THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 123
Chapter 30: COMPARING MERITS (21)
– Venerable World-Honored One, why take the non-duality of ten Powers of the Buddha as a means, the non-arising (of ten Powers of the Buddha) as a means, the non-attainment (of ten Powers of the Buddha) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, ten Powers of the Buddha and the nature of ten Powers of the Buddha are empty. Why? Vì tánh không nơi ten Powers of the Buddha together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities as a means, the non-arising (of four Fearlessnesses…) as a means, the non-attainment (of four Fearlessnesses…) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the nature thereof are empty. Why? Because the emptiness of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ten Powers of the Buddha? as a means, the non-arising (of ten Powers of the Buddha?) as a means, the non-attainment (of ten Powers of the Buddha?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects.
– Venerable World-Honored One, why take the non-duality of ten Powers of the Buddha as a means, the non-arising (of ten Powers of the Buddha) as a means, the non-attainment (of ten Powers of the Buddha) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, ten Powers of the Buddha and the nature of ten Powers of the Buddha are empty. Why? Vì tánh không nơi ten Powers of the Buddha together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities as a means, the non-arising (of four Fearlessnesses…) as a means, the non-attainment (of four Fearlessnesses…) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the nature thereof are empty. Why? Because the emptiness of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ten Powers of the Buddha? as a means, the non-arising (of ten Powers of the Buddha?) as a means, the non-attainment (of ten Powers of the Buddha?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways.
– Venerable World-Honored One, why take the non-duality of ten Powers of the Buddha as a means, the non-arising (of ten Powers of the Buddha) as a means, the non-attainment (of ten Powers of the Buddha) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, ten Powers of the Buddha and the nature of ten Powers of the Buddha are empty. Why? Vì tánh không nơi ten Powers of the Buddha together with that Great Bodhisattva practice are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities as a means, the non-arising (of four Fearlessnesses?) as a means, the non-attainment (of four Fearlessnesses?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the nature thereof are empty. Why? Because the emptiness of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities together with that Great Bodhisattva practice are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ten Powers of the Buddha? as a means, the non-arising (of ten Powers of the Buddha?) as a means, the non-attainment (of ten Powers of the Buddha?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice.
– Venerable World-Honored One, why take the non-duality of ten Powers of the Buddha as a means, the non-arising (of ten Powers of the Buddha) as a means, the non-attainment (of ten Powers of the Buddha) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, ten Powers of the Buddha and the nature of ten Powers of the Buddha are empty. Why? Vì tánh không nơi ten Powers of the Buddha together with that supreme fruit of Enlightenment are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities as a means, the non-arising (of four Fearlessnesses…) as a means, the non-attainment (of four Fearlessnesses…) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities and the nature thereof are empty. Why? Because the emptiness of four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities together with that supreme fruit of Enlightenment are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of ten Powers of the Buddha? as a means, the non-arising (of ten Powers of the Buddha?) as a means, the non-attainment (of ten Powers of the Buddha?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment.
– Venerable World-Honored One, why take the non-duality of dharma of non-forgetfulness as a means, the non-arising (of dharma of non-forgetfulness) as a means, the non-attainment (of dharma of non-forgetfulness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, dharma of non-forgetfulness and the nature of the dharma of non-forgetfulness are empty. Why? Because the emptiness of dharma of non-forgetfulness together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of nature of ever-present equanimity as a means, the non-arising (of nature of ever-present equanimity) as a means, the non-attainment (of nature of ever-present equanimity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, nature of ever-present equanimity and the nature of the nature of ever-present equanimity are empty. Why? Because the emptiness of nature of ever-present equanimity together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of dharma of non-forgetfulness? as a means, the non-arising (of dharma of non-forgetfulness?) as a means, the non-attainment (of dharma of non-forgetfulness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom.
