THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 118
Chapter 30: COMPARING MERITS (16)
– Venerable World-Honored One, why take the non-duality of internal emptiness as a means, the non-arising (of internal emptiness) as a means, the non-attainment (of internal emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, internal emptiness and the nature of internal emptiness are empty. Why? Because the emptiness of internal emptiness together with true suchness through to the inconceivable realm are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature as a means, the non-arising (of external emptiness?) as a means, the non-attainment (of external emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature and the nature of external emptiness through to emptiness of non-nature-self-nature are empty. Why? Because the emptiness of external emptiness through to emptiness of non-nature-self-nature together with true suchness through to the inconceivable realm are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of internal emptiness? as a means, the non-arising (of internal emptiness?) as a means, the non-attainment (of internal emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness through to the inconceivable realm.
– Venerable World-Honored One, why take the non-duality of internal emptiness as a means, the non-arising (of internal emptiness) as a means, the non-attainment (of internal emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, internal emptiness and the nature of internal emptiness are empty. Why? Because the emptiness of internal emptiness together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature as a means, the non-arising (of external emptiness?) as a means, the non-attainment (of external emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature and the nature of external emptiness through to emptiness of non-nature-self-nature are empty. Why? Because the emptiness of external emptiness through to emptiness of non-nature-self-nature together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of internal emptiness? as a means, the non-arising (of internal emptiness?) as a means, the non-attainment (of internal emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path.
– Venerable World-Honored One, why take the non-duality of internal emptiness as a means, the non-arising (of internal emptiness) as a means, the non-attainment (of internal emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, internal emptiness and the nature of internal emptiness are empty. Why? Because the emptiness of internal emptiness together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature as a means, the non-arising (of external emptiness?) as a means, the non-attainment (of external emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature and the nature of external emptiness through to emptiness of non-nature-self-nature are empty. Why? Because the emptiness of external emptiness through to emptiness of non-nature-self-nature together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of internal emptiness? as a means, the non-arising (of internal emptiness?) as a means, the non-attainment (of internal emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations.
– Venerable World-Honored One, why take the non-duality of internal emptiness as a means, the non-arising (of internal emptiness) as a means, the non-attainment (of internal emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, internal emptiness and the nature of internal emptiness are empty. Why? Because the emptiness of internal emptiness together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature as a means, the non-arising (of external emptiness?) as a means, the non-attainment (of external emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature and the nature of external emptiness through to emptiness of non-nature-self-nature are empty. Why? Because the emptiness of external emptiness through to emptiness of non-nature-self-nature together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of internal emptiness? as a means, the non-arising (of internal emptiness?) as a means, the non-attainment (of internal emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
– Venerable World-Honored One, why take the non-duality of internal emptiness as a means, the non-arising (of internal emptiness) as a means, the non-attainment (of internal emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, internal emptiness and the nature of internal emptiness are empty. Why? Because the emptiness of internal emptiness together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature as a means, the non-arising (of external emptiness?) as a means, the non-attainment (of external emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature and the nature of external emptiness through to emptiness of non-nature-self-nature are empty. Why? Because the emptiness of external emptiness through to emptiness of non-nature-self-nature together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of internal emptiness? as a means, the non-arising (of internal emptiness?) as a means, the non-attainment (of internal emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path.
– Venerable World-Honored One, why take the non-duality of internal emptiness as a means, the non-arising (of internal emptiness) as a means, the non-attainment (of internal emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, internal emptiness and the nature of internal emptiness are empty. Why? Because the emptiness of internal emptiness together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature as a means, the non-arising (of external emptiness?) as a means, the non-attainment (of external emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature and the nature of external emptiness through to emptiness of non-nature-self-nature are empty. Why? Because the emptiness of external emptiness through to emptiness of non-nature-self-nature together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of internal emptiness? as a means, the non-arising (of internal emptiness?) as a means, the non-attainment (of internal emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness.
– Venerable World-Honored One, why take the non-duality of internal emptiness as a means, the non-arising (of internal emptiness) as a means, the non-attainment (of internal emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, internal emptiness and the nature of internal emptiness are empty. Why? Because the emptiness of internal emptiness together with five Eyes, six Supernormal Powers are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature as a means, the non-arising (of external emptiness?) as a means, the non-attainment (of external emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature and the nature of external emptiness through to emptiness of non-nature-self-nature are empty. Why? Because the emptiness of external emptiness through to emptiness of non-nature-self-nature together with five Eyes, six Supernormal Powers are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of internal emptiness? as a means, the non-arising (of internal emptiness?) as a means, the non-attainment (of internal emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers.
– Venerable World-Honored One, why take the non-duality of internal emptiness as a means, the non-arising (of internal emptiness) as a means, the non-attainment (of internal emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, internal emptiness and the nature of internal emptiness are empty. Why? Because the emptiness of internal emptiness together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature as a means, the non-arising (of external emptiness?) as a means, the non-attainment (of external emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature and the nature of external emptiness through to emptiness of non-nature-self-nature are empty. Why? Because the emptiness of external emptiness through to emptiness of non-nature-self-nature together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of internal emptiness? as a means, the non-arising (of internal emptiness?) as a means, the non-attainment (of internal emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities.
– Venerable World-Honored One, why take the non-duality of internal emptiness as a means, the non-arising (of internal emptiness) as a means, the non-attainment (of internal emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, internal emptiness and the nature of internal emptiness are empty. Why? Because the emptiness of internal emptiness together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature as a means, the non-arising (of external emptiness?) as a means, the non-attainment (of external emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature and the nature of external emptiness through to emptiness of non-nature-self-nature are empty. Why? Because the emptiness of external emptiness through to emptiness of non-nature-self-nature together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of internal emptiness? as a means, the non-arising (of internal emptiness?) as a means, the non-attainment (of internal emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity.
– Venerable World-Honored One, why take the non-duality of internal emptiness as a means, the non-arising (of internal emptiness) as a means, the non-attainment (of internal emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, internal emptiness and the nature of internal emptiness are empty. Why? Because the emptiness of internal emptiness together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature as a means, the non-arising (of external emptiness?) as a means, the non-attainment (of external emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature and the nature of external emptiness through to emptiness of non-nature-self-nature are empty. Why? Because the emptiness of external emptiness through to emptiness of non-nature-self-nature together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of internal emptiness? as a means, the non-arising (of internal emptiness?) as a means, the non-attainment (of internal emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects.
– Venerable World-Honored One, why take the non-duality of internal emptiness as a means, the non-arising (of internal emptiness) as a means, the non-attainment (of internal emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, internal emptiness and the nature of internal emptiness are empty. Why? Because the emptiness of internal emptiness together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature as a means, the non-arising (of external emptiness?) as a means, the non-attainment (of external emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature and the nature of external emptiness through to emptiness of non-nature-self-nature are empty. Why? Because the emptiness of external emptiness through to emptiness of non-nature-self-nature together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of internal emptiness? as a means, the non-arising (of internal emptiness?) as a means, the non-attainment (of internal emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways.
– Venerable World-Honored One, why take the non-duality of internal emptiness as a means, the non-arising (of internal emptiness) as a means, the non-attainment (of internal emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, internal emptiness and the nature of internal emptiness are empty. Why? Because the emptiness of internal emptiness together with that Great Bodhisattva practice are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature as a means, the non-arising (of external emptiness?) as a means, the non-attainment (of external emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature and the nature of external emptiness through to emptiness of non-nature-self-nature are empty. Why? Because the emptiness of external emptiness through to emptiness of non-nature-self-nature together with that Great Bodhisattva practice are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of internal emptiness? as a means, the non-arising (of internal emptiness?) as a means, the non-attainment (of internal emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice.
– Venerable World-Honored One, why take the non-duality of internal emptiness as a means, the non-arising (of internal emptiness) as a means, the non-attainment (of internal emptiness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, internal emptiness and the nature of internal emptiness are empty. Why? Because the emptiness of internal emptiness together with that supreme fruit of Enlightenment are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature as a means, the non-arising (of external emptiness?) as a means, the non-attainment (of external emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion,? emptiness of non-nature-self-nature and the nature of external emptiness through to emptiness of non-nature-self-nature are empty. Why? Because the emptiness of external emptiness through to emptiness of non-nature-self-nature together with that supreme fruit of Enlightenment are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of internal emptiness? as a means, the non-arising (of internal emptiness?) as a means, the non-attainment (of internal emptiness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment.
– Venerable World-Honored One, why take the non-duality of true suchness as a means, the non-arising (of true suchness) as a means, the non-attainment (of true suchness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, true suchness and the nature of true suchness are empty. Why? Because the emptiness of true suchness together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm as a means, the non-arising (of dharma-realm?) as a means, the non-attainment (of dharma-realm?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the nature of dharma-realm through to the inconceivable realm are empty. Why? Because the emptiness of dharma-realm through to the inconceivable realm together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of true suchness? as a means, the non-arising (of true suchness?) as a means, the non-attainment (of true suchness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom.
– Venerable World-Honored One, why take the non-duality of true suchness as a means, the non-arising (of true suchness) as a means, the non-attainment (of true suchness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, true suchness and the nature of true suchness are empty. Why? Because the emptiness of true suchness together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm as a means, the non-arising (of dharma-realm?) as a means, the non-attainment (of dharma-realm?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the nature of dharma-realm through to the inconceivable realm are empty. Why? Because the emptiness of dharma-realm through to the inconceivable realm together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of true suchness? as a means, the non-arising (of true suchness?) as a means, the non-attainment (of true suchness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness through to emptiness of non-nature-self-nature.
– Venerable World-Honored One, why take the non-duality of true suchness as a means, the non-arising (of true suchness) as a means, the non-attainment (of true suchness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, true suchness and the nature of true suchness are empty. Why? Because the emptiness of true suchness together with true suchness through to the inconceivable realm are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm as a means, the non-arising (of dharma-realm?) as a means, the non-attainment (of dharma-realm?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the nature of dharma-realm through to the inconceivable realm are empty. Why? Because the emptiness of dharma-realm through to the inconceivable realm together with true suchness through to the inconceivable realm are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of true suchness? as a means, the non-arising (of true suchness?) as a means, the non-attainment (of true suchness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness through to the inconceivable realm.
– Venerable World-Honored One, why take the non-duality of true suchness as a means, the non-arising (of true suchness) as a means, the non-attainment (of true suchness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, true suchness and the nature of true suchness are empty. Why? Because the emptiness of true suchness together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm as a means, the non-arising (of dharma-realm?) as a means, the non-attainment (of dharma-realm?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the nature of dharma-realm through to the inconceivable realm are empty. Why? Because the emptiness of dharma-realm through to the inconceivable realm together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of true suchness? as a means, the non-arising (of true suchness?) as a means, the non-attainment (of true suchness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path.
– Venerable World-Honored One, why take the non-duality of true suchness as a means, the non-arising (of true suchness) as a means, the non-attainment (of true suchness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, true suchness and the nature of true suchness are empty. Why? Because the emptiness of true suchness together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm as a means, the non-arising (of dharma-realm?) as a means, the non-attainment (of dharma-realm?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the nature of dharma-realm through to the inconceivable realm are empty. Why? Because the emptiness of dharma-realm through to the inconceivable realm together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of true suchness? as a means, the non-arising (of true suchness?) as a means, the non-attainment (of true suchness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations.
– Venerable World-Honored One, why take the non-duality of true suchness as a means, the non-arising (of true suchness) as a means, the non-attainment (of true suchness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, true suchness and the nature of true suchness are empty. Why? Because the emptiness of true suchness together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm as a means, the non-arising (of dharma-realm?) as a means, the non-attainment (of dharma-realm?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the nature of dharma-realm through to the inconceivable realm are empty. Why? Because the emptiness of dharma-realm through to the inconceivable realm together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of true suchness? as a means, the non-arising (of true suchness?) as a means, the non-attainment (of true suchness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
– Venerable World-Honored One, why take the non-duality of true suchness as a means, the non-arising (of true suchness) as a means, the non-attainment (of true suchness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, true suchness and the nature of true suchness are empty. Why? Because the emptiness of true suchness together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm as a means, the non-arising (of dharma-realm?) as a means, the non-attainment (of dharma-realm?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the nature of dharma-realm through to the inconceivable realm are empty. Why? Because the emptiness of dharma-realm through to the inconceivable realm together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of true suchness? as a means, the non-arising (of true suchness?) as a means, the non-attainment (of true suchness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path.
– Venerable World-Honored One, why take the non-duality of true suchness as a means, the non-arising (of true suchness) as a means, the non-attainment (of true suchness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, true suchness and the nature of true suchness are empty. Why? Because the emptiness of true suchness together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm as a means, the non-arising (of dharma-realm?) as a means, the non-attainment (of dharma-realm?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the nature of dharma-realm through to the inconceivable realm are empty. Why? Because the emptiness of dharma-realm through to the inconceivable realm together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.- as a means, the non-arising (of true suchness?) as a means, the non-attainment (of true suchness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness.
– Venerable World-Honored One, why take the non-duality of true suchness as a means, the non-arising (of true suchness) as a means, the non-attainment (of true suchness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, true suchness and the nature of true suchness are empty. Why? Because the emptiness of true suchness together with five Eyes, six Supernormal Powers are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm as a means, the non-arising (of dharma-realm?) as a means, the non-attainment (of dharma-realm?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the nature of dharma-realm through to the inconceivable realm are empty. Why? Because the emptiness of dharma-realm through to the inconceivable realm together with five Eyes, six Supernormal Powers are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of true suchness? as a means, the non-arising (of true suchness?) as a means, the non-attainment (of true suchness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers.