THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 141
Chapter 30: COMPARING MERITS (39)
At that time, Indra again addressed the Buddha:
“Venerable World-Honored One, the good men and women says regarding Perfection of Patient Endurance following oriented toward attainment as such who and is called says Perfection of Patient Endurance approximate
The Buddha said:
Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says form or permanent or impermanent, says feeling, perception, formations, consciousness, or permanent or impermanent; says form or pleasant or suffering; says feeling, perception, formations, consciousness or pleasant or suffering; says form or self or non-self, says feeling, perception, formations, consciousness or self or non-self; says form or pure or impure, says feeling, perception, formations, consciousness or pure or impure, causes people is capable of relying on the dharma as such and practice patience for is practice Perfection of Patient Endurance. Furthermore, it is said: One who practices patience should seeking form or permanent or impermanent, therefore seeking feeling, perception, formations, consciousness, or permanent or impermanent; therefore seeking form or pleasant or suffering; therefore seeking feeling, perception, formations, consciousness or pleasant or suffering; therefore seeking form or self or non-self, therefore seeking feeling, perception, formations, consciousness or self or non-self; therefore seeking form or pure or impure, therefore seeking feeling, perception, formations, consciousness or pure or impure, causes people is capable of seeking the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Kauśika, if good men and women seeking form or permanent or impermanent, seeking feeling, perception, formations, consciousness, or permanent or impermanent; seeking form or pleasant or suffering; seeking feeling, perception, formations, consciousness or pleasant or suffering; seeking form or self or non-self, seeking feeling, perception, formations, consciousness or self or non-self; seeking form or pure or impure, seeking feeling, perception, formations, consciousness or pure or impure as such, in order to relying on the dharma this and practice patience then I call this practice Perfection of Patient Endurance approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Patient Endurance approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says eye-base or permanent or impermanent, says ear, nose, tongue, body, and mind-bases or permanent or impermanent; says eye-base or pleasant or suffering; says ear, nose, tongue, body, and mind-bases or pleasant or suffering; says eye-base or self or non-self, says ear, nose, tongue, body, and mind-bases or self or non-self; says eye-base or pure or impure, says ear, nose, tongue, body, and mind-bases or pure or impure, causes people is capable of relying on the dharma as such and practice patience for is practice Perfection of Patient Endurance. Furthermore, it is said: One who practices patience should seeking eye-base or permanent or impermanent, therefore seeking ear, nose, tongue, body, and mind-bases or permanent or impermanent; therefore seeking eye-base or pleasant or suffering; therefore seeking ear, nose, tongue, body, and mind-bases or pleasant or suffering; therefore seeking eye-base or self or non-self, therefore seeking ear, nose, tongue, body, and mind-bases or self or non-self; therefore seeking eye-base or pure or impure, therefore seeking ear, nose, tongue, body, and mind-bases or pure or impure, causes people is capable of seeking the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Kauśika, if good men and women seeking eye-base or permanent or impermanent, seeking ear, nose, tongue, body, and mind-bases or permanent or impermanent; seeking eye-base or pleasant or suffering; seeking ear, nose, tongue, body, and mind-bases or pleasant or suffering; seeking eye-base or self or non-self, seeking ear, nose, tongue, body, and mind-bases or self or non-self; seeking eye-base or pure or impure, seeking ear, nose, tongue, body, and mind-bases or pure or impure as such, in order to relying on the dharma this and practice patience then I call this practice Perfection of Patient Endurance approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Patient Endurance approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says form-base or permanent, or impermanent, says sound, scent, taste, tangible, and dharma-bases or permanent, or impermanent; says form-base or pleasant, or suffering; says sound, scent, taste, tangible, and dharma-bases or pleasant, or suffering; says form-base or self, or non-self, says sound, scent, taste, tangible, and dharma-bases or self or non-self; says form-base or pure or impure, says sound, scent, taste, tangible, and dharma-bases or pure or impure, causes people is capable of relying on the dharma as such and practice patience for is practice Perfection of Patient Endurance. Furthermore, it is said: One who practices patience should seeking form-base or permanent or impermanent, therefore seeking sound, scent, taste, tangible, and dharma-bases or permanent or impermanent; therefore seeking form-base or pleasant or suffering; therefore seeking sound, scent, taste, tangible, and dharma-bases or pleasant