THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 122
Chapter 30: COMPARING MERITS (20)
– Venerable World-Honored One, why take the non-duality of Liberation Gateway of Emptiness as a means, the non-arising (of Liberation Gateway of Emptiness) as a means, the non-attainment (of Liberation Gateway of Emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, Liberation Gateway of Emptiness and the nature of the Liberation Gateway of Emptiness are empty. Why? Because the emptiness of Liberation Gateway of Emptiness together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Liberation Gateway of Signlessness, Wishlessness as a means, the non-arising (of Liberation Gateway of Signlessness?) as a means, the non-attainment (of Liberation Gateway of Signlessness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, Liberation Gateway of Signlessness, Wishlessness and the nature of Liberation Gateway of Signlessness, Wishlessness are empty. Why? Because the emptiness of Liberation Gateway of Signlessness, Wishlessness together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Liberation Gateway of Emptiness? as a means, the non-arising (of Liberation Gateway of Emptiness?) as a means, the non-attainment (of Liberation Gateway of Emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity.
– Venerable World-Honored One, why take the non-duality of Liberation Gateway of Emptiness as a means, the non-arising (of Liberation Gateway of Emptiness) as a means, the non-attainment (of Liberation Gateway of Emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, Liberation Gateway of Emptiness and the nature of the Liberation Gateway of Emptiness are empty. Why? Because the emptiness of Liberation Gateway of Emptiness together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Liberation Gateway of Signlessness, Wishlessness as a means, the non-arising (of Liberation Gateway of Signlessness?) as a means, the non-attainment (of Liberation Gateway of Signlessness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, Liberation Gateway of Signlessness, Wishlessness and the nature of Liberation Gateway of Signlessness, Wishlessness are empty. Why? Because the emptiness of Liberation Gateway of Signlessness, Wishlessness together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Liberation Gateway of Emptiness? as a means, the non-arising (of Liberation Gateway of Emptiness?) as a means, the non-attainment (of Liberation Gateway of Emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects.
– Venerable World-Honored One, why take the non-duality of Liberation Gateway of Emptiness as a means, the non-arising (of Liberation Gateway of Emptiness) as a means, the non-attainment (of Liberation Gateway of Emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, Liberation Gateway of Emptiness and the nature of the Liberation Gateway of Emptiness are empty. Why? Because the emptiness of Liberation Gateway of Emptiness together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Liberation Gateway of Signlessness, Wishlessness as a means, the non-arising (of Liberation Gateway of Signlessness?) as a means, the non-attainment (of Liberation Gateway of Signlessness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, Liberation Gateway of Signlessness, Wishlessness and the nature of Liberation Gateway of Signlessness, Wishlessness are empty. Why? Because the emptiness of Liberation Gateway of Signlessness, Wishlessness together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Liberation Gateway of Emptiness? as a means, the non-arising (of Liberation Gateway of Emptiness?) as a means, the non-attainment (of Liberation Gateway of Emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways.
– Venerable World-Honored One, why take the non-duality of Liberation Gateway of Emptiness as a means, the non-arising (of Liberation Gateway of Emptiness) as a means, the non-attainment (of Liberation Gateway of Emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, Liberation Gateway of Emptiness and the nature of the Liberation Gateway of Emptiness are empty. Why? Because the emptiness of Liberation Gateway of Emptiness together with that Great Bodhisattva practice are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Liberation Gateway of Signlessness, Wishlessness as a means, the non-arising (of Liberation Gateway of Signlessness?) as a means, the non-attainment (of Liberation Gateway of Signlessness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, Liberation Gateway of Signlessness, Wishlessness and the nature of Liberation Gateway of Signlessness, Wishlessness are empty. Why? Because the emptiness of Liberation Gateway of Signlessness, Wishlessness together with that Great Bodhisattva practice are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Liberation Gateway of Emptiness? as a means, the non-arising (of Liberation Gateway of Emptiness?) as a means, the non-attainment (of Liberation Gateway of Emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice.
– Venerable World-Honored One, why take the non-duality of Liberation Gateway of Emptiness as a means, the non-arising (of Liberation Gateway of Emptiness) as a means, the non-attainment (of Liberation Gateway of Emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, Liberation Gateway of Emptiness and the nature of the Liberation Gateway of Emptiness are empty. Why? Because the emptiness of Liberation Gateway of Emptiness together with that supreme fruit of Enlightenment are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Liberation Gateway of Signlessness, Wishlessness as a means, the non-arising (of Liberation Gateway of Signlessness?) as a means, the non-attainment (of Liberation Gateway of Signlessness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, Liberation Gateway of Signlessness, Wishlessness and the nature of Liberation Gateway of Signlessness, Wishlessness are empty. Why? Because the emptiness of Liberation Gateway of Signlessness, Wishlessness together with that supreme fruit of Enlightenment are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Liberation Gateway of Emptiness? as a means, the non-arising (of Liberation Gateway of Emptiness?) as a means, the non-attainment (of Liberation Gateway of Emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment.
– Venerable World-Honored One, why take the non-duality of five Eyes as a means, the non-arising (of five Eyes) as a means, the non-attainment (of five Eyes) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, five Eyes and the nature of the five Eyes are empty. Why? Because the emptiness of five Eyes together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of six Supernormal Powers as a means, the non-arising (of six Supernormal Powers) as a means, the non-attainment (of six Supernormal Powers) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, six Supernormal Powers and the nature of the six Supernormal Powers are empty. Why? Because the emptiness of six Supernormal Powers together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of five Eyes? as a means, the non-arising (of five Eyes?) as a means, the non-attainment (of five Eyes?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom.
– Venerable World-Honored One, why take the non-duality of five Eyes as a means, the non-arising (of five Eyes) as a means, the non-attainment (of five Eyes) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, five Eyes and the nature of the five Eyes are empty. Why? Because the emptiness of five Eyes together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of six Supernormal Powers as a means, the non-arising (of six Supernormal Powers) as a means, the non-attainment (of six Supernormal Powers) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, six Supernormal Powers and the nature of the six Supernormal Powers are empty. Why? Because the emptiness of six Supernormal Powers together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of five Eyes? as a means, the non-arising (of five Eyes?) as a means, the non-attainment (of five Eyes?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness through to emptiness of non-nature-self-nature.
– Venerable World-Honored One, why take the non-duality of five Eyes as a means, the non-arising (of five Eyes) as a means, the non-attainment (of five Eyes) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, five Eyes and the nature of the five Eyes are empty. Why? Because the emptiness of five Eyes together with true suchness through to the inconceivable realm are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of six Supernormal Powers as a means, the non-arising (of six Supernormal Powers) as a means, the non-attainment (of six Supernormal Powers) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, six Supernormal Powers and the nature of the six Supernormal Powers are empty. Why? Because the emptiness of six Supernormal Powers together with true suchness through to the inconceivable realm are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of five Eyes? as a means, the non-arising (of five Eyes?) as a means, the non-attainment (of five Eyes?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness through to the inconceivable realm.
– Venerable World-Honored One, why take the non-duality of five Eyes as a means, the non-arising (of five Eyes) as a means, the non-attainment (of five Eyes) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, five Eyes and the nature of the five Eyes are empty. Why? Because the emptiness of five Eyes together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of six Supernormal Powers as a means, the non-arising (of six Supernormal Powers) as a means, the non-attainment (of six Supernormal Powers) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, six Supernormal Powers and the nature of the six Supernormal Powers are empty. Why? Because the emptiness of six Supernormal Powers together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of five Eyes? as a means, the non-arising (of five Eyes?) as a means, the non-attainment (of five Eyes?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path.
– Venerable World-Honored One, why take the non-duality of five Eyes as a means, the non-arising (of five Eyes) as a means, the non-attainment (of five Eyes) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, five Eyes and the nature of the five Eyes are empty. Why? Because the emptiness of five Eyes together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of six Supernormal Powers as a means, the non-arising (of six Supernormal Powers) as a means, the non-attainment (of six Supernormal Powers) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, six Supernormal Powers and the nature of the six Supernormal Powers are empty. Why? Because the emptiness of six Supernormal Powers together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of five Eyes? as a means, the non-arising (of five Eyes?) as a means, the non-attainment (of five Eyes?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations.
– Venerable World-Honored One, why take the non-duality of five Eyes as a means, the non-arising (of five Eyes) as a means, the non-attainment (of five Eyes) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, five Eyes and the nature of the five Eyes are empty. Why? Because the emptiness of five Eyes together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of six Supernormal Powers as a means, the non-arising (of six Supernormal Powers) as a means, the non-attainment (of six Supernormal Powers) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, six Supernormal Powers and the nature of the six Supernormal Powers are empty. Why? Because the emptiness of six Supernormal Powers together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of five Eyes? as a means, the non-arising (of five Eyes?) as a means, the non-attainment (of five Eyes?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
– Venerable World-Honored One, why take the non-duality of five Eyes as a means, the non-arising (of five Eyes) as a means, the non-attainment (of five Eyes) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, five Eyes and the nature of the five Eyes are empty. Why? Because the emptiness of five Eyes together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of six Supernormal Powers as a means, the non-arising (of six Supernormal Powers) as a means, the non-attainment (of six Supernormal Powers) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, six Supernormal Powers and the nature of the six Supernormal Powers are empty. Why? Because the emptiness of six Supernormal Powers together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of five Eyes? as a means, the non-arising (of five Eyes?) as a means, the non-attainment (of five Eyes?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path.
– Venerable World-Honored One, why take the non-duality of five Eyes as a means, the non-arising (of five Eyes) as a means, the non-attainment (of five Eyes) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, five Eyes and the nature of the five Eyes are empty. Why? Because the emptiness of five Eyes together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of six Supernormal Powers as a means, the non-arising (of six Supernormal Powers) as a means, the non-attainment (of six Supernormal Powers) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, six Supernormal Powers and the nature of the six Supernormal Powers are empty. Why? Because the emptiness of six Supernormal Powers together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of five Eyes? as a means, the non-arising (of five Eyes?) as a means, the non-attainment (of five Eyes?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness.
– Venerable World-Honored One, why take the non-duality of five Eyes as a means, the non-arising (of five Eyes) as a means, the non-attainment (of five Eyes) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, five Eyes and the nature of the five Eyes are empty. Why? Because the emptiness of five Eyes together with five Eyes, six Supernormal Powers are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of six Supernormal Powers as a means, the non-arising (of six Supernormal Powers) as a means, the non-attainment (of six Supernormal Powers) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, six Supernormal Powers and the nature of the six Supernormal Powers are empty. Why? Because the emptiness of six Supernormal Powers together with five Eyes, six Supernormal Powers are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of five Eyes? as a means, the non-arising (of five Eyes?) as a means, the non-attainment (of five Eyes?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers.
– Venerable World-Honored One, why take the non-duality of five Eyes as a means, the non-arising (of five Eyes) as a means, the non-attainment (of five Eyes) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, five Eyes and the nature of the five Eyes are empty. Why? Because the emptiness of five Eyes together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of six Supernormal Powers as a means, the non-arising (of six Supernormal Powers) as a means, the non-attainment (of six Supernormal Powers) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, six Supernormal Powers and the nature of the six Supernormal Powers are empty. Why? Because the emptiness of six Supernormal Powers together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of five Eyes? as a means, the non-arising (of five Eyes?) as a means, the non-attainment (of five Eyes?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities.
– Venerable World-Honored One, why take the non-duality of five Eyes as a means, the non-arising (of five Eyes) as a means, the non-attainment (of five Eyes) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, five Eyes and the nature of the five Eyes are empty. Why? Because the emptiness of five Eyes together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of six Supernormal Powers as a means, the non-arising (of six Supernormal Powers) as a means, the non-attainment (of six Supernormal Powers) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, six Supernormal Powers and the nature of the six Supernormal Powers are empty. Why? Because the emptiness of six Supernormal Powers together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of five Eyes? as a means, the non-arising (of five Eyes?) as a means, the non-attainment (of five Eyes?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity.
– Venerable World-Honored One, why take the non-duality of five Eyes as a means, the non-arising (of five Eyes) as a means, the non-attainment (of five Eyes) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, five Eyes and the nature of the five Eyes are empty. Why? Because the emptiness of five Eyes together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.- – Venerable World-Honored One, why take the non-duality of six Supernormal Powers as a means, the non-arising (of six Supernormal Powers) as a means, the non-attainment (of six Supernormal Powers) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, six Supernormal Powers and the nature of the six Supernormal Powers are empty. Why? Because the emptiness of six Supernormal Powers together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of five Eyes? as a means, the non-arising (of five Eyes?) as a means, the non-attainment (of five Eyes?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects.
– Venerable World-Honored One, why take the non-duality of five Eyes as a means, the non-arising (of five Eyes) as a means, the non-attainment (of five Eyes) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, five Eyes and the nature of the five Eyes are empty. Why? Because the emptiness of five Eyes together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of six Supernormal Powers as a means, the non-arising (of six Supernormal Powers) as a means, the non-attainment (of six Supernormal Powers) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, six Supernormal Powers and the nature of the six Supernormal Powers are empty. Why? Because the emptiness of six Supernormal Powers together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of five Eyes? as a means, the non-arising (of five Eyes?) as a means, the non-attainment (of five Eyes?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all phenomena môn Đà-la-ni, all phenomena môn Tam- ma-địa.
– Venerable World-Honored One, why take the non-duality of five Eyes as a means, the non-arising (of five Eyes) as a means, the non-attainment (of five Eyes) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, five Eyes and the nature of the five Eyes are empty. Why? Because the emptiness of five Eyes together with that Great Bodhisattva practice are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of six Supernormal Powers as a means, the non-arising (of six Supernormal Powers) as a means, the non-attainment (of six Supernormal Powers) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, six Supernormal Powers and the nature of the six Supernormal Powers are empty. Why? Because the emptiness of six Supernormal Powers together with that Great Bodhisattva practice are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of five Eyes? as a means, the non-arising (of five Eyes?) as a means, the non-attainment (of five Eyes?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice.
– Venerable World-Honored One, why take the non-duality of five Eyes as a means, the non-arising (of five Eyes) as a means, the non-attainment (of five Eyes) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, five Eyes and the nature of the five Eyes are empty. Why? Because the emptiness of five Eyes together with that supreme fruit of Enlightenment are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of six Supernormal Powers as a means, the non-arising (of six Supernormal Powers) as a means, the non-attainment (of six Supernormal Powers) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, six Supernormal Powers and the nature of the six Supernormal Powers are empty. Why? Because the emptiness of six Supernormal Powers together with that supreme fruit of Enlightenment are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of five Eyes? as a means, the non-arising (of five Eyes?) as a means, the non-attainment (of five Eyes?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment.
– Venerable World-Honored One, why take the non-duality of ten Powers of the Buddha as a means, the non-arising (of ten Powers of the Buddha) as a means, the non-attainment (of ten Powers of the Buddha) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, ten Powers of the Buddha and the nature of ten Powers of the Buddha are empty. Why? Vì tánh không nơi ten Powers of the Buddha together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities as a means, the non-arising (of four Fearlessnesses…) as a means, the non-attainment (of four Fearlessnesses…) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the nature thereof are empty. Why? Because the emptiness of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of ten Powers of the Buddha? as a means, the non-arising (of ten Powers of the Buddha?) as a means, the non-attainment (of ten Powers of the Buddha?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom.
– Venerable World-Honored One, why take the non-duality of ten Powers of the Buddha as a means, the non-arising (of ten Powers of the Buddha) as a means, the non-attainment (of ten Powers of the Buddha) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, ten Powers of the Buddha and the nature of ten Powers of the Buddha are empty. Why? Vì tánh không nơi ten Powers of the Buddha together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities as a means, the non-arising (of four Fearlessnesses…) as a means, the non-attainment (of four Fearlessnesses…) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the nature thereof are empty. Why? Because the emptiness of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of ten Powers of the Buddha? as a means, the non-arising (of ten Powers of the Buddha?) as a means, the non-attainment (of ten Powers of the Buddha?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness through to emptiness of non-nature-self-nature.
– Venerable World-Honored One, why take the non-duality of ten Powers of the Buddha as a means, the non-arising (of ten Powers of the Buddha) as a means, the non-attainment (of ten Powers of the Buddha) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, ten Powers of the Buddha and the nature of ten Powers of the Buddha are empty. Why? Vì tánh không nơi ten Powers of the Buddha together with true suchness through to the inconceivable realm are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities as a means, the non-arising (of four Fearlessnesses…) as a means, the non-attainment (of four Fearlessnesses…) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the nature thereof are empty. Why? Because the emptiness of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities together with true suchness through to the inconceivable realm are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of ten Powers of the Buddha? as a means, the non-arising (of ten Powers of the Buddha?) as a means, the non-attainment (of ten Powers of the Buddha?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness through to the inconceivable realm.
– Venerable World-Honored One, why take the non-duality of ten Powers of the Buddha as a means, the non-arising (of ten Powers of the Buddha) as a means, the non-attainment (of ten Powers of the Buddha) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, ten Powers of the Buddha and the nature of ten Powers of the Buddha are empty. Why? Vì tánh không nơi ten Powers of the Buddha together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities as a means, the non-arising (of four Fearlessnesses…) as a means, the non-attainment (of four Fearlessnesses…) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the nature thereof are empty. Why? Because the emptiness of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of ten Powers of the Buddha? as a means, the non-arising (of ten Powers of the Buddha?) as a means, the non-attainment (of ten Powers of the Buddha?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path.
– Venerable World-Honored One, why take the non-duality of ten Powers of the Buddha as a means, the non-arising (of ten Powers of the Buddha) as a means, the non-attainment (of ten Powers of the Buddha) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, ten Powers of the Buddha and the nature of ten Powers of the Buddha are empty. Why? Vì tánh không nơi ten Powers of the Buddha together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities as a means, the non-arising (of four Fearlessnesses…) as a means, the non-attainment (of four Fearlessnesses…) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the nature thereof are empty. Why? Because the emptiness of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of ten Powers of the Buddha? as a means, the non-arising (of ten Powers of the Buddha?) as a means, the non-attainment (of ten Powers of the Buddha?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations.
– Venerable World-Honored One, why take the non-duality of ten Powers of the Buddha as a means, the non-arising (of ten Powers of the Buddha) as a means, the non-attainment (of ten Powers of the Buddha) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, ten Powers of the Buddha and the nature of ten Powers of the Buddha are empty. Why? Vì tánh không nơi ten Powers of the Buddha together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities as a means, the non-arising (of four Fearlessnesses…) as a means, the non-attainment (of four Fearlessnesses…) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the nature thereof are empty. Why? Because the emptiness of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of ten Powers of the Buddha? as a means, the non-arising (of ten Powers of the Buddha?) as a means, the non-attainment (of ten Powers of the Buddha?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
– Venerable World-Honored One, why take the non-duality of ten Powers of the Buddha as a means, the non-arising (of ten Powers of the Buddha) as a means, the non-attainment (of ten Powers of the Buddha) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, ten Powers of the Buddha and the nature of ten Powers of the Buddha are empty. Why? Vì tánh không nơi ten Powers of the Buddha together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities as a means, the non-arising (of four Fearlessnesses…) as a means, the non-attainment (of four Fearlessnesses…) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the nature thereof are empty. Why? Because the emptiness of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of ten Powers of the Buddha? as a means, the non-arising (of ten Powers of the Buddha?) as a means, the non-attainment (of ten Powers of the Buddha?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path.
– Venerable World-Honored One, why take the non-duality of ten Powers of the Buddha as a means, the non-arising (of ten Powers of the Buddha) as a means, the non-attainment (of ten Powers of the Buddha) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, ten Powers of the Buddha and the nature of ten Powers of the Buddha are empty. Why? Vì tánh không nơi ten Powers of the Buddha together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities as a means, the non-arising (of four Fearlessnesses…) as a means, the non-attainment (of four Fearlessnesses…) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the nature thereof are empty. Why? Because the emptiness of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of ten Powers of the Buddha? as a means, the non-arising (of ten Powers of the Buddha?) as a means, the non-attainment (of ten Powers of the Buddha?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness.
– Venerable World-Honored One, why take the non-duality of ten Powers of the Buddha as a means, the non-arising (of ten Powers of the Buddha) as a means, the non-attainment (of ten Powers of the Buddha) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, ten Powers of the Buddha and the nature of ten Powers of the Buddha are empty. Why? Vì tánh không nơi ten Powers of the Buddha together with five Eyes, six Supernormal Powers are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities as a means, the non-arising (of four Fearlessnesses…) as a means, the non-attainment (of four Fearlessnesses…) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the nature thereof are empty. Why? Because the emptiness of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities together with five Eyes, six Supernormal Powers are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of ten Powers of the Buddha? as a means, the non-arising (of ten Powers of the Buddha?) as a means, the non-attainment (of ten Powers of the Buddha?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers.
– Venerable World-Honored One, why take the non-duality of ten Powers of the Buddha as a means, the non-arising (of ten Powers of the Buddha) as a means, the non-attainment (of ten Powers of the Buddha) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, ten Powers of the Buddha and the nature of ten Powers of the Buddha are empty. Why? Vì tánh không nơi ten Powers of the Buddha together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities as a means, the non-arising (of four Fearlessnesses…) as a means, the non-attainment (of four Fearlessnesses…) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the nature thereof are empty. Why? Because the emptiness of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of ten Powers of the Buddha? as a means, the non-arising (of ten Powers of the Buddha?) as a means, the non-attainment (of ten Powers of the Buddha?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities.
– Venerable World-Honored One, why take the non-duality of ten Powers of the Buddha as a means, the non-arising (of ten Powers of the Buddha) as a means, the non-attainment (of ten Powers of the Buddha) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, ten Powers of the Buddha and the nature of ten Powers of the Buddha are empty. Why? Vì tánh không nơi ten Powers of the Buddha together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities as a means, the non-arising (of four Fearlessnesses…) as a means, the non-attainment (of four Fearlessnesses…) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the nature thereof are empty. Why? Because the emptiness of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of ten Powers of the Buddha? as a means, the non-arising (of ten Powers of the Buddha?) as a means, the non-attainment (of ten Powers of the Buddha?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity.