THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 119
Chapter 30: COMPARING MERITS (17)
– Venerable World-Honored One, why take the non-duality of true suchness as a means, the non-arising (of true suchness) as a means, the non-attainment (of true suchness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, true suchness and the nature of true suchness are empty. Why? Because the emptiness of true suchness together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm as a means, the non-arising (of dharma-realm?) as a means, the non-attainment (of dharma-realm?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the nature of dharma-realm through to the inconceivable realm are empty. Why? Because the emptiness of dharma-realm through to the inconceivable realm together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided as a means, the non-arising (of true suchness?) as a means, the non-attainment (of true suchness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities.
– Venerable World-Honored One, why take the non-duality of true suchness as a means, the non-arising (of true suchness) as a means, the non-attainment (of true suchness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, true suchness and the nature of true suchness are empty. Why? Because the emptiness of true suchness together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm as a means, the non-arising (of dharma-realm?) as a means, the non-attainment (of dharma-realm?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the nature of dharma-realm through to the inconceivable realm are empty. Why? Because the emptiness of dharma-realm through to the inconceivable realm together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of true suchness? as a means, the non-arising (of true suchness?) as a means, the non-attainment (of true suchness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity.
– Venerable World-Honored One, why take the non-duality of true suchness as a means, the non-arising (of true suchness) as a means, the non-attainment (of true suchness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, true suchness and the nature of true suchness are empty. Why? Because the emptiness of true suchness together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm as a means, the non-arising (of dharma-realm?) as a means, the non-attainment (of dharma-realm?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the nature of dharma-realm through to the inconceivable realm are empty. Why? Because the emptiness of dharma-realm through to the inconceivable realm together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of true suchness? as a means, the non-arising (of true suchness?) as a means, the non-attainment (of true suchness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects.
– Venerable World-Honored One, why take the non-duality of true suchness as a means, the non-arising (of true suchness) as a means, the non-attainment (of true suchness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, true suchness and the nature of true suchness are empty. Why? Because the emptiness of true suchness together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm as a means, the non-arising (of dharma-realm?) as a means, the non-attainment (of dharma-realm?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the nature of dharma-realm through to the inconceivable realm are empty. Why? Because the emptiness of dharma-realm through to the inconceivable realm together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of true suchness? as a means, the non-arising (of true suchness?) as a means, the non-attainment (of true suchness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways.
– Venerable World-Honored One, why take the non-duality of true suchness as a means, the non-arising (of true suchness) as a means, the non-attainment (of true suchness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, true suchness and the nature of true suchness are empty. Why? Because the emptiness of true suchness together with that Great Bodhisattva practice are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm as a means, the non-arising (of dharma-realm?) as a means, the non-attainment (of dharma-realm?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the nature of dharma-realm through to the inconceivable realm are empty. Why? Because the emptiness of dharma-realm through to the inconceivable realm together with that Great Bodhisattva practice are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of true suchness? as a means, the non-arising (of true suchness?) as a means, the non-attainment (of true suchness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice.
– Venerable World-Honored One, why take the non-duality of true suchness as a means, the non-arising (of true suchness) as a means, the non-attainment (of true suchness) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, true suchness and the nature of true suchness are empty. Why? Because the emptiness of true suchness together with that supreme fruit of Enlightenment are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm as a means, the non-arising (of dharma-realm?) as a means, the non-attainment (of dharma-realm?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm and the nature of dharma-realm through to the inconceivable realm are empty. Why? Because the emptiness of dharma-realm through to the inconceivable realm together with that supreme fruit of Enlightenment are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of true suchness? as a means, the non-arising (of true suchness?) as a means, the non-attainment (of true suchness?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment.
