THE GREAT PRAJNAPARAMITA SUTRA
VOLUME 145
Chapter 30: COMPARING MERITS (43)
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says true suchness or permanent or impermanent, says dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm or permanent or impermanent; says true suchness or pleasant or suffering; says dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm or pleasant, or suffering; says true suchness or self or non-self, says dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm or self or non-self; says true suchness or pure or impure, says dharma-realm, dharma-nature, nature of non-falsity, nature of non-alteration, nature of equality, nature dissociated from birth, dharma-fixity, dharma-abiding, reality-limit, realm of space, inconceivable realm or pure or impure, causes people is capable of relying on the dharma as such and practice generosity for is practice Perfection of Generosity. Furthermore, it is said: One who practices generosity should seeking true suchness or permanent or impermanent, therefore seeking dharma-realm through to the inconceivable realm or permanent or impermanent; therefore seeking true suchness or pleasant or suffering; therefore seeking dharma-realm through to the inconceivable realm or pleasant or suffering; therefore seeking true suchness or self or non-self, therefore seeking dharma-realm through to the inconceivable realm or self or non-self; therefore seeking true suchness or pure or impure, therefore seeking dharma-realm through to the inconceivable realm or pure or impure, causes people is capable of seeking the dharma as such and practice generosity for is practice Perfection of Generosity.
Kauśika, if good men and women seeking true suchness or permanent or impermanent, seeking dharma-realm through to the inconceivable realm or permanent or impermanent; seeking true suchness or pleasant or suffering; seeking dharma-realm through to the inconceivable realm or pleasant or suffering; seeking true suchness or self or non-self, seeking dharma-realm through to the inconceivable realm or self or non-self; seeking true suchness or pure or impure, seeking dharma-realm through to the inconceivable realm or pure or impure as such, in order to relying on the dharma this and practice generosity then I call this practice Perfection of Generosity approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Generosity approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says Noble Truth of Suffering or permanent or impermanent, says Noble Truths of Arising, Cessation, and the Path or permanent or impermanent; says Noble Truth of Suffering or pleasant or suffering; says Noble Truths of Arising, Cessation, and the Path or pleasant or suffering; says Noble Truth of Suffering or self or non-self, says Noble Truths of Arising, Cessation, and the Path or self or non-self; says Noble Truth of Suffering or pure or impure, says Noble Truths of Arising, Cessation, and the Path or pure or impure, causes people is capable of relying on the dharma as such and practice generosity for is practice Perfection of Generosity. Furthermore, it is said: One who practices generosity should seeking Noble Truth of Suffering or permanent or impermanent, therefore seeking Noble Truths of Arising, Cessation, and the Path or permanent or impermanent; therefore seeking Noble Truth of Suffering or pleasant or suffering; therefore seeking Noble Truths of Arising, Cessation, and the Path or pleasant or suffering; therefore seeking Noble Truth of Suffering or self or non-self, therefore seeking Noble Truths of Arising, Cessation, and the Path or self or non-self; therefore seeking Noble Truth of Suffering or pure or impure, therefore seeking Noble Truths of Arising, Cessation, and the Path or pure or impure, causes people is capable of seeking the dharma as such and practice generosity for is practice Perfection of Generosity.
Kauśika, if good men and women seeking Noble Truth of Suffering or permanent or impermanent, seeking Noble Truths of Arising, Cessation, and the Path or permanent or impermanent; seeking Noble Truth of Suffering or pleasant or suffering; seeking Noble Truths of Arising, Cessation, and the Path or pleasant or suffering; seeking Noble Truth of Suffering or self or non-self, seeking Noble Truths of Arising, Cessation, and the Path or self or non-self; seeking Noble Truth of Suffering or pure or impure, seeking Noble Truths of Arising, Cessation, and the Path or pure or impure as such, in order to relying on the dharma this and practice generosity then I call this practice Perfection of Generosity approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Generosity approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says four Meditative Concentration or permanent or impermanent, says four Immeasurables, four Formless Concentrations or permanent or impermanent; says four Meditative Concentration or pleasant or suffering; says four Immeasurables, four Formless Concentrations or pleasant or suffering; says four Meditative Concentration or self or non-self, says four Immeasurables, four Formless Concentrations or self or non-self; says four Meditative Concentration or pure or impure, says four Immeasurables, four Formless Concentrations or pure or impure, causes people is capable of relying on the dharma as such and practice generosity for is practice Perfection of Generosity. Furthermore, it is said: One who practices generosity should seeking four Meditative Concentration or permanent or impermanent, therefore seeking four Immeasurables, four Formless Concentrations or permanent or impermanent; therefore seeking four Meditative Concentration or pleasant or suffering; therefore seeking four Immeasurables, four Formless Concentrations or pleasant or suffering; therefore seeking four Meditative Concentration or self or non-self, therefore seeking four Immeasurables, four Formless Concentrations or self or non-self; therefore seeking four Meditative Concentration or pure or impure, therefore seeking four Immeasurables, four Formless Concentrations or pure or impure, causes people is capable of seeking the dharma as such and practice generosity for is practice Perfection of Generosity.
Kauśika, if good men and women seeking four Meditative Concentration or permanent or impermanent, seeking four Immeasurables, four Formless Concentrations or permanent or impermanent; seeking four Meditative Concentration or pleasant or suffering; seeking four Immeasurables, four Formless Concentrations or pleasant or suffering; seeking four Meditative Concentration or self or non-self, four Immeasurables, four Formless Concentrations or self or non-self; seeking four Meditative Concentration or pure or impure, seeking four Immeasurables, four Formless Concentrations or pure or impure as such, in order to relying on the dharma this and practice generosity then I call this practice Perfection of Generosity approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Generosity approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says eight Liberations or permanent or impermanent, says eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or permanent or impermanent; says eight Liberations or pleasant or suffering; says eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or pleasant or suffering; says eight Liberations or self or non-self, says eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or self or non-self; says eight Liberations or pure or impure, says eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or pure or impure, causes people is capable of relying on the dharma as such and practice generosity for is practice Perfection of Generosity. Furthermore, it is said: One who practices generosity should seeking eight Liberations or permanent or impermanent, therefore seeking eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or permanent or impermanent; therefore seeking eight Liberations or pleasant or suffering; therefore seeking eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or pleasant or suffering; therefore seeking eight Liberations or self or non-self, therefore seeking eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or self or non-self; therefore seeking eight Liberations or pure or impure, therefore seeking eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or pure or impure, causes people is capable of seeking the dharma as such and practice generosity for is practice Perfection of Generosity.
Kauśika, if good men and women seeking eight Liberations or permanent or impermanent, seeking eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or permanent or impermanent; seeking eight Liberations or pleasant or suffering; seeking eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or pleasant or suffering; seeking eight Liberations or self or non-self, seeking eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or self or non-self; seeking eight Liberations or pure or impure, seeking eight Bases of Mastery, nine Sequential Concentrations, ten Totalities or pure or impure as such, in order to relying on the dharma this and practice generosity then I call this practice Perfection of Generosity approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Generosity approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says four Niệm abide in or permanent or impermanent, says four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path or permanent or impermanent; says four Niệm abide in or pleasant or suffering; says four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path or pleasant or suffering; says four Niệm abide in or self or non-self, says four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path or self or non-self; says four Niệm abide in or pure or impure, says four Right Efforts, four Bases of Supernatural Power, five Spiritual Faculties, five Powers, seven Factors of Enlightenment, eight-fold Noble Path or pure or impure, causes people is capable of relying on the dharma as such and practice generosity for is practice Perfection of Generosity. Furthermore, it is said: One who practices generosity should seeking four Niệm abide in or permanent or impermanent, therefore seeking four Right Efforts through to eight-fold Noble Path or permanent or impermanent; therefore seeking four Niệm abide in or pleasant or suffering; therefore seeking four Right Efforts through to eight-fold Noble Path or pleasant or suffering; therefore seeking four Niệm abide in or self or non-self, therefore seeking four Right Efforts through to eight-fold Noble Path or self or non-self; therefore seeking four Niệm abide in or pure or impure, therefore seeking four Right Efforts through to eight-fold Noble Path or pure or impure, causes people is capable of seeking the dharma as such and practice generosity for is practice Perfection of Generosity.
Kauśika, if good men and women seeking four Niệm abide in or permanent, or impermanent, seeking four Right Efforts through to eight-fold Noble Path or permanent or impermanent; seeking four Niệm abide in or pleasant or suffering; seeking four Right Efforts through to eight-fold Noble Path or pleasant or suffering; seeking four Niệm abide in or self or non-self, seeking four Right Efforts through to eight-fold Noble Path or self or non-self; seeking four Niệm abide in or pure or impure, seeking four Right Efforts through to eight-fold Noble Path or pure or impure as such, in order to relying on the dharma this and practice generosity then I call this practice Perfection of Generosity approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Generosity approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says Liberation Gateway of Emptiness or permanent or impermanent, says Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness or permanent or impermanent; says Liberation Gateway of Emptiness or pleasant or suffering; says Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness or pleasant or suffering; says Liberation Gateway of Emptiness or self or non-self, says Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness or self or non-self; says Liberation Gateway of Emptiness or pure or impure, says Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness or pure or impure, causes people is capable of relying on the dharma as such and practice generosity for is practice Perfection of Generosity. Furthermore, it is said: One who practices generosity should seeking Liberation Gateway of Emptiness or permanent or impermanent, therefore seeking Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness or permanent or impermanent; therefore seeking Liberation Gateway of Emptiness or pleasant or suffering; therefore seeking Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness or pleasant or suffering; therefore seeking Liberation Gateway of Emptiness or self or non-self, therefore seeking Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness or self or non-self; therefore seeking Liberation Gateway of Emptiness or pure or impure, therefore seeking Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness or pure or impure, causes people is capable of seeking the dharma as such and practice generosity for is practice Perfection of Generosity.
Kauśika, if good men and women Liberation Gateway of Emptiness or permanent or impermanent, seeking Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness or permanent or impermanent; seeking Liberation Gateway of Emptiness or pleasant or suffering; seeking Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness or pleasant or suffering; seeking Liberation Gateway of Emptiness or self or non-self, seeking Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness or self or non-self; seeking Liberation Gateway of Emptiness or pure or impure, seeking Liberation Gateway of Signlessness, Liberation Gateway of Wishlessness or pure or impure as such, in order to relying on the dharma this and practice generosity then I call this practice Perfection of Generosity approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Generosity approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says five Eyes or permanent or impermanent, says six Supernormal Powers or permanent or impermanent; says five Eyes or pleasant or suffering; says six Supernormal Powers or pleasant or suffering; says five Eyes or self or non-self, says six Supernormal Powers or self or non-self; says five Eyes or pure or impure, says six Supernormal Powers or pure or impure, causes people is capable of relying on the dharma as such and practice generosity for is practice Perfection of Generosity. Furthermore, it is said: One who practices generosity should seeking five Eyes or permanent or impermanent, therefore seeking six Supernormal Powers or permanent meditative concentration or impermanent; therefore seeking five Eyes or pleasant meditative concentration or suffering; therefore seeking six Supernormal Powers or pleasant meditative concentration or suffering; therefore seeking five Eyes or self or non-self, therefore seeking six Supernormal Powers or self or non-self; therefore seeking five Eyes or pure or impure, therefore seeking six Supernormal Powers or pure or impure, causes people is capable of seeking the dharma as such and practice generosity for is practice Perfection of Generosity.
Kauśika, if good men and women seeking five Eyes or permanent or impermanent, seeking six Supernormal Powers or permanent or impermanent; seeking five Eyes or pleasant or suffering; seeking six Supernormal Powers or pleasant or suffering; seeking five Eyes or self or non-self, seeking six Supernormal Powers or self or non-self; seeking five Eyes or pure or impure, seeking six Supernormal Powers or pure or impure as such, in order to relying on the dharma this and practice generosity then I call this practice Perfection of Generosity approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Generosity approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says ten Powers of the Buddha or permanent or impermanent, says four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities or permanent or impermanent; says ten Powers of the Buddha or pleasant or suffering; says four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities or pleasant or suffering; says ten Powers of the Buddha or self or non-self, four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities or self or non-self; says ten Powers of the Buddha or pure or impure, says four Fearlessnesses, four Analytical Knowledges, great Loving-kindness, great Compassion, great Sympathetic Joy, great Equanimity, eighteen unique Buddha qualities or pure or impure, causes people is capable of relying on the dharma as such and practice generosity for is practice Perfection of Generosity. Furthermore, it is said: One who practices generosity should seeking ten Powers of the Buddha or permanent or impermanent, therefore seeking four Fearlessnesses through to eighteen unique Buddha qualities or permanent or impermanent; therefore seeking ten Powers of the Buddha or pleasant or suffering; therefore seeking four Fearlessnesses through to eighteen unique Buddha qualities or pleasant or suffering; therefore seeking ten Powers of the Buddha or self or non-self, therefore seeking four Fearlessnesses through to eighteen unique Buddha qualities or self or non-self; therefore seeking ten Powers of the Buddha or pure or impure, therefore seeking four Fearlessnesses through to eighteen unique Buddha qualities or pure or impure, causes people is capable of seeking the dharma as such and practice generosity for is practice Perfection of Generosity.
Kauśika, if good men and women seeking ten Powers of the Buddha or permanent or impermanent, seeking four Fearlessnesses through to eighteen unique Buddha qualities or permanent or impermanent; seeking ten Powers of the Buddha or pleasant or suffering; seeking four Fearlessnesses through to eighteen unique Buddha qualities or pleasant or suffering; seeking ten Powers of the Buddha or self or non-self, seeking four Fearlessnesses through to eighteen unique Buddha qualities or self or non-self; seeking ten Powers of the Buddha or pure or impure, seeking four Fearlessnesses through to eighteen unique Buddha qualities or pure or impure as such, in order to relying on the dharma this and practice generosity then I call this practice Perfection of Generosity approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Generosity approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says dharma of non-forgetfulness or permanent or impermanent, says nature of ever-present equanimity or permanent or impermanent; says dharma of non-forgetfulness or pleasant or suffering; says nature of ever-present equanimity or pleasant or suffering; says dharma of non-forgetfulness or self or non-self, says nature of ever-present equanimity or self or non-self; says dharma of non-forgetfulness or pure or impure, says nature of ever-present equanimity or pure or impure, causes people is capable of relying on the dharma as such and practice generosity for is practice Perfection of Generosity. Furthermore, it is said: One who practices generosity should seeking dharma of non-forgetfulness or permanent or impermanent, therefore seeking nature of ever-present equanimity or permanent or impermanent; therefore seeking dharma of non-forgetfulness or pleasant or suffering; therefore seeking nature of ever-present equanimity or pleasant or suffering; therefore seeking dharma of non-forgetfulness or self or non-self, therefore seeking nature of ever-present equanimity or self or non-self; therefore seeking dharma of non-forgetfulness or pure or impure, therefore seeking nature of ever-present equanimity or pure or impure, causes people is capable of seeking the dharma as such and practice generosity for is practice Perfection of Generosity.
Kauśika, if good men and women seeking dharma of non-forgetfulness or permanent or impermanent, seeking nature of ever-present equanimity or permanent or impermanent; seeking dharma of non-forgetfulness or pleasant or suffering; seeking nature of ever-present equanimity or pleasant or suffering; seeking dharma of non-forgetfulness or self or non-self, seeking nature of ever-present equanimity or self or non-self; seeking dharma of non-forgetfulness or pure or impure, seeking nature of ever-present equanimity or pure or impure as such, in order to relying on the dharma this and practice generosity then I call this practice Perfection of Generosity approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Generosity approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says Knowledge of All or permanent or impermanent, says Knowledge of Path-Aspects, Knowledge of All-Aspects or permanent or impermanent; says Knowledge of All or pleasant or suffering; says Knowledge of Path-Aspects, Knowledge of All-Aspects or pleasant or suffering; says Knowledge of All or self or non-self, says Knowledge of Path-Aspects, Knowledge of All-Aspects or self or non-self; says Knowledge of All or pure or impure, says Knowledge of Path-Aspects, Knowledge of All-Aspects or pure or impure, causes people is capable of relying on the dharma as such and practice generosity for is practice Perfection of Generosity. Furthermore, it is said: One who practices generosity should seeking Knowledge of All or permanent or impermanent, therefore seeking Knowledge of Path-Aspects, Knowledge of All-Aspects or permanent or impermanent; therefore seeking Knowledge of All or pleasant or suffering; therefore seeking Knowledge of Path-Aspects, Knowledge of All-Aspects or pleasant or suffering; therefore seeking Knowledge of All or self or non-self, therefore seeking Knowledge of Path-Aspects, Knowledge of All-Aspects or self or non-self; therefore seeking Knowledge of All or pure or impure, therefore seeking Knowledge of Path-Aspects, Knowledge of All-Aspects or pure or bất and if people is capable of seeking the dharma as such and practice generosity for is practice Perfection of Generosity.
Kauśika, if good men and women seeking Knowledge of All or permanent or impermanent, seeking Knowledge of Path-Aspects, Knowledge of All-Aspects or permanent or impermanent; seeking
Knowledge of All or pleasant or suffering; seeking Knowledge of Path-Aspects, Knowledge of All-Aspects or pleasant or suffering; seeking Knowledge of All or self or non-self, seeking Knowledge of Path-Aspects, Knowledge of All-Aspects or self or non-self; seeking Knowledge of All or pure or impure, seeking Knowledge of Path-Aspects, Knowledge of All-Aspects or pure or impure as such, in order to relying on the dharma this and practice generosity then I call this practice Perfection of Generosity approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Generosity approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says all Dharani gateways or permanent or impermanent, says all Samadhi gateways or permanent, or impermanent; says all Dharani gateways or pleasant or suffering; says all Samadhi gateways or pleasant, or suffering; says all Dharani gateways or self, or non-self, says all Samadhi gateways or self or non-self; says all Dharani gateways or pure or impure, says all Samadhi gateways or pure or impure, causes people is capable of relying on the dharma as such and practice generosity for is practice Perfection of Generosity. Furthermore, it is said: One who practices generosity should seeking all Dharani gateways or permanent or impermanent, therefore all Samadhi gateways or permanent or impermanent; therefore seeking all Dharani gateways or pleasant or suffering; therefore seeking all Samadhi gateways or pleasant or suffering; therefore seeking all Dharani gateways or self or non-self, therefore seeking all Samadhi gateways or self or non-self; therefore seeking all Dharani gateways or pure or impure, therefore seeking all Samadhi gateways or pure or bất and if people is capable of seeking the dharma as such and practice generosity for is practice Perfection of Generosity.
Kauśika, if good men and women seeking all Dharani gateways or permanent or impermanent, seeking all Samadhi gateways or permanent or impermanent; seeking all Dharani gateways or pleasant or suffering; seeking all Samadhi gateways or pleasant or suffering; seeking all Dharani gateways or self or non-self, seeking all Samadhi gateways or self or non-self; seeking all Dharani gateways or pure or impure, seeking all Samadhi gateways or pure or impure as such, in order to relying on the dharma this and practice generosity then I call this practice Perfection of Generosity approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Generosity approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says Stream-entry Path, Stream-entry Fruit or permanent or impermanent, says Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit or permanent or impermanent; says Stream-entry Path, Stream-entry Fruit or pleasant or suffering; says Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit or pleasant or suffering; says Stream-entry Path, Stream-entry Fruit or self or non-self, says Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit or self or non-self; says Stream-entry Path, Stream-entry Fruit or pure or impure, says Once-returner Path, Once-returner Fruit, Non-returner Path, Non-returner Fruit, Arahant Path, Arahant Fruit or pure or impure, causes people is capable of relying on the dharma as such and practice generosity for is practice Perfection of Generosity. Furthermore, it is said: One who practices generosity should seeking Stream-entry Path, Stream-entry Fruit or permanent or impermanent, therefore seeking Once-returner Path through to Arahant Fruit or permanent or impermanent; therefore seeking Stream-entry Path, Stream-entry Fruit or pleasant or suffering; therefore seeking Once-returner Path through to Arahant Fruit or pleasant or suffering; therefore seeking Stream-entry Path, Stream-entry Fruit or self or non-self, therefore seeking Once-returner Path through to Arahant Fruit or self or non-self; therefore seeking Stream-entry Path, Stream-entry Fruit or pure or impure, therefore seeking Once-returner Path through to Arahant Fruit or pure or impure, causes people is capable of seeking the dharma as such and practice generosity for is practice Perfection of Generosity.
Kauśika, if good men and women seeking Stream-entry Path, Stream-entry Fruit or permanent or impermanent, seeking Once-returner Path through to Arahant Fruit or permanent or impermanent; seeking Stream-entry Path, Stream-entry Fruit or pleasant or suffering; seeking Once-returner Path through to Arahant Fruit or pleasant or suffering; seeking Stream-entry Path, Stream-entry Fruit or self or non-self, seeking Once-returner Path through to Arahant Fruit or self or non-self; seeking Stream-entry Path, Stream-entry Fruit or pure or impure, seeking Once-returner Path through to Arahant Fruit or pure or impure as such, in order to relying on the dharma this and practice generosity then I call this practice Perfection of Generosity approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Generosity approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says all Pratyekabuddha attainment or permanent or impermanent; says all Pratyekabuddha attainment or pleasant or suffering; says all Pratyekabuddha attainment or self or non-self; says all Pratyekabuddha attainment or pure or impure, causes people is capable of relying on the dharma as such and practice generosity for is practice Perfection of Generosity. Furthermore, it is said: One who practices generosity should seeking all Pratyekabuddha attainment or permanent or impermanent; therefore seeking all Pratyekabuddha attainment or pleasant or suffering; therefore seeking all Pratyekabuddha attainment or self or non-self; therefore seeking all Pratyekabuddha attainment or pure or impure, causes people is capable of seeking the dharma as such and practice generosity for is practice Perfection of Generosity.
Kauśika, if good men and women seeking all Pratyekabuddha attainment or permanent or impermanent; seeking all Pratyekabuddha attainment or pleasant or suffering; seeking all Pratyekabuddha attainment or self or non-self; seeking all Pratyekabuddha attainment or pure or impure as such, in order to relying on the dharma this and practice generosity then I call this practice Perfection of Generosity approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Generosity approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says all Great Bodhisattva practice or permanent or impermanent; says all Great Bodhisattva practice or pleasant or suffering; says all Great Bodhisattva practice or self or non-self; says all Great Bodhisattva practice or pure or impure, causes people is capable of relying on the dharma as such and practice generosity for is practice Perfection of Generosity. Furthermore, it is said: One who practices generosity should seeking all Great Bodhisattva practice or permanent or impermanent; therefore seeking Great Bodhisattva practice or pleasant or suffering; therefore seeking all Great Bodhisattva practice or self or non-self; therefore seeking all Great Bodhisattva practice or pure or impure, causes people is capable of seeking the dharma as such and practice generosity for is practice Perfection of Generosity.
Kauśika, if good men and women seeking all Great Bodhisattva practice or permanent or impermanent; seeking all Great Bodhisattva practice or pleasant or suffering; seeking all Great Bodhisattva practice or self or non-self; seeking all Great Bodhisattva practice or pure or impure as such, in order to relying on the dharma this and practice generosity then I call this practice Perfection of Generosity approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Generosity approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi and says supreme fruit of Enlightenment of all Buddhas or permanent or impermanent; says supreme fruit of Enlightenment of all Buddhas or pleasant or suffering; says supreme fruit of Enlightenment of all Buddhas or self or non-self; says supreme fruit of Enlightenment of all Buddhas or pure or impure, causes people is capable of relying on the dharma as such and practice generosity for is practice Perfection of Generosity. Furthermore, it is said: One who practices generosity should seeking supreme fruit of Enlightenment of all Buddhas or permanent or impermanent; therefore seeking supreme fruit of Enlightenment of all Buddhas or pleasant or suffering; therefore seeking supreme fruit of Enlightenment of all Buddhas or self or non-self; therefore seeking supreme fruit of Enlightenment of all Buddhas or pure or impure, causes people is capable of seeking the dharma as such and practice generosity for is practice Perfection of Generosity.
Kauśika, if good men and women seeking supreme fruit of Enlightenment of all Buddhas or permanent or impermanent; seeking supreme fruit of Enlightenment of all Buddhas or pleasant or suffering; seeking supreme fruit of Enlightenment of all Buddhas or self or non-self; seeking supreme fruit of Enlightenment of all Buddhas or pure or impure as such, in order to relying on the dharma this and practice generosity then I call this practice Perfection of Generosity approximate following oriented toward attainment.
Kauśika, as before has said, one should know, all is says regarding Perfection of Generosity approximate following oriented toward attainment.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Wisdom, says thus: “Come here, good man! I will teach you to practice and study Perfection of Wisdom. If anyone follows my teaching and practices and studies, they will quickly abide in: First is the Joyful stage (1st bhumi), second is the Stainless stage (2nd bhumi), third is the Luminous stage (3rd bhumi), fourth is the Radiant Wisdom stage (4th bhumi), fifth is the Hard-to-Conquer stage (5th bhumi), sixth is the Manifest stage (6th bhumi), seventh is the Far-Reaching stage (7th bhumi), eighth is the Immovable stage (8th bhumi), ninth is the Good Wisdom stage (9th bhumi), tenth is the Dharma Cloud stage (10th bhumi).
Kauśika, if good men and women those using characteristics as a means, using oriented toward attainment as a means and has conceptual thinking about time, teaching people other practice and study Perfection of Wisdom, there is says Perfection of Wisdom approximate.
Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Meditative Concentration, says thus: “Come here, good man! I will teach you to practice and study Perfection of Meditative Concentration. If anyone follows my teaching and practices and studies, they will quickly abide in: First is the Joyful stage (1st bhumi), second is the Stainless stage (2nd bhumi), third is the Luminous stage (3rd bhumi), fourth is the Radiant Wisdom stage (4th bhumi), fifth is the Hard-to-Conquer stage (5th bhumi), sixth is the Manifest stage (6th bhumi), seventh is the Far-Reaching stage (7th bhumi), eighth is the Immovable stage (8th bhumi), ninth is the Good Wisdom stage (9th bhumi), tenth is the Dharma Cloud stage (10th bhumi).
Kauśika, if good men and women those using characteristics as a means, using oriented toward attainment as a means and has conceptual thinking about time, dạy people other practice and study Perfection of Meditative Concentration, there is says Perfection of Meditative Concentration approximate following oriented toward attainment.
Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Diligent Effort, says thus: “Come here, good man! I will teach you to practice and study Perfection of Diligent Effort. If anyone follows my teaching and practices and studies, they will quickly abide in: First is the Joyful stage (1st bhumi), second is the Stainless stage (2nd bhumi), third is the Luminous stage (3rd bhumi), fourth is the Radiant Wisdom stage (4th bhumi), fifth is the Hard-to-Conquer stage (5th bhumi), sixth is the Manifest stage (6th bhumi), seventh is the Far-Reaching stage (7th bhumi), eighth is the Immovable stage (8th bhumi), ninth is the Good Wisdom stage (9th bhumi), tenth is the Dharma Cloud stage (10th bhumi).
Kauśika, if good men and women those using characteristics as a means, using oriented toward attainment as a means and has conceptual thinking about time, teaching people other practice and study Perfection of Diligent Effort then there is says Perfection of Diligent Effort approximate.
Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Patient Endurance, says thus: “Come here, good man! I will teach you to practice and study Perfection of Patient Endurance. If anyone follows my teaching and practices and studies, they will quickly abide in: First is the Joyful stage (1st bhumi), second is the Stainless stage (2nd bhumi), third is the Luminous stage (3rd bhumi), fourth is the Radiant Wisdom stage (4th bhumi), fifth is the Hard-to-Conquer stage (5th bhumi), sixth is the Manifest stage (6th bhumi), seventh is the Far-Reaching stage (7th bhumi), eighth is the Immovable stage (8th bhumi), ninth is the Good Wisdom stage (9th bhumi), tenth is the Dharma Cloud stage (10th bhumi).
Kauśika, if good men and women those using characteristics as a means, using oriented toward attainment as a means and has conceptual thinking about time, teaching people other practice and study Perfection of Patient Endurance then there is says Perfection of Patient Endurance approximate.
Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Pure Precepts, says thus: “Come here, good man! I will teach you to practice and study Perfection of Pure Precepts. If anyone follows my teaching and practices and studies, they will quickly abide in: First is the Joyful stage (1st bhumi), second is the Stainless stage (2nd bhumi), third is the Luminous stage (3rd bhumi), fourth is the Radiant Wisdom stage (4th bhumi), fifth is the Hard-to-Conquer stage (5th bhumi), sixth is the Manifest stage (6th bhumi), seventh is the Far-Reaching stage (7th bhumi), eighth is the Immovable stage (8th bhumi), ninth is the Good Wisdom stage (9th bhumi), tenth is the Dharma Cloud stage (10th bhumi).
Kauśika, if good men and women those using characteristics as a means, using oriented toward attainment as a means and has conceptual thinking about time, teaching people other practice and study Perfection of Pure Precepts then there is says Perfection of Pure Precepts approximate.
Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Generosity, says thus: “Come here, good man! I will teach you to practice and study Perfection of Generosity. If anyone follows my teaching and practices and studies, they will quickly abide in: First is the Joyful stage (1st bhumi), second is the Stainless stage (2nd bhumi), third is the Luminous stage (3rd bhumi), fourth is the Radiant Wisdom stage (4th bhumi), fifth is the Hard-to-Conquer stage (5th bhumi), sixth is the Manifest stage (6th bhumi), seventh is the Far-Reaching stage (7th bhumi), eighth is the Immovable stage (8th bhumi), ninth is the Good Wisdom stage (9th bhumi), tenth is the Dharma Cloud stage (10th bhumi).
Kauśika, if good men and women those using characteristics as a means, using oriented toward attainment as a means and has conceptual thinking about time, teaching people other practice and study Perfection of Generosity then there is says Perfection of Generosity approximate.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Wisdom, or says Perfection of Meditative Concentration, or says Perfection of Diligent Effort, or says Perfection of Patient Endurance, or says Perfection of Pure Precepts, or says Perfection of Generosity, says thus: “Come here, good man! I will teach you to practice and study Prajnaparamita through to Perfection of Generosity. If ai following my teaching and practice and study then will quickly surpass the level of Shravakas, Pratyekabuddhas.
Kauśika, if good men and women those using characteristics as a means, using oriented toward attainment as a means and has conceptual thinking about time, teaching people other practice and study Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity then there is expound Prajnaparamita through to Perfection of Generosity approximate.
Furthermore, Kauśika, if good men and women because people raised the aspiration Unsurpassed Bodhi, expound regarding Perfection of Wisdom, or says Perfection of Meditative Concentration, or says Perfection of Diligent Effort, or says Perfection of Patient Endurance, or says Perfection of Pure Precepts, or says Perfection of Generosity, says thus: “Come here, good man! I will teach you to practice and study Prajnaparamita through to Perfection of Generosity. If ai following my teaching and practice and study then will quickly nhập self-nature dissociated from birth of Bodhisattva. Having enter self-nature dissociated from birth of Bodhisattva and then immediately attain patience of non-arising phenomena of Bodhisattva. Having attain dharma patience of dissociation from birth of Bodhisattva, immediately attain non-retrogressing supernormal powers of Bodhisattva. Having attain non-retrogressing supernormal powers of Bodhisattva then is capable of travel throughout all the Buddha-realm in the ten directions, from Buddha-realm this to Buddha-realm other, reverently make offerings, respect and praise all Tathagata, Worthy One, Perfectly Enlightened One. Do there, quickly attain supreme fruit of Enlightenment.
Kauśika, if good men and women those using characteristics as a means, using oriented toward attainment as a means and has conceptual thinking about time, teaching people other practice and study Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity then there is expound Prajnaparamita through to Perfection of Generosity approximate.
Furthermore, Kauśika, if good men and women says với Bodhisattvas dwelling in the lineage, saying: ?If is capable of lắng nghe, uphold, read and recite, diligently practice, rightly contemplate Perfection of Wisdom profound then definitely will attain immeasurable, countless, boundless merit and virtue?; then this Kauśika, good men and women those have already using characteristics as a means, using oriented toward attainment as a means, says as such is says Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity approximate.
Furthermore, Kauśika, if good men and women says với Bodhisattvas dwelling in the lineage, saying: ?The wholesome roots and ông have already has from when first raised the aspiration through to when attain Nirvana without remainder, spanning the time of of all Tathagata, Worthy One, Perfectly Enlightened One within past, future, present, all should rejoice, gather and retain all, for sentient beings dedicate toward supreme fruit of Enlightenment?; then this Kauśika, good men and women those have already using characteristics as a means, using oriented toward attainment as a means, says as such is says Prajnaparamita, Meditative Concentration, Diligent Effort, Patient Endurance, Pure Precepts, Perfection of Generosity approximate.