THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 117
Chapter 30: COMPARING MERITS (15)
Venerable World-Honored One, why take the non-duality of earth-element as a means, the non-arising (of earth-element) as a means, the non-attainment (of earth-element) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
Ananda, earth-element and the nature of the earth-element are empty. Why? Because the emptiness of earth-element together with true suchness through to the inconceivable realm are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of water, fire, wind, space, and consciousness-elements as a means, the non-arising (of water?) as a means, the non-attainment (of water?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
Ananda, water, fire, wind, space, and consciousness-elements and the nature of the water, fire, wind, space, and consciousness-elements are empty. Why? Because the emptiness of water, fire, wind, space, and consciousness-elements together with true suchness through to the inconceivable realm are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of earth-element? as a means, the non-arising (of earth-element?) as a means, the non-attainment (of earth-element?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness through to the inconceivable realm.
Venerable World-Honored One, why take the non-duality of earth-element as a means, the non-arising (of earth-element) as a means, the non-attainment (of earth-element) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
Ananda, earth-element and the nature of the earth-element are empty. Why? Because the emptiness of earth-element together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of water, fire, wind, space, and consciousness-elements as a means, the non-arising (of water?) as a means, the non-attainment (of water?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
Ananda, water, fire, wind, space, and consciousness-elements and the nature of the water, fire, wind, space, and consciousness-elements are empty. Why? Because the emptiness of water, fire, wind, space, and consciousness-elements together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of earth-element? as a means, the non-arising (of earth-element?) as a means, the non-attainment (of earth-element?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path.
Venerable World-Honored One, why take the non-duality of earth-element as a means, the non-arising (of earth-element) as a means, the non-attainment (of earth-element) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
Ananda, earth-element and the nature of the earth-element are empty. Why? Because the emptiness of earth-element together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of water, fire, wind, space, and consciousness-elements as a means, the non-arising (of water?) as a means, the non-attainment (of water?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
Ananda, water, fire, wind, space, and consciousness-elements and the nature of the water, fire, wind, space, and consciousness-elements are empty. Why? Because the emptiness of water, fire, wind, space, and consciousness-elements together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of earth-element? as a means, the non-arising (of earth-element?) as a means, the non-attainment (of earth-element?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations.
Venerable World-Honored One, why take the non-duality of earth-element as a means, the non-arising (of earth-element) as a means, the non-attainment (of earth-element) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
Ananda, earth-element and the nature of the earth-element are empty. Why? Because the emptiness of earth-element together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of water, fire, wind, space, and consciousness-elements as a means, the non-arising (of water?) as a means, the non-attainment (of water?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
Ananda, water, fire, wind, space, and consciousness-elements and the nature of the water, fire, wind, space, and consciousness-elements are empty. Why? Because the emptiness of water, fire, wind, space, and consciousness-elements together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of earth-element? as a means, the non-arising (of earth-element?) as a means, the non-attainment (of earth-element?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
Venerable World-Honored One, why take the non-duality of earth-element as a means, the non-arising (of earth-element) as a means, the non-attainment (of earth-element) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
Ananda, earth-element and the nature of the earth-element are empty. Why? Because the emptiness of earth-element together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of water, fire, wind, space, and consciousness-elements as a means, the non-arising (of water?) as a means, the non-attainment (of water?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
Ananda, water, fire, wind, space, and consciousness-elements and the nature of the water, fire, wind, space, and consciousness-elements are empty. Why? Because the emptiness of water, fire, wind, space, and consciousness-elements together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of
Enlightenment, eight-fold Noble Path are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of earth-element? as a means, the non-arising (of earth-element?) as a means, the non-attainment (of earth-element?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path.
Venerable World-Honored One, why take the non-duality of earth-element as a means, the non-arising (of earth-element) as a means, the non-attainment (of earth-element) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
Ananda, earth-element and the nature of the earth-element are empty. Why? Because the emptiness of earth-element together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of water, fire, wind, space, and consciousness-elements as a means, the non-arising (of water?) as a means, the non-attainment (of water?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
Ananda, water, fire, wind, space, and consciousness-elements and the nature of the water, fire, wind, space, and consciousness-elements are empty. Why? Because the emptiness of water, fire, wind, space, and consciousness-elements together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of earth-element? as a means, the non-arising (of earth-element?) as a means, the non-attainment (of earth-element?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness.
Venerable World-Honored One, why take the non-duality of earth-element as a means, the non-arising (of earth-element) as a means, the non-attainment (of earth-element) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
Ananda, earth-element and the nature of the earth-element are empty. Why? Because the emptiness of earth-element together with five Eyes, six Supernormal Powers are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of water, fire, wind, space, and consciousness-elements as a means, the non-arising (of water?) as a means, the non-attainment (of water?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
Ananda, water, fire, wind, space, and consciousness-elements and the nature of the water, fire, wind, space, and consciousness-elements are empty. Why? Because the emptiness of water, fire, wind, space, and consciousness-elements together with five Eyes, six Supernormal Powers are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of earth-element? as a means, the non-arising (of earth-element?) as a means, the non-attainment (of earth-element?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers.
Venerable World-Honored One, why take the non-duality of earth-element as a means, the non-arising (of earth-element) as a means, the non-attainment (of earth-element) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
Ananda, earth-element and the nature of the earth-element are empty. Why? Because the emptiness of earth-element together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of water, fire, wind, space, and consciousness-elements as a means, the non-arising (of water?) as a means, the non-attainment (of water?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
Ananda, water, fire, wind, space, and consciousness-elements and the nature of the water, fire, wind, space, and consciousness-elements are empty. Why? Because the emptiness of water, fire, wind, space, and consciousness-elements together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of earth-element? as a means, the non-arising (of earth-element?) as a means, the non-attainment (of earth-element?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities.
Venerable World-Honored One, why take the non-duality of earth-element as a means, the non-arising (of earth-element) as a means, the non-attainment (of earth-element) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
Ananda, earth-element and the nature of the earth-element are empty. Why? Because the emptiness of earth-element together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of water, fire, wind, space, and consciousness-elements as a means, the non-arising (of water?) as a means, the non-attainment (of water?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
Ananda, water, fire, wind, space, and consciousness-elements and the nature of the water, fire, wind, space, and consciousness-elements are empty. Why? Because the emptiness of water, fire, wind, space, and consciousness-elements together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of earth-element? as a means, the non-arising (of earth-element?) as a means, the non-attainment (of earth-element?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity.
Venerable World-Honored One, why take the non-duality of earth-element as a means, the non-arising (of earth-element) as a means, the non-attainment (of earth-element) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
Ananda, earth-element and the nature of the earth-element are empty. Why? Because the emptiness of earth-element together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of water, fire, wind, space, and consciousness-elements as a means, the non-arising (of water?) as a means, the non-attainment (of water?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
Ananda, water, fire, wind, space, and consciousness-elements and the nature of the water, fire, wind, space, and consciousness-elements are empty. Why? Because the emptiness of water, fire, wind, space, and consciousness-elements together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of earth-element? as a means, the non-arising (of earth-element?) as a means, the non-attainment (of earth-element?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects.
Venerable World-Honored One, why take the non-duality of earth-element as a means, the non-arising (of earth-element) as a means, the non-attainment (of earth-element) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
Ananda, earth-element and the nature of the earth-element are empty. Why? Because the emptiness of earth-element together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of water, fire, wind, space, and consciousness-elements as a means, the non-arising (of water?) as a means, the non-attainment (of water?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
Ananda, water, fire, wind, space, and consciousness-elements and the nature of the water, fire, wind, space, and consciousness-elements are empty. Why? Because the emptiness of water, fire, wind, space, and consciousness-elements together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of earth-element? as a means, the non-arising (of earth-element?) as a means, the non-attainment (of earth-element?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways.
Venerable World-Honored One, why take the non-duality of earth-element as a means, the non-arising (of earth-element) as a means, the non-attainment (of earth-element) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
Ananda, earth-element and the nature of the earth-element are empty. Why? Because the emptiness of earth-element together with that Great Bodhisattva practice are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of water, fire, wind, space, and consciousness-elements as a means, the non-arising (of water?) as a means, the non-attainment (of water?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
Ananda, water, fire, wind, space, and consciousness-elements and the nature of the water, fire, wind, space, and consciousness-elements are empty. Why? Because the emptiness of water, fire, wind, space, and consciousness-elements together with that Great Bodhisattva practice are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of earth-element? as a means, the non-arising (of earth-element?) as a means, the non-attainment (of earth-element?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice.
Venerable World-Honored One, why take the non-duality of earth-element as a means, the non-arising (of earth-element) as a means, the non-attainment (of earth-element) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
Ananda, earth-element and the nature of the earth-element are empty. Why? Because the emptiness of earth-element together with that supreme fruit of Enlightenment are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of water, fire, wind, space, and consciousness-elements as a means, the non-arising (of water?) as a means, the non-attainment (of water?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
Ananda, water, fire, wind, space, and consciousness-elements and the nature of the water, fire, wind, space, and consciousness-elements are empty. Why? Because the emptiness of water, fire, wind, space, and consciousness-elements together with that supreme fruit of Enlightenment are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of earth-element? as a means, the non-arising (of earth-element?) as a means, the non-attainment (of earth-element?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment.
Venerable World-Honored One, why take the non-duality of ignorance as a means, the non-arising (of ignorance) as a means, the non-attainment (of ignorance) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
Ananda, ignorance and the nature of ignorance are empty. Why? Because the emptiness of ignorance together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress as a means, the non-arising (of formations?) as a means, the non-attainment (of formations?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
Ananda, formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress and the nature of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress are empty. Why? Because the emptiness of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ignorance? as a means, the non-arising (of ignorance?) as a means, the non-attainment (of ignorance?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom.
Venerable World-Honored One, why take the non-duality of ignorance as a means, the non-arising (of ignorance) as a means, the non-attainment (of ignorance) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
Ananda, ignorance and the nature of ignorance are empty. Why? Because the emptiness of ignorance together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress as a means, the non-arising (of formations?) as a means, the non-attainment (of formations?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
Ananda, formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress and the nature of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress are empty. Why? Because the emptiness of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ignorance? as a means, the non-arising (of ignorance?) as a means, the non-attainment (of ignorance?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness through to emptiness of non-nature-self-nature.
Venerable World-Honored One, why take the non-duality of ignorance as a means, the non-arising (of ignorance) as a means, the non-attainment (of ignorance) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
Ananda, ignorance and the nature of ignorance are empty. Why? Because the emptiness of ignorance together with true suchness through to the inconceivable realm are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress as a means, the non-arising (of formations?) as a means, the non-attainment (of formations?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
Ananda, formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress and the nature of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress are empty. Why? Because the emptiness of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress together with true suchness through to the inconceivable realm are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ignorance? as a means, the non-arising (of ignorance?) as a means, the non-attainment (of ignorance?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness through to the inconceivable realm.
Venerable World-Honored One, why take the non-duality of ignorance as a means, the non-arising (of ignorance) as a means, the non-attainment (of ignorance) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
Ananda, ignorance and the nature of ignorance are empty. Why? Because the emptiness of ignorance together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress as a means, the non-arising (of formations?) as a means, the non-attainment (of formations?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
Ananda, formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress and the nature of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress are empty. Why? Because the emptiness of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ignorance? as a means, the non-arising (of ignorance?) as a means, the non-attainment (of ignorance?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path.
Venerable World-Honored One, why take the non-duality of ignorance as a means, the non-arising (of ignorance) as a means, the non-attainment (of ignorance) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
Ananda, ignorance and the nature of ignorance are empty. Why? Because the emptiness of ignorance together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress as a means, the non-arising (of formations?) as a means, the non-attainment (of formations?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
Ananda, formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress and the nature of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress are empty. Why? Because the emptiness of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ignorance? as a means, the non-arising (of ignorance?) as a means, the non-attainment (of ignorance?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations.
Venerable World-Honored One, why take the non-duality of ignorance as a means, the non-arising (of ignorance) as a means, the non-attainment (of ignorance) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
Ananda, ignorance and the nature of ignorance are empty. Why? Because the emptiness of ignorance together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress as a means, the non-arising (of formations?) as a means, the non-attainment (of formations?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
Ananda, formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress and the nature of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress are empty. Why? Because the emptiness of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ignorance? as a means, the non-arising (of ignorance?) as a means, the non-attainment (of ignorance?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
Venerable World-Honored One, why take the non-duality of ignorance as a means, the non-arising (of ignorance) as a means, the non-attainment (of ignorance) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
Ananda, ignorance and the nature of ignorance are empty. Why? Because the emptiness of ignorance together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress as a means, the non-arising (of formations?) as a means, the non-attainment (of formations?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
Ananda, formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress and the nature of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress are empty. Why? Because the emptiness of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ignorance? as a means, the non-arising (of ignorance?) as a means, the non-attainment (of ignorance?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path.
Venerable World-Honored One, why take the non-duality of ignorance as a means, the non-arising (of ignorance) as a means, the non-attainment (of ignorance) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
Ananda, ignorance and the nature of ignorance are empty. Why? Because the emptiness of ignorance together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress as a means, the non-arising (of formations?) as a means, the non-attainment (of formations?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
Ananda, formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress and the nature of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress are empty. Why? Because the emptiness of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ignorance? as a means, the non-arising (of ignorance?) as a means, the non-attainment (of ignorance?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness.
Venerable World-Honored One, why take the non-duality of ignorance as a means, the non-arising (of ignorance) as a means, the non-attainment (of ignorance) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
Ananda, ignorance and the nature of ignorance are empty. Why? Because the emptiness of ignorance together with five Eyes, six Supernormal Powers are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress as a means, the non-arising (of formations?) as a means, the non-attainment (of formations?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
Ananda, formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress and the nature of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress are empty. Why? Because the emptiness of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress together with five Eyes, six Supernormal Powers are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ignorance? as a means, the non-arising (of ignorance?) as a means, the non-attainment (of ignorance?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers.
Venerable World-Honored One, why take the non-duality of ignorance as a means, the non-arising (of ignorance) as a means, the non-attainment (of ignorance) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
Ananda, ignorance and the nature of ignorance are empty. Why? Because the emptiness of ignorance together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress as a means, the non-arising (of formations?) as a means, the non-attainment (of formations?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
Ananda, formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress and the nature of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress are empty. Why? Because the emptiness of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ignorance? as a means, the non-arising (of ignorance?) as a means, the non-attainment (of ignorance?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities.
Venerable World-Honored One, why take the non-duality of ignorance as a means, the non-arising (of ignorance) as a means, the non-attainment (of ignorance) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
Ananda, ignorance and the nature of ignorance are empty. Why? Because the emptiness of ignorance together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress as a means, the non-arising (of formations?) as a means, the non-attainment (of formations?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
Ananda, formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress and the nature of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress are empty. Why? Because the emptiness of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ignorance? as a means, the non-arising (of ignorance?) as a means, the non-attainment (of ignorance?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity.
Venerable World-Honored One, why take the non-duality of ignorance as a means, the non-arising (of ignorance) as a means, the non-attainment (of ignorance) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
Ananda, ignorance and the nature of ignorance are empty. Why? Because the emptiness of ignorance together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress as a means, the non-arising (of formations?) as a means, the non-attainment (of formations?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
Ananda, formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress and the nature of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress are empty. Why? Because the emptiness of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ignorance? as a means, the non-arising (of ignorance?) as a means, the non-attainment (of ignorance?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects.
Venerable World-Honored One, why take the non-duality of ignorance as a means, the non-arising (of ignorance) as a means, the non-attainment (of ignorance) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
Ananda, ignorance and the nature of ignorance are empty. Why? Because the emptiness of ignorance together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress as a means, the non-arising (of formations?) as a means, the non-attainment (of formations?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
Ananda, formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress and the nature of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress are empty. Why? Because the emptiness of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ignorance? as a means, the non-arising (of ignorance?) as a means, the non-attainment (of ignorance?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways.
Venerable World-Honored One, why take the non-duality of ignorance as a means, the non-arising (of ignorance) as a means, the non-attainment (of ignorance) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
Ananda, ignorance and the nature of ignorance are empty. Why? Because the emptiness of ignorance together with that Great Bodhisattva practice are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress as a means, the non-arising (of formations?) as a means, the non-attainment (of formations?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
Ananda, formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress and the nature of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress are empty. Why? Because the emptiness of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress together with that Great Bodhisattva practice are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ignorance? as a means, the non-arising (of ignorance?) as a means, the non-attainment (of ignorance?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice.
Venerable World-Honored One, why take the non-duality of ignorance as a means, the non-arising (of ignorance) as a means, the non-attainment (of ignorance) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
Ananda, ignorance and the nature of ignorance are empty. Why? Because the emptiness of ignorance together with that supreme fruit of Enlightenment are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress as a means, the non-arising (of formations?) as a means, the non-attainment (of formations?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
Ananda, formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress and the nature of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress are empty. Why? Because the emptiness of formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress together with that supreme fruit of Enlightenment are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ignorance? as a means, the non-arising (of ignorance?) as a means, the non-attainment (of ignorance?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment.
Venerable World-Honored One, why take the non-duality of internal emptiness as a means, the non-arising (of internal emptiness) as a means, the non-attainment (of internal emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
Ananda, internal emptiness and the nature of internal emptiness are empty. Why? Because the emptiness of internal emptiness together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature as a means, the non-arising (of external emptiness?) as a means, the non-attainment (of external emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
Ananda, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature and the nature of external emptiness through to emptiness of non-nature-self-nature are empty. Why? Because the emptiness of external emptiness through to emptiness of non-nature-self-nature together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of internal emptiness? as a means, the non-arising (of internal emptiness?) as a means, the non-attainment (of internal emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom.
Venerable World-Honored One, why take the non-duality of internal emptiness as a means, the non-arising (of internal emptiness) as a means, the non-attainment (of internal emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
Ananda, internal emptiness and the nature of internal emptiness are empty. Why? Because the emptiness of internal emptiness together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.
Venerable World-Honored One, why take the non-duality of external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature as a means, the non-arising (of external emptiness?) as a means, the non-attainment (of external emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
Ananda, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature and the nature of external emptiness through to emptiness of non-nature-self-nature are empty. Why? Because the emptiness of external emptiness through to emptiness of non-nature-self-nature together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of internal emptiness? as a means, the non-arising (of internal emptiness?) as a means, the non-attainment (of internal emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness through to emptiness of non-nature-self-nature.