– Venerable World-Honored One, why take the non-duality of Noble Truth of Suffering as a means, the non-arising (of Noble Truth of Suffering) as a means, the non-attainment (of Noble Truth of Suffering) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, Noble Truth of Suffering and the nature of the Noble Truth of Suffering are empty. Why? Because the emptiness of Noble Truth of Suffering together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Noble Truths of Arising, Cessation, and the Path as a means, the non-arising (of Noble Truth of Arising?) as a means, the non-attainment (of Noble Truth of Arising?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, Noble Truths of Arising, Cessation, and the Path and the nature of the Noble Truths of Arising, Cessation, and the Path are empty. Why? Because the emptiness of Noble Truths of Arising, Cessation, and the Path together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Noble Truth of Suffering? as a means, the non-arising (of Noble Truth of Suffering?) as a means, the non-attainment (of Noble Truth of Suffering?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom.
– Venerable World-Honored One, why take the non-duality of Noble Truth of Suffering as a means, the non-arising (of Noble Truth of Suffering) as a means, the non-attainment (of Noble Truth of Suffering) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, Noble Truth of Suffering and the nature of the Noble Truth of Suffering are empty. Why? Because the emptiness of Noble Truth of Suffering together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Noble Truths of Arising, Cessation, and the Path as a means, the non-arising (of Noble Truth of Arising?) as a means, the non-attainment (of Noble Truth of Arising?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, Noble Truths of Arising, Cessation, and the Path and the nature of the Noble Truths of Arising, Cessation, and the Path are empty. Why? Because the emptiness of Noble Truths of Arising, Cessation, and the Path together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Noble Truth of Suffering? as a means, the non-arising (of Noble Truth of Suffering?) as a means, the non-attainment (of Noble Truth of Suffering?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness through to emptiness of non-nature-self-nature.
– Venerable World-Honored One, why take the non-duality of Noble Truth of Suffering as a means, the non-arising (of Noble Truth of Suffering) as a means, the non-attainment (of Noble Truth of Suffering) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, Noble Truth of Suffering and the nature of the Noble Truth of Suffering are empty. Why? Because the emptiness of Noble Truth of Suffering together with true suchness through to the inconceivable realm are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Noble Truths of Arising, Cessation, and the Path as a means, the non-arising (of Noble Truth of Arising?) as a means, the non-attainment (of Noble Truth of Arising?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, Noble Truths of Arising, Cessation, and the Path and the nature of the Noble Truths of Arising, Cessation, and the Path are empty. Why? Because the emptiness of Noble Truths of Arising, Cessation, and the Path together with true suchness through to the inconceivable realm are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Noble Truth of Suffering? as a means, the non-arising (of Noble Truth of Suffering?) as a means, the non-attainment (of Noble Truth of Suffering?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness through to the inconceivable realm.
– Venerable World-Honored One, why take the non-duality of Noble Truth of Suffering as a means, the non-arising (of Noble Truth of Suffering) as a means, the non-attainment (of Noble Truth of Suffering) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, Noble Truth of Suffering and the nature of the Noble Truth of Suffering are empty. Why? Because the emptiness of Noble Truth of Suffering together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Noble Truths of Arising, Cessation, and the Path as a means, the non-arising (of Noble Truth of Arising?) as a means, the non-attainment (of Noble Truth of Arising?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, Noble Truths of Arising, Cessation, and the Path and the nature of the Noble Truths of Arising, Cessation, and the Path are empty. Why? Because the emptiness of Noble Truths of Arising, Cessation, and the Path together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Noble Truth of Suffering? as a means, the non-arising (of Noble Truth of Suffering?) as a means, the non-attainment (of Noble Truth of Suffering?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path.
– Venerable World-Honored One, why take the non-duality of Noble Truth of Suffering as a means, the non-arising (of Noble Truth of Suffering) as a means, the non-attainment (of Noble Truth of Suffering) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, Noble Truth of Suffering and the nature of the Noble Truth of Suffering are empty. Why? Because the emptiness of Noble Truth of Suffering together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Noble Truths of Arising, Cessation, and the Path as a means, the non-arising (of Noble Truth of Arising?) as a means, the non-attainment (of Noble Truth of Arising?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, Noble Truths of Arising, Cessation, and the Path and the nature of the Noble Truths of Arising, Cessation, and the Path are empty. Why? Because the emptiness of Noble Truths of Arising, Cessation, and the Path together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Noble Truth of Suffering? as a means, the non-arising (of Noble Truth of Suffering?) as a means, the non-attainment (of Noble Truth of Suffering?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations.
– Venerable World-Honored One, why take the non-duality of Noble Truth of Suffering as a means, the non-arising (of Noble Truth of Suffering) as a means, the non-attainment (of Noble Truth of Suffering) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, Noble Truth of Suffering and the nature of the Noble Truth of Suffering are empty. Why? Because the emptiness of Noble Truth of Suffering together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Noble Truths of Arising, Cessation, and the Path as a means, the non-arising (of Noble Truth of Arising?) as a means, the non-attainment (of Noble Truth of Arising?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, Noble Truths of Arising, Cessation, and the Path and the nature of the Noble Truths of Arising, Cessation, and the Path are empty. Why? Because the emptiness of Noble Truths of Arising, Cessation, and the Path together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Noble Truth of Suffering? as a means, the non-arising (of Noble Truth of Suffering?) as a means, the non-attainment (of Noble Truth of Suffering?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
– Venerable World-Honored One, why take the non-duality of Noble Truth of Suffering as a means, the non-arising (of Noble Truth of Suffering) as a means, the non-attainment (of Noble Truth of Suffering) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, Noble Truth of Suffering and the nature of the Noble Truth of Suffering are empty. Why? Because the emptiness of Noble Truth of Suffering together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Noble Truths of Arising, Cessation, and the Path as a means, the non-arising (of Noble Truth of Arising?) as a means, the non-attainment (of Noble Truth of Arising?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, Noble Truths of Arising, Cessation, and the Path and the nature of the Noble Truths of Arising, Cessation, and the Path are empty. Why? Because the emptiness of Noble Truths of Arising, Cessation, and the Path together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Noble Truth of Suffering? as a means, the non-arising (of Noble Truth of Suffering?) as a means, the non-attainment (of Noble Truth of Suffering?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path.
– Venerable World-Honored One, why take the non-duality of Noble Truth of Suffering as a means, the non-arising (of Noble Truth of Suffering) as a means, the non-attainment (of Noble Truth of Suffering) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, Noble Truth of Suffering and the nature of the Noble Truth of Suffering are empty. Why? Because the emptiness of Noble Truth of Suffering together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Noble Truths of Arising, Cessation, and the Path as a means, the non-arising (of Noble Truth of Arising?) as a means, the non-attainment (of Noble Truth of Arising?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, Noble Truths of Arising, Cessation, and the Path and the nature of the Noble Truths of Arising, Cessation, and the Path are empty. Why? Because the emptiness of Noble Truths of Arising, Cessation, and the Path together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Noble Truth of Suffering? as a means, the non-arising (of Noble Truth of Suffering?) as a means, the non-attainment (of Noble Truth of Suffering?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness.
– Venerable World-Honored One, why take the non-duality of Noble Truth of Suffering as a means, the non-arising (of Noble Truth of Suffering) as a means, the non-attainment (of Noble Truth of Suffering) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, Noble Truth of Suffering and the nature of the Noble Truth of Suffering are empty. Why? Because the emptiness of Noble Truth of Suffering together with five Eyes, six Supernormal Powers are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Noble Truths of Arising, Cessation, and the Path as a means, the non-arising (of Noble Truth of Arising?) as a means, the non-attainment (of Noble Truth of Arising?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, Noble Truths of Arising, Cessation, and the Path and the nature of the Noble Truths of Arising, Cessation, and the Path are empty. Why? Because the emptiness of Noble Truths of Arising, Cessation, and the Path together with five Eyes, six Supernormal Powers are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Noble Truth of Suffering? as a means, the non-arising (of Noble Truth of Suffering?) as a means, the non-attainment (of Noble Truth of Suffering?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers.
– Venerable World-Honored One, why take the non-duality of Noble Truth of Suffering as a means, the non-arising (of Noble Truth of Suffering) as a means, the non-attainment (of Noble Truth of Suffering) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, Noble Truth of Suffering and the nature of the Noble Truth of Suffering are empty. Why? Because the emptiness of Noble Truth of Suffering together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Noble Truths of Arising, Cessation, and the Path as a means, the non-arising (of Noble Truth of Arising?) as a means, the non-attainment (of Noble Truth of Arising?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, Noble Truths of Arising, Cessation, and the Path and the nature of the Noble Truths of Arising, Cessation, and the Path are empty. Why? Because the emptiness of Noble Truths of Arising, Cessation, and the Path together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Noble Truth of Suffering? as a means, the non-arising (of Noble Truth of Suffering?) as a means, the non-attainment (of Noble Truth of Suffering?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities.
– Venerable World-Honored One, why take the non-duality of Noble Truth of Suffering as a means, the non-arising (of Noble Truth of Suffering) as a means, the non-attainment (of Noble Truth of Suffering) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, Noble Truth of Suffering and the nature of the Noble Truth of Suffering are empty. Why? Because the emptiness of Noble Truth of Suffering together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Noble Truths of Arising, Cessation, and the Path as a means, the non-arising (of Noble Truth of Arising?) as a means, the non-attainment (of Noble Truth of Arising?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, Noble Truths of Arising, Cessation, and the Path and the nature of the Noble Truths of Arising, Cessation, and the Path are empty. Why? Because the emptiness of Noble Truths of Arising, Cessation, and the Path together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Noble Truth of Suffering? as a means, the non-arising (of Noble Truth of Suffering?) as a means, the non-attainment (of Noble Truth of Suffering?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity.
– Venerable World-Honored One, why take the non-duality of Noble Truth of Suffering as a means, the non-arising (of Noble Truth of Suffering) as a means, the non-attainment (of Noble Truth of Suffering) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, Noble Truth of Suffering and the nature of the Noble Truth of Suffering are empty. Why? Because the emptiness of Noble Truth of Suffering together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Noble Truths of Arising, Cessation, and the Path as a means, the non-arising (of Noble Truth of Arising?) as a means, the non-attainment (of Noble Truth of Arising?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, Noble Truths of Arising, Cessation, and the Path and the nature of the Noble Truths of Arising, Cessation, and the Path are empty. Why? Because the emptiness of Noble Truths of Arising, Cessation, and the Path together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Noble Truth of Suffering? as a means, the non-arising (of Noble Truth of Suffering?) as a means, the non-attainment (of Noble Truth of Suffering?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects.
– Venerable World-Honored One, why take the non-duality of Noble Truth of Suffering as a means, the non-arising (of Noble Truth of Suffering) as a means, the non-attainment (of Noble Truth of Suffering) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, Noble Truth of Suffering and the nature of the Noble Truth of Suffering are empty. Why? Because the emptiness of Noble Truth of Suffering together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Noble Truths of Arising, Cessation, and the Path as a means, the non-arising (of Noble Truth of Arising?) as a means, the non-attainment (of Noble Truth of Arising?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, Noble Truths of Arising, Cessation, and the Path and the nature of the Noble Truths of Arising, Cessation, and the Path are empty. Why? Because the emptiness of Noble Truths of Arising, Cessation, and the Path together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Noble Truth of Suffering? as a means, the non-arising (of Noble Truth of Suffering?) as a means, the non-attainment (of Noble Truth of Suffering?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways.
