THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 124
Chapter 30: COMPARING MERITS (22)
“Venerable World-Honored One, why take the non-duality of all phenomena môn Đà-la-ni as a means, the non-arising (of all phenomena môn Đà-la-ni) as a means, the non-attainment (of all phenomena môn Đà-la-ni) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
“Ananda, all phenomena môn Đà-la-ni and the nature of all phenomena môn Đà-la-ni are empty. Why? Because the emptiness of all phenomena môn Đà-la-ni together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of all phenomena môn Tam-ma-địa as a means, the non-arising (of all phenomena môn Tam-ma-địa) as a means, the non-attainment (of all phenomena môn Tam-ma-địa) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
“Ananda, all phenomena môn Tam-ma-địa and the nature of all phenomena môn Tam-ma-địa are empty. Why? Because the emptiness of all phenomena môn Tam-ma-địa together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of all phenomena môn Đà-la-ni? as a means, the non-arising (of all phenomena môn Đà-la-ni?) as a means, the non-attainment (of all phenomena môn Đà-la-ni?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom.
“Venerable World-Honored One, why take the non-duality of all phenomena môn Đà-la-ni as a means, the non-arising (of all phenomena môn Đà-la-ni) as a means, the non-attainment (of all phenomena môn Đà-la-ni) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
“Ananda, all phenomena môn Đà-la-ni and the nature of all phenomena môn Đà-la-ni are empty. Why? Because the emptiness of all phenomena môn Đà-la-ni together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of all phenomena môn Tam-ma-địa as a means, the non-arising (of all phenomena môn Tam-ma-địa) as a means, the non-attainment (of all phenomena môn Tam-ma-địa) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
“Ananda, all phenomena môn Tam-ma-địa and the nature of all phenomena môn Tam-ma-địa are empty. Why? Because the emptiness of all phenomena môn Tam-ma-địa together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of all phenomena môn Đà-la-ni? as a means, the non-arising (of all phenomena môn Đà-la-ni?) as a means, the non-attainment (of all phenomena môn Đà-la-ni?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness through to emptiness of non-nature-self-nature.
“Venerable World-Honored One, why take the non-duality of all phenomena môn Đà-la-ni as a means, the non-arising (of all phenomena môn Đà-la-ni) as a means, the non-attainment (of all phenomena môn Đà-la-ni) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
“Ananda, all phenomena môn Đà-la-ni and the nature of all phenomena môn Đà-la-ni are empty. Why? Because the emptiness of all phenomena môn Đà-la-ni together with true suchness through to the inconceivable realm are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of all phenomena môn Tam-ma-địa as a means, the non-arising (of all phenomena môn Tam-ma-địa) as a means, the non-attainment (of all phenomena môn Tam-ma-địa) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
“Ananda, all phenomena môn Tam-ma-địa and the nature of all phenomena môn Tam-ma-địa are empty. Why? Because the emptiness of all phenomena môn Tam-ma-địa together with true suchness through to the inconceivable realm are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of all phenomena môn Đà-la-ni? as a means, the non-arising (of all phenomena môn Đà-la-ni?) as a means, the non-attainment (of all phenomena môn Đà-la-ni?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness through to the inconceivable realm.
“Venerable World-Honored One, why take the non-duality of all phenomena môn Đà-la-ni as a means, the non-arising (of all phenomena môn Đà-la-ni) as a means, the non-attainment (of all phenomena môn Đà-la-ni) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
“Ananda, all phenomena môn Đà-la-ni and the nature of all phenomena môn Đà-la-ni are empty. Why? Because the emptiness of all phenomena môn Đà-la-ni together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of all phenomena môn Tam- ma-địa as a means, the non-arising (of all phenomena môn Tam-ma-địa) as a means, the non-attainment (of all phenomena môn Tam-ma-địa) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
“Ananda, all phenomena môn Tam-ma-địa and the nature of all phenomena môn Tam-ma-địa are empty. Why? Because the emptiness of all phenomena môn Tam-ma-địa together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of all phenomena môn Đà-la-ni? as a means, the non-arising (of all phenomena môn Đà-la-ni?) as a means, the non-attainment (of all phenomena môn Đà-la-ni?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path.
“Venerable World-Honored One, why take the non-duality of all phenomena môn Đà-la-ni as a means, the non-arising (of all phenomena môn Đà-la-ni) as a means, the non-attainment (of all phenomena môn Đà-la-ni) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
“Ananda, all phenomena môn Đà-la-ni and the nature of all phenomena môn Đà-la-ni are empty. Why? Because the emptiness of all phenomena môn Đà-la-ni together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of all phenomena môn Tam-ma-địa as a means, the non-arising (of all phenomena môn Tam-ma-địa) as a means, the non-attainment (of all phenomena môn Tam-ma-địa) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
“Ananda, all phenomena môn Tam-ma-địa and the nature of all phenomena môn Tam-ma-địa are empty. Why? Because the emptiness of all phenomena môn Tam-ma-địa together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of all phenomena môn Đà-la-ni? as a means, the non-arising (of all phenomena môn Đà-la-ni?) as a means, the non-attainment (of all phenomena môn Đà-la-ni?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations.
“Venerable World-Honored One, why take the non-duality of all phenomena môn Đà-la-ni as a means, the non-arising (of all phenomena môn Đà-la-ni) as a means, the non-attainment (of all phenomena môn Đà-la-ni) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
“Ananda, all phenomena môn Đà-la-ni and the nature of all phenomena môn Đà-la-ni are empty. Why? Because the emptiness of all phenomena môn Đà-la-ni together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of all phenomena môn Tam-ma-địa as a means, the non-arising (of all phenomena môn Tam-ma-địa) as a means, the non-attainment (of all phenomena môn Tam-ma-địa) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
“Ananda, all phenomena môn Tam-ma-địa and the nature of all phenomena môn Tam-ma-địa are empty. Why? Because the emptiness of all phenomena môn Tam-ma-địa together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of all phenomena môn Đà-la-ni? as a means, the non-arising (of all phenomena môn Đà-la-ni?) as a means, the non-attainment (of all phenomena môn Đà-la-ni?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
“Venerable World-Honored One, why take the non-duality of all phenomena môn Đà-la-ni as a means, the non-arising (of all phenomena môn Đà-la-ni) as a means, the non-attainment (of all phenomena môn Đà-la-ni) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
“Ananda, all phenomena môn Đà-la-ni and the nature of all phenomena môn Đà-la-ni are empty. Why? Because the emptiness of all phenomena môn Đà-la-ni together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of all phenomena môn Tam-ma-địa as a means, the non-arising (of all phenomena môn Tam-ma-địa) as a means, the non-attainment (of all phenomena môn Tam-ma-địa) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
“Ananda, all phenomena môn Tam-ma-địa and the nature of all phenomena môn Tam-ma-địa are empty. Why? Because the emptiness of all phenomena môn Tam-ma-địa together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of all phenomena môn Đà-la-ni? as a means, the non-arising (of all phenomena môn Đà-la-ni?) as a means, the non-attainment (of all phenomena môn Đà-la-ni?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path.
“Venerable World-Honored One, why take the non-duality of all phenomena môn Đà-la-ni as a means, the non-arising (of all phenomena môn Đà-la-ni) as a means, the non-attainment (of all phenomena môn Đà-la-ni) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
“Ananda, all phenomena môn Đà-la-ni and the nature of all phenomena môn Đà-la-ni are empty. Why? Because the emptiness of all phenomena môn Đà-la-ni together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of all phenomena môn Tam-ma-địa as a means, the non-arising (of all phenomena môn Tam-ma-địa) as a means, the non-attainment (of all phenomena môn Tam-ma-địa) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
“Ananda, all phenomena môn Tam-ma-địa and the nature of all phenomena môn Tam-ma-địa are empty. Why? Because the emptiness of all phenomena môn Tam-ma-địa together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of all phenomena môn Đà-la-ni? as a means, the non-arising (of all phenomena môn Đà-la-ni?) as a means, the non-attainment (of all phenomena môn Đà-la-ni?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness.
“Venerable World-Honored One, why take the non-duality of all phenomena môn Đà-la-ni as a means, the non-arising (of all phenomena môn Đà-la-ni) as a means, the non-attainment (of all phenomena môn Đà-la-ni) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
“Ananda, all phenomena môn Đà-la-ni and the nature of all phenomena môn Đà-la-ni are empty. Why? Because the emptiness of all phenomena môn Đà-la-ni together with five Eyes, six Supernormal Powers are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of all phenomena môn Tam-ma-địa as a means, the non-arising (of all phenomena môn Tam-ma-địa) as a means, the non-attainment (of all phenomena môn Tam-ma-địa) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
“Ananda, all phenomena môn Tam-ma-địa and the nature of all phenomena môn Tam-ma-địa are empty. Why? Because the emptiness of all phenomena môn Tam-ma-địa together with five Eyes, six Supernormal Powers are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of all phenomena môn Đà-la-ni? as a means, the non-arising (of all phenomena môn Đà-la-ni?) as a means, the non-attainment (of all phenomena môn Đà-la-ni?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers.
“Venerable World-Honored One, why take the non-duality of all phenomena môn Đà-la-ni as a means, the non-arising (of all phenomena môn Đà-la-ni) as a means, the non-attainment (of all phenomena môn Đà-la-ni) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
“Ananda, all phenomena môn Đà-la-ni and the nature of all phenomena môn Đà-la-ni are empty. Why? Because the emptiness of all phenomena môn Đà-la-ni together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of all phenomena môn Tam-ma-địa as a means, the non-arising (of all phenomena môn Tam-ma-địa) as a means, the non-attainment (of all phenomena môn Tam-ma-địa) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
“Ananda, all phenomena môn Tam-ma-địa and the nature of all phenomena môn Tam-ma-địa are empty. Why? Because the emptiness of all phenomena môn Tam-ma-địa together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of all phenomena môn Đà-la-ni? as a means, the non-arising (of all phenomena môn Đà-la-ni?) as a means, the non-attainment (of all phenomena môn Đà-la-ni?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities.
“Venerable World-Honored One, why take the non-duality of all phenomena môn Đà-la-ni as a means, the non-arising (of all phenomena môn Đà-la-ni) as a means, the non-attainment (of all phenomena môn Đà-la-ni) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
“Ananda, all phenomena môn Đà-la-ni and the nature of all phenomena môn Đà-la-ni are empty. Why? Because the emptiness of all phenomena môn Đà-la-ni together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of all phenomena môn Tam- ma-địa as a means, the non-arising (of all phenomena môn Tam-ma-địa) as a means, the non-attainment (of all phenomena môn Tam-ma-địa) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
“Ananda, all phenomena môn Tam-ma-địa and the nature of all phenomena môn Tam-ma-địa are empty. Why? Because the emptiness of all phenomena môn Tam-ma-địa together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of all phenomena môn Đà-la-ni? as a means, the non-arising (of all phenomena môn Đà-la-ni?) as a means, the non-attainment (of all phenomena môn Đà-la-ni?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity.
“Venerable World-Honored One, why take the non-duality of all phenomena môn Đà-la-ni as a means, the non-arising (of all phenomena môn Đà-la-ni) as a means, the non-attainment (of all phenomena môn Đà-la-ni) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
“Ananda, all phenomena môn Đà-la-ni and the nature of all phenomena môn Đà-la-ni are empty. Why? Because the emptiness of all phenomena môn Đà-la-ni together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of all phenomena môn Tam-ma-địa as a means, the non-arising (of all phenomena môn Tam-ma-địa) as a means, the non-attainment (of all phenomena môn Tam-ma-địa) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
“Ananda, all phenomena môn Tam-ma-địa and the nature of all phenomena môn Tam-ma-địa are empty. Why? Because the emptiness of all phenomena môn Tam-ma-địa together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of all phenomena môn Đà-la-ni? as a means, the non-arising (of all phenomena môn Đà-la-ni?) as a means, the non-attainment (of all phenomena môn Đà-la-ni?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects.
“Venerable World-Honored One, why take the non-duality of all phenomena môn Đà-la-ni as a means, the non-arising (of all phenomena môn Đà-la-ni) as a means, the non-attainment (of all phenomena môn Đà-la-ni) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
“Ananda, all phenomena môn Đà-la-ni and the nature of all phenomena môn Đà-la-ni are empty. Why? Because the emptiness of all phenomena môn Đà-la-ni together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of all phenomena môn Tam-ma-địa as a means, the non-arising (of all phenomena môn Tam-ma-địa) as a means, the non-attainment (of all phenomena môn Tam-ma-địa) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
“Ananda, all phenomena môn Tam-ma-địa and the nature of all phenomena môn Tam-ma-địa are empty. Why? Because the emptiness of all phenomena môn Tam-ma-địa together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of all phenomena môn Đà-la-ni? as a means, the non-arising (of all phenomena môn Đà-la-ni?) as a means, the non-attainment (of all phenomena môn Đà-la-ni?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways.
“Venerable World-Honored One, why take the non-duality of all phenomena môn Đà-la-ni as a means, the non-arising (of all phenomena môn Đà-la-ni) as a means, the non-attainment (of all phenomena môn Đà-la-ni) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
“Ananda, all phenomena môn Đà-la-ni and the nature of all phenomena môn Đà-la-ni are empty. Why? Because the emptiness of all phenomena môn Đà-la-ni together with that Great Bodhisattva practice are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of all phenomena môn Tam-ma-địa as a means, the non-arising (of all phenomena môn Tam-ma-địa) as a means, the non-attainment (of all phenomena môn Tam-ma-địa) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
“Ananda, all phenomena môn Tam-ma-địa and the nature of all phenomena môn Tam-ma-địa are empty. Why? Because the emptiness of all phenomena môn Tam-ma-địa together with that Great Bodhisattva practice are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of all phenomena môn Đà-la-ni? as a means, the non-arising (of all phenomena môn Đà-la-ni?) as a means, the non-attainment (of all phenomena môn Đà-la-ni?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice.
“Venerable World-Honored One, why take the non-duality of all phenomena môn Đà-la-ni as a means, the non-arising (of all phenomena môn Đà-la-ni) as a means, the non-attainment (of all phenomena môn Đà-la-ni) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
“Ananda, all phenomena môn Đà-la-ni and the nature of all phenomena môn Đà-la-ni are empty. Why? Because the emptiness of all phenomena môn Đà-la-ni together with that supreme fruit of Enlightenment are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of all phenomena môn Tam-ma-địa as a means, the non-arising (of all phenomena môn Tam-ma-địa) as a means, the non-attainment (of all phenomena môn Tam-ma-địa) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
“Ananda, all phenomena môn Tam-ma-địa and the nature of all phenomena môn Tam-ma-địa are empty. Why? Because the emptiness of all phenomena môn Tam-ma-địa together with that supreme fruit of Enlightenment are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of all phenomena môn Đà-la-ni? as a means, the non-arising (of all phenomena môn Đà-la-ni?) as a means, the non-attainment (of all phenomena môn Đà-la-ni?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment.
“Venerable World-Honored One, why take the non-duality of Stream-entry Path, Stream-entry Fruit as a means, the non-arising (of Stream-entry Path, Stream-entry Fruit) as a means, the non-attainment (of Stream-entry Path, Stream-entry Fruit) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
“Ananda, Stream-entry Path, Stream-entry Fruit and the nature of the Stream-entry Path, Stream-entry Fruit are empty. Why? Because the emptiness of Stream-entry Path, Stream-entry Fruit together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit as a means, the non-arising (of Once-returner Path?) as a means, the non-attainment (of Once-returner Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
“Ananda, Once-returner Path through to Arahant Fruit and the nature of the Once-returner Path through to Arahant Fruit are empty. Why? Because the emptiness of Once-returner Path through to Arahant Fruit together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of Stream-entry Path, Stream-entry Fruit? as a means, the non-arising (of Stream-entry Path, Stream-entry Fruit?) as a means, the non-attainment (of Stream-entry Path, Stream-entry Fruit?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom.
“Venerable World-Honored One, why take the non-duality of Stream-entry Path, Stream-entry Fruit as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
“Ananda, Stream-entry Path, Stream-entry Fruit and the nature of the Stream-entry Path, Stream-entry Fruit are empty. Why? Because the emptiness of Stream-entry Path, Stream-entry Fruit together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit as a means, the non-arising (of Once-returner Path?) as a means, the non-attainment (of Once-returner Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
“Ananda, Once-returner Path through to Arahant Fruit and the nature of the Once-returner Path through to Arahant Fruit are empty. Why? Because the emptiness of Once-returner Path through to Arahant Fruit together with internal emptiness through to emptiness of non-nature-self-nature are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of Stream-entry Path, Stream-entry Fruit? as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness through to emptiness of non-nature-self-nature.
“Venerable World-Honored One, why take the non-duality of Stream-entry Path, Stream-entry Fruit as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
“Ananda, Stream-entry Path, Stream-entry Fruit and the nature of the Stream-entry Path, Stream-entry Fruit are empty. Why? Because the emptiness of Stream-entry Path, Stream-entry Fruit together with true suchness through to the inconceivable realm are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit as a means, the non-arising (of Once-returner Path?) as a means, the non-attainment (of Once-returner Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
“Ananda, Once-returner Path through to Arahant Fruit and the nature of the Once-returner Path through to Arahant Fruit are empty. Why? Because the emptiness of Once-returner Path through to Arahant Fruit together with true suchness through to the inconceivable realm are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of Stream-entry Path, Stream-entry Fruit? as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness through to the inconceivable realm.
“Venerable World-Honored One, why take the non-duality of Stream-entry Path, Stream-entry Fruit as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
“Ananda, Stream-entry Path, Stream-entry Fruit and the nature of the Stream-entry Path, Stream-entry Fruit are empty. Why? Because the emptiness of Stream-entry Path, Stream-entry Fruit together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit as a means, the non-arising (of Once-returner Path?) as a means, the non-attainment (of Once-returner Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
“Ananda, Once-returner Path through to Arahant Fruit and the nature of the Once-returner Path through to Arahant Fruit are empty. Why? Because the emptiness of Once-returner Path through to Arahant Fruit together with Noble Truths of Suffering, Arising, Cessation, and the Path are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of Stream-entry Path, Stream-entry Fruit? as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path.
“Venerable World-Honored One, why take the non-duality of Stream-entry Path, Stream-entry Fruit as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
“Ananda, Stream-entry Path, Stream-entry Fruit and the nature of the Stream-entry Path, Stream-entry Fruit are empty. Why? Because the emptiness of Stream-entry Path, Stream-entry Fruit together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit as a means, the non-arising (of Once-returner Path?) as a means, the non-attainment (of Once-returner Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
“Ananda, Once-returner Path through to Arahant Fruit and the nature of the Once-returner Path through to Arahant Fruit are empty. Why? Because the emptiness of Once-returner Path through to Arahant Fruit together with four Dhyanas, four Immeasurables, four Formless Concentrations are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of Stream-entry Path, Stream-entry Fruit? as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations.
“Venerable World-Honored One, why take the non-duality of Stream-entry Path, Stream-entry Fruit as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
“Ananda, Stream-entry Path, Stream-entry Fruit and the nature of the Stream-entry Path, Stream-entry Fruit are empty. Why? Because the emptiness of Stream-entry Path, Stream-entry Fruit together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit as a means, the non-arising (of Once-returner Path?) as a means, the non-attainment (of Once-returner Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
“Ananda, Once-returner Path through to Arahant Fruit and the nature of the Once-returner Path through to Arahant Fruit are empty. Why? Because the emptiness of Once-returner Path through to Arahant Fruit together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of Stream-entry Path, Stream-entry Fruit? as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
“Venerable World-Honored One, why take the non-duality of Stream-entry Path, Stream-entry Fruit as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
“Ananda, Stream-entry Path, Stream-entry Fruit and the nature of the Stream-entry Path, Stream-entry Fruit are empty. Why? Because the emptiness of Stream-entry Path, Stream-entry Fruit together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit as a means, the non-arising (of Once-returner Path?) as a means, the non-attainment (of Once-returner Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
“Ananda, Once-returner Path through to Arahant Fruit and the nature of the Once-returner Path through to Arahant Fruit are empty. Why? Because the emptiness of Once-returner Path through to Arahant Fruit together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of Stream-entry Path, Stream-entry Fruit? as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path.
“Venerable World-Honored One, why take the non-duality of Stream-entry Path, Stream-entry Fruit as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
“Ananda, Stream-entry Path, Stream-entry Fruit and the nature of the Stream-entry Path, Stream-entry Fruit are empty. Why? Because the emptiness of Stream-entry Path, Stream-entry Fruit together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit as a means, the non-arising (of Once-returner Path?) as a means, the non-attainment (of Once-returner Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
“Ananda, Once-returner Path through to Arahant Fruit and the nature of the Once-returner Path through to Arahant Fruit are empty. Why? Because the emptiness of Once-returner Path through to Arahant Fruit together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of Stream-entry Path, Stream-entry Fruit? as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness.
“Venerable World-Honored One, why take the non-duality of Stream-entry Path, Stream-entry Fruit as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
“Ananda, Stream-entry Path, Stream-entry Fruit and the nature of the Stream-entry Path, Stream-entry Fruit are empty. Why? Because the emptiness of Stream-entry Path, Stream-entry Fruit together with five Eyes, six Supernormal Powers are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit as a means, the non-arising (of Once-returner Path?) as a means, the non-attainment (of Once-returner Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
“Ananda, Once-returner Path through to Arahant Fruit and the nature of the Once-returner Path through to Arahant Fruit are empty. Why? Because the emptiness of Once-returner Path through to Arahant Fruit together with five Eyes, six Supernormal Powers are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of Stream-entry Path, Stream-entry Fruit? as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers.
“Venerable World-Honored One, why take the non-duality of Stream-entry Path, Stream-entry Fruit as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
“Ananda, Stream-entry Path, Stream-entry Fruit and the nature of the Stream-entry Path, Stream-entry Fruit are empty. Why? Because the emptiness of Stream-entry Path, Stream-entry Fruit together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit as a means, the non-arising (of Once-returner Path?) as a means, the non-attainment (of Once-returner Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
“Ananda, Once-returner Path through to Arahant Fruit and the nature of the Once-returner Path through to Arahant Fruit are empty. Why? Because the emptiness of Once-returner Path through to Arahant Fruit together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of Stream-entry Path, Stream-entry Fruit? as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities.
“Venerable World-Honored One, why take the non-duality of Stream-entry Path, Stream-entry Fruit as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
“Ananda, Stream-entry Path, Stream-entry Fruit and the nature of the Stream-entry Path, Stream-entry Fruit are empty. Why? Because the emptiness of Stream-entry Path, Stream-entry Fruit together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit as a means, the non-arising (of Once-returner Path?) as a means, the non-attainment (of Once-returner Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
“Ananda, Once-returner Path through to Arahant Fruit and the nature of the Once-returner Path through to Arahant Fruit are empty. Why? Because the emptiness of Once-returner Path through to Arahant Fruit together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of Stream-entry Path, Stream-entry Fruit? as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity.
“Venerable World-Honored One, why take the non-duality of Stream-entry Path, Stream-entry Fruit as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
“Ananda, Stream-entry Path, Stream-entry Fruit and the nature of the Stream-entry Path, Stream-entry Fruit are empty. Why? Because the emptiness of Stream-entry Path, Stream-entry Fruit together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit as a means, the non-arising (of Once-returner Path?) as a means, the non-attainment (of Once-returner Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
“Ananda, Once-returner Path through to Arahant Fruit and the nature of the Once-returner Path through to Arahant Fruit are empty. Why? Because the emptiness of Once-returner Path through to Arahant Fruit together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of Stream-entry Path, Stream-entry Fruit? as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects.
“Venerable World-Honored One, why take the non-duality of Stream-entry Path, Stream-entry Fruit as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
“Ananda, Stream-entry Path, Stream-entry Fruit and the nature of the Stream-entry Path, Stream-entry Fruit are empty. Why? Because the emptiness of Stream-entry Path, Stream-entry Fruit together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit as a means, the non-arising (of Once-returner Path?) as a means, the non-attainment (of Once-returner Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
“Ananda, Once-returner Path through to Arahant Fruit and the nature of the Once-returner Path through to Arahant Fruit are empty. Why? Because the emptiness of Once-returner Path through to Arahant Fruit together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of Stream-entry Path, Stream-entry Fruit? as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways.
“Venerable World-Honored One, why take the non-duality of Stream-entry Path, Stream-entry Fruit as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
“Ananda, Stream-entry Path, Stream-entry Fruit and the nature of the Stream-entry Path, Stream-entry Fruit are empty. Why? Because the emptiness of Stream-entry Path, Stream-entry Fruit together with that Great Bodhisattva practice are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit as a means, the non-arising (of Once-returner Path?) as a means, the non-attainment (of Once-returner Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
“Ananda, Once-returner Path through to Arahant Fruit and the nature of the Once-returner Path through to Arahant Fruit are empty. Why? Because the emptiness of Once-returner Path through to Arahant Fruit together with that Great Bodhisattva practice are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of Stream-entry Path, Stream-entry Fruit? as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice.
“Venerable World-Honored One, why take the non-duality of Stream-entry Path, Stream-entry Fruit as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
“Ananda, Stream-entry Path, Stream-entry Fruit and the nature of the Stream-entry Path, Stream-entry Fruit are empty. Why? Because the emptiness of Stream-entry Path, Stream-entry Fruit together with that supreme fruit of Enlightenment are non-dual and non-divided.”
“Venerable World-Honored One, why take the non-duality of Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit as a means, the non-arising (of Once-returner Path?) as a means, the non-attainment (of Once-returner Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
“Ananda, Once-returner Path through to Arahant Fruit and the nature of the Once-returner Path through to Arahant Fruit are empty. Why? Because the emptiness of Once-returner Path through to Arahant Fruit together with that supreme fruit of Enlightenment are non-dual and non-divided.”
Therefore, Ananda, it is said that one takes the non-duality of Stream-entry Path, Stream-entry Fruit? as a means, the non-arising (of Stream-entry Path?) as a means, the non-attainment (of Stream-entry Path?) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment.
?