– Venerable World-Honored One, why take the non-duality of dharma of non-forgetfulness as a means, the non-arising (of dharma of non-forgetfulness) as a means, the non-attainment (of dharma of non-forgetfulness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, dharma of non-forgetfulness and the nature of the dharma of non-forgetfulness are empty. Why? Because the emptiness of dharma of non-forgetfulness together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of nature of ever-present equanimity as a means, the non-arising (of nature of ever-present equanimity) as a means, the non-attainment (of nature of ever-present equanimity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, nature of ever-present equanimity and the nature of the nature of ever-present equanimity are empty. Why? Because the emptiness of nature of ever-present equanimity together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of dharma of non-forgetfulness? as a means, the non-arising (of dharma of non-forgetfulness?) as a means, the non-attainment (of dharma of non-forgetfulness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness through to emptiness of non-nature-self-nature.
– Venerable World-Honored One, why take the non-duality of dharma of non-forgetfulness as a means, the non-arising (of dharma of non-forgetfulness) as a means, the non-attainment (of dharma of non-forgetfulness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, dharma of non-forgetfulness and the nature of the dharma of non-forgetfulness are empty. Why? Because the emptiness of dharma of non-forgetfulness together with true suchness through to the inconceivable realm are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of nature of ever-present equanimity as a means, the non-arising (of nature of ever-present equanimity) as a means, the non-attainment (of nature of ever-present equanimity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, nature of ever-present equanimity and the nature of the nature of ever-present equanimity are empty. Why? Because the emptiness of nature of ever-present equanimity together with true suchness through to the inconceivable realm are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of dharma of non-forgetfulness? as a means, the non-arising (of dharma of non-forgetfulness?) as a means, the non-attainment (of dharma of non-forgetfulness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness through to the inconceivable realm.
– Venerable World-Honored One, why take the non-duality of dharma of non-forgetfulness as a means, the non-arising (of dharma of non-forgetfulness) as a means, the non-attainment (of dharma of non-forgetfulness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, dharma of non-forgetfulness and the nature of the dharma of non-forgetfulness are empty. Why? Because the emptiness of dharma of non-forgetfulness together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of nature of ever-present equanimity as a means, the non-arising (of nature of ever-present equanimity) as a means, the non-attainment (of nature of ever-present equanimity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, nature of ever-present equanimity and the nature of the nature of ever-present equanimity are empty. Why? Because the emptiness of nature of ever-present equanimity together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of dharma of non-forgetfulness? as a means, the non-arising (of dharma of non-forgetfulness?) as a means, the non-attainment (of dharma of non-forgetfulness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path.
– Venerable World-Honored One, why take the non-duality of dharma of non-forgetfulness as a means, the non-arising (of dharma of non-forgetfulness) as a means, the non-attainment (of dharma of non-forgetfulness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, dharma of non-forgetfulness and the nature of the dharma of non-forgetfulness are empty. Why? Because the emptiness of dharma of non-forgetfulness together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of nature of ever-present equanimity as a means, the non-arising (of nature of ever-present equanimity) as a means, the non-attainment (of nature of ever-present equanimity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, nature of ever-present equanimity and the nature of the nature of ever-present equanimity are empty. Why? Because the emptiness of nature of ever-present equanimity together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of dharma of non-forgetfulness? as a means, the non-arising (of dharma of non-forgetfulness?) as a means, the non-attainment (of dharma of non-forgetfulness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations.
– Venerable World-Honored One, why take the non-duality of dharma of non-forgetfulness as a means, the non-arising (of dharma of non-forgetfulness) as a means, the non-attainment (of dharma of non-forgetfulness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, dharma of non-forgetfulness and the nature of the dharma of non-forgetfulness are empty. Why? Because the emptiness of dharma of non-forgetfulness together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of nature of ever-present equanimity as a means, the non-arising (of nature of ever-present equanimity) as a means, the non-attainment (of nature of ever-present equanimity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, nature of ever-present equanimity and the nature of the nature of ever-present equanimity are empty. Why? Because the emptiness of nature of ever-present equanimity together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of dharma of non-forgetfulness? as a means, the non-arising (of dharma of non-forgetfulness?) as a means, the non-attainment (of dharma of non-forgetfulness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
– Venerable World-Honored One, why take the non-duality of dharma of non-forgetfulness as a means, the non-arising (of dharma of non-forgetfulness) as a means, the non-attainment (of dharma of non-forgetfulness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, dharma of non-forgetfulness and the nature of the dharma of non-forgetfulness are empty. Why? Because the emptiness of dharma of non-forgetfulness together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of nature of ever-present equanimity as a means, the non-arising (of nature of ever-present equanimity) as a means, the non-attainment (of nature of ever-present equanimity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, nature of ever-present equanimity and the nature of the nature of ever-present equanimity are empty. Why? Because the emptiness of nature of ever-present equanimity together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of dharma of non-forgetfulness? as a means, the non-arising (of dharma of non-forgetfulness?) as a means, the non-attainment (of dharma of non-forgetfulness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path.
– Venerable World-Honored One, why take the non-duality of dharma of non-forgetfulness as a means, the non-arising (of dharma of non-forgetfulness) as a means, the non-attainment (of dharma of non-forgetfulness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, dharma of non-forgetfulness and the nature of the dharma of non-forgetfulness are empty. Why? Because the emptiness of dharma of non-forgetfulness together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of nature of ever-present equanimity as a means, the non-arising (of nature of ever-present equanimity) as a means, the non-attainment (of nature of ever-present equanimity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, nature of ever-present equanimity and the nature of the nature of ever-present equanimity are empty. Why? Because the emptiness of nature of ever-present equanimity together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of dharma of non-forgetfulness? as a means, the non-arising (of dharma of non-forgetfulness?) as a means, the non-attainment (of dharma of non-forgetfulness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness.
– Venerable World-Honored One, why take the non-duality of dharma of non-forgetfulness as a means, the non-arising (of dharma of non-forgetfulness) as a means, the non-attainment (of dharma of non-forgetfulness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, dharma of non-forgetfulness and the nature of the dharma of non-forgetfulness are empty. Why? Because the emptiness of dharma of non-forgetfulness together with five Eyes, six Supernormal Powers are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of nature of ever-present equanimity as a means, the non-arising (of nature of ever-present equanimity) as a means, the non-attainment (of nature of ever-present equanimity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, nature of ever-present equanimity and the nature of the nature of ever-present equanimity are empty. Why? Because the emptiness of nature of ever-present equanimity together with five Eyes, six Supernormal Powers are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of dharma of non-forgetfulness? as a means, the non-arising (of dharma of non-forgetfulness?) as a means, the non-attainment (of dharma of non-forgetfulness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers.
– Venerable World-Honored One, why take the non-duality of dharma of non-forgetfulness as a means, the non-arising (of dharma of non-forgetfulness) as a means, the non-attainment (of dharma of non-forgetfulness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, dharma of non-forgetfulness and the nature of the dharma of non-forgetfulness are empty. Why? Because the emptiness of dharma of non-forgetfulness together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of nature of ever-present equanimity as a means, the non-arising (of nature of ever-present equanimity) as a means, the non-attainment (of nature of ever-present equanimity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, nature of ever-present equanimity and the nature of the nature of ever-present equanimity are empty. Why? Because the emptiness of nature of ever-present equanimity together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of dharma of non-forgetfulness? as a means, the non-arising (of dharma of non-forgetfulness?) as a means, the non-attainment (of dharma of non-forgetfulness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities.
– Venerable World-Honored One, why take the non-duality of dharma of non-forgetfulness as a means, the non-arising (of dharma of non-forgetfulness) as a means, the non-attainment (of dharma of non-forgetfulness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, dharma of non-forgetfulness and the nature of the dharma of non-forgetfulness are empty. Why? Because the emptiness of dharma of non-forgetfulness together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of nature of ever-present equanimity as a means, the non-arising (of nature of ever-present equanimity) as a means, the non-attainment (of nature of ever-present equanimity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, nature of ever-present equanimity and the nature of the nature of ever-present equanimity are empty. Why? Because the emptiness of nature of ever-present equanimity together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of dharma of non-forgetfulness? as a means, the non-arising (of dharma of non-forgetfulness?) as a means, the non-attainment (of dharma of non-forgetfulness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity.
– Venerable World-Honored One, why take the non-duality of dharma of non-forgetfulness as a means, the non-arising (of dharma of non-forgetfulness) as a means, the non-attainment (of dharma of non-forgetfulness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, dharma of non-forgetfulness and the nature of the dharma of non-forgetfulness are empty. Why? Because the emptiness of dharma of non-forgetfulness together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of nature of ever-present equanimity as a means, the non-arising (of nature of ever-present equanimity) as a means, the non-attainment (of nature of ever-present equanimity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, nature of ever-present equanimity and the nature of the nature of ever-present equanimity are empty. Why? Because the emptiness of nature of ever-present equanimity together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of dharma of non-forgetfulness? as a means, the non-arising (of dharma of non-forgetfulness?) as a means, the non-attainment (of dharma of non-forgetfulness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects.
– Venerable World-Honored One, why take the non-duality of dharma of non-forgetfulness as a means, the non-arising (of dharma of non-forgetfulness) as a means, the non-attainment (of dharma of non-forgetfulness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, dharma of non-forgetfulness and the nature of the dharma of non-forgetfulness are empty. Why? Because the emptiness of dharma of non-forgetfulness together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of nature of ever-present equanimity as a means, the non-arising (of nature of ever-present equanimity) as a means, the non-attainment (of nature of ever-present equanimity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, nature of ever-present equanimity and the nature of the nature of ever-present equanimity are empty. Why? Because the emptiness of nature of ever-present equanimity together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of dharma of non-forgetfulness? as a means, the non-arising (of dharma of non-forgetfulness?) as a means, the non-attainment (of dharma of non-forgetfulness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways.
– Venerable World-Honored One, why take the non-duality of dharma of non-forgetfulness as a means, the non-arising (of dharma of non-forgetfulness) as a means, the non-attainment (of dharma of non-forgetfulness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, dharma of non-forgetfulness and the nature of the dharma of non-forgetfulness are empty. Why? Because the emptiness of dharma of non-forgetfulness together with that Great Bodhisattva practice are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of nature of ever-present equanimity as a means, the non-arising (of nature of ever-present equanimity) as a means, the non-attainment (of nature of ever-present equanimity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, nature of ever-present equanimity and the nature of the nature of ever-present equanimity are empty. Why? Because the emptiness of nature of ever-present equanimity together with that Great Bodhisattva practice are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of dharma of non-forgetfulness? as a means, the non-arising (of dharma of non-forgetfulness?) as a means, the non-attainment (of dharma of non-forgetfulness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice.
– Venerable World-Honored One, why take the non-duality of dharma of non-forgetfulness as a means, the non-arising (of dharma of non-forgetfulness) as a means, the non-attainment (of dharma of non-forgetfulness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, dharma of non-forgetfulness and the nature of the dharma of non-forgetfulness are empty. Why? Because the emptiness of dharma of non-forgetfulness together with that supreme fruit of Enlightenment are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of nature of ever-present equanimity as a means, the non-arising (of nature of ever-present equanimity) as a means, the non-attainment (of nature of ever-present equanimity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, nature of ever-present equanimity and the nature of the nature of ever-present equanimity are empty. Why? Because the emptiness of nature of ever-present equanimity together with that supreme fruit of Enlightenment are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of dharma of non-forgetfulness? as a means, the non-arising (of dharma of non-forgetfulness?) as a means, the non-attainment (of dharma of non-forgetfulness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment.
– Venerable World-Honored One, why take the non-duality of Knowledge of All as a means, the non-arising (of Knowledge of All) as a means, the non-attainment (of Knowledge of All) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, Knowledge of All and the nature of the Knowledge of All are empty. Why? Because the emptiness of Knowledge of All together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of Knowledge of Path-Aspects, Knowledge of All-Aspects as a means, the non-arising (of Knowledge of Path-Aspects?) as a means, the non-attainment (of Knowledge of Path-Aspects?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, Knowledge of Path-Aspects, Knowledge of All-Aspects and the nature of the Knowledge of Path-Aspects, Knowledge of All-Aspects are empty. Why? Because the emptiness of Knowledge of Path-Aspects, Knowledge of All-Aspects together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Knowledge of All? as a means, the non-arising (of Knowledge of All?) as a means, the non-attainment (of Knowledge of All?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom.
– Venerable World-Honored One, why take the non-duality of Knowledge of All as a means, the non-arising (of Knowledge of All) as a means, the non-attainment (of Knowledge of All) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, Knowledge of All and the nature of the Knowledge of All are empty. Why? Because the emptiness of Knowledge of All together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of Knowledge of Path-Aspects, Knowledge of All-Aspects as a means, the non-arising (of Knowledge of Path-Aspects?) as a means, the non-attainment (of Knowledge of Path-Aspects?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, Knowledge of Path-Aspects, Knowledge of All-Aspects and the nature of the Knowledge of Path-Aspects, Knowledge of All-Aspects are empty. Why? Because the emptiness of Knowledge of Path-Aspects, Knowledge of All-Aspects together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Knowledge of All? as a means, the non-arising (of Knowledge of All?) as a means, the non-attainment (of Knowledge of All?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness through to emptiness of non-nature-self-nature.
– Venerable World-Honored One, why take the non-duality of Knowledge of All as a means, the non-arising (of Knowledge of All) as a means, the non-attainment (of Knowledge of All) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, Knowledge of All and the nature of the Knowledge of All are empty. Why? Because the emptiness of Knowledge of All together with true suchness through to the inconceivable realm are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of Knowledge of Path-Aspects, Knowledge of All-Aspects as a means, the non-arising (of Knowledge of Path-Aspects?) as a means, the non-attainment (of Knowledge of Path-Aspects?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, Knowledge of Path-Aspects, Knowledge of All-Aspects and the nature of the Knowledge of Path-Aspects, Knowledge of All-Aspects are empty. Why? Because the emptiness of Knowledge of Path-Aspects, Knowledge of All-Aspects together with true suchness through to the inconceivable realm are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Knowledge of All? as a means, the non-arising (of Knowledge of All?) as a means, the non-attainment (of Knowledge of All?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness through to the inconceivable realm.
– Venerable World-Honored One, why take the non-duality of Knowledge of All as a means, the non-arising (of Knowledge of All) as a means, the non-attainment (of Knowledge of All) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, Knowledge of All and the nature of the Knowledge of All are empty. Why? Because the emptiness of Knowledge of All together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of Knowledge of Path-Aspects, Knowledge of All-Aspects as a means, the non-arising (of Knowledge of Path-Aspects?) as a means, the non-attainment (of Knowledge of Path-Aspects?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, Knowledge of Path-Aspects, Knowledge of All-Aspects and the nature of the Knowledge of Path-Aspects, Knowledge of All-Aspects are empty. Why? Because the emptiness of Knowledge of Path-Aspects, Knowledge of All-Aspects together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Knowledge of All? as a means, the non-arising (of Knowledge of All?) as a means, the non-attainment (of Knowledge of All?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path.
– Venerable World-Honored One, why take the non-duality of Knowledge of All as a means, the non-arising (of Knowledge of All) as a means, the non-attainment (of Knowledge of All) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, Knowledge of All and the nature of the Knowledge of All are empty. Why? Because the emptiness of Knowledge of All together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of Knowledge of Path-Aspects, Knowledge of All-Aspects as a means, the non-arising (of Knowledge of Path-Aspects?) as a means, the non-attainment (of Knowledge of Path-Aspects?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, Knowledge of Path-Aspects, Knowledge of All-Aspects and the nature of the Knowledge of Path-Aspects, Knowledge of All-Aspects are empty. Why? Because the emptiness of Knowledge of Path-Aspects, Knowledge of All-Aspects together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Knowledge of All? as a means, the non-arising (of Knowledge of All?) as a means, the non-attainment (of Knowledge of All?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations.