– Venerable World-Honored One, why take the non-duality of Noble Truth of Suffering as a means, the non-arising (of Noble Truth of Suffering) as a means, the non-attainment (of Noble Truth of Suffering) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, Noble Truth of Suffering and the nature of the Noble Truth of Suffering are empty. Why? Because the emptiness of Noble Truth of Suffering together with that Great Bodhisattva practice are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Noble Truths of Arising, Cessation, and the Path as a means, the non-arising (of Noble Truth of Arising?) as a means, the non-attainment (of Noble Truth of Arising?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, Noble Truths of Arising, Cessation, and the Path and the nature of the Noble Truths of Arising, Cessation, and the Path are empty. Why? Because the emptiness of Noble Truths of Arising, Cessation, and the Path together with that Great Bodhisattva practice are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Noble Truth of Suffering? as a means, the non-arising (of Noble Truth of Suffering?) as a means, the non-attainment (of Noble Truth of Suffering?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice.
– Venerable World-Honored One, why take the non-duality of Noble Truth of Suffering as a means, the non-arising (of Noble Truth of Suffering) as a means, the non-attainment (of Noble Truth of Suffering) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, Noble Truth of Suffering and the nature of the Noble Truth of Suffering are empty. Why? Because the emptiness of Noble Truth of Suffering together with that supreme fruit of Enlightenment are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Noble Truths of Arising, Cessation, and the Path as a means, the non-arising (of Noble Truth of Arising?) as a means, the non-attainment (of Noble Truth of Arising?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, Noble Truths of Arising, Cessation, and the Path and the nature of the Noble Truths of Arising, Cessation, and the Path are empty. Why? Because the emptiness of Noble Truths of Arising, Cessation, and the Path together with that supreme fruit of Enlightenment are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Noble Truth of Suffering? as a means, the non-arising (of Noble Truth of Suffering?) as a means, the non-attainment (of Noble Truth of Suffering?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment.
– Venerable World-Honored One, why take the non-duality of Perfection of Generosity as a means, the non-arising (of Perfection of Generosity) as a means, the non-attainment (of Perfection of Generosity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, Perfection of Generosity and the nature of the Perfection of Generosity are empty. Why? Because the emptiness of Perfection of Generosity together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom as a means, the non-arising (of Pure Precepts?) as a means, the non-attainment (of Pure Precepts?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom and the nature of Pure Precepts through to the Perfection of Wisdom are empty. Why? Because the emptiness of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Perfection of Generosity? as a means, the non-arising (of Perfection of Generosity?) as a means, the non-attainment (of Perfection of Generosity?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom.
– Venerable World-Honored One, why take the non-duality of Perfection of Generosity as a means, the non-arising (of Perfection of Generosity) as a means, the non-attainment (of Perfection of Generosity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, Perfection of Generosity and the nature of the Perfection of Generosity are empty. Why? Because the emptiness of Perfection of Generosity together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom as a means, the non-arising (of Pure Precepts?) as a means, the non-attainment (of Pure Precepts?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom and the nature of Pure Precepts through to the Perfection of Wisdom are empty. Why? Because the emptiness of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Perfection of Generosity? as a means, the non-arising (of Perfection of Generosity?) as a means, the non-attainment (of Perfection of Generosity?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness through to emptiness of non-nature-self-nature.
– Venerable World-Honored One, why take the non-duality of Perfection of Generosity as a means, the non-arising (of Perfection of Generosity) as a means, the non-attainment (of Perfection of Generosity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, Perfection of Generosity and the nature of the Perfection of Generosity are empty. Why? Because the emptiness of Perfection of Generosity together with true suchness through to the inconceivable realm are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom as a means, the non-arising (of Pure Precepts?) as a means, the non-attainment (of Pure Precepts?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom and the nature of Pure Precepts through to the Perfection of Wisdom are empty. Why? Because the emptiness of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom together with true suchness through to the inconceivable realm are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Perfection of Generosity? as a means, the non-arising (of Perfection of Generosity?) as a means, the non-attainment (of Perfection of Generosity?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness through to the inconceivable realm.
– Venerable World-Honored One, why take the non-duality of Perfection of Generosity as a means, the non-arising (of Perfection of Generosity) as a means, the non-attainment (of Perfection of Generosity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, Perfection of Generosity and the nature of the Perfection of Generosity are empty. Why? Because the emptiness of Perfection of Generosity together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom as a means, the non-arising (of Pure Precepts?) as a means, the non-attainment (of Pure Precepts?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom and the nature of Pure Precepts through to the Perfection of Wisdom are empty. Why? Because the emptiness of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Perfection of Generosity? as a means, the non-arising (of Perfection of Generosity?) as a means, the non-attainment (of Perfection of Generosity?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path.
– Venerable World-Honored One, why take the non-duality of Perfection of Generosity as a means, the non-arising (of Perfection of Generosity) as a means, the non-attainment (of Perfection of Generosity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, Perfection of Generosity and the nature of the Perfection of Generosity are empty. Why? Because the emptiness of Perfection of Generosity together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom as a means, the non-arising (of Pure Precepts?) as a means, the non-attainment (of Pure Precepts?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom and the nature of Pure Precepts through to the Perfection of Wisdom are empty. Why? Because the emptiness of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Perfection of Generosity? as a means, the non-arising (of Perfection of Generosity?) as a means, the non-attainment (of Perfection of Generosity?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations.
– Venerable World-Honored One, why take the non-duality of Perfection of Generosity as a means, the non-arising (of Perfection of Generosity) as a means, the non-attainment (of Perfection of Generosity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, Perfection of Generosity and the nature of the Perfection of Generosity are empty. Why? Because the emptiness of Perfection of Generosity together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom as a means, the non-arising (of Pure Precepts?) as a means, the non-attainment (of Pure Precepts?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom and the nature of Pure Precepts through to the Perfection of Wisdom are empty. Why? Because the emptiness of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Perfection of Generosity? as a means, the non-arising (of Perfection of Generosity?) as a means, the non-attainment (of Perfection of Generosity?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
– Venerable World-Honored One, why take the non-duality of Perfection of Generosity as a means, the non-arising (of Perfection of Generosity) as a means, the non-attainment (of Perfection of Generosity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, Perfection of Generosity and the nature of the Perfection of Generosity are empty. Why? Because the emptiness of Perfection of Generosity together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom as a means, the non-arising (of Pure Precepts?) as a means, the non-attainment (of Pure Precepts?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom and the nature of Pure Precepts through to the Perfection of Wisdom are empty. Why? Because the emptiness of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Perfection of Generosity? as a means, the non-arising (of Perfection of Generosity?) as a means, the non-attainment (of Perfection of Generosity?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path.
– Venerable World-Honored One, why take the non-duality of Perfection of Generosity as a means, the non-arising (of Perfection of Generosity) as a means, the non-attainment (of Perfection of Generosity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, Perfection of Generosity and the nature of the Perfection of Generosity are empty. Why? Because the emptiness of Perfection of Generosity together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom as a means, the non-arising (of Pure Precepts?) as a means, the non-attainment (of Pure Precepts?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom and the nature of Pure Precepts through to the Perfection of Wisdom are empty. Why? Because the emptiness of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Perfection of Generosity? as a means, the non-arising (of Perfection of Generosity?) as a means, the non-attainment (of Perfection of Generosity?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness.
– Venerable World-Honored One, why take the non-duality of Perfection of Generosity as a means, the non-arising (of Perfection of Generosity) as a means, the non-attainment (of Perfection of Generosity) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, Perfection of Generosity and the nature of the Perfection of Generosity are empty. Why? Because the emptiness of Perfection of Generosity together with five Eyes, six Supernormal Powers are non-dual and non-divided.-
– Venerable World-Honored One, why take the non-duality of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom as a means, the non-arising (of Pure Precepts?) as a means, the non-attainment (of Pure Precepts?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom and the nature of Pure Precepts through to the Perfection of Wisdom are empty. Why? Because the emptiness of Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom together with five Eyes, six Supernormal Powers are non-dual and non-divided.-
Therefore, Ananda, it is said that one takes the non-duality of Perfection of Generosity? as a means, the non-arising (of Perfection of Generosity?) as a means, the non-attainment (of Perfection of Generosity?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers.