THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 125
Chapter 30: COMPARING MERITS (23)
– Venerable World-Honored One, why take the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, Pratyekabuddha attainment and the nature of the Pratyekabuddha attainment are empty. Why? Because the emptiness of Pratyekabuddha attainment together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom.
– Venerable World-Honored One, why take the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, Pratyekabuddha attainment and the nature of the Pratyekabuddha attainment are empty. Why? Because the emptiness of Pratyekabuddha attainment together with internal emptiness through to emptiness of non-nature-self-nature that are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness through to emptiness of non-nature-self-nature.
– Venerable World-Honored One, why take the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, Pratyekabuddha attainment and the nature of the Pratyekabuddha attainment are empty. Why? Because the emptiness of Pratyekabuddha attainment together with true suchness through to the inconceivable realm that are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness through to the inconceivable realm.
– Venerable World-Honored One, why take the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, Pratyekabuddha attainment and the nature of the Pratyekabuddha attainment are empty. Why? Because the emptiness of Pratyekabuddha attainment together with Noble Truths of Suffering, Arising, Cessation, and the Path that are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path.
– Venerable World-Honored One, why take the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, Pratyekabuddha attainment and the nature of the Pratyekabuddha attainment are empty. Why? Because the emptiness of Pratyekabuddha attainment together with four Dhyanas, four Immeasurables, four Formless Concentrations that are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations.
– Venerable World-Honored One, why take the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, Pratyekabuddha attainment and the nature of the Pratyekabuddha attainment are empty. Why? Because the emptiness of Pratyekabuddha attainment together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
– Venerable World-Honored One, why take the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, Pratyekabuddha attainment and the nature of the Pratyekabuddha attainment are empty. Why? Because the emptiness of Pratyekabuddha attainment together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path.
– Venerable World-Honored One, why take the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, Pratyekabuddha attainment and the nature of the Pratyekabuddha attainment are empty. Why? Because the emptiness of Pratyekabuddha attainment together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness.
– Venerable World-Honored One, why take the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, Pratyekabuddha attainment and the nature of the Pratyekabuddha attainment are empty. Why? Because the emptiness of Pratyekabuddha attainment together with five Eyes, six Supernormal Powers are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers.
– Venerable World-Honored One, why take the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, Pratyekabuddha attainment and the nature of the Pratyekabuddha attainment are empty. Why? Because the emptiness of Pratyekabuddha attainment together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities.
– Venerable World-Honored One, why take the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, Pratyekabuddha attainment and the nature of the Pratyekabuddha attainment are empty. Why? Because the emptiness of Pratyekabuddha attainment together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity.
– Venerable World-Honored One, why take the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, Pratyekabuddha attainment and the nature of the Pratyekabuddha attainment are empty. Why? Because the emptiness of Pratyekabuddha attainment together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects.
– Venerable World-Honored One, why take the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, Pratyekabuddha attainment and the nature of the Pratyekabuddha attainment are empty. Why? Because the emptiness of Pratyekabuddha attainment together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways.
– Venerable World-Honored One, why take the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, Pratyekabuddha attainment and the nature of the Pratyekabuddha attainment are empty. Why? Because the emptiness of Pratyekabuddha attainment together with that Great Bodhisattva practice are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice.
– Venerable World-Honored One, why take the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, Pratyekabuddha attainment and the nature of the Pratyekabuddha attainment are empty. Why? Because the emptiness of Pratyekabuddha attainment together with that supreme fruit of Enlightenment are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Pratyekabuddha attainment as a means, the non-arising (of Pratyekabuddha attainment) as a means, the non-attainment (of Pratyekabuddha attainment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment.
– Venerable World-Honored One, why take the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, Great Bodhisattva practice and the nature of Great Bodhisattva practice are empty. Why? Because the emptiness of Great Bodhisattva practice together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom.
– Venerable World-Honored One, why take the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, Great Bodhisattva practice and the nature of Great Bodhisattva practice are empty. Why? Because the emptiness of Great Bodhisattva practice together with internal emptiness through to emptiness of non-nature-self-nature that are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness through to emptiness of non-nature-self-nature.
– Venerable World-Honored One, why take the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, Great Bodhisattva practice and the nature of Great Bodhisattva practice are empty. Why? Because the emptiness of Great Bodhisattva practice together with true suchness through to the inconceivable realm that are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness through to the inconceivable realm.
– Venerable World-Honored One, why take the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, Great Bodhisattva practice and the nature of Great Bodhisattva practice are empty. Why? Because the emptiness of Great Bodhisattva practice together with Noble Truths of Suffering, Arising, Cessation, and the Path that are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path.
– Venerable World-Honored One, why take the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, Great Bodhisattva practice and the nature of Great Bodhisattva practice are empty. Why? Because the emptiness of Great Bodhisattva practice together with four Dhyanas, four Immeasurables, four Formless Concentrations that are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations.
– Venerable World-Honored One, why take the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, Great Bodhisattva practice and the nature of Great Bodhisattva practice are empty. Why? Because the emptiness of Great Bodhisattva practice together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
– Venerable World-Honored One, why take the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, Great Bodhisattva practice and the nature of Great Bodhisattva practice are empty. Why? Because the emptiness of Great Bodhisattva practice together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path.
– Venerable World-Honored One, why take the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, Great Bodhisattva practice and the nature of Great Bodhisattva practice are empty. Why? Because the emptiness of Great Bodhisattva practice together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness.
– Venerable World-Honored One, why take the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, Great Bodhisattva practice and the nature of Great Bodhisattva practice are empty. Why? Because the emptiness of Great Bodhisattva practice together with five Eyes, six Supernormal Powers are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers.
– Venerable World-Honored One, why take the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, Great Bodhisattva practice and the nature of Great Bodhisattva practice are empty. Why? Because the emptiness of Great Bodhisattva practice together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities.
– Venerable World-Honored One, why take the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, Great Bodhisattva practice and the nature of Great Bodhisattva practice are empty. Why? Because the emptiness of Great Bodhisattva practice together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity.
– Venerable World-Honored One, why take the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, Great Bodhisattva practice and the nature of Great Bodhisattva practice are empty. Why? Because the emptiness of Great Bodhisattva practice together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects.
– Venerable World-Honored One, why take the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, Great Bodhisattva practice and the nature of Great Bodhisattva practice are empty. Why? Because the emptiness of Great Bodhisattva practice together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways.
– Venerable World-Honored One, why take the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, Great Bodhisattva practice and the nature of Great Bodhisattva practice are empty. Why? Because the emptiness of Great Bodhisattva practice together with that Great Bodhisattva practice are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice.
– Venerable World-Honored One, why take the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, Great Bodhisattva practice and the nature of Great Bodhisattva practice are empty. Why? Because the emptiness of Great Bodhisattva practice together with that supreme fruit of Enlightenment are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of Great Bodhisattva practice as a means, the non-arising (of Great Bodhisattva practice) as a means, the non-attainment (of Great Bodhisattva practice) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment.
– Venerable World-Honored One, why take the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom?
– Ananda, supreme fruit of Enlightenment and the nature of supreme fruit of Enlightenment are empty. Why? Because the emptiness of supreme fruit of Enlightenment together with Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom.
– Venerable World-Honored One, why take the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature?
– Ananda, supreme fruit of Enlightenment and the nature of supreme fruit of Enlightenment are empty. Why? Because the emptiness of supreme fruit of Enlightenment together with internal emptiness through to emptiness of non-nature-self-nature that are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in internal emptiness through to emptiness of non-nature-self-nature.
– Venerable World-Honored One, why take the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm?
– Ananda, supreme fruit of Enlightenment and the nature of supreme fruit of Enlightenment are empty. Why? Because the emptiness of supreme fruit of Enlightenment together with true suchness through to the inconceivable realm that are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in true suchness through to the inconceivable realm.
– Venerable World-Honored One, why take the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path?
– Ananda, supreme fruit of Enlightenment and the nature of supreme fruit of Enlightenment are empty. Why? Because the emptiness of supreme fruit of Enlightenment together with Noble Truths of Suffering, Arising, Cessation, and the Path that are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, abide in Noble Truths of Suffering, Arising, Cessation, and the Path.
– Venerable World-Honored One, why take the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations?
– Ananda, supreme fruit of Enlightenment and the nature of supreme fruit of Enlightenment are empty. Why? Because the emptiness of supreme fruit of Enlightenment together with four Dhyanas, four Immeasurables, four Formless Concentrations that are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Dhyanas, four Immeasurables, four Formless Concentrations.
– Venerable World-Honored One, why take the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities?
– Ananda, supreme fruit of Enlightenment and the nature of supreme fruit of Enlightenment are empty. Why? Because the emptiness of supreme fruit of Enlightenment together with eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities.
– Venerable World-Honored One, why take the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path?
– Ananda, supreme fruit of Enlightenment and the nature of supreme fruit of Enlightenment are empty. Why? Because the emptiness of supreme fruit of Enlightenment together with four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path.
– Venerable World-Honored One, why take the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness?
– Ananda, supreme fruit of Enlightenment and the nature of supreme fruit of Enlightenment are empty. Why? Because the emptiness of supreme fruit of Enlightenment together with Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness.
– Venerable World-Honored One, why take the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers?
– Ananda, supreme fruit of Enlightenment and the nature of supreme fruit of Enlightenment are empty. Why? Because the emptiness of supreme fruit of Enlightenment together with five Eyes, six Supernormal Powers are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate five Eyes, six Supernormal Powers.
– Venerable World-Honored One, why take the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities?
– Ananda, supreme fruit of Enlightenment and the nature of supreme fruit of Enlightenment are empty. Why? Because the emptiness of supreme fruit of Enlightenment together with ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities.
– Venerable World-Honored One, why take the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity?
– Ananda, supreme fruit of Enlightenment and the nature of supreme fruit of Enlightenment are empty. Why? Because the emptiness of supreme fruit of Enlightenment together with dharma of non-forgetfulness and the nature of ever-present equanimity are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate dharma of non-forgetfulness and the nature of ever-present equanimity.
– Venerable World-Honored One, why take the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects?
– Ananda, supreme fruit of Enlightenment and the nature of supreme fruit of Enlightenment are empty. Why? Because the emptiness of supreme fruit of Enlightenment together with Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects.
– Venerable World-Honored One, why take the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways?
– Ananda, supreme fruit of Enlightenment and the nature of supreme fruit of Enlightenment are empty. Why? Because the emptiness of supreme fruit of Enlightenment together with all Dharani gateways, all Samadhi gateways are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate all Dharani gateways, all Samadhi gateways.
– Venerable World-Honored One, why take the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice?
– Ananda, supreme fruit of Enlightenment and the nature of supreme fruit of Enlightenment are empty. Why? Because the emptiness of supreme fruit of Enlightenment together with that Great Bodhisattva practice are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate Great Bodhisattva practice.
– Venerable World-Honored One, why take the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment?
– Ananda, supreme fruit of Enlightenment and the nature of supreme fruit of Enlightenment are empty. Why? Because the emptiness of supreme fruit of Enlightenment together with that supreme fruit of Enlightenment are non-dual and non-divided.
Therefore, Ananda, it is said that one takes the non-duality of supreme fruit of Enlightenment as a means, the non-arising (of supreme fruit of Enlightenment) as a means, the non-attainment (of supreme fruit of Enlightenment) as a means, to dedicate toward the wisdom of Omniscient Knowledge, cultivate supreme fruit of Enlightenment.
Ananda, one should know that do Perfection of Wisdom , one is able to dedicate toward the wisdom of Omniscient Knowledge. and by dedicating toward the wisdom of Omniscient Knowledge is able to cultivate Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom to the ultimate limit. Therefore Perfection of Wisdom this with regard to Generosity, Pure Precepts, Patient Endurance, Diligent Effort, Meditative Concentration, and the Perfection of Wisdom that is the supreme dharma, is the guiding dharma.
Ananda, one should know that do Perfection of Wisdom , one is able to dedicate toward the wisdom of Omniscient Knowledge. and by dedicating toward the wisdom of Omniscient Knowledge is able to abide in internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature to the ultimate limit. Therefore Perfection of Wisdom this with regard to internal emptiness through to emptiness of non-nature-self-nature that is the supreme dharma, is the guiding dharma.
Ananda, one should know that do Perfection of Wisdom , one is able to dedicate toward the wisdom of Omniscient Knowledge. and by dedicating toward the wisdom of Omniscient Knowledge is able to abide in true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm to the ultimate limit. Therefore Perfection of Wisdom this with regard to true suchness through to the inconceivable realm that is the supreme dharma, is the guiding dharma.
Ananda, one should know that do Perfection of Wisdom , one is able to dedicate toward the wisdom of Omniscient Knowledge. and by dedicating toward the wisdom of Omniscient Knowledge is able to abide in Noble Truth of Suffering, Noble Truth of Arising, Noble Truth of Cessation, Noble Truth of the Path to the ultimate limit. Therefore Perfection of Wisdom this with regard to Noble Truths of Suffering, Arising, Cessation, and the Path that is the supreme dharma, is the guiding dharma.
Ananda, one should know that do Perfection of Wisdom , one is able to dedicate toward the wisdom of Omniscient Knowledge. and by dedicating toward the wisdom of Omniscient Knowledge is able to cultivate four Dhyanas, four Immeasurables, four Formless Concentrations to the ultimate limit. Therefore Perfection of Wisdom this with regard to four Dhyanas, four Immeasurables, four Formless Concentrations that is the supreme dharma, is the guiding dharma.
Ananda, one should know that do Perfection of Wisdom , one is able to dedicate toward the wisdom of Omniscient Knowledge. and by dedicating toward the wisdom of Omniscient Knowledge is able to cultivate eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities to the ultimate limit. Therefore Perfection of Wisdom this with regard to eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities that is the supreme dharma, is the guiding dharma.
Ananda, one should know that do Perfection of Wisdom , one is able to dedicate toward the wisdom of Omniscient Knowledge. and by dedicating toward the wisdom of Omniscient Knowledge is able to cultivate four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path to the ultimate limit. Therefore Perfection of Wisdom this with regard to four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path that is the supreme dharma, is the guiding dharma.
Ananda, one should know that do Perfection of Wisdom , one is able to dedicate toward the wisdom of Omniscient Knowledge. and by dedicating toward the wisdom of Omniscient Knowledge is able to cultivate Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness to the ultimate limit. Therefore Perfection of Wisdom this with regard to Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness that is the supreme dharma, is the guiding dharma.
Ananda, one should know that do Perfection of Wisdom , one is able to dedicate toward the wisdom of Omniscient Knowledge. and by dedicating toward the wisdom of Omniscient Knowledge is able to cultivate five Eyes, six Supernormal Powers to the ultimate limit. Therefore Perfection of Wisdom this with regard to five Eyes, six Supernormal Powers that is the supreme dharma, is the guiding dharma.
Ananda, one should know that do Perfection of Wisdom , one is able to dedicate toward the wisdom of Omniscient Knowledge. and by dedicating toward the wisdom of Omniscient Knowledge is able to cultivate ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities to the ultimate limit. Therefore Perfection of Wisdom this with regard to ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities that is the supreme dharma, is the guiding dharma.
Ananda, one should know that do Perfection of Wisdom , one is able to dedicate toward the wisdom of Omniscient Knowledge. and by dedicating toward the wisdom of Omniscient Knowledge is able to cultivate dharma of non-forgetfulness and the nature of ever-present equanimity to the ultimate limit. Therefore Perfection of Wisdom this with regard to dharma of non-forgetfulness and the nature of ever-present equanimity that is the supreme dharma, is the guiding dharma.
Ananda, one should know that do Perfection of Wisdom , one is able to dedicate toward the wisdom of Omniscient Knowledge. and by dedicating toward the wisdom of Omniscient Knowledge is able to cultivate Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects to the ultimate limit. Therefore Perfection of Wisdom this with regard to Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects that is the supreme dharma, is the guiding dharma.
Ananda, one should know that do Perfection of Wisdom , one is able to dedicate toward the wisdom of Omniscient Knowledge. and by dedicating toward the wisdom of Omniscient Knowledge is able to cultivate all Dharani gateways, all Samadhi gateways to the ultimate limit. Therefore Perfection of Wisdom this with regard to all Dharani gateways, all Samadhi gateways that is the supreme dharma, is the guiding dharma.
Ananda, one should know that do Perfection of Wisdom , one is able to dedicate toward the wisdom of Omniscient Knowledge. and by dedicating toward the wisdom of Omniscient Knowledge is able to cultivate Great Bodhisattva practice to the ultimate limit. Therefore Perfection of Wisdom this with regard to that Great Bodhisattva practice is the supreme dharma, is the guiding dharma.
Ananda, one should know that do Perfection of Wisdom , one is able to dedicate toward the wisdom of Omniscient Knowledge. and by dedicating toward the wisdom of Omniscient Knowledge is able to cultivate supreme fruit of Enlightenment to the ultimate limit. Therefore Perfection of Wisdom this with regard to that supreme fruit of Enlightenment is the supreme dharma, is the guiding dharma.