– Venerable World-Honored One, why take the non-duality of Knowledge of All as a means, the non-arising (of Knowledge of All) as a means, the non-attainment (of Knowledge of All) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, Knowledge of All and the nature of the Knowledge of All are empty. Why? Because the emptiness of Knowledge of All together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of Knowledge of Path-Aspects, Knowledge of All-Aspects as a means, the non-arising (of Knowledge of Path-Aspects?) as a means, the non-attainment (of Knowledge of Path-Aspects?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, Knowledge of Path-Aspects, Knowledge of All-Aspects and the nature of the Knowledge of Path-Aspects, Knowledge of All-Aspects are empty. Why? Because the emptiness of Knowledge of Path-Aspects, Knowledge of All-Aspects together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Knowledge of All? as a means, the non-arising (of Knowledge of All?) as a means, the non-attainment (of Knowledge of All?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
– Venerable World-Honored One, why take the non-duality of Knowledge of All as a means, the non-arising (of Knowledge of All) as a means, the non-attainment (of Knowledge of All) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, Knowledge of All and the nature of the Knowledge of All are empty. Why? Because the emptiness of Knowledge of All together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of Knowledge of Path-Aspects, Knowledge of All-Aspects as a means, the non-arising (of Knowledge of Path-Aspects?) as a means, the non-attainment (of Knowledge of Path-Aspects?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, Knowledge of Path-Aspects, Knowledge of All-Aspects and the nature of the Knowledge of Path-Aspects, Knowledge of All-Aspects are empty. Why? Because the emptiness of Knowledge of Path-Aspects, Knowledge of All-Aspects together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Knowledge of All? as a means, the non-arising (of Knowledge of All?) as a means, the non-attainment (of Knowledge of All?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path.
– Venerable World-Honored One, why take the non-duality of Knowledge of All as a means, the non-arising (of Knowledge of All) as a means, the non-attainment (of Knowledge of All) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, Knowledge of All and the nature of the Knowledge of All are empty. Why? Because the emptiness of Knowledge of All together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of Knowledge of Path-Aspects, Knowledge of All-Aspects as a means, the non-arising (of Knowledge of Path-Aspects?) as a means, the non-attainment (of Knowledge of Path-Aspects?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, Knowledge of Path-Aspects, Knowledge of All-Aspects and the nature of the Knowledge of Path-Aspects, Knowledge of All-Aspects are empty. Why? Because the emptiness of Knowledge of Path-Aspects, Knowledge of All-Aspects together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Knowledge of All? as a means, the non-arising (of Knowledge of All?) as a means, the non-attainment (of Knowledge of All?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness.
– Venerable World-Honored One, why take the non-duality of Knowledge of All as a means, the non-arising (of Knowledge of All) as a means, the non-attainment (of Knowledge of All) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, Knowledge of All and the nature of the Knowledge of All are empty. Why? Because the emptiness of Knowledge of All together with five Eyes, six Supernormal Powers are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of Knowledge of Path-Aspects, Knowledge of All-Aspects as a means, the non-arising (of Knowledge of Path-Aspects?) as a means, the non-attainment (of Knowledge of Path-Aspects?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, Knowledge of Path-Aspects, Knowledge of All-Aspects and the nature of the Knowledge of Path-Aspects, Knowledge of All-Aspects are empty. Why? Because the emptiness of Knowledge of Path-Aspects, Knowledge of All-Aspects together with five Eyes, six Supernormal Powers are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Knowledge of All? as a means, the non-arising (of Knowledge of All?) as a means, the non-attainment (of Knowledge of All?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers.
– Venerable World-Honored One, why take the non-duality of Knowledge of All as a means, the non-arising (of Knowledge of All) as a means, the non-attainment (of Knowledge of All) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, Knowledge of All and the nature of the Knowledge of All are empty. Why? Because the emptiness of Knowledge of All together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of Knowledge of Path-Aspects, Knowledge of All-Aspects as a means, the non-arising (of Knowledge of Path-Aspects?) as a means, the non-attainment (of Knowledge of Path-Aspects?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, Knowledge of Path-Aspects, Knowledge of All-Aspects and the nature of the Knowledge of Path-Aspects, Knowledge of All-Aspects are empty. Why? Because the emptiness of Knowledge of Path-Aspects, Knowledge of All-Aspects together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Knowledge of All? as a means, the non-arising (of Knowledge of All?) as a means, the non-attainment (of Knowledge of All?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities.
