscient wisdom — cultivate the dharma of non-forgetfulness and the nature of constant equanimity. Employing the non-duality of the ear, nose, tongue, body, and mind sense bases as the means, the non-arising of the ear, nose, tongue, body, and mind sense bases as the means, the non-attainment of the ear, nose, tongue, body, and mind sense bases as the means, dedicating toward Omniscient wisdom — cultivate the dharma of non-forgetfulness and the nature of constant equanimity.
Ananda, know: employing the non-duality of the form sense base as the means, the non-arising of the form sense base as the means, the non-attainment of the form sense base as the means, dedicating toward Omniscient wisdom — cultivate the dharma of non-forgetfulness and the nature of constant equanimity. Employing the non-duality of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-arising of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-attainment of the sound, smell, taste, touch, and mental-object sense bases as the means, dedicating toward Omniscient wisdom — cultivate the dharma of non-forgetfulness and the nature of constant equanimity.
Ananda, know: employing the non-duality of the eye sense base as the means, the non-arising of the eye sense base as the means, the non-attainment of the eye sense base as the means, dedicating toward Omniscient wisdom — cultivate the wisdom of Omniscience, the wisdom of Path-signs, and the wisdom of All-signs. Employing the non-duality of the ear, nose, tongue, body, and mind sense bases as the means, the non-arising of the ear, nose, tongue, body, and mind sense bases as the means, the non-attainment of the ear, nose, tongue, body, and mind sense bases as the means, dedicating toward Omniscient wisdom — cultivate the wisdom of Omniscience, the wisdom of Path-signs, and the wisdom of All-signs.
Ananda, know: employing the non-duality of the form sense base as the means, the non-arising of the form sense base as the means, the non-attainment of the form sense base as the means, dedicating toward Omniscient wisdom — cultivate the wisdom of Omniscience, the wisdom of Path-signs, and the wisdom of All-signs. Employing the non-duality of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-arising of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-attainment of the sound, smell, taste, touch, and mental-object sense bases as the means, dedicating toward Omniscient wisdom — cultivate the wisdom of Omniscience, the wisdom of Path-signs, and the wisdom of All-signs.
Ananda, know: employing the non-duality of the eye sense base as the means, the non-arising of the eye sense base as the means, the non-attainment of the eye sense base as the means, dedicating toward Omniscient wisdom — cultivate all Dharani gates and all Samadhi gates. Employing the non-duality of the ear, nose, tongue, body, and mind sense bases as the means, the non-arising of the ear, nose, tongue, body, and mind sense bases as the means, the non-attainment of the ear, nose, tongue, body, and mind sense bases as the means, dedicating toward Omniscient wisdom — cultivate all Dharani gates and all Samadhi gates.
Ananda, know: employing the non-duality of the form sense base as the means, the non-arising of the form sense base as the means, the non-attainment of the form sense base as the means, dedicating toward Omniscient wisdom — cultivate all Dharani gates and all Samadhi gates. Employing the non-duality of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-arising of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-attainment of the sound, smell, taste, touch, and mental-object sense bases as the means, dedicating toward Omniscient wisdom — cultivate all Dharani gates and all Samadhi gates.
Ananda, know: employing the non-duality of the eye sense base as the means, the non-arising of the eye sense base as the means, the non-attainment of the eye sense base as the means, dedicating toward Omniscient wisdom — cultivate the conduct of the Great Bodhisattva. Employing the non-duality of the ear, nose, tongue, body, and mind sense bases as the means, the non-arising of the ear, nose, tongue, body, and mind sense bases as the means, the non-attainment of the ear, nose, tongue, body, and mind sense bases as the means, dedicating toward Omniscient wisdom — cultivate the conduct of the Great Bodhisattva.
Ananda, know: employing the non-duality of the form sense base as the means, the non-arising of the form sense base as the means, the non-attainment of the form sense base as the means, dedicating toward Omniscient wisdom — cultivate the conduct of the Great Bodhisattva. Employing the non-duality of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-arising of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-attainment of the sound, smell, taste, touch, and mental-object sense bases as the means, dedicating toward Omniscient wisdom — cultivate the conduct of the Great Bodhisattva.
Ananda, know: employing the non-duality of the eye sense base as the means, the non-arising of the eye sense base as the means, the non-attainment of the eye sense base as the means, dedicating toward Omniscient wisdom — cultivate the stage of Supreme Enlightenment. Employing the non-duality of the ear, nose, tongue, body, and mind sense bases as the means, the non-arising of the ear, nose, tongue, body, and mind sense bases as the means, the non-attainment of the ear, nose, tongue, body, and mind sense bases as the means, dedicating toward Omniscient wisdom — cultivate the stage of Supreme Enlightenment.
Ananda, know: employing the non-duality of the form sense base as the means, the non-arising of the form sense base as the means, the non-attainment of the form sense base as the means, dedicating toward Omniscient wisdom — cultivate the stage of Supreme Enlightenment. Employing the non-duality of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-arising of the sound, smell, taste, touch, and mental-object sense bases as the means, the non-attainment of the sound, smell, taste, touch, and mental-object sense bases as the means, dedicating toward Omniscient wisdom — cultivate the stage of Supreme Enlightenment.
