THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 131
Chapter 30: COMPARING MERITS (29)
Furthermore, Kauśika, including all the types of sentient beings within Jambudvīpa, the Eastern Continent (Pūrvavideha), the Western Continent (Aparagodānīya), if good men and women teach and guide the types of sentient beings within Jambudvīpa, the Eastern Continent (Pūrvavideha), the Western Continent (Aparagodānīya), the Northern Continent (Uttarakuru), causes all practice and study ten paths of virtuous karma, then what due to you think? good men those, due to causes and conditions this, obtain great in merit??
Indra said:
?”Venerable World-Honored One, a great deal! “Venerable Well-Gone One, a great deal!
The Buddha said:
?Kauśika, if good men and women copy Perfection of Wisdom profound as such, give to others read and recite, or passing to one another copy, spread widely, then good men and women those merit has obtain so previously surpassing a great deal. Because sao? Kauśika, because all dharmas without outflows have already extensively explained within secret treasury Perfection of Wisdom as such, those of the Shravaka lineage practice and study dharma this, quickly enter Chánh nature dissociated from birth of Shravakas, attain the Stream-entry Fruit, attain the Once-returner Fruit, attain the Non-returner Fruit, attain the Arahant Fruit; those of the Pratyekabuddha lineage practice and study dharma this quickly enter Chánh nature dissociated from birth of Pratyekabuddhas, successively attain Pratyekabuddha attainment; those of the Bodhisattva lineage practice and study dharma this quickly enter Chánh nature dissociated from birth of Bodhisattva, attain supreme fruit of Enlightenment.
Kauśika, all dharmas without outflows have already extensively explained within secret treasury Perfection of Wisdom as such, there is Perfection of Generosity, Perfection of Pure Precepts, Perfection of Patient Endurance, Perfection of Diligent Effort, Perfection of Meditative Concentration, Perfection of Wisdom; internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature; true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm; four Flawless Dhyanas, four Immeasurables, four Formless Concentrations; eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities; four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path; Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness; five Eyes, six Supernormal Powers; ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities; dharma of non-forgetfulness and the nature of ever-present equanimity; Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects; all Dharani gateways, all Samadhi gateways and immeasurable, boundless dharma Buddha other, all all is dharmas without outflows has said within there.
Kauśika, if good men and women teaching one sentient beings abide in the fruit of Stream-enterer then merit has obtain still surpassing teach and guide the types of sentient beings within cả Jambudvīpa, the Eastern Continent (Pūrvavideha), the Western Continent (Aparagodānīya), the Northern Continent (Uttarakuru) all practice and study ten paths of virtuous karma. Because sao? Kauśika, for sentient beings practice ten paths of virtuous karma not escape from hell, animals (lower realms), hungry ghost realm. Because if sentient beings abide in the fruit of Stream-enterer then obtain permanently escape from three evil paths, all the more so when teach and guide causes abide in the fruit of Once-returner, Non-returner, Arahant then merit has obtain not surpassing that sao?
Kauśika, if good men and women teach and guide the types of sentient beings within Jambudvīpa, the Eastern Continent (Pūrvavideha), the Western Continent (Aparagodānīya), the Northern Continent (Uttarakuru) all abide in the fruit of Stream-enterers, Once-returners, Non-returners, Arahants then merit has obtain not with has people teaching one sentient beings, causes their abide in Pratyekabuddha attainment. Because sao? Kauśika, because merit and virtue of Pratyekabuddha attainment surpassing Stream-enterer? gấp trăm, thousand lần.
Kauśika, if good men and women teach and guide the types of sentient beings within Jambudvīpa, the Eastern Continent (Pūrvavideha), the Western Continent (Aparagodānīya), the Northern Continent (Uttarakuru) all abide in Pratyekabuddha attainment then merit has obtain not with has people teaching one sentient beings turns toward supreme fruit of Enlightenment. Because sao? Kauśika, because if teach and guide sentient beings turns toward supreme fruit of Enlightenment sẽ causes for the Buddha’s Eye within in the world never cease. Because sao? Because due to has Great Bodhisattva should newly has attainment Stream-enterers, Once-returners, Non-returners, Arahants and Pratyekabuddha attainment; because due to has Great Bodhisattva should newly has Tathagata, Worthy One, Perfectly Enlightened One attain supreme fruit of Enlightenment. Because due to has Great Bodhisattva should newly has Buddha Jewel, Dharma bảo, Sangha Jewel, all in the world take refuge and make offerings. For that reason, this Kauśika, all in the world, or Trời, or Ma, or Brahma, or ascetics, or Brahmins, Asuras and humans and non-humans? should using immeasurable the kinds of flower garlands, ointments, and incense powders? of the finest quality, clothing, necklaces, banners and jeweled canopies, the kinds of precious gems, fine music, lamps, all of all available objects, reverently make offerings, respect and praise Great Bodhisattva.
Kauśika, due to there one should know, if good men and women copy Perfection of Wisdom profound as such, give to others read and recite, or passing to one another copy, spread widely, then merit has obtain far more than merit says previously immeasurable, boundless. Because sao? Because all dharma thiện excellent of in the world and beyond the world have already extensively explained within secret treasury Perfection of Wisdom those. Do because dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of great Kshatriya lineage, great Brahmin lineage, great Elder lineage, great Householder lineage; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the assembly of the Heaven of the Four Great Kings, the Thirty-Three Heavens (Trāyastriṃśa), the Yāma Heaven, the Tuṣita Heaven, the Heaven of Enjoyment by Transformation, the Heaven of Others’ Transformation; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the Brahma Beings Heaven, the Brahma Ministers Heaven, the Great Brahma Heaven; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the Light Heaven, the Minor Light Heaven, the Immeasurable Light Heaven, the Utmost Pure Light Heaven; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the Purity Heaven, the Minor Purity Heaven, the Immeasurable Purity Heaven, the Universal Purity Heaven; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the Radiance Heaven, the Minor Radiance Heaven, the Immeasurable Radiance Heaven, the Broad Result Heaven; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the No Affliction Heaven, the No Heat Heaven, the Good Manifestation Heaven, the Good Vision Heaven, the Highest Form Heaven (Akaniṣṭha); because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the Realm of Infinite Space, the Realm of Infinite Consciousness, the Realm of Nothingness, the Realm of Neither Perception nor Non-Perception; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Perfection of Generosity, Perfection of Pure Precepts, Perfection of Patient Endurance, Perfection of Diligent Effort, Perfection of Meditative Concentration, Perfection of Wisdom; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Noble Truth of Suffering, Noble Truth of Arising, Noble Truth of Cessation, Noble Truth of the Path; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of four Dhyanas, four Immeasurables, four Formless Concentrations; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path; because due to dharma has said within secret treasury Prajnaparamita, in the world newly has obtain existence of Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of five Eyes, six Supernormal Powers; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of dharma of non-forgetfulness and the nature of ever-present equanimity; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of all Dharani gateways, all Samadhi gateways; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Stream-enterers, Once-returners, Non-returners, Arahants and Stream-entry Path, Stream-entry Fruit, Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Pratyekabuddhas and Pratyekabuddha attainment; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of all Great Bodhisattva and the Great Bodhisattva practice; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of all Tathagata, Worthy One, Perfectly Enlightened One and supreme fruit of Enlightenment of all Buddhas.
Furthermore, Kauśika, ngoài the types of sentient beings within the four great continents, if good men and women teach and guide the types of sentient beings within the minor world-system, causes all practice and study ten paths of virtuous karma, then what due to you think? Thiện nam, good women those, due to causes and conditions this obtain great in merit??
Indra replied:
?”Venerable World-Honored One, a great deal! “Venerable Well-Gone One, a great deal!
The Buddha said:
?Kauśika, if good men and women copy Perfection of Wisdom profound as such, give to others read and recite, or passing to one another copy, spread widely, then good men and women those merit has obtain more than before a great deal. Because sao? Kauśika, because all dharmas without outflows have already extensively explained within secret treasury Perfection of Wisdom as such, those of the Shravaka lineage practice and study dharma this quickly enter Chánh nature dissociated from birth of Shravakas, attain the Stream-entry Fruit, attain the Once-returner Fruit, attain the Non-returner Fruit, attain the Arahant Fruit; those of the Pratyekabuddha lineage practice and study dharma this quickly enter Chánh nature dissociated from birth of Pratyekabuddhas, successively attain Pratyekabuddha attainment; those of the Bodhisattva lineage practice and study dharma this quickly enter Chánh nature dissociated from birth of Bodhisattva, attain supreme fruit of Enlightenment.
Kauśika, all dharmas without outflows have already extensively explained within secret treasury Perfection of Wisdom as such, there is Perfection of Generosity, Perfection of Pure Precepts, Perfection of Patient Endurance, Perfection of Diligent Effort, Perfection of Meditative Concentration, Perfection of Wisdom; internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature; true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm; four Flawless Dhyanas, four Immeasurables, four Formless Concentrations; eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities; four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path; Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness; five Eyes, six Supernormal Powers; ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities; dharma of non-forgetfulness and the nature of ever-present equanimity; Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects; all Dharani gateways, all Samadhi gateways and immeasurable, boundless dharma Buddha other, all all is dharmas without outflows has said within there.
Kauśika, if good men and women teaching one sentient beings abide in the fruit of Stream-enterer then merit has obtain still surpassing teach and guide the types of sentient beings within the minor world-system, causes all practice and study ten paths of virtuous karma. Because sao? Kauśika, for sentient beings practice ten paths of virtuous karma not escape from hell, animals (lower realms), hungry ghost realm. Because if sentient beings abide in the fruit of Stream-enterer then obtain permanently escape from three evil paths, all the more so when teach and guide causes abide in the fruit of Once-returner, Non-returner, Arahant then merit has obtain not surpassing that sao?
Kauśika, if good men and women teach and guide the types of sentient beings within the minor world-system all abide in the fruit of Stream-enterers, Once-returners, Non-returners, Arahants then merit has obtain not with has people teaching one sentient beings, causes their abide in Pratyekabuddha attainment. Because sao? Kauśika, because merit and virtue of Pratyekabuddha attainment surpassing Stream-enterer? gấp trăm, thousand lần.
Kauśika, if good men and women teach and guide the types of sentient beings within the minor world-system, causes all abide in Pratyekabuddha attainment then merit has obtain not with has people teaching one sentient beings turns toward supreme fruit of Enlightenment. Because sao? Kauśika, because if teach and guide sentient beings turns toward supreme fruit of Enlightenment then sẽ causing for the Buddha’s Eye within in the world never cease. Because sao? Because due to has Great Bodhisattva should newly has attainment Stream-enterers, Once-returners, Non-returners, Arahants and Pratyekabuddha attainment; because due to has Great Bodhisattva should newly has Tathagata, Worthy One, Perfectly Enlightened One attain supreme fruit of Enlightenment. Because due to has Great Bodhisattva should newly has Buddha Jewel, Dharma bảo, Sangha Jewel, all in the world take refuge and make offerings. For that reason, this Kauśika, all in the world, or Trời, or Ma, or Brahma, or ascetics, or Brahmins, or Asuras and humans and non-humans? should using immeasurable the kinds of flower garlands, ointments, and incense powders? of the finest quality, clothing, necklaces, banners and jeweled canopies, the kinds of precious gems, fine music, lamps, all of all available objects, reverently make offerings, respect and praise Great Bodhisattva.
Kauśika, due to there one should know, if good men and women copy Perfection of Wisdom profound as such, give to others read and recite, or passing to one another copy, spread widely, then merit has obtain far more than merit says previously immeasurable, boundless. Because sao? Because all dharma thiện excellent of in the world and beyond the world have already extensively explained within secret treasury Perfection of Wisdom as such. Do because dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of great Kshatriya lineage, great Brahmin lineage, great Elder lineage, great Householder lineage; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the assembly of the Heaven of the Four Great Kings, the Thirty-Three Heavens (Trāyastriṃśa), the Yāma Heaven, the Tuṣita Heaven, the Heaven of Enjoyment by Transformation, the Heaven of Others’ Transformation; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the Brahma Beings Heaven, the Brahma Ministers Heaven, the Great Brahma Heaven; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the Light Heaven, the Minor Light Heaven, the Immeasurable Light Heaven, the Utmost Pure Light Heaven; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the Purity Heaven, the Minor Purity Heaven, the Immeasurable Purity Heaven, the Universal Purity Heaven; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the Radiance Heaven, the Minor Radiance Heaven, the Immeasurable Radiance Heaven, the Broad Result Heaven; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the No Affliction Heaven, the No Heat Heaven, the Good Manifestation Heaven, the Good Vision Heaven, the Highest Form Heaven (Akaniṣṭha); because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the Realm of Infinite Space, the Realm of Infinite Consciousness, the Realm of Nothingness, the Realm of Neither Perception nor Non-Perception; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Perfection of Generosity, Perfection of Pure Precepts, Perfection of Patient Endurance, Perfection of Diligent Effort, Perfection of Meditative Concentration, Perfection of Wisdom; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of true suchness, dharma-realm, dharma-nature, emptiness non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Noble Truth of Suffering, Noble Truth of Arising, Noble Truth of Cessation, Noble Truth of the Path; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of four Dhyanas, four Immeasurables, four Formless Concentrations; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of five Eyes, six Supernormal Powers; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of dharma of non-forgetfulness and the nature of ever-present equanimity; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of all Dharani gateways, all Samadhi gateways; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Stream-enterers, Once-returners, Non-returners, Arahants and Stream-entry Path, Stream-entry Fruit, Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Pratyekabuddhas and Pratyekabuddha attainment; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of all Great Bodhisattva and the Great Bodhisattva practice; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of all Tathagata, Worthy One, Perfectly Enlightened One and supreme fruit of Enlightenment of all Buddhas.
Furthermore, Kauśika, ngoài the type of sentient beings within the minor world-system, if good men and women teach and guide the types of sentient beings within the medium world-system, causes all practice and study ten paths of virtuous karma, then ý ông as such nào? Thiện nam, good women those, due to causes and conditions this obtain great in merit??
Indra replied:
?”Venerable World-Honored One, a great deal! “Venerable Well-Gone One, a great deal! The Buddha said:
Kauśika, if good men and women copy Perfection of Wisdom profound as such, give to others read and recite, or passing to one another copy, spread widely, then good men and women those merit has obtain more than before a great deal. Because sao? Kauśika, because all dharmas without outflows have already extensively explained within secret treasury Perfection of Wisdom as such, those of the Shravaka lineage practice and study dharma this quickly enter Chánh nature dissociated from birth of Shravakas, attain the Stream-entry Fruit, attain the Once-returner Fruit, attain the Non-returner Fruit, attain the Arahant Fruit; those of the Pratyekabuddha lineage practice and study dharma this quickly enter Chánh nature dissociated from birth of Pratyekabuddhas, successively attain Pratyekabuddha attainment; those of the Bodhisattva lineage practice and study dharma this quickly enter Chánh nature dissociated from birth of Bodhisattva, attain supreme fruit of Enlightenment.
Kauśika, all dharmas without outflows have already extensively explained within secret treasury Perfection of Wisdom as such, there is Perfection of Generosity, Perfection of Pure Precepts, Perfection of Patient Endurance, Perfection of Diligent Effort, Perfection of Meditative Concentration, Perfection of Wisdom; internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature; true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm; four Flawless Dhyanas, four Immeasurables, four Formless Concentrations; eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities; four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path; Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness; five Eyes, six Supernormal Powers; ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities; dharma of non-forgetfulness and the nature of ever-present equanimity; Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects; all Dharani gateways, all Samadhi gateways and immeasurable, boundless dharma Buddha other, all all is dharmas without outflows has said within there.
Kauśika, if good men and women teaching one sentient beings abide in the fruit of Stream-enterer then merit has obtain still surpassing teach and guide the types of sentient beings within the medium world-system, causes all practice and study ten paths of virtuous karma. Because sao? Kauśika, for sentient beings practice ten paths of virtuous karma not escape from hell, animals (lower realms), hungry ghost realm. Because if sentient beings abide in the fruit of Stream-enterer then obtain permanently escape from three evil paths, all the more so when teach and guide causes abide in the fruit of Once-returner, Non-returner, Arahant then merit has obtain not surpassing that sao?
Kauśika, if good men and women teach and guide the types of sentient beings within the medium world-system all abide in the fruit of Stream-enterers, Once-returners, Non-returners, Arahants then merit has obtain not with has people teaching one sentient beings, causes their abide in Pratyekabuddha attainment. Because sao? Kauśika, because merit and virtue of Pratyekabuddha attainment surpassing Stream-enterer? gấp trăm, thousand lần.
Kauśika, if good men and women teach and guide the types of sentient beings within the medium world-system, causes all abide in Pratyekabuddha attainment then merit has obtain not with has people teaching one sentient beings turns toward supreme fruit of Enlightenment. Because sao? Kauśika, because if teach and guide sentient beings turns toward supreme fruit of Enlightenment sẽ causing for the Buddha’s Eye within in the world never cease. Because sao? Because due to has Great Bodhisattva should newly has attainment Stream-enterers, Once-returners, Non-returners, Arahants and Pratyekabuddha attainment; because due to has Great Bodhisattva should newly has Tathagata, Worthy One, Perfectly Enlightened One attain supreme fruit of Enlightenment. Because due to has Great Bodhisattva should newly has Buddha Jewel, Dharma bảo, Sangha Jewel, all in the world take refuge and make offerings. For that reason, this Kauśika, all in the world, or Trời, or Ma, or Brahma, or ascetics, or Brahmins, or Asuras and humans and non-humans? should using immeasurable the kinds of flower garlands, ointments, and incense powders? of the finest quality, clothing, necklaces, banners and jeweled canopies, the kinds of precious gems, fine music, lamps, all of all available objects, reverently make offerings, respect and praise Great Bodhisattva.
Kauśika, due to there one should know, if good men and women copy Perfection of Wisdom profound as such, give to others read and recite, or passing to one another copy, spread widely, then merit has obtain far more than merit says previously immeasurable, boundless. Because sao? Because all dharma thiện excellent of in the world and beyond the world have already extensively explained within secret treasury Perfection of Wisdom as such. Do because dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of great Kshatriya lineage, great Brahmin lineage, great Elder lineage, great Householder lineage; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the assembly of the Heaven of the Four Great Kings, the Thirty-Three Heavens (Trāyastriṃśa), the Yāma Heaven, the Tuṣita Heaven, the Heaven of Enjoyment by Transformation, the Heaven of Others’ Transformation; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the Brahma Beings Heaven, the Brahma Ministers Heaven, the Great Brahma Heaven; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the Light Heaven, the Minor Light Heaven, the Immeasurable Light Heaven, the Utmost Pure Light Heaven; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the Purity Heaven, the Minor Purity Heaven, the Immeasurable Purity Heaven, the Universal Purity Heaven; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the Radiance Heaven, the Minor Radiance Heaven, the Immeasurable Radiance Heaven, the Broad Result Heaven; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the No Affliction Heaven, the No Heat Heaven, the Good Manifestation Heaven, the Good Vision Heaven, the Highest Form Heaven (Akaniṣṭha); because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of the Realm of Infinite Space, the Realm of Infinite Consciousness, the Realm of Nothingness, the Realm of Neither Perception nor Non-Perception; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Perfection of Generosity, Perfection of Pure Precepts, Perfection of Patient Endurance, Perfection of Diligent Effort, Perfection of Meditative Concentration, Perfection of Wisdom; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Noble Truth of Suffering, Noble Truth of Arising, Noble Truth of Cessation, Noble Truth of the Path; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of four Dhyanas, four Immeasurables, four Formless Concentrations; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of five Eyes, six Supernormal Powers; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of dharma of non-forgetfulness and the nature of ever-present equanimity; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of all Dharani gateways, all Samadhi gateways; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Stream-enterers, Once-returners, Non-returners, Arahants and Stream-entry Path, Stream-entry Fruit, Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of Pratyekabuddhas and Pratyekabuddha attainment; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of all Great Bodhisattva and the Great Bodhisattva practice; because due to dharma has said within secret treasury Perfection of Wisdom this, in the world newly has obtain existence of all Tathagata, Worthy One, Perfectly Enlightened One and supreme fruit of Enlightenment of all Buddhas.
Furthermore, Kauśika, including all the types of sentient beings within the medium world-system, if good men and women teach and guide the types of sentient beings within cả the world three-thousandfold, causes all practice and study ten paths of virtuous karma, then following what due to you think? Thiện nam, good women those, due to causes and conditions this obtain great in merit??
Indra replied:
Venerable World-Honored One, a great deal! “Venerable Well-Gone One, a great deal!
The Buddha said:
Kauśika, if good men and women copy Perfection of Wisdom profound as such, give to others read and recite, or passing to one another copy, spread widely, then good men and women those merit has obtain more than before a great deal. Because sao? Kauśika, because all dharmas without outflows have already extensively explained within secret treasury Perfection of Wisdom as such, those of the Shravaka lineage practice and study dharma this quickly enter self-nature dissociated from birth of Shravakas, attain the Stream-entry Fruit, attain the Once-returner Fruit, attain the Non-returner Fruit, attain the Arahant Fruit; those of the Pratyekabuddha lineage practice and study dharma this quickly enter Chánh nature dissociated from birth of Pratyekabuddhas, successively attain Pratyekabuddha attainment; individual being of Bodhisattva germ-nature practice and study dharma this quickly enter Chánh nature dissociated from birth of Bodhisattva, attain supreme fruit of Enlightenment.
Kauśika, all dharmas without outflows have already extensively explained within secret treasury Perfection of Wisdom as such, there is Perfection of Generosity, Perfection of Pure Precepts, Perfection of Patient Endurance, Perfection of Diligent Effort, Perfection of Meditative Concentration, Perfection of Wisdom; internal emptiness, external emptiness, emptiness of both internal and external, emptiness of emptiness, great emptiness, ultimate emptiness, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, emptiness of finality, limitless emptiness, emptiness of dispersion, unchanging emptiness, emptiness of original nature, emptiness of individual characteristics, emptiness of shared characteristics, emptiness of all phenomena, emptiness of non-apprehensibility, emptiness of non-nature, emptiness of self-nature, emptiness of non-nature-self-nature; true suchness, dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm; four Flawless Dhyanas, four Immeasurables, four Formless Concentrations; eight Liberations, eight Bases of Mastery, nine Sequential Concentrations, ten Totalities; four Foundations of Mindfulness, four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path; Liberation Gateway of Emptiness, Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness; five Eyes, six Supernormal Powers; ten Powers of the Buddha, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities; dharma of non-forgetfulness and the nature of ever-present equanimity; Knowledge of All, Knowledge of Path-Aspects, Knowledge of All-Aspects; all Dharani gateways, all Samadhi gateways and immeasurable, boundless dharma Buddha other, all all is dharmas without outflows has said within there.
Kauśika, if good men and women teaching one sentient beings abide in the fruit of Stream-enterer then merit has obtain still surpassing teach and guide the types of sentient beings within the minor world-system, causes all practice and study ten paths of virtuous karma. Because sao? Kauśika, for sentient beings practice ten paths of virtuous karma not escape from hell, animals (lower realms), hungry ghost realm. Because if sentient beings abide in the fruit of Stream-enterer then obtain permanently escape from three evil paths, all the more so when teach and guide causes abide in the fruit of Once-returner, Non-returner, Arahant then merit has obtain not surpassing that sao?