or suffering; therefore seeking form-base or self or non-self, therefore seeking sound, scent, taste, tangible, and dharma-bases or self or non-self; therefore seeking form-base or pure or impure, therefore seeking sound, scent, taste, tangible, and dharma-bases or pure or impure, causes people is capable of seeking the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Kauśika, if good men and women seeking form-base or permanent or impermanent, seeking sound, scent, taste, tangible, and dharma-bases or permanent or impermanent; seeking form-base or pleasant or suffering; seeking sound, scent, taste, tangible, and dharma-bases or pleasant or suffering; seeking form-base or self or non-self, seeking sound, scent, taste, tangible, and dharma-bases or self or non-self; seeking form-base or pure or impure, seeking sound, scent, taste, tangible, and dharma-bases or pure or impure as such, in order to relying on the dharma this and practice patience then I call this practice Perfection of Patient Endurance approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Patient Endurance approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says eye-element or permanent or impermanent, says form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions or permanent or impermanent; says eye-element or pleasant or suffering; says form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions or pleasant or suffering; says eye-element or self or non-self, says form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions or self or non-self; says eye-element or pure or impure, says form-element, eye-consciousness-element and eye-contact together with the feelings arising from eye-contact as conditions or pure or impure, causes people is capable of relying on the dharma as such and practice patience for is practice Perfection of Patient Endurance. Furthermore, it is said: One who practices patience should seeking eye-element or permanent or impermanent, therefore seeking form giới through to the thọ due to eye-contact causing arising as conditions or permanent or impermanent; therefore seeking eye-element or pleasant or suffering; therefore seeking form giới through to the thọ due to eye-contact causing arising as conditions or pleasant or suffering; therefore seeking eye-element or self or non-self, therefore seeking form giới through to the thọ due to eye-contact causing arising as conditions or self or non-self; therefore seeking eye-element or pure or impure, therefore seeking giới through to the thọ due to eye-contact causing arising as conditions or pure or impure, causes people is capable of seeking the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Kauśika, if good men and women seeking eye-element or permanent or impermanent, seeking form giới through to the thọ due to eye-contact causing arising as conditions or permanent or impermanent; seeking eye-element or pleasant, or suffering; seeking form giới through to the thọ due to eye-contact causing arising as conditions or pleasant, or suffering; seeking eye-element or self, or non-self, seeking form giới through to the thọ due to eye-contact causing arising as conditions or self or non-self; seeking eye-element or pure or impure, seeking form giới through to the thọ due to eye-contact causing arising as conditions or pure or impure as such, in order to relying on the dharma this and practice patience then I call this practice Perfection of Patient Endurance approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Patient Endurance approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says ear-element is always or impermanent, says sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions or permanent or impermanent; says ear-element or pleasant or suffering; says sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions or pleasant or suffering; says ear-element or self, or non-self, says sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions or self or non-self; says ear-element or pure or impure, says sound-element, ear-consciousness-element and ear-contact together with the feelings arising from ear-contact as conditions or pure or impure, causes people is capable of relying on the dharma as such and practice patience for is practice Perfection of Patient Endurance. Furthermore, it is said: One who practices patience should seeking ear-element or permanent or impermanent, therefore seeking sound-element through to the feelings arising from ear-contact as conditions or permanent or impermanent; therefore seeking ear-element or pleasant or suffering; therefore seeking sound-element through to the feelings arising from ear-contact as conditions or pleasant or suffering; therefore seeking ear-element or self or non-self, therefore seeking sound-element through to the feelings arising from ear-contact as conditions or self or non-self; therefore seeking ear-element or pure or impure, therefore seeking sound-element through to the feelings arising from ear-contact as conditions or pure or impure, causes people is capable of seeking the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Kauśika, if good men and women seeking ear-element or permanent or impermanent, seeking sound-element through to the feelings arising from ear-contact as conditions or permanent or impermanent; seeking ear-element or pleasant or suffering; seeking sound-element through to the feelings arising from ear-contact as conditions or pleasant or suffering; seeking ear-element or self or non-self, seeking sound-element through to the feelings arising from ear-contact as conditions or self or non-self; seeking ear-element or pure or impure, seeking sound-element through to the feelings arising from ear-contact as conditions or pure or impure as such, in order to relying on the dharma this and practice patience then I call this practice Perfection of Patient Endurance approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Patient Endurance approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says nose-element or permanent or impermanent, says scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions or permanent or impermanent; says nose-element or pleasant or suffering; says scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions or pleasant or suffering; says nose-element or self or non-self, says scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions or self or non-self; says nose-element or pure or impure, says scent-element, nose-consciousness-element and nose-contact together with the feelings arising from nose-contact as conditions or pure or impure, causes people is capable of relying on the dharma as such and practice patience for is practice Perfection of Patient Endurance. Furthermore, it is said: One who practices patience should seeking nose-element or permanent or impermanent, therefore seeking scent-element through to the feelings arising from nose-contact as conditions or permanent or impermanent; therefore seeking nose-element or pleasant or suffering; therefore seeking scent-element through to the feelings arising from nose-contact as conditions or pleasant or suffering; therefore seeking nose-element or self or non-self, therefore seeking scent-element through to the feelings arising from nose-contact as conditions or self or non-self; therefore seeking nose-element or pure or impure, therefore seeking scent-element through to the feelings arising from nose-contact as conditions or pure or impure, causes people is capable of seeking the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Kauśika, if good men and women seeking nose-element or permanent or impermanent, seeking scent-element through to the feelings arising from nose-contact as conditions or permanent or impermanent; seeking nose-element or pleasant, or suffering; seeking scent-element through to the feelings arising from nose-contact as conditions or pleasant or suffering; seeking nose-element or self, or non-self, seeking scent-element through to the feelings arising from nose-contact as conditions or self or non-self; seeking nose-element or pure or impure, seeking scent-element through to the feelings arising from nose-contact as conditions or pure or impure as such, in order to relying on the dharma this and practice patience then I call this practice Perfection of Patient Endurance approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Patient Endurance approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says tongue-element or permanent or impermanent, says taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions or permanent or impermanent; says tongue-element or pleasant or suffering; says taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions or pleasant or suffering; says tongue-element or self or non-self, says taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions or self or non-self; says tongue-element or pure or impure, says taste-element, tongue-consciousness-element and tongue-contact together with the feelings arising from tongue-contact as conditions or pure or impure, causes people is capable of relying on the dharma as such and practice patience for is practice Perfection of Patient Endurance. Furthermore, it is said: One who practices patience should seeking tongue-element or permanent or impermanent, therefore seeking taste-element through to the feelings arising from tongue-contact as conditions or permanent or impermanent; therefore seeking tongue-element or pleasant or suffering; therefore seeking taste-element through to the feelings arising from tongue-contact as conditions or pleasant or suffering; therefore seeking tongue-element or self or non-self, therefore seeking taste-element through to the feelings arising from tongue-contact as conditions or self or non-self; therefore seeking tongue-element or pure or impure, therefore seeking taste-element through to the feelings arising from tongue-contact as conditions or pure or impure, causes people is capable of seeking the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Kauśika, if good men and women seeking tongue-element or permanent or impermanent, seeking taste-element through to the feelings arising from tongue-contact as conditions or permanent or impermanent; seeking tongue-element or pleasant or suffering; seeking taste-element through to the feelings arising from tongue-contact as conditions or pleasant or suffering; seeking tongue-element or self or non-self, seeking taste-element through to the feelings arising from tongue-contact as conditions or self or non-self; seeking tongue-element or pure or impure, seeking taste-element through to the feelings arising from tongue-contact as conditions or pure or impure as such, in order to relying on the dharma this and practice patience then I call this practice Perfection of Patient Endurance approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Patient Endurance approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says body-element or permanent, or impermanent, says tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions or permanent, or impermanent; says body-element or pleasant, or suffering; says tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions or pleasant, or suffering; says body-element or self, or non-self, says tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions or self or non-self; says body-element or pure or impure, says tangible-element, body-consciousness-element and body-contact together with the feelings arising from body-contact as conditions or pure or impure, causes people is capable of relying on the dharma as such and practice patience for is practice Perfection of Patient Endurance. Furthermore, it is said: One who practices patience should seeking body-element or permanent or impermanent, therefore seeking tangible-element through to the feelings arising from body-contact as conditions or permanent or impermanent; therefore seeking body-element or pleasant or suffering; therefore seeking tangible-element through to the feelings arising from body-contact as conditions or pleasant or suffering; therefore seeking body-element or self or non-self, therefore seeking tangible-element through to the feelings arising from body-contact as conditions or self or non-self; therefore seeking body-element or pure or impure, therefore seeking tangible-element through to the feelings arising from body-contact as conditions or pure or impure, causes people is capable of seeking the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Kauśika, if good men and women seeking body-element or permanent or impermanent, seeking tangible-element through to the feelings arising from body-contact as conditions or permanent or impermanent; seeking body-element or pleasant or suffering; seeking tangible-element through to the feelings arising from body-contact as conditions or pleasant or suffering; seeking body-element or self or non-self, seeking tangible-element through to the feelings arising from body-contact as conditions or self or non-self; seeking body-element or pure or impure, seeking tangible-element through to the feelings arising from body-contact as conditions or pure or impure as such, in order to relying on the dharma this and practice patience then I call this practice Perfection of Patient Endurance approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Patient Endurance approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says mind-element or permanent or impermanent, says dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions or permanent or impermanent; says mind-element or pleasant or suffering; says dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions or pleasant or suffering; says mind-element or self, or non-self, says dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions or self or non-self; says mind-element or pure or impure, says dharma-element, mind-consciousness-element and mind-contact together with the feelings arising from mind-contact as conditions or pure or impure, causes people is capable of relying on the dharma as such and practice patience for is practice Perfection of Patient Endurance. Furthermore, it is said: One who practices patience should seeking mind-element or permanent or impermanent, therefore seeking dharma-element through to the feelings arising from mind-contact as conditions or permanent or impermanent; therefore seeking mind-element or pleasant or suffering; therefore seeking dharma-element through to the feelings arising from mind-contact as conditions or pleasant or suffering; therefore seeking mind-element or self or non-self, therefore seeking dharma-element through to the feelings arising from mind-contact as conditions or self or non-self; therefore seeking mind-element or pure or impure, therefore seeking dharma-element through to the feelings arising from mind-contact as conditions or pure or impure, causes people is capable of seeking the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Kauśika, if good men and women seeking mind-element or permanent or impermanent, seeking dharma-element through to the feelings arising from mind-contact as conditions or permanent or impermanent; seeking mind-element or pleasant or suffering; seeking dharma-element through to the feelings arising from mind-contact as conditions or pleasant or suffering; seeking mind-element or self or non-self, seeking dharma-element through to the feelings arising from mind-contact as conditions or self or non-self; seeking mind-element or pure or impure, seeking dharma-element through to the feelings arising from mind-contact as conditions or pure or impure as such, in order to relying on the dharma this and practice patience then I call this practice Perfection of Patient Endurance approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Patient Endurance approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says earth-element or permanent or impermanent, says water, fire, wind, space, and consciousness-elements or permanent or impermanent; says earth-element or pleasant or suffering; says water, fire, wind, space, and consciousness-elements or pleasant or suffering; says earth-element or self or non-self, says water, fire, wind, space, and consciousness-elements or self or non-self; says earth-element or pure or impure, says water, fire, wind, space, and consciousness-elements or pure or impure, causes people is capable of relying on the dharma as such and practice patience for is practice Perfection of Patient Endurance. Furthermore, it is said: One who practices patience should seeking earth-element or permanent or impermanent, therefore seeking water, fire, wind, space, and consciousness-elements or permanent or impermanent; therefore seeking earth-element or pleasant or suffering; therefore seeking water, fire, wind, space, and consciousness-elements or pleasant or suffering; therefore seeking earth-element or self or non-self, therefore seeking water, fire, wind, space, and consciousness-elements or self or non-self; therefore seeking earth-element or pure or impure, therefore seeking water, fire, wind, space, and consciousness-elements or pure or impure, causes people is capable of seeking the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Kauśika, if good men and women seeking earth-element or permanent or impermanent, seeking water, fire, wind, space, and consciousness-elements or permanent or impermanent; seeking earth-element or pleasant or suffering; seeking water, fire, wind, space, and consciousness-elements or pleasant or suffering; seeking earth-element or self or non-self, seeking water, fire, wind, space, and consciousness-elements or self or non-self; seeking earth-element or pure or impure, seeking water, fire, wind, space, and consciousness-elements or pure or impure as such, in order to relying on the dharma this and practice patience then I call this practice Perfection of Patient Endurance approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Patient Endurance approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says ignorance or permanent or impermanent, says formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress or permanent or impermanent; says ignorance or pleasant or suffering; says formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress or pleasant or suffering; says ignorance or self or non-self, says formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress or self or non-self; says ignorance or pure or impure, says formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, grasping, existence, birth, aging-and-death, sorrow-lamentation-suffering-dejection-distress or pure or impure, causes people is capable of relying on the dharma as such and practice patience for is practice Perfection of Patient Endurance. Furthermore, it is said: One who practices patience should seeking ignorance or permanent or impermanent, therefore seeking formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress or permanent or impermanent; therefore seeking ignorance or pleasant or suffering; therefore seeking formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress or pleasant or suffering; therefore seeking ignorance or self or non-self, therefore seeking formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress or self or non-self; therefore seeking ignorance or pure or impure, therefore seeking formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress or pure or impure, causes people is capable of seeking the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Kauśika, if good men and women seeking ignorance or permanent or impermanent, seeking formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress or permanent or impermanent; seeking ignorance or pleasant or suffering; seeking formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress or pleasant or suffering; seeking ignorance or self or non-self, seeking formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress or self or non-self; seeking ignorance or pure or impure, seeking formations through to aging-and-death, sorrow-lamentation-suffering-dejection-distress or pure or impure as such, in order to relying on the dharma this and practice patience then I call this practice Perfection of Patient Endurance approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Patient Endurance approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says Perfection of Generosity or permanent or impermanent, says Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom or permanent or impermanent; says Perfection of Generosity or pleasant or suffering; says Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom or pleasant or suffering; says Perfection of Generosity or self or non-self, says Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom or self or non-self; says Perfection of Generosity or pure or impure, says Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, Perfection of Wisdom or pure or impure, causes people is capable of relying on the dharma as such and practice patience for is practice Perfection of Patient Endurance. Furthermore, it is said: One who practices patience should seeking Perfection of Generosity or permanent or impermanent, therefore seeking Pure Precepts through to Perfection of Wisdom or permanent or impermanent; therefore seeking Perfection of Generosity or pleasant or suffering; therefore seeking Pure Precepts through to Perfection of Wisdom or pleasant or suffering; therefore seeking Perfection of Generosity or self or non-self, therefore seeking Pure Precepts through to Perfection of Wisdom or self or non-self; therefore seeking Perfection of Generosity or pure or impure, therefore seeking Pure Precepts through to Perfection of Wisdom or pure or impure, causes people is capable of seeking the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Kauśika, if good men and women seeking Perfection of Generosity or permanent or impermanent, seeking Pure Precepts through to Perfection of Wisdom or permanent or impermanent; seeking Perfection of Generosity or pleasant or suffering; seeking Pure Precepts through to Perfection of Wisdom or pleasant or suffering; seeking Perfection of Generosity or self or non-self, seeking Pure Precepts through to Perfection of Wisdom or self or non-self; seeking Perfection of Generosity or pure or impure, seeking Pure Precepts through to Perfection of Wisdom or pure or impure as such, in order to relying on the dharma this and practice patience then I call this practice Perfection of Patient Endurance approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Patient Endurance approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says internal emptiness or permanent or impermanent, says external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature or permanent or impermanent; says internal emptiness or pleasant or suffering; says external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature or pleasant or suffering; says internal emptiness or self or non-self, says external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature or self or non-self; says internal emptiness or pure or impure, says external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature or pure or impure, causes people is capable of relying on the dharma as such and practice patience for is practice Perfection of Patient Endurance. Furthermore, it is said: One who practices patience should seeking internal emptiness or permanent or impermanent, therefore seeking external emptiness through to emptiness of non-nature-self-nature or permanent or impermanent; therefore seeking internal emptiness or pleasant or suffering; therefore seeking external emptiness through to emptiness of non-nature-self-nature or pleasant or suffering; therefore seeking internal emptiness or self or non-self, therefore seeking external emptiness through to emptiness of non-nature-self-nature or self or non-self; therefore seeking internal emptiness or pure or impure, therefore seeking external emptiness through to emptiness of non-nature-self-nature or pure or impure, causes people is capable of seeking the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Kauśika, if good men and women seeking internal emptiness or permanent or impermanent, seeking external emptiness through to emptiness of non-nature-self-nature or permanent or impermanent; seeking internal emptiness or pleasant or suffering; seeking external emptiness through to emptiness of non-nature-self-nature or pleasant or suffering; seeking internal emptiness or self or non-self, seeking external emptiness through to emptiness of non-nature-self-nature or self or non-self; seeking internal emptiness or pure or impure, seeking external emptiness through to emptiness of non-nature-self-nature or pure or impure as such, in order to relying on the dharma this and practice patience then I call this practice Perfection of Patient Endurance approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Patient Endurance approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says true suchness or permanent or impermanent, says dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm or permanent or impermanent; says true suchness or pleasant or suffering; says dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm or pleasant, or suffering; says true suchness or self or non-self, says dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm or self or non-self; says true suchness or pure or impure, says dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm or pure or impure, causes people is capable of relying on the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Furthermore, it is said: One who practices patience should seeking true suchness or permanent or impermanent, therefore seeking dharma-realm through to the inconceivable realm or permanent or impermanent; therefore seeking true suchness or pleasant or suffering; therefore seeking dharma-realm through to the inconceivable realm or pleasant or suffering; therefore seeking true suchness or self or non-self, therefore seeking dharma-realm through to the inconceivable realm or self or non-self; therefore seeking true suchness or pure or impure, therefore seeking dharma-realm through to the inconceivable realm or pure or impure, causes people is capable of seeking the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Kauśika, if good men and women seeking true suchness or permanent or impermanent, seeking dharma-realm through to the inconceivable realm or permanent or impermanent; seeking true suchness or pleasant or suffering; seeking dharma-realm through to the inconceivable realm or pleasant or suffering; seeking true suchness or self or non-self, seeking dharma-realm through to the inconceivable realm or self or non-self; seeking true suchness or pure or impure, seeking dharma-realm through to the inconceivable realm or pure or impure as such, in order to relying on the dharma this and practice patience then I call this practice Perfection of Patient Endurance approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Patient Endurance approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says Noble Truth of Suffering or permanent or impermanent, says Noble Truths of Arising, Cessation, and the Path or permanent or impermanent; says Noble Truth of Suffering or pleasant or suffering; says Noble Truths of Arising, Cessation, and the Path or pleasant or suffering; says Noble Truth of Suffering or self or non-self, says Noble Truths of Arising, Cessation, and the Path or self or non-self; says Noble Truth of Suffering or pure or impure, says Noble Truths of Arising, Cessation, and the Path or pure or impure, causes people is capable of relying on the dharma as such and practice patience for is practice Perfection of Patient Endurance. Furthermore, it is said: One who practices patience should seeking Noble Truth of Suffering or permanent or impermanent, therefore seeking Noble Truths of Arising, Cessation, and the Path or permanent or impermanent; therefore seeking Noble Truth of Suffering or pleasant or suffering; therefore seeking Noble Truths of Arising, Cessation, and the Path or pleasant or suffering; therefore seeking Noble Truth of Suffering or self or non-self, therefore seeking Noble Truths of Arising, Cessation, and the Path or self or non-self; therefore seeking Noble Truth of Suffering or pure or impure, therefore seeking Noble Truths of Arising, Cessation, and the Path or pure or impure, causes people is capable of seeking the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Kauśika, if good men and women seeking Noble Truth of Suffering or permanent or impermanent, seeking Noble Truths of Arising, Cessation, and the Path or permanent or impermanent; seeking Noble Truth of Suffering or pleasant or suffering; seeking Noble Truths of Arising, Cessation, and the Path or pleasant or suffering; seeking Noble Truth of Suffering or self or non-self, seeking Noble Truths of Arising, Cessation, and the Path or self or non-self; seeking Noble Truth of Suffering or pure or impure, seeking Noble Truths of Arising, Cessation, and the Path or pure or impure as such, in order to relying on the dharma this and practice patience then I call this practice Perfection of Patient Endurance approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Patient Endurance approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says four Meditative Concentration or permanent or impermanent, says four Immeasurables, four Formless Concentrations or permanent or impermanent; says four Meditative Concentration or pleasant or suffering; says four Immeasurables, four Formless Concentrations or pleasant or suffering; says four Meditative Concentration or self or non-self, says four Immeasurables, four Formless Concentrations or self or non-self; says four Meditative Concentration or pure or impure, says four Immeasurables, four Formless Concentrations or pure or impure, causes people is capable of relying on the dharma as such and practice patience for is practice Perfection of Patient Endurance. Furthermore, it is said: One who practices patience should seeking four Meditative Concentration or permanent or impermanent, therefore seeking four Immeasurables, four Formless Concentrations or permanent or impermanent; therefore seeking four Meditative Concentration or pleasant or suffering; therefore seeking four Immeasurables, four Formless Concentrations or pleasant or suffering; therefore seeking four Meditative Concentration or self or non-self, therefore seeking four Immeasurables, four Formless Concentrations or self or non-self; therefore seeking four Meditative Concentration or pure or impure, therefore seeking four Immeasurables, four Formless Concentrations or pure or impure, causes people is capable of seeking the dharma as such and practice patience for is practice Perfection of Patient Endurance.
Kauśika, if good men and women seeking four Meditative Concentration or permanent or impermanent, seeking four Immeasurables, four Formless Concentrations or permanent or impermanent; seeking four Meditative Concentration or pleasant or suffering; seeking four Immeasurables, four Formless Concentrations or pleasant or suffering; seeking four Meditative Concentration or self or non-self, four Immeasurables, four Formless Concentrations or self or non-self; seeking four Meditative Concentration or pure or impure, seeking four Immeasurables, four Formless Concentrations or pure or impure as such, in order to relying on the dharma this and practice patience then I call this practice Perfection of Patient Endurance approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Patient Endurance approximate following oriented toward attainment.