Ananda, know: employing the non-duality of the eye element as the means, the non-arising of the eye element as the means, the non-attainment of the eye element as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita. Employing the non-duality of the form element, eye-consciousness element, and eye-contact along with the feelings arising from eye-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita.
Ananda, know: employing the non-duality of the ear element as the means, the non-arising of the ear element as the means, the non-attainment of the ear element as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita. Employing the non-duality of the sound element, ear-consciousness element, and ear-contact along with the feelings arising from ear-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita.
Ananda, know: employing the non-duality of the nose element as the means, the non-arising of the nose element as the means, the non-attainment of the nose element as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita. Employing the non-duality of the smell element, nose-consciousness element, and nose-contact along with the feelings arising from nose-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita.
Ananda, know: employing the non-duality of the tongue element as the means, the non-arising of the tongue element as the means, the non-attainment of the tongue element as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita. Employing the non-duality of the taste element, tongue-consciousness element, and tongue-contact along with the feelings arising from tongue-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita.
Ananda, know: employing the non-duality of the body element as the means, the non-arising of the body element as the means, the non-attainment of the body element as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita. Employing the non-duality of the tangible element, body-consciousness element, and body-contact along with the feelings arising from body-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita.
Ananda, know: employing the non-duality of the mind element as the means, the non-arising of the mind element as the means, the non-attainment of the mind element as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita. Employing the non-duality of the mental-object element, mind-consciousness element, and mind-contact along with the feelings arising from mind-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — cultivate Dana, Sila, Ksanti, Virya, Dhyana, and Prajnaparamita.
Ananda, know: employing the non-duality of the eye element as the means, the non-arising of the eye element as the means, the non-attainment of the eye element as the means, dedicating toward Omniscient wisdom — abide in inner emptiness, outer emptiness, both inner and outer emptiness, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of ultimate reality, emptiness without limits, scattered emptiness, immutable emptiness, emptiness of inherent nature, emptiness of self-characteristics, emptiness of shared characteristics, emptiness of all dharmas, emptiness of the incomprehensible, emptiness of non-nature, emptiness of self-nature, emptiness of the non-nature of self-nature. Employing the non-duality of the form element, eye-consciousness element, and eye-contact along with the feelings arising from eye-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in inner emptiness up to emptiness of the non-nature of self-nature.
Ananda, know: employing the non-duality of the ear element as the means, the non-arising of the ear element as the means, the non-attainment of the ear element as the means, dedicating toward Omniscient wisdom — abide in inner emptiness up to emptiness of the non-nature of self-nature. Employing the non-duality of the sound element, ear-consciousness element, and ear-contact along with the feelings arising from ear-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in inner emptiness up to emptiness of the non-nature of self-nature.
Ananda, know: employing the non-duality of the nose element as the means, the non-arising of the nose element as the means, the non-attainment of the nose element as the means, dedicating toward Omniscient wisdom — abide in inner emptiness up to emptiness of the non-nature of self-nature. Employing the non-duality of the smell element, nose-consciousness element, and nose-contact along with the feelings arising from nose-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in inner emptiness up to emptiness of the non-nature of self-nature.
Ananda, know: employing the non-duality of the tongue element as the means, the non-arising of the tongue element as the means, the non-attainment of the tongue element as the means, dedicating toward Omniscient wisdom — abide in inner emptiness up to emptiness of the non-nature of self-nature. Employing the non-duality of the taste element, tongue-consciousness element, and tongue-contact along with the feelings arising from tongue-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in inner emptiness up to emptiness of the non-nature of self-nature.
Ananda, know: employing the non-duality of the body element as the means, the non-arising of the body element as the means, the non-attainment of the body element as the means, dedicating toward Omniscient wisdom — abide in inner emptiness up to emptiness of the non-nature of self-nature. Employing the non-duality of the tangible element, body-consciousness element, and body-contact along with the feelings arising from body-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in inner emptiness up to emptiness of the non-nature of self-nature.
Ananda, know: employing the non-duality of the mind element as the means, the non-arising of the mind element as the means, the non-attainment of the mind element as the means, dedicating toward Omniscient wisdom — abide in inner emptiness up to emptiness of the non-nature of self-nature. Employing the non-duality of the mental-object element, mind-consciousness element, and mind-contact along with the feelings arising from mind-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in inner emptiness up to emptiness of the non-nature of self-nature.
Ananda, know: employing the non-duality of the eye element as the means, the non-arising of the eye element as the means, the non-attainment of the eye element as the means, dedicating toward Omniscient wisdom — abide in Suchness, the Dharma-realm, Dharma-nature, non-falseness, immutability, equality, freedom from birth, the Dharma’s determinate nature, the Dharma’s abiding nature, ultimate reality, the realm of empty space, the inconceivable realm. Employing the non-duality of the form element, eye-consciousness element, and eye-contact along with the feelings arising from eye-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in Suchness up to the inconceivable realm.
Ananda, know: employing the non-duality of the ear element as the means, the non-arising of the ear element as the means, the non-attainment of the ear element as the means, dedicating toward Omniscient wisdom — abide in Suchness, the Dharma-realm, Dharma-nature, non-falseness, immutability, equality, freedom from birth, the Dharma’s determinate nature, the Dharma’s abiding nature, ultimate reality, the realm of empty space, the inconceivable realm. Employing the non-duality of the sound element, ear-consciousness element, and ear-contact along with the feelings arising from ear-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in Suchness up to the inconceivable realm.
Ananda, know: employing the non-duality of the nose element as the means, the non-arising of the nose element as the means, the non-attainment of the nose element as the means, dedicating toward Omniscient wisdom — abide in Suchness up to the inconceivable realm. Employing the non-duality of the smell element, nose-consciousness element, and nose-contact along with the feelings arising from nose-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in Suchness up to the inconceivable realm.
Ananda, know: employing the non-duality of the tongue element as the means, the non-arising of the tongue element as the means, the non-attainment of the tongue element as the means, dedicating toward Omniscient wisdom — abide in Suchness up to the inconceivable realm. Employing the non-duality of the taste element, tongue-consciousness element, and tongue-contact along with the feelings arising from tongue-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in Suchness up to the inconceivable realm.
Ananda, know: employing the non-duality of the body element as the means, the non-arising of the body element as the means, the non-attainment of the body element as the means, dedicating toward Omniscient wisdom — abide in Suchness up to the inconceivable realm. Employing the non-duality of the tangible element, body-consciousness element, and body-contact along with the feelings arising from body-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in Suchness up to the inconceivable realm.
Ananda, know: employing the non-duality of the mind element as the means, the non-arising of the mind element as the means, the non-attainment of the mind element as the means, dedicating toward Omniscient wisdom — abide in Suchness up to the inconceivable realm. Employing the non-duality of the mental-object element, mind-consciousness element, and mind-contact along with the feelings arising from mind-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in Suchness up to the inconceivable realm.
Ananda, know: employing the non-duality of the eye element as the means, the non-arising of the eye element as the means, the non-attainment of the eye element as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path. Employing the non-duality of the form element, eye-consciousness element, and eye-contact along with the feelings arising from eye-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path.
Ananda, know: employing the non-duality of the ear element as the means, the non-arising of the ear element as the means, the non-attainment of the ear element as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path. Employing the non-duality of the sound element, ear-consciousness element, and ear-contact along with the feelings arising from ear-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path.
Ananda, know: employing the non-duality of the nose element as the means, the non-arising of the nose element as the means, the non-attainment of the nose element as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path. Employing the non-duality of the smell element, nose-consciousness element, and nose-contact along with the feelings arising from nose-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path.
Ananda, know: employing the non-duality of the tongue element as the means, the non-arising of the tongue element as the means, the non-attainment of the tongue element as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path. Employing the non-duality of the taste element, tongue-consciousness element, and tongue-contact along with the feelings arising from tongue-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path.
Ananda, know: employing the non-duality of the body element as the means, the non-arising of the body element as the means, the non-attainment of the body element as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path. Employing the non-duality of the tangible element, body-consciousness element, and body-contact along with the feelings arising from body-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path.
Ananda, know: employing the non-duality of the mind element as the means, the non-arising of the mind element as the means, the non-attainment of the mind element as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path. Employing the non-duality of the mental-object element, mind-consciousness element, and mind-contact along with the feelings arising from mind-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — abide in the Holy Truth of Suffering, Origination, Cessation, and the Path.
Ananda, know: employing the non-duality of the eye element as the means, the non-arising of the eye element as the means, the non-attainment of the eye element as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions. Employing the non-duality of the form element, eye-consciousness element, and eye-contact along with the feelings arising from eye-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions.
Ananda, know: employing the non-duality of the ear element as the means, the non-arising of the ear element as the means, the non-attainment of the ear element as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions. Employing the non-duality of the sound element, ear-consciousness element, and ear-contact along with the feelings arising from ear-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions.
Ananda, know: employing the non-duality of the nose element as the means, the non-arising of the nose element as the means, the non-attainment of the nose element as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions. Employing the non-duality of the smell element, nose-consciousness element, and nose-contact along with the feelings arising from nose-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions.
Ananda, know: employing the non-duality of the tongue element as the means, the non-arising of the tongue element as the means, the non-attainment of the tongue element as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions. Employing the non-duality of the taste element, tongue-consciousness element, and tongue-contact along with the feelings arising from tongue-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions.
Ananda, know: employing the non-duality of the body element as the means, the non-arising of the body element as the means, the non-attainment of the body element as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions. Employing the non-duality of the tangible element, body-consciousness element, and body-contact along with the feelings arising from body-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions.
Ananda, know: employing the non-duality of the mind element as the means, the non-arising of the mind element as the means, the non-attainment of the mind element as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions. Employing the non-duality of the mental-object element, mind-consciousness element, and mind-contact along with the feelings arising from mind-contact as condition as the means, the non-arising of these as the means, the non-attainment of these as the means, dedicating toward Omniscient wisdom — cultivate the four Dhyanas, the four Immeasurables, and the four Formless Absorptions.
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End Of Volume 107