– Venerable World-Honored One, why take the non-duality of Knowledge of All as a means, the non-arising (of Knowledge of All) as a means, the non-attainment (of Knowledge of All) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, Knowledge of All and the nature of the Knowledge of All are empty. Why? Because the emptiness of Knowledge of All together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of Knowledge of Path-Aspects, Knowledge of All-Aspects as a means, the non-arising (of Knowledge of Path-Aspects?) as a means, the non-attainment (of Knowledge of Path-Aspects?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, Knowledge of Path-Aspects, Knowledge of All-Aspects and the nature of the Knowledge of Path-Aspects, Knowledge of All-Aspects are empty. Why? Because the emptiness of Knowledge of Path-Aspects, Knowledge of All-Aspects together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Knowledge of All? as a means, the non-arising (of Knowledge of All?) as a means, the non-attainment (of Knowledge of All?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity.
– Venerable World-Honored One, why take the non-duality of Knowledge of All as a means, the non-arising (of Knowledge of All) as a means, the non-attainment (of Knowledge of All) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, Knowledge of All and the nature of the Knowledge of All are empty. Why? Because the emptiness of Knowledge of All together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of Knowledge of Path-Aspects, Knowledge of All-Aspects as a means, the non-arising (of Knowledge of Path-Aspects?) as a means, the non-attainment (of Knowledge of Path-Aspects?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, Knowledge of Path-Aspects, Knowledge of All-Aspects and the nature of the Knowledge of Path-Aspects, Knowledge of All-Aspects are empty. Why? Because the emptiness of Knowledge of Path-Aspects, Knowledge of All-Aspects together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Knowledge of All? as a means, the non-arising (of Knowledge of All?) as a means, the non-attainment (of Knowledge of All?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects.
– Venerable World-Honored One, why take the non-duality of Knowledge of All as a means, the non-arising (of Knowledge of All) as a means, the non-attainment (of Knowledge of All) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, Knowledge of All and the nature of the Knowledge of All are empty. Why? Because the emptiness of Knowledge of All together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of Knowledge of Path-Aspects, Knowledge of All-Aspects as a means, the non-arising (of Knowledge of Path-Aspects?) as a means, the non-attainment (of Knowledge of Path-Aspects?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, Knowledge of Path-Aspects, Knowledge of All-Aspects and the nature of the Knowledge of Path-Aspects, Knowledge of All-Aspects are empty. Why? Because the emptiness of Knowledge of Path-Aspects, Knowledge of All-Aspects together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Knowledge of All? as a means, the non-arising (of Knowledge of All?) as a means, the non-attainment (of Knowledge of All?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways.
– Venerable World-Honored One, why take the non-duality of Knowledge of All as a means, the non-arising (of Knowledge of All) as a means, the non-attainment (of Knowledge of All) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, Knowledge of All and the nature of the Knowledge of All are empty. Why? Because the emptiness of Knowledge of All together with that Great Bodhisattva practice are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of Knowledge of Path-Aspects, Knowledge of All-Aspects as a means, the non-arising (of Knowledge of Path-Aspects?) as a means, the non-attainment (of Knowledge of Path-Aspects?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, Knowledge of Path-Aspects, Knowledge of All-Aspects and the nature of the Knowledge of Path-Aspects, Knowledge of All-Aspects are empty. Why? Because the emptiness of Knowledge of Path-Aspects, Knowledge of All-Aspects together with that Great Bodhisattva practice are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Knowledge of All? as a means, the non-arising (of Knowledge of All?) as a means, the non-attainment (of Knowledge of All?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice.
– Venerable World-Honored One, why take the non-duality of Knowledge of All as a means, the non-arising (of Knowledge of All) as a means, the non-attainment (of Knowledge of All) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, Knowledge of All and the nature of the Knowledge of All are empty. Why? Because the emptiness of Knowledge of All together with that supreme fruit of Enlightenment are non-dual and non-divided.
– Venerable World-Honored One, why take the non-duality of Knowledge of Path-Aspects, Knowledge of All-Aspects as a means, the non-arising (of Knowledge of Path-Aspects?) as a means, the non-attainment (of Knowledge of Path-Aspects?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, Knowledge of Path-Aspects, Knowledge of All-Aspects and the nature of the Knowledge of Path-Aspects, Knowledge of All-Aspects are empty. Why? Because the emptiness of Knowledge of Path-Aspects, Knowledge of All-Aspects together with that supreme fruit of Enlightenment are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Knowledge of All? as a means, the non-arising (of Knowledge of All?) as a means, the non-attainment (of Knowledge of All?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment.